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After Jesus was born in Bethlehem of Judea in the days of King Herod, wise men from the east arrived in Jerusalem,
He sent them to Bethlehem and said, “Go and search carefully for the child. When you find him, report back to me so that I too can go and worship him.”[fn]
Entering the house, they saw the child with Mary his mother, and falling to their knees, they worshiped him.[fn] Then they opened their treasures and presented him with gifts: gold, frankincense, and myrrh.
And being warned in a dream not to go back to Herod, they returned to their own country by another route.
After they were gone, an angel of the Lord appeared to Joseph in a dream, saying, “Get up! Take the child and his mother, flee to Egypt, and stay there until I tell you. For Herod is about to search for the child to kill him.”
saying, “Get up, take the child and his mother, and go to the land of Israel, because those who intended to kill the child are dead.”
But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And being warned in a dream, he withdrew to the region of Galilee.
Then he went and settled in a town called Nazareth to fulfill what was spoken through the prophets, that he would be called a Nazarene.
“The ax is already at the root of the trees. Therefore, every tree that doesn't produce good fruit will be cut down and thrown into the fire.
“His winnowing shovel is in his hand, and he will clear his threshing floor and gather his wheat into the barn. But the chaff he will burn with fire that never goes out.”
Then the devil took him to the holy city, had him stand on the pinnacle of the temple,
Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor.
He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali.
As he was walking along the Sea of Galilee, he saw two brothers, Simon (who is called Peter), and his brother Andrew. They were casting a net into the sea — for they were fishermen.
Then the news about him spread throughout Syria. So they brought to him all those who were afflicted, those suffering from various diseases and intense pains, the demon-possessed, the epileptics, and the paralytics. And he healed them.
When he saw the crowds, he went up on the mountain, and after he sat down, his disciples came to him.
“You are the salt of the earth. But if the salt should lose its taste, how can it be made salty?[fn] It's no longer good for anything but to be thrown out and trampled under people's feet.
“For I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will never get into the kingdom of heaven.
“Reach a settlement quickly with your adversary while you're on the way with him to the court, or your adversary will hand you over to the judge, and the judge to[fn] the officer, and you will be thrown into prison.
“If your right eye causes you to sin, gouge it out and throw it away. For it is better that you lose one of the parts of your body than for your whole body to be thrown into hell.
“And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of the parts of your body than for your whole body to go into hell.
“or by the earth, because it is his footstool; or by Jerusalem, because it is the city of the great King.
“But I tell you, don't resist[fn] an evildoer. On the contrary, if anyone slaps you on your right cheek, turn the other to him also.
“But when you pray, go into your private room, shut your door, and pray to your Father who is in secret. And your Father who sees in secret will reward you.[fn]
“Consider the birds of the sky: They don't sow or reap or gather into barns, yet your heavenly Father feeds them. Aren't you worth more than they?
“If that's how God clothes the grass of the field, which is here today and thrown into the furnace tomorrow, won't he do much more for you — you of little faith?
“Therefore don't worry about tomorrow, because tomorrow will worry about itself. Each day has enough trouble of its own.
“Enter through the narrow gate. For the gate is wide and the road broad that leads to destruction, and there are many who go through it.
“Not everyone who says to me, ‘Lord, Lord,' will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.
Then Jesus told him, “See that you don't tell anyone; but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”
“But the sons of the kingdom will be thrown into the outer darkness where there will be weeping and gnashing of teeth.”
When Jesus saw a large crowd[fn] around him, he gave the order to go to the other side of the sea.
When he had come to the other side, to the region of the Gadarenes,[fn] two demon-possessed men met him as they came out of the tombs. They were so violent that no one could pass that way.
“Go! ” he told them. So when they had come out, they entered the pigs, and the whole herd rushed down the steep bank into the sea and perished in the water.
Then the men who tended them fled. They went into the city and reported everything, especially what had happened to those who were demon-possessed.
At that, the whole town went out to meet Jesus. When they saw him, they begged him to leave their region.
“But so that you may know that the Son of Man has authority on earth to forgive sins” — then he told the paralytic, “Get up, take your stretcher, and go home.”
“And no one puts[fn] new wine into old wineskins. Otherwise, the skins burst, the wine spills out, and the skins are ruined. No, they put new wine into fresh wineskins, and both are preserved.”
When Jesus came to the leader's house, he saw the flute players and a crowd lamenting loudly.
When he entered the house, the blind men approached him, and Jesus said to them, “Do you believe that I can do this? ”
They said to him, “Yes, Lord.”
Jesus sent out these twelve after giving them instructions: “Don't take the road that leads to the Gentiles, and don't enter any Samaritan town.
“Don't take a traveling bag for the road, or an extra shirt, sandals, or a staff, for the worker is worthy of his food.
“When you enter any town or village, find out who is worthy, and stay there until you leave.
“Beware of them, because they will hand you over to local courts[fn] and flog you in their synagogues.
“You will even be brought before governors and kings because of me, to bear witness to them and to the Gentiles.
“Brother will betray brother to death, and a father his child. Children will rise up against parents and have them put to death.
“You will be hated by everyone because of my name. But the one who endures to the end will be saved.
“When they persecute you in one town, flee to another. For truly I tell you, you will not have gone through the towns of Israel before the Son of Man comes.
“What I tell you in the dark, speak in the light. What you hear in a whisper,[fn] proclaim on the housetops.
“And whoever gives even a cup of cold water to one of these little ones because he is a disciple,[fn] truly I tell you, he will never lose his reward.”
As these men were leaving, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind?
“how he entered the house of God, and they ate[fn] the bread of the Presence — which is not lawful for him or for those with him to eat, but only for the priests?
He replied to them, “Who among you, if he had a sheep that fell into a pit on the Sabbath, wouldn't take hold of it and lift it out?
Here is my servant whom I have chosen,
my beloved in whom I delight;
I will put my Spirit on him,
and he will proclaim justice to the nations.
He will not break a bruised reed,
and he will not put out a smoldering wick,
until he has led justice to victory.[fn]
“How can someone enter a strong man's house and steal his possessions unless he first ties up the strong man? Then he can plunder his house.
“The men of Nineveh will stand up at the judgment with this generation and condemn it, because they repented at Jonah's preaching; and look — something greater than Jonah is here.
“Then it says, ‘I'll go back to my house that I came from.' Returning, it finds the house vacant, swept, and put in order.
Such large crowds gathered around him that he got into a boat and sat down, while the whole crowd stood on the shore.
“Now the one sown among the thorns — this is one who hears the word, but the worries of this age and the deceitfulness[fn] of wealth choke the word, and it becomes unfruitful.
“Let both grow together until the harvest. At harvest time I'll tell the reapers: Gather the weeds first and tie them in bundles to burn them, but collect the wheat in my barn.' ”
Then he left the crowds and went into the house. His disciples approached him and said, “Explain to us the parable of the weeds in the field.”
“They will throw them into the blazing furnace where there will be weeping and gnashing of teeth.
“Again, the kingdom of heaven is like a large net thrown into the sea. It collected every kind of fish,
“and when it was full, they dragged it ashore, sat down, and gathered the good fish into containers, but threw out the worthless ones.
“and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.
He went to his hometown and began to teach them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these miraculous powers?
When Jesus heard about it, he withdrew from there by boat to a remote place to be alone. When the crowds heard this, they followed him on foot from the towns.
When evening came, the disciples approached him and said, “This place is deserted, and it is already late.[fn] Send the crowds away so that they can go into the villages and buy food for themselves.”
Then he commanded the crowds to sit down on the grass. He took the five loaves and the two fish, and looking up to heaven, he blessed them. He broke the loaves and gave them to the disciples, and the disciples gave them to the crowds.
Immediately he[fn] made the disciples get into the boat and go ahead of him to the other side, while he dismissed the crowds.
After dismissing the crowds, he went up on the mountain by himself to pray. Well into the night, he was there alone.
Immediately Jesus reached out his hand, caught hold of him, and said to him, “You of little faith, why did you doubt? ”
When the men of that place recognized him, they alerted the whole vicinity and brought to him all who were sick.
“It's not what goes into the mouth that defiles a person, but what comes out of the mouth — this defiles a person.”
“Leave them alone! They are blind guides.[fn] And if the blind guide the blind, both will fall into a pit.”
Moving on from there, Jesus passed along the Sea of Galilee. He went up on a mountain and sat there,
After dismissing the crowds, he got into the boat and went to the region of Magadan.[fn]
From then on Jesus began to point out to his disciples that it was necessary for him to go to Jerusalem and suffer many things from the elders, chief priests, and scribes, be killed, and be raised the third day.
After six days Jesus took Peter, James, and his brother John and led them up on a high mountain by themselves.
“Lord,” he said, “have mercy on my son, because he has seizures[fn] and suffers terribly. He often falls into the fire and often into the water.
As they were gathering together[fn] in Galilee, Jesus told them, “The Son of Man is about to be betrayed into the hands of men.
When they came to Capernaum, those who collected the temple tax approached Peter and said, “Doesn't your teacher pay the temple tax? ”
“But, so we won't offend them, go to the sea, cast in a fishhook, and take the first fish that you catch. When you open its mouth you'll find a coin.[fn] Take it and give it to them for me and you.”
“Truly I tell you,” he said, “unless you turn and become like little children, you will never enter the kingdom of heaven.
“But whoever causes one of these little ones who believe in me to fall away — it would be better for him if a heavy millstone were hung around his neck and he were drowned in the depths of the sea.
“If your hand or your foot causes you to fall away, cut it off and throw it away. It is better for you to enter life maimed or lame than to have two hands or two feet and be thrown into the eternal fire.
“And if your eye causes you to fall away, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into hellfire.[fn]
“If your brother sins against you,[fn] go tell him his fault, between you and him alone. If he listens to you, you have won your brother.
Then Peter approached him and asked, “Lord, how many times must I forgive my brother or sister who sins against me? As many as seven times? ”
“But he wasn't willing. Instead, he went and threw him into prison until he could pay what was owed.
When Jesus had finished saying these things, he departed from Galilee and went to the region of Judea across the Jordan.
“and he also said, ‘For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh'?
Jesus said to his disciples, “Truly I tell you, it will be hard for a rich person to enter the kingdom of heaven.
“Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”
“For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard.
“After agreeing with the workers on one denarius,[fn] he sent them into his vineyard for the day.
“He said to them, ‘You also go into my vineyard, and I'll give you whatever is right.' So off they went.
“ ‘Because no one hired us,' they said to him.
“ ‘You also go into my vineyard,' he told them.[fn]
While going up to Jerusalem, Jesus took the twelve disciples aside privately and said to them on the way,
“See, we are going up to Jerusalem. The Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death.
When they approached Jerusalem and came to Bethphage at the Mount of Olives, Jesus then sent two disciples,
telling them, “Go into the village ahead of you. At once you will find a donkey tied there with her colt. Untie them and bring them to me.
Jesus went into the temple[fn] and threw out all those buying and selling. He overturned the tables of the money changers and the chairs of those selling doves.
Seeing a lone fig tree by the road, he went up to it and found nothing on it except leaves. And he said to it, “May no fruit ever come from you again! ” At once the fig tree withered.
Jesus answered them, “Truly I tell you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you tell this mountain, ‘Be lifted up and thrown into the sea,' it will be done.
When he entered the temple, the chief priests and the elders of the people came to him as he was teaching and said, “By what authority are you doing these things? Who gave you this authority? ”
“Which of the two did his father's will? ”
They said, “The first.”
Jesus said to them, “Truly I tell you, tax collectors and prostitutes are entering the kingdom of God before you.
Jesus said to them, “Have you never read in the Scriptures:
The stone that the builders rejected
has become the cornerstone.[fn]
This is what the Lord has done
and it is wonderful in our eyes?
Although they were looking for a way to arrest him, they feared the crowds, because the people regarded him as a prophet.
“He sent his servants to summon those invited to the banquet, but they didn't want to come.
“Again, he sent out other servants and said, ‘Tell those who are invited: See, I've prepared my dinner; my oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet.'
“But they paid no attention and went away, one to his own farm, another to his business,
“Go then to where the roads exit the city and invite everyone you find to the banquet.'
“So those servants went out on the roads and gathered everyone they found, both evil and good. The wedding banquet was filled with guests.[fn]
“Then the king told the attendants, ‘Tie him up hand and foot,[fn] and throw him into the outer darkness, where there will be weeping and gnashing of teeth.'
So they sent their disciples to him, along with the Herodians. “Teacher,” they said, “we know that you are truthful and teach truthfully the way of God. You don't care what anyone thinks nor do you show partiality.[fn]
“This is why I am sending you prophets, sages, and scribes. Some of them you will kill and crucify, and some of them you will flog in your synagogues and pursue from town to town.
“Then they will hand you over to be persecuted, and they will kill you. You will be hated by all nations because of my name.
“This good news of the kingdom will be proclaimed in all the world[fn] as a testimony to all nations, and then the end will come.
“For in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah boarded the ark.
“In the middle of the night there was a shout: ‘Here's the groom! Come out to meet him.'
“When they had gone to buy some, the groom arrived, and those who were ready went in with him to the wedding banquet, and the door was shut.
“His master said to him, ‘Well done, good and faithful servant! You were faithful over a few things; I will put you in charge of many things. Share your master's joy.'
“His master said to him, ‘Well done, good and faithful servant! You were faithful over a few things; I will put you in charge of many things. Share your master's joy.'
“And throw this good-for-nothing servant into the outer darkness, where there will be weeping and gnashing of teeth.'
“Then he will also say to those on the left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels!
“And they will go away into eternal punishment, but the righteous into eternal life.”
