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But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And being warned in a dream, he withdrew to the region of Galilee.
As he was walking along the Sea of Galilee, he saw two brothers, Simon (who is called Peter), and his brother Andrew. They were casting a net into the sea — for they were fishermen.
Large crowds followed him from Galilee, the Decapolis, Jerusalem, Judea, and beyond the Jordan.
Moving on from there, Jesus passed along the Sea of Galilee. He went up on a mountain and sat there,
When Jesus had finished saying these things, he departed from Galilee and went to the region of Judea across the Jordan.
Many women who had followed Jesus from Galilee and looked after him were there, watching from a distance.
In those days Jesus came from Nazareth in Galilee and was baptized in the Jordan by John.
As he passed alongside the Sea of Galilee, he saw Simon and Andrew, Simon's brother, casting a net into the sea — for they were fishermen.
Jesus departed with his disciples to the sea, and a large crowd followed from Galilee, and a large crowd followed from Judea,
An opportune time came on his birthday, when Herod gave a banquet for his nobles, military commanders, and the leading men of Galilee.
Again, leaving the region of Tyre, he went by way of Sidon to the Sea of Galilee, through[fn] the region of the Decapolis.
Then they left that place and made their way through Galilee, but he did not want anyone to know it.
In the sixth month, the angel Gabriel was sent by God to a town in Galilee called Nazareth,
Joseph also went up from the town of Nazareth in Galilee, to Judea, to the city of David, which is called Bethlehem, because he was of the house and family line of David,
In the fifteenth year of the reign of Tiberius Caesar, while Pontius Pilate was governor of Judea, Herod was tetrarch[fn] of Galilee, his brother Philip tetrarch of the region of Iturea and Trachonitis, and Lysanias tetrarch of Abilene,
Then he went down to Capernaum, a town in Galilee, and was teaching them on the Sabbath.
On one of those days while he was teaching, Pharisees and teachers of the law were sitting there who had come from every village of Galilee and Judea, and also from Jerusalem. And the Lord's power to heal was in him.
But they kept insisting, “He stirs up the people, teaching throughout all Judea, from Galilee where he started even to here.”
But all who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.
The women who had come with him from Galilee followed along and observed the tomb and how his body was placed.
Jesus did this, the first of his signs, in Cana of Galilee. He revealed his glory, and his disciples believed in him.
He went again to Cana of Galilee, where he had turned the water into wine. There was a certain royal official whose son was ill at Capernaum.
Others said, “This is the Messiah.” But some said, “Surely the Messiah doesn't come from Galilee, does he?
“You aren't from Galilee too, are you? ” they replied. “Investigate and you will see that no prophet arises from Galilee.”
So they came to Philip, who was from Bethsaida in Galilee, and requested of him, “Sir, we want to see Jesus.”
Simon Peter, Thomas (called “Twin”[fn]), Nathanael from Cana of Galilee, Zebedee's sons, and two others of his disciples were together.
So the church throughout all Judea, Galilee, and Samaria had peace and was strengthened. Living in the fear of the Lord and encouraged by the Holy Spirit, it increased in numbers.
“You know the events that took place throughout all Judea, beginning from Galilee after the baptism that John preached:
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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