“You know[fn] that the Passover takes place after two days, and the Son of Man will be handed over to be crucified.”
Then the chief priests[fn] and the elders of the people assembled in the courtyard of the high priest, who was named Caiaphas,
Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a noble thing for me.
“Truly I tell you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.”
“Go into the city to a certain man,” he said, “and tell him, ‘The Teacher says: My time is near; I am celebrating the Passover at your place[fn] with my disciples.' ”
“For this is my blood of the covenant,[fn] which is poured out for many for the forgiveness of sins.
Then Jesus came with them to a place called Gethsemane, and he told the disciples, “Sit here while I go over there and pray.”
“Stay awake and pray, so that you won't enter into temptation. The spirit is willing, but the flesh is weak.”
Then he came to the disciples and said to them, “Are you still sleeping and resting? See, the time is near. The Son of Man is betrayed into the hands of sinners.
Then Jesus told him, “Put your sword back in its place because all who take up the sword will perish by the sword.
When he had gone out to the gateway, another woman saw him and told those who were there, “This man was with Jesus the Nazarene! ”
So he threw the silver into the temple and departed. Then he went and hanged himself.
The chief priests took the silver and said, “It's not permitted to put it into the temple treasury, since it is blood money.”
They conferred together and bought the potter's field with it as a burial place for foreigners.
Then the governor's soldiers took Jesus into the governor's residence and gathered the whole company[fn] around him.
After they had mocked him, they stripped him of the robe, put his own clothes on him, and led him away to crucify him.
Suddenly, the curtain of the sanctuary was torn in two from top to bottom, the earth quaked, and the rocks were split.
And they came out of the tombs after his resurrection, entered the holy city, and appeared to many.
After the Sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to view the tomb.
“Then go quickly and tell his disciples, ‘He has risen from the dead and indeed he is going ahead of you to Galilee; you will see him there.' Listen, I have told you.”
Then Jesus told them, “Do not be afraid. Go and tell my brothers to leave for Galilee, and they will see me there.”
As they were on their way, some of the guards came into the city and reported to the chief priests everything that had happened.
The eleven disciples traveled to Galilee, to the mountain where Jesus had directed them.
“Go, therefore, and make disciples of[fn] all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
John came baptizing[fn] in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins.
In those days Jesus came from Nazareth in Galilee and was baptized in the Jordan by John.
As soon as he came up out of the water, he saw the heavens being torn open and the Spirit descending on him like a dove.
They went into Capernaum, and right away he entered the synagogue on the Sabbath and began to teach.
As soon as they left the synagogue, they went into Simon and Andrew's house with James and John.
Very early in the morning, while it was still dark, he got up, went out, and made his way to a deserted place; and there he was praying.
And he said to them, “Let's go on to the neighboring villages so that I may preach there too. This is why I have come.”
telling him, “See that you say nothing to anyone; but go and show yourself to the priest, and offer what Moses commanded for your cleansing, as a testimony to them.”[fn]
Yet he went out and began to proclaim it widely and to spread the news, with the result that Jesus could no longer enter a town openly. But he was out in deserted places, and they came to him from everywhere.
“And no one puts new wine into old wineskins. Otherwise, the wine will burst the skins, and the wine is lost as well as the skins. No, new wine is put into fresh wineskins.”
“how he entered the house of God in the time of Abiathar the high priest and ate the bread of the Presence — which is not lawful for anyone to eat except the priests — and also gave some to his companions? ”
Jesus entered a house, and the crowd gathered again so that they were not even able to eat.[fn]
“But no one can enter a strong man's house and plunder his possessions unless he first ties up the strong man. Then he can plunder his house.
“But whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”[fn] —
Again he began to teach by the sea, and a very large crowd gathered around him. So he got into a boat on the sea and sat down, while the whole crowd was by the sea on the shore.
“Other seed fell among thorns, and the thorns came up and choked it, and it didn't produce fruit.
“Still other seed fell on good ground and it grew up, producing fruit that increased thirty, sixty, and a hundred times.”
“Some are like the word sown on the path. When they hear, immediately Satan comes and takes away the word sown in them.[fn]
“For there is nothing hidden that will not be revealed, and nothing concealed that will not be brought to light.
On that day, when evening had come, he told them, “Let's cross over to the other side of the sea.”
A great windstorm arose, and the waves were breaking over the boat, so that the boat was already being swamped.
So he gave them permission, and the unclean spirits came out and entered the pigs. The herd of about two thousand rushed down the steep bank into the sea and drowned there.
The men who tended them ran off and reported it in the town and the countryside, and people went to see what had happened.
As he was getting into the boat, the man who had been demon-possessed begged him earnestly that he might remain with him.
Jesus did not let him but told him, “Go home to your own people, and report to them how much the Lord has done for you and how he has had mercy on you.”
When Jesus had crossed over again by boat[fn] to the other side, a large crowd gathered around him while he was by the sea.
had endured much under many doctors. She had spent everything she had and was not helped at all. On the contrary, she became worse.
“Daughter,” he said to her, “your faith has saved you. Go in peace and be healed from your affliction.”
They came to the leader's house, and he saw a commotion — people weeping and wailing loudly.
He instructed them to take nothing for the road except a staff — no bread, no traveling bag, no money in their belts,
“If any place does not welcome you or listen to you, when you leave there, shake the dust off your feet as a testimony against them.”[fn]
He said to them, “Come away by yourselves to a remote place and rest for a while.” For many people were coming and going, and they did not even have time to eat.
“Send them away so that they can go into the surrounding countryside and villages to buy themselves something to eat.”
He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves. He kept giving them to his disciples to set before the people. He also divided the two fish among them all.
Immediately he made his disciples get into the boat and go ahead of him to the other side, to Bethsaida, while he dismissed the crowd.
Then he got into the boat with them, and the wind ceased. They were completely astounded,
Wherever he went, into villages, towns, or the country, they laid the sick in the marketplaces and begged him that they might touch just the end of his robe. And everyone who touched it was healed.
“Nothing that goes into a person from outside can defile him but the things that come out of a person are what defile him.”[fn]
When he went into the house away from the crowd, his disciples asked him about the parable.
He said to them, “Are you also as lacking in understanding? Don't you realize that nothing going into a person from the outside can defile him?
“For it doesn't go into his heart but into the stomach and is eliminated” (thus he declared all foods clean).
He got up and departed from there to the region of Tyre.[fn] He entered a house and did not want anyone to know it, but he could not escape notice.
When she went back to her home, she found her child lying on the bed, and the demon was gone.
Again, leaving the region of Tyre, he went by way of Sidon to the Sea of Galilee, through[fn] the region of the Decapolis.
So he took him away from the crowd in private. After putting his fingers in the man's ears and spitting, he touched his tongue.
Looking up to heaven, he sighed deeply and said to him, “Ephphatha! ”[fn] (that is, “Be opened! ”).
“If I send them home hungry, they will collapse on the way, and some of them have come a long distance.”
And he immediately got into the boat with his disciples and went to the district of Dalmanutha.
“When I broke the five loaves for the five thousand, how many baskets full of leftovers did you collect? ”
“Twelve,” they told him.
“When I broke the seven loaves for the four thousand, how many baskets full of pieces did you collect? ”
“Seven,” they said.
He took the blind man by the hand and brought him out of the village. Spitting on his eyes and laying his hands on him, he asked him, “Do you see anything? ”
Jesus went out with his disciples to the villages of Caesarea Philippi. And on the road he asked his disciples, “Who do people say that I am? ”
After six days Jesus took Peter, James, and John and led them up a high mountain by themselves to be alone. He was transfigured in front of them,
“And many times it has thrown him into fire or water to destroy him. But if you can do anything, have compassion on us and help us.”
When Jesus saw that a crowd was quickly gathering, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you: Come out of him and never enter him again.”
After he had gone into the house, his disciples asked him privately, “Why couldn't we drive it out? ”
For he was teaching his disciples and telling them, “The Son of Man is going to be betrayed[fn] into the hands of men. They will kill him, and after he is killed, he will rise three days later.”
They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the way? ”
“But whoever causes one of these little ones who believe in me to fall away — it would be better for him if a heavy millstone were hung around his neck and he were thrown into the sea.
“And if your hand causes you to fall away, cut it off. It is better for you to enter life maimed than to have two hands and go to hell, the unquenchable fire.[fn]
“And if your foot causes you to fall away, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell.[fn]
“And if your eye causes you to fall away, gouge it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
He set out from there and went to the region of Judea and across the Jordan. Then crowds converged on him again, and as was his custom he taught them again.
“Truly I tell you, whoever does not receive[fn] the kingdom of God like a little child will never enter it.”
As he was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life? ”
Jesus looked around and said to his disciples, “How hard it is for those who have wealth to enter the kingdom of God! ”
The disciples were astonished at his words. Again Jesus said to them, “Children, how hard it is[fn] to enter the kingdom of God!
“It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”
They were on the road, going up to Jerusalem, and Jesus was walking ahead of them. The disciples were astonished, but those who followed him were afraid. Taking the Twelve aside again, he began to tell them the things that would happen to him.
“See, we are going up to Jerusalem. The Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death. Then they will hand him over to the Gentiles,
They came to Jericho. And as he was leaving Jericho with his disciples and a large crowd, Bartimaeus (the son of Timaeus), a blind beggar, was sitting by the road.
When they approached Jerusalem, at Bethphage and Bethany near the Mount of Olives, he sent two of his disciples
and told them, “Go into the village ahead of you. As soon as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it.
Many people spread their clothes on the road, and others spread leafy branches cut from the fields.[fn]
He went into Jerusalem and into the temple. After looking around at everything, since it was already late, he went out to Bethany with the Twelve.
He said to it, “May no one ever eat fruit from you again! ” And his disciples heard it.
They came to Jerusalem, and he went into the temple and began to throw out those buying and selling. He overturned the tables of the money changers and the chairs of those selling doves,
“Truly I tell you, if anyone says to this mountain, ‘Be lifted up and thrown into the sea,' and does not doubt in his heart, but believes that what he says will happen, it will be done for him.
They came again to Jerusalem. As he was walking in the temple, the chief priests, the scribes, and the elders came
“Haven't you read this Scripture:
The stone that the builders rejected
has become the cornerstone.
When they came, they said to him, “Teacher, we know you are truthful and don't care what anyone thinks, nor do you show partiality but teach the way of God truthfully. Is it lawful to pay taxes to Caesar or not? Should we pay or shouldn't we? ”
Sitting across from the temple treasury, he watched how the crowd dropped money into the treasury. Many rich people were putting in large sums.
Summoning his disciples, he said to them, “Truly I tell you, this poor widow has put more into the treasury than all the others.
While he was sitting on the Mount of Olives across from the temple, Peter, James, John, and Andrew asked him privately,
“But you, be on your guard! They will hand you over to local courts,[fn] and you will be flogged in the synagogues. You will stand before governors and kings because of me, as a witness to them.
“Brother will betray brother to death, and a father his child. Children will rise up against parents and have them put to death.
“You will be hated by everyone because of my name, but the one who endures to the end will be saved.
“When you see the abomination of desolation standing where it should not be” (let the reader understand), “then those in Judea must flee to the mountains.
But some were expressing indignation to one another: “Why has this perfume been wasted?
“Truly I tell you, wherever the gospel is proclaimed in the whole world, what she has done will also be told in memory of her.”
So he sent two of his disciples and told them, “Go into the city, and a man carrying a jar of water will meet you. Follow him.
So the disciples went out, entered the city, and found it just as he had told them, and they prepared the Passover.
He said to them, “It is one of the Twelve — the one who is dipping bread in the bowl with me.
Then they came to a place named Gethsemane, and he told his disciples, “Sit here while I pray.”
“Stay awake and pray so that you won't enter into temptation.[fn] The spirit is willing, but the flesh is weak.”
Then he came a third time and said to them, “Are you still sleeping and resting? Enough! The time has come. See, the Son of Man is betrayed into the hands of sinners.
Peter followed him at a distance, right into the high priest's courtyard. He was sitting with the servants,[fn] warming himself by the fire.
The chief priests and the whole Sanhedrin were looking for testimony against Jesus to put him to death, but they could not find any.
Then the high priest stood up before them all and questioned Jesus, “Don't you have an answer to what these men are testifying against you? ”
And at three Jesus cried out with a loud voice, “Eloi, Eloi, lemá sabachtháni? ” which is translated, “My God, my God, why have you abandoned me? ”
In Galilee these women followed him and took care of him. Many other women had come up with him to Jerusalem.
When they entered the tomb, they saw a young man dressed in a white robe sitting on the right side; they were alarmed.
“But go, tell his disciples and Peter, ‘He is going ahead of you to Galilee; you will see him there just as he told you.' ”
After this, he appeared in a different form to two of them walking on their way into the country.
So the Lord Jesus, after speaking to them, was taken up into heaven and sat down at the right hand of God.
it happened that he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord and burn incense.
“Now listen. You will become silent and unable to speak until the day these things take place, because you did not believe my words, which will be fulfilled in their proper time.”
In the sixth month, the angel Gabriel was sent by God to a town in Galilee called Nazareth,
“For you see, when the sound of your greeting reached my ears, the baby leaped for joy inside me.
to shine on those who live in darkness
and the shadow of death,
to guide our feet into the way of peace.
Joseph also went up from the town of Nazareth in Galilee, to Judea, to the city of David, which is called Bethlehem, because he was of the house and family line of David,
When the angels had left them and returned to heaven, the shepherds said to one another, “Let's go straight to Bethlehem and see what has happened, which the Lord has made known to us.”
And when the days of their purification according to the law of Moses were finished, they brought him up to Jerusalem to present him to the Lord
Guided by the Spirit, he entered the temple. When the parents brought in the child Jesus to perform for him what was customary under the law,
Then Simeon blessed them and told his mother Mary, “Indeed, this child is destined to cause the fall and rise of many in Israel and to be a sign that will be opposed[fn] —
When they had completed everything according to the law of the Lord, they returned to Galilee, to their own town of Nazareth.
Then he went down with them and came to Nazareth and was obedient to them. His mother kept all these things in her heart.
He went into all the vicinity of the Jordan, proclaiming a baptism of repentance for the forgiveness of sins,
Every valley will be filled,
and every mountain and hill will be made low;[fn]
the crooked will become straight,
the rough ways smooth,
“The ax is already at the root of the trees. Therefore, every tree that doesn't produce good fruit will be cut down and thrown into the fire.”
“His winnowing shovel is in his hand to clear his threshing floor and gather the wheat into his barn, but the chaff he will burn with fire that never goes out.”
So he took him to Jerusalem, had him stand on the pinnacle of the temple, and said to him, “If you are the Son of God, throw yourself down from here.
Then Jesus returned to Galilee in the power of the Spirit, and news about him spread throughout the entire vicinity.
He came to Nazareth, where he had been brought up. As usual, he entered the synagogue on the Sabbath day and stood up to read.
Then he said to them, “No doubt you will quote this proverb[fn] to me: ‘Doctor, heal yourself. What we've heard that took place in Capernaum, do here in your hometown also.' ”
Then he went down to Capernaum, a town in Galilee, and was teaching them on the Sabbath.
But Jesus rebuked him and said, “Be silent and come out of him! ” And throwing him down before them, the demon came out of him without hurting him at all.
After he left the synagogue, he entered Simon's house. Simon's mother-in-law was suffering from a high fever, and they asked him about her.
When it was day, he went out and made his way to a deserted place. But the crowds were searching for him. They came to him and tried to keep him from leaving them.
He got into one of the boats, which belonged to Simon, and asked him to put out a little from the land. Then he sat down and was teaching the crowds from the boat.
When he had finished speaking, he said to Simon, “Put out into deep water and let down your nets for a catch.”
Then he ordered him to tell no one: “But go and show yourself to the priest, and offer what Moses commanded for your cleansing as a testimony to them.”
On one of those days while he was teaching, Pharisees and teachers of the law were sitting there who had come from every village of Galilee and Judea, and also from Jerusalem. And the Lord's power to heal was in him.
Since they could not find a way to bring him in because of the crowd, they went up on the roof and lowered him on the stretcher through the roof tiles into the middle of the crowd before Jesus.
“But so that you may know that the Son of Man has authority on earth to forgive sins” — he told the paralyzed man, “I tell you: Get up, take your stretcher, and go home.”
Immediately he got up before them, picked up what he had been lying on, and went home glorifying God.
“And no one puts new wine into old wineskins. Otherwise, the new wine will burst the skins, it will spill, and the skins will be ruined.
“how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat? He even gave some to those who were with him.”
On another Sabbath he entered the synagogue and was teaching. A man was there whose right hand was shriveled.
But he knew their thoughts and told the man with the shriveled hand, “Get up and stand here.”[fn] So he got up and stood there.
During those days he went out to the mountain to pray and spent all night in prayer to God.
Then looking up at his disciples, he said:
Blessed are you who are poor,
because the kingdom of God is yours.
“Give, and it will be given to you; a good measure — pressed down, shaken together, and running over — will be poured into your lap. For with the measure you use, it will be measured back to you.”
He also told them a parable: “Can the blind guide the blind? Won't they both fall into a pit?
When he had concluded saying all this to the people who were listening, he entered Capernaum.
When those who had been sent returned to the house, they found the servant in good health.
Afterward he was on his way to a town called Nain. His disciples and a large crowd were traveling with him.
After John's messengers left, he began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind?
But since the Pharisees and experts in the law had not been baptized by him, they rejected the plan of God for themselves.)
Then one of the Pharisees invited him to eat with him. He entered the Pharisee's house and reclined at the table.
Turning to the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she, with her tears, has washed my feet and wiped them with her hair.
“Still other seed fell on good ground; when it grew up, it produced fruit: a hundred times what was sown.” As he said this, he called out, “Let anyone who has ears to hear listen.”
“As for the seed that fell among thorns, these are the ones who, when they have heard, go on their way and are choked with worries, riches, and pleasures of life, and produce no mature fruit.
“For nothing is concealed that won't be revealed, and nothing hidden that won't be made known and brought to light.
One day he and his disciples got into a boat, and he told them, “Let's cross over to the other side of the lake.” So they set out,
and as they were sailing he fell asleep. Then a fierce windstorm came down on the lake; they were being swamped and were in danger.
For he had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was guarded, bound by chains and shackles, he would snap the restraints and be driven by the demon into deserted places.
“What is your name? ” Jesus asked him.
“Legion,” he said, because many demons had entered him.
A large herd of pigs was there, feeding on the hillside. The demons begged him to permit them to enter the pigs, and he gave them permission.
The demons came out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned.
When the men who tended them saw what had happened, they ran off and reported it in the town and in the countryside.
Then all the people of the Gerasene region[fn] asked him to leave them, because they were gripped by great fear. So getting into the boat, he returned.
“Go back to your home, and tell all that God has done for you.” And off he went, proclaiming throughout the town how much Jesus had done for him.
Just then, a man named Jairus came. He was a leader of the synagogue. He fell down at Jesus's feet and pleaded with him to come to his house,
After he came to the house, he let no one enter with him except Peter, John, James, and the child's father and mother.
“Take nothing for the road,” he told them, “no staff, no traveling bag, no bread, no money; and don't take an extra shirt.
“If they do not welcome you, when you leave that town, shake off the dust from your feet as a testimony against them.”
When the apostles returned, they reported to Jesus all that they had done. He took them along and withdrew privately to a[fn] town called Bethsaida.
Late in the day, the Twelve approached and said to him, “Send the crowd away, so that they can go into the surrounding villages and countryside to find food and lodging, because we are in a deserted place here.”
“You give them something to eat,” he told them.
“We have no more than five loaves and two fish,” they said, “unless we go and buy food for all these people.”
Then he took the five loaves and the two fish, and looking up to heaven, he blessed and broke them. He kept giving them to the disciples to set before the crowd.
About eight days after this conversation, he took along Peter, John, and James and went up on the mountain to pray.
While he was saying this, a cloud appeared and overshadowed them. They became afraid as they entered the cloud.
“Let these words sink in:[fn] The Son of Man is about to be betrayed into the hands of men.”
When the days were coming to a close for him to be taken up, he determined[fn] to journey to Jerusalem.
He sent messengers ahead of himself, and on the way they entered a village of the Samaritans to make preparations for him.
Another said, “I will follow you, Lord, but first let me go and say good-bye to those at my house.”
But Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”
After this, the Lord appointed seventy-two[fn] others, and he sent them ahead of him in pairs to every town and place where he himself was about to go.
He told them, “The harvest is abundant, but the workers are few. Therefore, pray to the Lord of the harvest to send out workers into his harvest.
“Remain in the same house, eating and drinking what they offer, for the worker is worthy of his wages. Don't move from house to house.
“When you enter any town, and they don't welcome you, go out into its streets and say,
“‘We are wiping off even the dust of your town that clings to our feet as a witness against you. Know this for certain: The kingdom of God has come near.'
Jesus took up the question and said, “A man was going down from Jerusalem to Jericho and fell into the hands of robbers. They stripped him, beat him up, and fled, leaving him half dead.
“He went over to him and bandaged his wounds, pouring on olive oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him.
“Which of these three do you think proved to be a neighbor to the man who fell into the hands of the robbers? ”
While they were traveling, he entered a village, and a woman named Martha welcomed him into her home.[fn]
“Then he will answer from inside and say, ‘Don't bother me! The door is already locked, and my children and I have gone to bed. I can't get up to give you anything.'
“When an unclean spirit comes out of a person, it roams through waterless places looking for rest, and not finding rest, it then[fn] says, ‘I'll go back to my house that I came from.'
“The men of Nineveh will stand up at the judgment with this generation and condemn it, because they repented at Jonah's preaching, and look — something greater than Jonah is here.
“No one lights a lamp and puts it in the cellar or under a basket,[fn] but on a lampstand, so that those who come in may see its light.
“Because of this, the wisdom of God said, ‘I will send them prophets and apostles, and some of them they will kill and persecute,'
“But I will show you the one to fear: Fear him who has authority to throw people into hell after death. Yes, I say to you, this is the one to fear!
“Anyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven.
“Then I'll say to myself, “You have many goods stored up for many years. Take it easy; eat, drink, and enjoy yourself.” '
“That's how it is with the one who stores up treasure for himself and is not rich toward God.”
“If that's how God clothes the grass, which is in the field today and is thrown into the furnace tomorrow, how much more will he do for you — you of little faith?
“As you are going with your adversary to the ruler, make an effort to settle with him on the way. Then he won't drag you before the judge, the judge hand you over to the bailiff, and the bailiff throw you into prison.
“It's like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the birds of the sky nested in its branches.”
He went through one town and village after another, teaching and making his way to Jerusalem.
One Sabbath, when he went in to eat[fn] at the house of one of the leading Pharisees, they were watching him closely.
And to them, he said, “Which of you whose son or ox falls into a well, will not immediately pull him out on the Sabbath day? ”
“When you are invited by someone to a wedding banquet, don't sit in the place of honor, because a more distinguished person than you may have been invited by your host.
“But when you are invited, go and sit in the lowest place, so that when the one who invited you comes, he will say to you, ‘Friend, move up higher.' You will then be honored in the presence of all the other guests.
“So the servant came back and reported these things to his master. Then in anger, the master of the house told his servant, ‘Go out quickly into the streets and alleys of the city, and bring in here the poor, maimed, blind, and lame.'
“Then the master told the servant, ‘Go out into the highways and hedges and make them come in, so that my house may be filled.
“For which of you, wanting to build a tower, doesn't first sit down and calculate the cost to see if he has enough to complete it?
“Or what king, going to war against another king, will not first sit down and decide if he is able with ten thousand to oppose the one who comes against him with twenty thousand?
“It isn't fit for the soil or for the manure pile; they throw it out. Let anyone who has ears to hear listen.”
“and coming home, he calls his friends and neighbors together, saying to them, ‘Rejoice with me, because I have found my lost sheep! '
“Not many days later, the younger son gathered together all he had and traveled to a distant country, where he squandered his estate in foolish living.
“Then he went to work for one of the citizens of that country, who sent him into his fields to feed pigs.
“I'll get up, go to my father, and say to him, “Father, I have sinned against heaven and in your sight.
The son said to him, ‘Father, I have sinned against heaven and in your sight. I'm no longer worthy to be called your son.'
“But the father told his servants, ‘Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet.
“I know what I'll do so that when I'm removed from management, people will welcome me into their homes.'
“The master praised the unrighteous manager because he had acted shrewdly. For the children of this age are more shrewd than the children of light in dealing with their own people.[fn]
“And I tell you, make friends for yourselves by means of worldly wealth[fn] so that when it fails, they may welcome you into eternal dwellings.
“The Law and the Prophets were until John; since then, the good news of the kingdom of God has been proclaimed, and everyone is urgently invited to enter it.[fn]
“One day the poor man died and was carried away by the angels to Abraham's side.[fn] The rich man also died and was buried.
“because I have five brothers — to warn them, so that they won't also come to this place of torment.'
“It would be better for him if a millstone were hung around his neck and he were thrown into the sea than for him to cause one of these little ones to stumble.
“And if he sins against you seven times in a day, and comes back to you seven times, saying, ‘I repent,' you must forgive him.”
“For as the lightning flashes from horizon to horizon and lights up the sky, so the Son of Man will be in his day.
“People went on eating, drinking, marrying and being given in marriage until the day Noah boarded the ark, and the flood came and destroyed them all.
“On that day, a man on the housetop, whose belongings are in the house, must not come down to get them. Likewise the man who is in the field must not turn back.
“Two men went up to the temple to pray, one a Pharisee and the other a tax collector.
“But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying, ‘God, have mercy on me,[fn] a sinner! '
“I tell you, this one went down to his house justified rather than the other, because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
“Truly I tell you, whoever does not receive the kingdom of God like a little child will never enter it.”
Seeing that he became sad,[fn] Jesus said, “How hard it is for those who have wealth to enter the kingdom of God!
“For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”
Then he took the Twelve aside and told them, “See, we are going up to Jerusalem. Everything that is written through the prophets about the Son of Man will be accomplished.
So running ahead, he climbed up a sycamore tree to see Jesus, since he was about to pass that way.
Therefore he said, “A nobleman traveled to a far country to receive for himself authority to be king[fn] and then to return.
As he approached Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples
and said, “Go into the village ahead of you. As you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it.
But he looked at them and said, “Then what is the meaning of this Scripture:[fn]
The stone that the builders rejected
has become the cornerstone?
“For all these people have put in gifts out of their surplus, but she out of her poverty has put in all she had to live on.”
“But before all these things, they will lay their hands on you and persecute you. They will hand you over to the synagogues and prisons, and you will be brought before kings and governors because of my name.
“Then those in Judea must flee to the mountains. Those inside the city must leave it, and those who are in the country must not enter it,
During the day, he was teaching in the temple, but in the evening he would go out and spend the night on what is called the Mount of Olives.
“Listen,” he said to them, “when you've entered the city, a man carrying a water jug will meet you. Follow him into the house he enters.
Then he took a cup, and after giving thanks, he said, “Take this and share it among yourselves.
And he took bread, gave thanks, broke it, gave it to them, and said, “This is my body, which is given for you. Do this in remembrance of me.”
He went out and made his way as usual to the Mount of Olives, and the disciples followed him.
When he reached the place, he told them, “Pray that you may not fall into temptation.”
“Why are you sleeping? ” he asked them. “Get up and pray, so that you won't fall into temptation.”
They seized him, led him away, and brought him into the high priest's house. Meanwhile Peter was following at a distance.
When daylight came, the elders[fn] of the people, both the chief priests and the scribes, convened and brought him before their Sanhedrin.
and released the one they were asking for, who had been thrown into prison for rebellion and murder. But he handed Jesus over to their will.
And Jesus called out with a loud voice, “Father, into your hands I entrust my spirit.” Saying this, he breathed his last.
So the women were terrified and bowed down to the ground.
“Why are you looking for the living among the dead? ” asked the men.
“saying, ‘It is necessary that the Son of Man be betrayed into the hands of sinful men, be crucified, and rise on the third day'? ”
Now that same day two of them were on their way to a village called Emmaus, which was about seven miles[fn] from Jerusalem.
“and how our chief priests and leaders handed him over to be sentenced to death, and they crucified him.
“Wasn't it necessary for the Messiah to suffer these things and enter into his glory? ”
They came near the village where they were going, and he gave the impression that he was going farther.
That very hour they got up and returned to Jerusalem. They found the Eleven and those with them gathered together,
“and repentance for[fn] forgiveness of sins will be proclaimed in his name to all the nations, beginning at Jerusalem.
He came as a witness to testify about the light, so that all might believe through him.[fn]
But to all who did receive him, he gave them the right to be[fn] children of God, to those who believe in his name,
No one has ever seen God. The one and only Son, who is himself God and is at the Father's side[fn] — he has revealed him.
The next day Jesus[fn] decided to leave for Galilee. He found Philip and told him, “Follow me.”
Jesus did this, the first of his signs, in Cana of Galilee. He revealed his glory, and his disciples believed in him.
After this, he went down to Capernaum, together with his mother, his brothers, and his disciples, and they stayed there only a few days.
While he was in Jerusalem during the Passover Festival, many believed in his name when they saw the signs he was doing.
“How can anyone be born when he is old? ” Nicodemus asked him. “Can he enter his mother's womb a second time and be born? ”
Jesus answered, “Truly I tell you, unless someone is born of water and the Spirit, he cannot enter the kingdom of God.
“No one has ascended into heaven except the one who descended from heaven — the Son of Man.[fn]
“For God did not send his Son into the world to condemn the world, but to save the world through him.
“Anyone who believes in him is not condemned, but anyone who does not believe is already condemned, because he has not believed in the name of the one and only Son of God.
“This is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil.
After this, Jesus and his disciples went to the Judean countryside, where he spent time with them and baptized.
The one who believes in the Son has eternal life, but the one who rejects the Son[fn] will not see life; instead, the wrath of God remains on him.
so he came to a town of Samaria called Sychar near the property[fn] that Jacob had given his son Joseph.
“But whoever drinks from the water that I will give him will never get thirsty again. In fact, the water I will give him will become a well[fn] of water springing up in him for eternal life.”
“The reaper is already receiving pay and gathering fruit for eternal life, so that the sower and reaper can rejoice together.
“I sent you to reap what you didn't labor for; others have labored, and you have benefited from[fn] their labor.”
Now many Samaritans from that town believed in him because of what the woman said[fn] when she testified, “He told me everything I ever did.”
When they entered Galilee, the Galileans welcomed him because they had seen everything he did in Jerusalem during the festival. For they also had gone to the festival.
He went again to Cana of Galilee, where he had turned the water into wine. There was a certain royal official whose son was ill at Capernaum.
When this man heard that Jesus had come from Judea into Galilee, he went to him and pleaded with him to come down and heal his son, since he was about to die.
Now this was also the second sign Jesus performed after he came from Judea to Galilee.
“Sir,” the disabled man answered, “I have no one to put me into the pool when the water is stirred up, but while I'm coming, someone goes down ahead of me.”
“Truly I tell you, anyone who hears my word and believes him who sent me has eternal life and will not come under judgment but has passed from death to life.
“and come out — those who have done good things, to the resurrection of life, but those who have done wicked things, to the resurrection of condemnation.
“Do not think that I will accuse you to the Father. Your accuser is Moses, on whom you have set your hope.
“There's a boy here who has five barley loaves and two fish — but what are they for so many? ”
When the people saw the sign[fn] he had done, they said, “This truly is the Prophet who is to come into the world.”
Therefore, when Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself.
got into a boat, and started across the sea to Capernaum. Darkness had already set in, but Jesus had not yet come to them.
Then they were willing to take him on board, and at once the boat was at the shore where they were heading.
The next day, the crowd that had stayed on the other side of the sea saw there had been only one boat.[fn] They also saw that Jesus had not boarded the boat with his disciples, but that his disciples had gone off alone.
When the crowd saw that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum looking for Jesus.
“Don't work for the food that perishes but for the food that lasts for eternal life, which the Son of Man will give you, because God the Father has set his seal of approval on him.”
Jesus replied, “This is the work of God — that you believe in the one he has sent.”
“I am the bread of life,” Jesus told them. “No one who comes to me will ever be hungry, and no one who believes in me will ever be thirsty again.
“For this is the will of my Father: that everyone who sees the Son and believes in him will have eternal life, and I will raise him up on the last day.”
“I am the living bread that came down from heaven. If anyone eats of this bread he will live forever. The bread that I will give for the life of the world is my flesh.”
“This is the bread that came down from heaven; it is not like the manna[fn] your ancestors ate — and they died. The one who eats this bread will live forever.”
From that moment[fn] many of his disciples turned back and no longer accompanied him.
So his brothers said to him, “Leave here and go to Judea so that your disciples can see your works that you are doing.
“Go up to the festival yourselves. I'm not going up to this festival,[fn] because my time has not yet fully come.”
After his brothers had gone up to the festival, then he also went up, not openly but secretly.
When the festival was already half over, Jesus went up into the temple and began to teach.
However, many from the crowd believed in him and said, “When the Messiah comes, he won't perform more signs than this man has done, will he? ”
Then the Jews said to one another, “Where does he intend to go that we won't find him? He doesn't intend to go to the Jewish people dispersed[fn] among the Greeks and teach the Greeks, does he?
“The one who believes in me, as the Scripture has said, will have streams of living water flow from deep within him.”
At dawn he went to the temple again, and all the people were coming to him. He sat down and began to teach them.
They asked this to trap him, in order that they might have evidence to accuse him.
Jesus stooped down and started writing on the ground with his finger.
“I have many things to say and to judge about you, but the one who sent me is true, and what I have heard from him — these things I tell the world.”
Then the Jews said, “Now we know you have a demon. Abraham died and so did the prophets. You say, ‘If anyone keeps my word, he will never taste death.'
“Go,” he told him, “wash in the pool of Siloam” (which means “Sent”). So he left, washed, and came back seeing.
He answered, “The man called Jesus made mud, spread it on my eyes, and told me, ‘Go to Siloam and wash.' So when I went and washed I received my sight.”
Jesus heard that they had thrown the man out, and when he found him, he asked, “Do you believe in the Son of Man? ”[fn]
Jesus said, “I came into this world for judgment, in order that those who do not see will see and those who do see will become blind.”
“Truly I tell you, anyone who doesn't enter the sheep pen by the gate but climbs in some other way is a thief and a robber.
“I give them eternal life, and they will never perish. No one will snatch them out of my hand.
“do you say, ‘You are blaspheming' to the one the Father set apart and sent into the world, because I said: I am the Son of God?
So he departed again across the Jordan to the place where John had been baptizing earlier, and he remained there.
Jesus said to her, “I am the resurrection and the life. The one who believes in me, even if he dies, will live.
“Yes, Lord,” she told him, “I believe you are the Messiah, the Son of God, who comes into the world.”
Jesus had not yet come into the village but was still in the place where Martha had met him.
The Jews who were with her in the house consoling her saw that Mary got up quickly and went out. They followed her, supposing that she was going to the tomb to cry there.
Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone was lying against it.
“If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”
Jesus therefore no longer walked openly among the Jews but departed from there to the countryside near the wilderness, to a town called Ephraim, and he stayed there with the disciples.
Now the Jewish Passover was near, and many went up to Jerusalem from the country to purify themselves before the Passover.
They were looking for Jesus and asking one another as they stood in the temple, “What do you think? He won't come to the festival, will he? ”
Six days before the Passover, Jesus came to Bethany where Lazarus[fn] was, the one Jesus had raised from the dead.
because he was the reason many of the Jews were deserting them[fn] and believing in Jesus.
The next day, when the large crowd that had come to the festival heard that Jesus was coming to Jerusalem,
they took palm branches and went out to meet him. They kept shouting:
“Hosanna!
Blessed is he who comes in the name of the Lord — the King of Israel! ”
“Truly I tell you, unless a grain of wheat falls to the ground and dies, it remains by itself. But if it dies, it produces much fruit.
“The one who loves his life will lose it, and the one who hates his life in this world will keep it for eternal life.
“Now my soul is troubled. What should I say — Father, save me from this hour? But that is why I came to this hour.
Then the crowd replied to him, “We have heard from the law that the Messiah will remain forever. So how can you say, ‘The Son of Man must be lifted up'? Who is this Son of Man? ”
“While you have the light, believe in the light so that you may become children of light.” Jesus said this, then went away and hid from them.
Even though he had performed so many signs in their presence, they did not believe in him.
Nevertheless, many did believe in him even among the rulers, but because of the Pharisees they did not confess him, so that they would not be banned from the synagogue.
Jesus cried out, “The one who believes in me believes not in me, but in him who sent me.
“I have come as light into the world, so that everyone who believes in me would not remain in darkness.
Before the Passover Festival, Jesus knew that his hour had come to depart from this world to the Father. Having loved his own who were in the world, he loved them to the end.
Now when it was time for supper, the devil had already put it into the heart of Judas, Simon Iscariot's son,[fn] to betray him.
Jesus knew that the Father had given everything into his hands, that he had come from God, and that he was going back to God.
Next, he poured water into a basin and began to wash his disciples' feet and to dry them with the towel tied around him.
“You will never wash my feet,” Peter said.
Jesus replied, “If I don't wash you, you have no part with me.”
The disciples started looking at one another — uncertain which one he was speaking about.
After Judas ate the piece of bread, Satan entered him. So Jesus told him, “What you're doing, do quickly.”
Since Judas kept the money-bag, some thought that Jesus was telling him, “Buy what we need for the festival,” or that he should give something to the poor.
“Truly I tell you, the one who believes in me will also do the works that I do. And he will do even greater works than these, because I am going to the Father.
“And I will ask the Father, and he will give you another Counselor[fn] to be with you forever.
“If anyone does not remain in me, he is thrown aside like a branch and he withers. They gather them, throw them into the fire, and they are burned.
“But they will do all these things to you on account of my name, because they don't know the one who sent me.
“Truly I tell you, you will weep and mourn, but the world will rejoice. You will become sorrowful, but your sorrow will turn to joy.
“When a woman is in labor, she has pain because her time has come. But when she has given birth to a child, she no longer remembers the suffering because of the joy that a person has been born into the world.
“I came from the Father and have come into the world. Again, I am leaving the world and going to the Father.”
“Indeed, an hour is coming, and has come, when each of you will be scattered to his own home, and you will leave me alone. Yet I am not alone, because the Father is with me.
Jesus spoke these things, looked up to heaven, and said, “Father, the hour has come. Glorify your Son so that the Son may glorify you,
“I pray not only for these, but also for those who believe in me through their word.
“I am in them and you are in me, so that they may be made completely one, that the world may know you have sent me and have loved them as you have loved me.
After Jesus had said these things, he went out with his disciples across the Kidron Valley, where there was a garden, and he and his disciples went into it.
At that, Jesus said to Peter, “Put your sword away! Am I not to drink the cup the Father has given me? ”
Simon Peter was following Jesus, as was another disciple. That disciple was an acquaintance of the high priest; so he went with Jesus into the high priest's courtyard.
Then they led Jesus from Caiaphas to the governor's headquarters. It was early morning. They did not enter the headquarters themselves; otherwise they would be defiled and unable to eat the Passover.
Then Pilate went back into the headquarters, summoned Jesus, and said to him, “Are you the king of the Jews? ”
“You are a king then? ” Pilate asked.
“You say that I'm a king,” Jesus replied. “I was born for this, and I have come into the world for this: to testify to the truth. Everyone who is of the truth listens to my voice.”
He went back into the headquarters and asked Jesus, “Where are you from? ” But Jesus did not give him an answer.
When Pilate heard these words, he brought Jesus outside. He sat down on the judge's seat in a place called the Stone Pavement (but in Aramaic,[fn] Gabbatha).
Carrying the cross by himself, he went out to what is called Place of the Skull, which in Aramaic is called Golgotha.
Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his home.
On the first day of the week Mary Magdalene came to the tomb early, while it was still dark. She saw that the stone had been removed from the tomb.
The two were running together, but the other disciple outran Peter and got to the tomb first.
Then, following him, Simon Peter also came. He entered the tomb and saw the linen cloths lying there.
The wrapping that had been on his head was not lying with the linen cloths but was folded up in a separate place by itself.
The other disciple, who had reached the tomb first, then also went in, saw, and believed.
But Mary stood outside the tomb, crying. As she was crying, she stooped to look into the tomb.
Having said this, she turned around and saw Jesus standing there, but she did not know it was Jesus.
When it was evening on that first day of the week, the disciples were gathered together with the doors locked because they feared the Jews. Jesus came, stood among them, and said to them, “Peace be with you.”
So the other disciples were telling him, “We've seen the Lord! ”
But he said to them, “If I don't see the mark of the nails in his hands, put my finger into the mark of the nails, and put my hand into his side, I will never believe.”
A week later his disciples were indoors again, and Thomas was with them. Even though the doors were locked, Jesus came and stood among them and said, “Peace be with you.”
Then he said to Thomas, “Put your finger here and look at my hands. Reach out your hand and put it into my side. Don't be faithless, but believe.”
“I'm going fishing,” Simon Peter said to them.
“We're coming with you,” they told him. They went out and got into the boat, but that night they caught nothing.
When daybreak came, Jesus stood on the shore, but the disciples did not know it was Jesus.
“Cast the net on the right side of the boat,” he told them, “and you'll find some.” So they did,[fn] and they were unable to haul it in because of the large number of fish.
The disciple, the one Jesus loved, said to Peter, “It is the Lord! ”
When Simon Peter heard that it was the Lord, he tied his outer clothing around him (for he had taken it off) and plunged into the sea.
When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread.
So Simon Peter climbed up and hauled the net ashore, full of large fish — 153 of them. Even though there were so many, the net was not torn.
So this rumor[fn] spread to the brothers and sisters that this disciple would not die. Yet Jesus did not tell him that he would not die, but, “If I want him to remain until I come, what is that to you? ”
While he was going, they were gazing into heaven, and suddenly two men in white clothes stood by them.
They said, “Men of Galilee, why do you stand looking up into heaven? This same Jesus, who has been taken from you into heaven, will come in the same way that you have seen him going into heaven.”
Then they returned to Jerusalem from the Mount of Olives, which is near Jerusalem — a Sabbath day's journey away.
When they arrived, they went to the room upstairs where they were staying: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.
“to take the place[fn] in this apostolic ministry that Judas left to go where he belongs.”
Now there were Jews staying in Jerusalem, devout people from every nation under heaven.
“The sun will be turned to darkness
and the moon to blood
before the great and glorious day of the Lord comes.
“Fellow Israelites, listen to these words: This Jesus of Nazareth was a man attested to you by God with miracles, wonders, and signs that God did among you through him, just as you yourselves know.
“For David says of him:
I saw the Lord ever before me;
because he is at my right hand,
I will not be shaken.
“Seeing what was to come, he spoke concerning the resurrection of the Messiah: He[fn] was not abandoned in Hades, and his flesh did not experience decay.
“For it was not David who ascended into the heavens, but he himself says:
The Lord declared to my Lord,
‘Sit at my right hand
Peter replied, “Repent and be baptized, each of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
“For the promise is for you and for your children, and for all who are far off, as many as the Lord our God will call.”
Now Peter and John were going up to the temple for the time of prayer at three in the afternoon.[fn]
A man who was lame from birth was being carried there. He was placed each day at the temple gate called Beautiful, so that he could beg from those entering the temple.
So he jumped up and started to walk, and he entered the temple with them — walking, leaping, and praising God.
So they seized them and took them into custody until the next day since it was already evening.
“But so that this does not spread any further among the people, let's threaten them against speaking to anyone in this name again.”
“while you stretch out your hand for healing, and signs and wonders are performed through the name of your holy servant Jesus.”
As a result, they would carry the sick out into the streets and lay them on cots and mats so that when Peter came by, at least his shadow might fall on some of them.
Hearing this, they entered the temple at daybreak and began to teach.
When the high priest and those who were with him arrived, they convened the Sanhedrin — the full council of the Israelites — and sent orders to the jail to have them brought.
“Some time ago Theudas rose up, claiming to be somebody, and a group of about four hundred men rallied to him. He was killed, and all his followers were dispersed and came to nothing.
Then they secretly persuaded some men to say, “We heard him speaking blasphemous words against Moses and God.”
They stirred up the people, the elders, and the scribes; so they came, seized him, and took him to the Sanhedrin.
And all who were sitting in the Sanhedrin looked intently at him and saw that his face was like the face of an angel.
“and said to him: Leave your country and relatives, and come to the land that I will show you.
“Then he left the land of the Chaldeans and settled in Haran. From there, after his father died, God had him move to this land in which you are now living.
“He didn't give him an inheritance in it — not even a foot of ground — but he promised to give it to him as a possession, and to his descendants after him, even though he was childless.
“The patriarchs became jealous of Joseph and sold him into Egypt, but God was with him
“When Jacob heard there was grain in Egypt, he sent our ancestors there the first time.
“were carried back to Shechem, and were placed in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.
“He dealt deceitfully with our race and oppressed our ancestors by making them abandon their infants outside so that they wouldn't survive.
“The next day he showed up while they were fighting and tried to reconcile them peacefully, saying, ‘Men, you are brothers. Why are you mistreating each other? '
“I have certainly seen the oppression of my people in Egypt; I have heard their groaning and have come down to set them free. And now, come, I will send you to Egypt.
“Our ancestors were unwilling to obey him. Instead, they pushed him aside, and in their hearts turned back to Egypt.
Stephen, full of the Holy Spirit, gazed into heaven. He saw the glory of God, and Jesus standing at the right hand of God.
Saul, however, was ravaging the church. He would enter house after house, drag off men and women, and put them in prison.
But Peter told him, “May your silver be destroyed with you, because you thought you could obtain the gift of God with money!
So, after they had testified and spoken the word of the Lord, they traveled back to Jerusalem, preaching the gospel in many villages of the Samaritans.
An angel of the Lord spoke to Philip: “Get up and go south to the road that goes down from Jerusalem to Gaza.” (This is the desert road.[fn])
So he got up and went. There was an Ethiopian man, a eunuch and high official of Candace, queen of the Ethiopians, who was in charge of her entire treasury. He had come to worship in Jerusalem
So he ordered the chariot to stop, and both Philip and the eunuch went down into the water, and he baptized him.
Now Saul was still breathing threats and murder against the disciples of the Lord. He went to the high priest
and requested letters from him to the synagogues in Damascus, so that if he found any men or women who belonged to the Way, he might bring them as prisoners to Jerusalem.
Saul got up from the ground, and though his eyes were open, he could see nothing. So they took him by the hand and led him into Damascus.
Ananias went and entered the house. He placed his hands on him and said, “Brother Saul, the Lord Jesus, who appeared to you on the road you were traveling, has sent me so that you may regain your sight and be filled with the Holy Spirit.”
All who heard him were astounded and said, “Isn't this the man in Jerusalem who was causing havoc for those who called on this name and came here for the purpose of taking them as prisoners to the chief priests? ”
When he arrived in Jerusalem, he tried to join the disciples, but they were all afraid of him, since they did not believe he was a disciple.
Saul was coming and going with them in Jerusalem, speaking boldly in the name of the Lord.
When the brothers found out, they took him down to Caesarea and sent him off to Tarsus.
Peter got up and went with them. When he arrived, they led him to the room upstairs. And all the widows approached him, weeping and showing him the robes and clothes that Dorcas had made while she was with them.
Staring at him in awe, he said, “What is it, Lord? ”
The angel told him, “Your prayers and your acts of charity have ascended as a memorial offering before God.
They said, “Cornelius, a centurion, an upright and God-fearing man, who has a good reputation with the whole Jewish nation, was divinely directed by a holy angel to call you to his house and to hear a message from you.”
The following day he entered Caesarea. Now Cornelius was expecting them and had called together his relatives and close friends.
“Therefore send someone to Joppa and invite Simon here, who is also named Peter. He is lodging in Simon the tanner's house by the sea.'[fn]
“All the prophets testify about him that through his name everyone who believes in him receives forgiveness of sins.”
“When I looked closely and considered it, I saw the four-footed animals of the earth, the wild beasts, the reptiles, and the birds of the sky.
“ ‘No, Lord! ' I said. ‘For nothing impure or ritually unclean has ever entered my mouth.'
“The Spirit told me to accompany them with no doubts at all. These six brothers also accompanied me, and we went into the man's house.
“He reported to us how he had seen the angel standing in his house and saying, ‘Send to Joppa, and call for Simon, who is also named Peter.
When they heard this they became silent. And they glorified God, saying, “So then, God has given repentance resulting in life even to the Gentiles.”
But there were some of them, men from Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks[fn] also, proclaiming the good news about the Lord Jesus.
and when he found him he brought him to Antioch. For a whole year they met with the church and taught large numbers. The disciples were first called Christians at Antioch.
Each of the disciples, according to his ability, determined to send relief to the brothers and sisters who lived in Judea.
After the arrest, he put him in prison and assigned four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover.
After they passed the first and second guards, they came to the iron gate that leads into the city, which opened to them by itself. They went outside and passed one street, and suddenly the angel left him.
Motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. “Tell these things to James and the brothers,” he said, and he left and went to another place.
After Herod had searched and did not find him, he interrogated the guards and ordered their execution. Then Herod went down from Judea to Caesarea and stayed there.
After they had completed their relief mission, Barnabas and Saul returned to[fn] Jerusalem, taking along John who was called Mark.
As they were worshiping[fn] the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.”
So being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus.
But Saul — also called Paul — filled with the Holy Spirit, stared straight at Elymas
Paul and his companions set sail from Paphos and came to Perga in Pamphylia, but John left them and went back to Jerusalem.
They continued their journey from Perga and reached Pisidian Antioch. On the Sabbath day they went into the synagogue and sat down.
“After removing him, he raised up David as their king and testified about him, ‘I have found David the son of Jesse to be a man after my own heart, who will carry out all my will.'
“When they had carried out all that had been written about him, they took him down from the tree and put him in a tomb.
“and he appeared for many days to those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people.
“As to his raising him from the dead, never to return to decay, he has spoken in this way, I will give you the holy and sure promises of David.
As they were leaving, the people[fn] urged them to speak about these matters the following Sabbath.
Paul and Barnabas boldly replied, “It was necessary that the word of God be spoken to you first. Since you reject it and judge yourselves unworthy of eternal life, we are turning to the Gentiles.
“For this is what the Lord has commanded us:
I have made you
a light for the Gentiles
to bring salvation
to the ends of the earth.”
When the Gentiles heard this, they rejoiced and honored the word of the Lord, and all who had been appointed to eternal life believed.
But Paul and Barnabas shook the dust off their feet against them and went to Iconium.
In Iconium they entered the Jewish synagogue, as usual, and spoke in such a way that a great number of both Jews and Greeks believed.
they found out about it and fled to the Lycaonian towns of Lystra and Derbe and to the surrounding countryside.
The apostles Barnabas and Paul tore their robes when they heard this and rushed into the crowd, shouting,
After the disciples gathered around him, he got up and went into the town. The next day he left with Barnabas for Derbe.
After they had preached the gospel in that town and made many disciples, they returned to Lystra, to Iconium, and to Antioch,
strengthening the[fn] disciples by encouraging them to continue in the faith and by telling them, “It is necessary to go through many hardships to enter the kingdom of God.”
When they had appointed elders for them in every church and prayed with fasting, they committed them to the Lord in whom they had believed.
From there they sailed back to Antioch where they had been commended to the grace of God for the work they had now completed.
After Paul and Barnabas had engaged them in serious argument and debate, Paul and Barnabas and some others were appointed to go up to the apostles and elders in Jerusalem about this issue.
When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported all that God had done with them.
Then the apostles and the elders, with the whole church, decided to select men who were among them and to send them to Antioch with Paul and Barnabas: Judas, called Barsabbas, and Silas, both leading men among the brothers.
So they were sent off and went down to Antioch, and after gathering the assembly, they delivered the letter.
But Paul insisted that they should not take along this man who had deserted them in Pamphylia and had not gone on with them to the work.
They had such a sharp disagreement that they parted company, and Barnabas took Mark with him and sailed off to Cyprus.
Paul went on to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish woman, but his father was a Greek.
When they came to Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not allow them.
During the night Paul had a vision in which a Macedonian man was standing and pleading with him, “Cross over to Macedonia and help us! ”
After he had seen the vision, we immediately made efforts to set out for Macedonia, concluding that God had called us to preach the gospel to them.
From Troas we put out to sea and sailed straight for Samothrace, the next day to Neapolis,
and from there to Philippi, a Roman colony and a leading city of the district of Macedonia. We stayed in that city for several days.
After she and her household were baptized, she urged us, “If you consider me a believer in the Lord, come and stay at my house.” And she persuaded us.
Once, as we were on our way to prayer, a slave girl met us who had a spirit by which she predicted the future. She made a large profit for her owners by fortune-telling.
When her owners realized that their hope of profit was gone, they seized Paul and Silas and dragged them into the marketplace to the authorities.
After they had severely flogged them, they threw them in jail, ordering the jailer to guard them carefully.
Receiving such an order, he put them into the inner prison and secured their feet in the stocks.
He brought them into his house, set a meal before them, and rejoiced because he had come to believe in God with his entire household.
But Paul said to them, “They beat us in public without a trial, although we are Roman citizens, and threw us in jail. And now are they going to send us away secretly? Certainly not! On the contrary, let them come themselves and escort us out.”
After they passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
But the Jews became jealous, and they brought together some wicked men from the marketplace, formed a mob, and started a riot in the city. Attacking Jason's house, they searched for them to bring them out to the public assembly.
As soon as it was night, the brothers and sisters sent Paul and Silas away to Berea. Upon arrival, they went into the synagogue of the Jews.
“Because what you say sounds strange to us, and we want to know what these things mean.”
Now all the Athenians and the foreigners residing there spent their time on nothing else but telling or hearing something new.
When they resisted and blasphemed, he shook out his clothes and told them, “Your blood is on your own heads! I am innocent.[fn] From now on I will go to the Gentiles.”
So he left there and went to the house of a man named Titius Justus, a worshiper of God, whose house was next door to the synagogue.
After staying for some time, Paul said farewell to the brothers and sisters and sailed away to Syria, accompanied by Priscilla and Aquila. He shaved his head at Cenchreae because of a vow he had taken.
When they reached Ephesus he left them there, but he himself entered the synagogue and debated with the Jews.
On landing at Caesarea, he went up to Jerusalem and greeted the church, then went down to Antioch.
Now a Jew named Apollos, a native Alexandrian, an eloquent man who was competent in the use of the Scriptures, arrived in Ephesus.
When he wanted to cross over to Achaia, the brothers and sisters wrote to the disciples to welcome him. After he arrived, he was a great help to those who by grace had believed.
While Apollos was in Corinth, Paul traveled through the interior regions and came to Ephesus. He found some disciples
“Into what then were you baptized? ” he asked them.
“Into John's baptism,” they replied.
Paul said, “John baptized with a baptism of repentance, telling the people that they should believe in the one who would come after him, that is, in Jesus.”
Paul entered the synagogue and spoke boldly over a period of three months, arguing and persuading them about the kingdom of God.
After these events, Paul resolved by the Spirit[fn] to pass through Macedonia and Achaia and go to Jerusalem. “After I've been there,” he said, “It is necessary for me to see Rome as well.”
After sending to Macedonia two of those who assisted him, Timothy and Erastus, he himself stayed in Asia for a while.
“Not only do we run a risk that our business may be discredited, but also that the temple of the great goddess Artemis may be despised and her magnificence come to the verge of ruin — the very one all of Asia and the world worship.”
So the city was filled with confusion, and they rushed all together into the amphitheater, dragging along Gaius and Aristarchus, Macedonians who were Paul's traveling companions.
Even some of the provincial officials of Asia, who were his friends, sent word to him, pleading with him not to venture[fn] into the amphitheater.
After the uproar was over, Paul sent for the disciples, encouraged them, and after saying farewell, departed to go to Macedonia.
And when he had passed through those areas and offered them many words of encouragement, he came to Greece
and stayed three months. The Jews plotted against him when he was about to set sail for Syria, and so he decided to go back through Macedonia.
but we sailed away from Philippi after the Festival of Unleavened Bread. In five days we reached them at Troas, where we spent seven days.
Sailing from there, the next day we arrived off Chios. The following day we crossed over to Samos, and[fn] the day after, we came to Miletus.
For Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, because he was hurrying to be in Jerusalem, if possible, for the day of Pentecost.
When they came to him, he said to them, “You know, from the first day I set foot in Asia, how I was with you the whole time,
“I testified to both Jews and Greeks about repentance toward God and faith in our Lord Jesus.
“And now I am on my way to Jerusalem, compelled by the Spirit,[fn] not knowing what I will encounter there,
“I know that after my departure savage wolves will come in among you, not sparing the flock.
grieving most of all over his statement that they would never see his face again. And they accompanied him to the ship.
After we tore ourselves away from them, we set sail straight for Cos, the next day to Rhodes, and from there to Patara.
After we sighted Cyprus, passing to the south of it,[fn] we sailed on to Syria and arrived at Tyre, since the ship was to unload its cargo there.
We sought out the disciples and stayed there seven days. Through the Spirit they told Paul not to go to Jerusalem.
When we completed our voyage[fn] from Tyre, we reached Ptolemais, where we greeted the brothers and sisters and stayed with them for a day.
The next day we left and came to Caesarea, where we entered the house of Philip the evangelist, who was one of the Seven, and stayed with him.
He came to us, took Paul's belt, tied his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this way the Jews in Jerusalem will bind the man who owns this belt and deliver him over to the Gentiles.' ”
When we heard this, both we and the local people pleaded with him not to go up to Jerusalem.
Then Paul replied, “What are you doing, weeping and breaking my heart? For I am ready not only to be bound but also to die in Jerusalem for the name of the Lord Jesus.”
So the next day, Paul took the men, having purified himself along with them, and entered the temple, announcing the completion of the purification days when the offering would be made for each of them.
shouting, “Fellow Israelites, help! This is the man who teaches everyone everywhere against our people, our law, and this place. What's more, he also brought Greeks into the temple and has defiled this holy place.”
For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple.
Some in the crowd were shouting one thing and some another. Since he was not able to get reliable information because of the uproar, he ordered him to be taken into the barracks.
As he was about to be brought into the barracks, Paul said to the commander, “Am I allowed to say something to you? ”
He replied, “You know how to speak Greek?
“Aren't you the Egyptian who started a revolt some time ago and led four thousand men of the Assassins into the wilderness? ”
“I persecuted this Way to the death, arresting and putting both men and women in jail,
“as both the high priest and the whole council of elders can testify about me. After I received letters from them to the brothers, I traveled to Damascus to arrest those who were there and bring them to Jerusalem to be punished.
“I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me? '
“I said, ‘What should I do, Lord? '
“The Lord told me, ‘Get up and go into Damascus, and there you will be told everything that you have been assigned to do.'
“Since I couldn't see because of the brightness of the light,[fn] I was led by the hand by those who were with me, and went into Damascus.
“came and stood by me and said, ‘Brother Saul, regain your sight.' And in that very hour I looked up and saw him.
As they were yelling and flinging aside their garments and throwing dust into the air,
the commander ordered him to be brought into the barracks, directing that he be interrogated with the scourge to discover the reason they were shouting against him like this.
The next day, since he wanted to find out exactly why Paul was being accused by the Jews, he released him[fn] and instructed the chief priests and all the Sanhedrin to convene. He brought Paul down and placed him before them.
When the dispute became violent, the commander feared that Paul might be torn apart by them and ordered the troops to go down, take him away from them, and bring him into the barracks.
The following night, the Lord stood by him and said, “Have courage! For as you have testified about me in Jerusalem, so it is necessary for you to testify in Rome.”
“So now you, along with the Sanhedrin, make a request to the commander that he bring him down to you[fn] as if you were going to investigate his case more thoroughly. But, before he gets near, we are ready to kill him.”
But the son of Paul's sister, hearing about their ambush, came and entered the barracks and reported it to Paul.
“The Jews,” he said, “have agreed to ask you to bring Paul down to the Sanhedrin tomorrow, as though they are going to hold a somewhat more careful inquiry about him.
Wanting to know the charge they were accusing him of, I brought him down before their Sanhedrin.
So the soldiers took Paul during the night and brought him to Antipatris as they were ordered.
The next day, they returned to the barracks, allowing the cavalry to go on with him.
When these men entered Caesarea and delivered the letter to the governor, they also presented Paul to him.
“You can verify for yourself that it is no more than twelve days since I went up to worship in Jerusalem.
“I have a hope in God, which these men themselves also accept, that there will be a resurrection,[fn] both of the righteous and the unrighteous.
Several days later, when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and listened to him on the subject of faith in Christ Jesus.
Three days after Festus arrived in the province, he went up to Jerusalem from Caesarea.
asking for a favor against Paul, that Festus summon him to Jerusalem. They were, in fact, preparing an ambush along the road to kill him.
Festus, however, answered that Paul should be kept at Caesarea, and that he himself was about to go there shortly.
When he had spent not more than eight or ten days among them, he went down to Caesarea. The next day, seated at the tribunal, he commanded Paul to be brought in.
Then Paul made his defense: “Neither against the Jewish law, nor against the temple, nor against Caesar have I sinned in any way.”
But Festus, wanting to do the Jews a favor, replied to Paul, “Are you willing to go up to Jerusalem to be tried before me there on these charges? ”
Several days later, King Agrippa and Bernice arrived in Caesarea and paid a courtesy call on Festus.
“When I was in Jerusalem, the chief priests and the elders of the Jews presented their case and asked that he be condemned.
“Since I was at a loss in a dispute over such things, I asked him if he wanted to go to Jerusalem and be tried there regarding these matters.
“But when Paul appealed to be held for trial by the Emperor,[fn] I ordered him to be kept in custody until I could send him to Caesar.”
So the next day, Agrippa and Bernice came with great pomp and entered the auditorium with the military commanders and prominent men of the city. When Festus gave the command, Paul was brought in.
“the promise our twelve tribes hope to reach as they earnestly serve him night and day. King Agrippa, I am being accused by the Jews because of this hope.
“In all the synagogues I often punished them and tried to make them blaspheme. Since I was terribly enraged at them, I pursued them even to foreign cities.
“I was traveling to Damascus under these circumstances with authority and a commission from the chief priests.
“We all fell to the ground, and I heard a voice speaking to me in Aramaic,[fn] ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.'
“But get up and stand on your feet. For I have appeared to you for this purpose, to appoint you as a servant and a witness of what you have seen and will see of me.
“to open their eyes so that they may turn[fn] from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a share among those who are sanctified by faith in me.'
As he was saying these things in his defense, Festus exclaimed in a loud voice, “You're out of your mind, Paul! Too much study is driving you mad.”
When it was decided that we were to sail to Italy, they handed over Paul and some other prisoners to a centurion named Julius, of the Imperial Regiment.[fn]
When we had boarded a ship of Adramyttium, we put to sea, intending to sail to ports along the coast of Asia. Aristarchus, a Macedonian of Thessalonica, was with us.
The next day we put in at Sidon, and Julius treated Paul kindly and allowed him to go to his friends to receive their care.
After sailing through the open sea off Cilicia and Pamphylia, we reached Myra in Lycia.
With still more difficulty we sailed along the coast and came to a place called Fair Havens near the city of Lasea.
Since the harbor was unsuitable to winter in, the majority decided to set sail from there, hoping somehow to reach Phoenix, a harbor on Crete facing the southwest and northwest, and to winter there.
After hoisting it up, they used ropes and tackle and girded the ship. Fearing they would run aground on the Syrtis, they lowered the drift-anchor, and in this way they were driven along.
Some sailors tried to escape from the ship; they had let down the skiff into the sea, pretending that they were going to put out anchors from the bow.
When they had eaten enough, they began to lighten the ship by throwing the grain overboard into the sea.
When daylight came, they did not recognize the land but sighted a bay with a beach. They planned to run the ship ashore if they could.
After cutting loose the anchors, they left them in the sea, at the same time loosening the ropes that held the rudders. Then they hoisted the foresail to the wind and headed for the beach.
But they struck a sandbar and ran the ship aground. The bow jammed fast and remained immovable, while the stern began to break up by the pounding of the waves.
They expected that he would begin to swell up or suddenly drop dead. After they waited a long time and saw nothing unusual happen to him, they changed their minds and said he was a god.
From there, after making a circuit along the coast,[fn] we reached Rhegium. After one day a south wind sprang up, and the second day we came to Puteoli.
There we found brothers and sisters and were invited to stay a week with them. And so we came to Rome.
Now the brothers and sisters from there had heard the news about us and had come to meet us as far as the Forum of Appius and the Three Taverns. When Paul saw them, he thanked God and took courage.
When we entered Rome,[fn] Paul was allowed to live by himself with the soldier who guarded him.
After three days he called together the leaders of the Jews. When they had gathered he said to them, “Brothers, although I have done nothing against our people or the customs of our ancestors, I was delivered as a prisoner from Jerusalem into the hands of the Romans.
After arranging a day with him, many came to him at his lodging. From dawn to dusk he expounded and testified about the kingdom of God. He tried to persuade them about Jesus from both the Law of Moses and the Prophets.
Paul, a servant of Christ Jesus, called as an apostle[fn] and set apart for the gospel of God —
For I want very much to see you, so that I may impart to you some spiritual gift to strengthen you,
For I am not ashamed of the gospel,[fn] because it is the power of God for salvation to everyone who believes, first to the Jew, and also to the Greek.
For his invisible attributes, that is, his eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what he has made. As a result, people are without excuse.
Therefore God delivered them over in the desires of their hearts to sexual impurity, so that their bodies were degraded among themselves.
They exchanged the truth of God for a lie, and worshiped and served what has been created instead of the Creator, who is praised forever. Amen.
And because they did not think it worthwhile to acknowledge God, God delivered them over to a corrupt mind so that they do what is not right.
Or do you despise the riches of his kindness, restraint, and patience, not recognizing[fn] that God's kindness is intended to lead you to repentance?
So if an uncircumcised man keeps the law's requirements, will not his uncircumcision be counted as circumcision?
But if by my lie God's truth abounds to his glory, why am I also still being judged as a sinner?
The righteousness of God is through faith in Jesus Christ[fn] to all who believe, since there is no distinction.
God presented him as the mercy seat[fn] by his blood, through faith, to demonstrate his righteousness, because in his restraint God passed over the sins previously committed.
God presented him to demonstrate his righteousness at the present time, so that he would be just and justify the one who has faith in Jesus.
For what does the Scripture say? Abraham believed God, and it was credited to him for righteousness.
But to the one who does not work, but believes on him who justifies the ungodly, his faith is credited for righteousness.
Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.
And he received the sign of circumcision as a seal of the righteousness that he had by faith[fn] while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.
This is why the promise is by faith, so that it may be according to grace, to guarantee it to all the descendants — not only to the one who is of the law[fn] but also to the one who is of Abraham's faith. He is the father of us all.
He believed, hoping against hope, so that he became the father of many nations according to what had been spoken: So will your descendants be.
He did not waver in unbelief at God's promise but was strengthened in his faith and gave glory to God,
But God proves his own love for us in that while we were still sinners, Christ died for us.
Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all people, because all sinned.[fn]
But the gift is not like the trespass. For if by the one man's trespass the many died, how much more have the grace of God and the gift which comes through the grace of the one man Jesus Christ overflowed to the many.
And the gift is not like the one man's sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.[fn]
So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is justification leading to life for everyone.
so that, just as sin reigned in death, so also grace will reign through righteousness, resulting in eternal life through Jesus Christ our Lord.
Or are you unaware that all of us who were baptized into Christ Jesus were baptized into his death?
Therefore we were buried with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, so we too may walk in newness[fn] of life.
Therefore do not let sin reign in your mortal body, so that you obey[fn] its desires.
Don't you know that if you offer yourselves to someone[fn] as obedient slaves, you are slaves of that one you obey — either of sin leading to death or of obedience leading to righteousness?
But thank God that, although you used to be slaves of sin, you obeyed from the heart that pattern of teaching to which you were handed[fn] over,
I am using a human analogy because of the weakness of your flesh.[fn] For just as you offered the parts of yourselves as slaves to impurity, and to greater and greater lawlessness, so now offer them as slaves to righteousness, which results in sanctification.
But now, since you have been set free from sin and have become enslaved to God, you have your fruit, which results in sanctification — and the outcome is eternal life!
Therefore, my brothers and sisters, you also were put to death in relation to the law through the body of Christ so that you may belong to another. You belong to him who was raised from the dead in order that we may bear fruit for God.
For when we were in the flesh, the sinful passions aroused through the law were working in us[fn] to bear fruit for death.
The mindset of the flesh is hostile to God because it does not submit to God's law. Indeed, it is unable to do so.
For you did not receive a spirit of slavery to fall back into fear. Instead, you received the Spirit of adoption, by whom we cry out, “Abba,[fn] Father! ”
For I consider that the sufferings of this present time are not worth comparing with the glory that is going to be revealed to us.
that the creation itself will also be set free from the bondage to decay into the glorious freedom of God's children.
For those he foreknew he also predestined to be conformed to the image of his Son, so that he would be the firstborn among many brothers and sisters.
That is, it is not the children by physical descent[fn] who are God's children, but the children of the promise are considered to be the offspring.
For the Scripture tells Pharaoh, I raised you up for this reason so that I may display my power in you and that my name may be proclaimed in the whole earth.
Or has the potter no right over the clay, to make from the same lump one piece of pottery for honor and another for dishonor?
And what if God, wanting to display his wrath and to make his power known, endured with much patience objects of wrath prepared for destruction?
And what if he did this to make known the riches of his glory on objects of mercy that he prepared beforehand for glory —
But Israel, pursuing the law of righteousness, has not achieved the righteousness of the law.[fn]
Brothers and sisters, my heart's desire and prayer to God concerning them[fn] is for their salvation.
But the righteousness that comes from faith speaks like this: Do not say in your heart, “Who will go up to heaven? ” that is, to bring Christ down
One believes with the heart, resulting in righteousness, and one confesses with the mouth, resulting in salvation.
since there is no distinction between Jew and Greek, because the same Lord of all richly blesses all who call on him.
How, then, can they call on him they have not believed in? And how can they believe without hearing about him? And how can they hear without a preacher?
But I ask, “Did they not hear? ” Yes, they did:
Their voice has gone out to the whole earth,
and their words to the ends of the world.
And David says,
Let their table become a snare and a trap,
a pitfall and a retribution to them.
I ask, then, have they stumbled so as to fall? Absolutely not! On the contrary, by their transgression, salvation has come to the Gentiles to make Israel jealous.
For if you were cut off from your native wild olive tree and against nature were grafted into a cultivated olive tree, how much more will these — the natural branches — be grafted into their own olive tree?
For from him and through him
and to him are all things.
To him be the glory forever. Amen.
Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.
For by the grace given to me, I tell everyone among you not to think of himself more highly than he should think. Instead, think sensibly, as God has distributed a measure of faith to each one.
Love one another deeply as brothers and sisters. Take the lead in honoring one another.
Live in harmony with one another. Do not be proud; instead, associate with the humble. Do not be wise in your own estimation.
For it is God's servant for your good. But if you do wrong, be afraid, because it does not carry the sword for no reason. For it is God's servant, an avenger that brings wrath on the one who does wrong.
And for this reason you pay taxes, since the authorities are God's servants, continually attending to these tasks.[fn]
But put on the Lord Jesus Christ, and make no provision for the flesh to gratify its desires.
Christ died and returned to life for this: that he might be Lord over both the dead and the living.
For whatever was written in the past was written for our instruction, so that we may have hope through endurance and through the encouragement from the Scriptures.
Therefore welcome one another, just as[fn] Christ also welcomed you, to the glory of God.
For I say that Christ became a servant of the circumcised[fn] on behalf of God's truth, to confirm the promises to the fathers,
Now may the God of hope fill you with all joy and peace as you believe so that you may overflow with hope by the power of the Holy Spirit.
to be a minister of Christ Jesus to the Gentiles, serving as a priest of the gospel of God. God's purpose is that the Gentiles may be an acceptable offering, sanctified by the Holy Spirit.
For I would not dare say anything except what Christ has accomplished through me by word and deed for the obedience of the Gentiles,
whenever I travel to Spain.[fn] For I hope to see you when I pass through and to be assisted by you for my journey there, once I have first enjoyed your company for a while.
because Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem.
Pray that I may be rescued from the unbelievers in Judea, that my ministry to[fn] Jerusalem may be acceptable to the saints,
The report of your obedience has reached everyone. Therefore I rejoice over you, but I want you to be wise about what is good, and yet innocent about what is evil.
but now revealed and made known through the prophetic Scriptures, according to the command of the eternal God to advance the obedience of faith among all the Gentiles —
to the only wise God, through Jesus Christ — to him be the glory forever![fn] Amen.
God is faithful; you were called by him into fellowship with his Son, Jesus Christ our Lord.
On the contrary, we speak God's hidden wisdom in a mystery, a wisdom God predestined before the ages for our glory.
It is of little importance to me that I should be judged by you or by any human court.[fn] In fact, I don't even judge myself.
Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying: “Nothing beyond what is written.” The purpose is that none of you will be arrogant, favoring one person over another.
hand that one over to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.
Don't you know that anyone joined to a prostitute is one body with her? For Scripture says, The two will become one flesh.
Flee sexual immorality! Every other sin[fn] a person commits is outside the body, but the person who is sexually immoral sins against his own body.
yet for us there is one God, the Father. All things are from him, and we exist for him. And there is one Lord, Jesus Christ. All things are through him, and we exist through him.
For if someone sees you, the one who has knowledge, dining in an idol's temple, won't his weak conscience be encouraged[fn] to eat food offered to idols?
Now when you sin like this against brothers and sisters and wound their weak conscience, you are sinning against Christ.
Therefore, if food causes my brother or sister to fall, I will never again eat meat, so that I won't cause my brother or sister to fall.
What then is my reward? To preach the gospel and offer it free of charge and not make full use of my rights in the gospel.
Now these things took place as examples for us, so that we will not desire evil things as they did.[fn]
These things happened to them as examples, and they were written for our instruction, on whom the ends of the ages[fn] have come.
So, whether you eat or drink, or whatever you do, do everything for the glory of God.
Now in giving this instruction I do not praise you, since you come together not for the better but for the worse.
Don't you have homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What should I say to you? Should I praise you? I do not praise you in this matter!
In the same way also he took the cup, after supper, and said, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”
Therefore, my brothers and sisters, when you come together to eat, welcome one another.[fn]
If anyone is hungry, he should eat at home, so that when you gather together you will not come under judgment. I will give instructions about the other matters whenever I come.
For we were all baptized by[fn] one Spirit into one body — whether Jews or Greeks, whether slaves or free — and we were all given one Spirit to drink.
In the same way, unless you use your tongue for intelligible speech, how will what is spoken be known? For you will be speaking into the air.
Speaking in tongues, then, is intended as a sign, not for believers but for unbelievers, while prophecy is not for unbelievers but for believers.
But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, yet not I, but the grace of God that was with me.
So it is written, The first man Adam became a living being; the last Adam became a life-giving spirit.
When this corruptible body is clothed with incorruptibility, and this mortal body is clothed with immortality, then the saying that is written will take place:
Death has been swallowed up in victory.
Now about the collection for the saints: Do the same as I instructed the Galatian churches.
When I arrive, I will send with letters those you recommend to carry your gift to Jerusalem.
Brothers and sisters, you know the household of Stephanas: They are the firstfruits of Achaia and have devoted themselves to serving the saints. I urge you
He comforts us in all our affliction,[fn] so that we may be able to comfort those who are in any kind of affliction, through the comfort we ourselves receive from God.
For just as the sufferings of Christ overflow to us, so also through Christ our comfort overflows.
He has delivered us from such a terrible death, and he will deliver us. We have put our hope in him that he will deliver us again
while you join in helping us by your prayers. Then many will give thanks on our[fn] behalf for the gift that came to us through the prayers of many.
and to visit you on my way to Macedonia, and then come to you again from Macedonia and be helped by you on my journey to Judea.
Now it is God who strengthens us together with you in Christ, and who has anointed us.
I call on God as a witness, on my life, that it was to spare you that I did not come to Corinth.
For I wrote to you with many tears out of an extremely troubled and anguished heart — not to cause you pain, but that you should know the abundant love I have for you.
I wrote for this purpose: to test your character to see if you are obedient in everything.
When I came to Troas to preach the gospel of Christ, even though the Lord opened a door for me,
I had no rest in my spirit because I did not find my brother Titus. Instead, I said good-bye to them and left for Macedonia.
To some we are an aroma of death leading to death, but to others, an aroma of life leading to life. Who is adequate for these things?
Now if the ministry that brought death, chiseled in letters on stones, came with glory, so that the Israelites were not able to gaze steadily at Moses's face because of its glory, which was set aside,
We are not like Moses, who used to put a veil over his face to prevent the Israelites from gazing steadily until the end[fn] of the glory of what was being set aside,
In their case, the god of this age has blinded the minds of the unbelievers to keep them from seeing the light of the gospel of the glory of Christ,[fn] who is the image of God.
For we who live are always being given over to death for Jesus's sake, so that Jesus's life may also be displayed in our mortal flesh.
Indeed, everything is for your benefit so that, as grace extends through more and more people, it may cause thanksgiving to increase to the glory of God.
For our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory.
Now the one who prepared us for this very purpose is God, who gave us the Spirit as a down payment.
Working together with him, we also appeal to you, “Don't receive the grace of God in vain.”
And I will be a Father to you,
and you will be sons and daughters to me,
says the Lord Almighty.
I don't say this to condemn you, since I have already said that you are in our hearts, to die together and to live together.
In fact, when we came into Macedonia, we[fn] had no rest. Instead, we were troubled in every way: conflicts on the outside, fears within.
I now rejoice, not because you were grieved, but because your grief led to repentance. For you were grieved as God willed, so that you didn't experience any loss from us.
For godly grief produces a repentance that leads to salvation without regret, but worldly grief produces death.
And his affection toward you is even greater as he remembers the obedience of all of you, and how you received him with fear and trembling.
During a severe trial brought about by affliction, their abundant joy and their extreme poverty overflowed in a wealth of generosity on their part.
So we urged Titus that just as he had begun, so he should also complete among you this act of grace.
At the present time your surplus is available for their need, so that their abundance may in turn meet your need, in order that there may be equality.
We have also sent with them our brother. We have often tested him in many circumstances and found him to be diligent — and now even more diligent because of his great confidence in you.
As for Titus, he is my partner and coworker for you; as for our brothers, they are the messengers of the churches, the glory of Christ.
Therefore, show them proof before the churches of your love and of our boasting about you.
Therefore I considered it necessary to urge the brothers to go on ahead to you and arrange in advance the generous gift you promised, so that it will be ready as a gift and not as an extortion.
And God is able to make every grace overflow to you, so that in every way, always having everything you need, you may excel in every good work.
As it is written:
He distributed freely;
he gave to the poor;
his righteousness endures forever.
Now the one who provides seed for the sower and bread for food will also provide and multiply your seed and increase the harvest of your righteousness.
You will be enriched in every way for all generosity, which produces thanksgiving to God through us.
Because of the proof provided by this ministry, they will glorify God for your obedient confession of the gospel of Christ, and for your generosity in sharing with them and with everyone.
Now I, Paul, myself, appeal to you by the meekness and gentleness of Christ — I who am humble among you in person but bold toward you when absent.
and every proud thing that is raised up against the knowledge of God, and we take every thought captive to obey Christ.
For if I boast a little too much about our authority, which the Lord gave for building you up and not for tearing you down, I will not be put to shame.
We, however, will not boast beyond measure but according to the measure of the area of ministry that God has assigned to us, which reaches even to you.
For we are not overextending ourselves, as if we had not reached you, since we have come to you with the gospel of Christ.
We are not boasting beyond measure about other people's labors. On the contrary, we have the hope that as your faith increases, our area of ministry will be greatly enlarged,
so that we may preach the gospel to the regions beyond you without boasting about what has already been done in someone else's area of ministry.
But I fear that, as the serpent deceived Eve by his cunning, your minds may be seduced from a sincere and pure[fn] devotion to Christ.
Even if I am untrained in public speaking, I am certainly not untrained in knowledge. Indeed, we have in every way made that clear to you in everything.
As the truth of Christ is in me, this boasting of mine will not be stopped[fn] in the regions of Achaia.
For such people are false apostles, deceitful workers, disguising themselves as apostles of Christ.
In fact, you put up with it if someone enslaves you, if someone exploits you, if someone takes advantage of you, if someone is arrogant toward you, if someone slaps you in the face.
Boasting is necessary. It is not profitable, but I will move on to visions and revelations of the Lord.
was caught up into paradise and heard inexpressible words, which a human being is not allowed to speak.
For if I want to boast, I wouldn't be a fool, because I would be telling the truth. But I will spare you, so that no one can credit me with something beyond what he sees in me or hears from me,
I gave a warning when I was present the second time, and now I give a warning while I am absent to those who sinned before and to all the rest: If I come again, I will not be lenient,
since you seek proof of Christ speaking in me. He is not weak in dealing with you, but powerful among you.
For he was crucified in weakness, but he lives by the power of God. For we also are weak in him, but in dealing with you we will live with him by God's power.
This is why I am writing these things while absent, so that when I am there I may not have to deal harshly with you, in keeping with the authority the Lord gave me for building up and not for tearing down.
I am amazed that you are so quickly turning away from him who called you by the grace of Christ and are turning to a different gospel —
I did not go up to Jerusalem to those who had become apostles before me; instead I went to Arabia and came back to Damascus.
Then after three years I did go up to Jerusalem to get to know Cephas,[fn] and I stayed with him fifteen days.
Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also.
I went up according to a revelation and presented to them the gospel I preach among the Gentiles, but privately to those recognized as leaders. I wanted to be sure I was not running, and had not been running, in vain.
since the one at work in Peter for an apostleship to the circumcised was also at work in me for the Gentiles.
When James, Cephas,[fn] and John — those recognized as pillars — acknowledged the grace that had been given to me, they gave the right hand of fellowship to me and Barnabas, agreeing that we should go to the Gentiles and they to the circumcised.
and yet because we know that a person is not justified by the works of the law but by faith in Jesus Christ,[fn] even we ourselves have believed in Christ Jesus. This was so that we might be justified by faith in Christ[fn] and not by the works of the law, because by the works of the law no human being will[fn] be justified.
The purpose was that the blessing of Abraham would come to the Gentiles by Christ Jesus, so that we could receive the promised Spirit through faith.
My point is this: The law, which came 430 years later, does not invalidate a covenant previously established by God[fn] and thus cancel the promise.
Before this faith came, we were confined under the law, imprisoned until the coming faith was revealed.
The law, then, was our guardian until Christ, so that we could be justified by faith.
These things are being taken figuratively, for the women represent two covenants. One is from Mount Sinai and bears children into slavery — this is Hagar.
I myself am persuaded in the Lord you will not accept any other view. But whoever it is that is confusing you will pay the penalty.
For you were called to be free, brothers and sisters; only don't use this freedom as an opportunity[fn] for the flesh, but serve one another through love.
Let each person examine his own work, and then he can take pride in himself alone, and not compare himself with someone else.
because the one who sows to his flesh will reap destruction from the flesh, but the one who sows to the Spirit will reap eternal life from the Spirit.
He predestined us to be adopted as sons through Jesus Christ for himself, according to the good pleasure of his will,
as a plan for the right time[fn] — to bring everything together in Christ, both things in heaven and things on earth in him.
The Holy Spirit is the down payment of our inheritance, until the redemption of the possession, to the praise of his glory.
This is why, since I heard about your faith in the Lord Jesus and your love for all the saints,
I pray that the eyes of your heart may be enlightened so that you may know what is the hope of his calling, what is the wealth of his glorious inheritance in the saints,
and what is the immeasurable greatness of his power toward us who believe, according to the mighty working of his strength.
he made of no effect the law consisting of commands and expressed in regulations, so that he might create in himself one new man from the two, resulting in peace.
assuming you have heard about the administration of God's grace that he gave me for you.
I pray that he may grant you, according to the riches of his glory, to be strengthened with power in your inner being through his Spirit,
and to know Christ's love that surpasses knowledge, so that you may be filled with all the fullness of God.
to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen.
For it says:
When he ascended on high,
he took the captives captive;
he gave gifts to people.
until we all reach unity in the faith and in the knowledge of God's Son, growing into maturity with a stature measured by Christ's fullness.
But speaking the truth in love, let us grow in every way into him who is the head — Christ.
From him the whole body, fitted and knit together by every supporting ligament, promotes the growth of the body for building itself up in love by the proper working of each individual part.
They became callous and gave themselves over to promiscuity for the practice of every kind of impurity with a desire for more and more.[fn]
And don't grieve God's Holy Spirit. You were sealed by him[fn] for the day of redemption.
And be kind and compassionate to one another, forgiving one another, just as God also forgave you[fn] in Christ.
and walk in love, as Christ also loved us and gave himself for us, a sacrificial and fragrant offering to God.
For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh.
Pray at all times in the Spirit with every prayer and request, and stay alert with all perseverance and intercession for all the saints.
I am sending him to you for this very reason, to let you know how we are and to encourage your hearts.
so that you may approve the things that are superior and may be pure and blameless in the day of Christ,
filled with the fruit of righteousness that comes through Jesus Christ to the glory and praise of God.
Now I want you to know, brothers and sisters, that what has happened to me has actually advanced the gospel,
because I know this will lead to my salvation[fn] through your prayers and help from the Spirit of Jesus Christ.
I am torn between the two. I long to depart and be with Christ — which is far better —
Since I am persuaded of this, I know that I will remain and continue with all of you for your progress and joy in the faith,
For it has been granted to you on Christ's behalf not only to believe in him, but also to suffer for him,
and every tongue will confess
that Jesus Christ is Lord,
to the glory of God the Father.
by holding firm to the word of life. Then I can boast in the day of Christ that I didn't run or labor for nothing.
But you know his proven character, because he has served with me in the gospel ministry like a son with a father.
And you Philippians know that in the early days of the gospel, when I left Macedonia, no church shared with me in the matter of giving and receiving except you alone.
Not that I seek the gift, but I seek the profit[fn] that is increasing to your account.
for we have heard of your faith in Christ Jesus and of the love you have for all the saints
that has come to you. It is bearing fruit and growing all over the world, just as it has among you since the day you heard it and came to truly appreciate God's grace.[fn]
so that you may walk worthy of the Lord, fully pleasing to him: bearing fruit in every good work and growing in the knowledge of God,
being strengthened with all power, according to his glorious might, so that you may have great endurance and patience, joyfully
giving thanks to the Father, who has enabled you[fn] to share in the saints' inheritance in the light.
He has rescued us from the domain of darkness and transferred us into the kingdom of the Son he loves.
For everything was created by him,
in heaven and on earth,
the visible and the invisible,
whether thrones or dominions
or rulers or authorities —
all things have been created through him and for him.
and through him to reconcile
everything to himself,
whether things on earth or things in heaven,
by making peace
through his blood, shed on the cross.[fn]
I have become its servant, according to God's commission that was given to me for you, to make the word of God fully known,
I want their hearts to be encouraged and joined together in love, so that they may have all the riches of complete understanding and have the knowledge of God's mystery — Christ.[fn]
For I may be absent in body, but I am with you in spirit, rejoicing to see how well ordered you are and the strength of your faith in Christ.
All these regulations refer to what is destined to perish by being used up; they are human commands and doctrines.
and have put on the new self. You are being renewed in knowledge according to the image of your[fn] Creator.
And let the peace of Christ, to which you were also called in one body, rule your hearts. And be thankful.
I have sent him to you for this very purpose, so that you may know how we are[fn] and so that he may encourage your hearts.
and so does Jesus who is called Justus. These alone of the circumcised are my coworkers for the kingdom of God, and they have been a comfort to me.
because our gospel did not come to you in word only, but also in power, in the Holy Spirit, and with full assurance. You know how we lived among you for your benefit,
For you remember our labor and hardship, brothers and sisters. Working night and day so that we would not burden any of you, we preached God's gospel to you.
we encouraged, comforted, and implored each one of you to walk worthy of God, who calls you into his own kingdom and glory.
by keeping us from speaking to the Gentiles so that they may be saved. As a result, they are constantly filling up their sins to the limit, and wrath has overtaken them at last.[fn]
And we sent Timothy, our brother and God's coworker[fn] in the gospel of Christ, to strengthen and encourage you concerning your faith,
so that no one will be shaken by these afflictions. For you yourselves know that we are appointed to this.
For this reason, when I could no longer stand it, I also sent him to find out about your faith, fearing that the tempter had tempted you and that our labor might be for nothing.
as we pray very earnestly night and day to see you face to face and to complete what is lacking in your faith?
And may the Lord cause you to increase and overflow with love for one another and for everyone, just as we do for you.
May he make your hearts blameless in holiness before our God and Father at the coming of our Lord Jesus with all his saints. Amen.[fn]
Consequently, anyone who rejects this does not reject man, but God, who gives you his Holy Spirit.
About brotherly love: You don't need me to write you because you yourselves are taught by God to love one another.
In fact, you are doing this toward all the brothers and sisters in the entire region of Macedonia. But we encourage you, brothers and sisters, to do this even more,
For we say this to you by a word from the Lord: We who are still alive at the Lord's coming will certainly not precede those who have fallen asleep.
Then we who are still alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.
For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ,
See to it that no one repays evil for evil to anyone, but always pursue what is good for one another and for all.
We ought to thank God always for you, brothers and sisters, and rightly so, since your faith is flourishing and the love each one of you has for one another is increasing.
It is clear evidence of God's righteous judgment that you will be counted worthy of God's kingdom, for which you also are suffering,
In view of this, we always pray for you that our God will make you worthy of his calling, and by his power fulfill your every desire to do good[fn] and your work produced by faith,
He opposes and exalts himself above every so-called god or object of worship, so that he sits[fn] in God's temple, proclaiming that he himself is God.
and with every wicked deception among those who are perishing. They perish because they did not accept the love of the truth and so be saved.
But we ought to thank God always for you, brothers and sisters loved by the Lord, because from the beginning[fn] God has chosen you for salvation through sanctification by the Spirit and through belief in the truth.
He called you to this through our gospel, so that you might obtain the glory of our Lord Jesus Christ.
It is not that we don't have the right to support, but we did it to make ourselves an example to you so that you would imitate us.
As I urged you when I went to Macedonia, remain in Ephesus so that you may instruct certain people not to teach false doctrine
I give thanks to Christ Jesus our Lord who has strengthened me, because he considered me faithful, appointing me to the ministry —
This saying is trustworthy and deserving of full acceptance: “Christ Jesus came into the world to save sinners” — and I am the worst of them.
But I received mercy for this reason, so that in me, the worst of them, Christ Jesus might demonstrate his extraordinary patience as an example to those who would believe in him for eternal life.
Now to the King eternal, immortal, invisible, the only[fn] God, be honor and glory forever and ever. Amen.
For this I was appointed a herald, an apostle (I am telling the truth;[fn] I am not lying), and a teacher of the Gentiles in faith and truth.
He must not be a new convert, or he might become conceited and incur the same condemnation as the devil.
Furthermore, he must have a good reputation among outsiders, so that he does not fall into disgrace and the devil's trap.
They forbid marriage and demand abstinence from foods that God created to be received with gratitude by those who believe and know the truth.
For this reason we labor and strive,[fn] because we have put our hope in the living God, who is the Savior of all people, especially of those who believe.
Some people's sins are obvious, preceding them to judgment, but the sins of others surface[fn] later.
But those who want to be rich fall into temptation, a trap, and many foolish and harmful desires, which plunge people into ruin and destruction.
Fight the good fight of the faith. Take hold of eternal life to which you were called and about which you have made a good confession in the presence of many witnesses.
Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God,[fn] who richly provides us with all things to enjoy.
storing up treasure for themselves as a good foundation for the coming age, so that they may take hold of what is truly life.
and that is why I suffer these things. But I am not ashamed, because I know whom I have believed and am persuaded that he is able to guard what has been entrusted to me[fn] until that day.
instructing his opponents with gentleness. Perhaps God will grant them repentance leading them to the knowledge of the truth.
Then they may come to their senses and escape the trap of the devil, who has taken them captive to do his will.
For among them are those who worm their way into households and deceive gullible women overwhelmed by sins and led astray by a variety of passions,
and you know that from infancy you have known the sacred Scriptures, which are able to give you wisdom for salvation through faith in Christ Jesus.
because Demas has deserted me, since he loved this present world, and has gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia.
The Lord will rescue me from every evil work and will bring me safely into his heavenly kingdom. To him be the glory forever and ever! Amen.
When I send Artemas or Tychicus to you, make every effort to come to me in Nicopolis, because I have decided to spend the winter there.
Let our people learn to devote themselves to good works for pressing needs, so that they will not be unfruitful.
because I hear of your love for all the saints and the faith that you have in the Lord Jesus.
I pray that your participation in the faith may become effective through knowing every good thing that is in us[fn] for the glory of Christ.
For to which of the angels did he ever say,
You are my Son;
today I have become your Father,[fn]
or again,
I will be his Father,
and he will be my Son?
Again, when he[fn] brings his firstborn into the world, he says,
And let all God's angels worship him.
but to[fn] the Son:
Your throne, God,
is forever and ever,
and the scepter of your kingdom
is a scepter of justice.
Are they not all ministering spirits sent out to serve those who are going to inherit salvation?
how will we escape if we neglect such a great salvation? This salvation had its beginning when it was spoken of by the Lord, and it was confirmed to us by those who heard him.
For in bringing many sons and daughters to glory, it was entirely appropriate that God — for whom and through whom all things exist — should make the pioneer[fn] of their salvation perfect through sufferings.
Moses was faithful as a servant in all God's household, as a testimony to what would be said in the future.
And to whom did he swear that they would not enter his rest, if not to those who disobeyed?
For we who have believed enter the rest, in keeping with what[fn] he has said,
So I swore in my anger,
“They will not enter my rest,”
even though his works have been finished since the foundation of the world.
Therefore, since it remains for some to enter it, and those who formerly received the good news did not enter because of disobedience,
For the person who has entered his rest has rested from his own works, just as God did from his.
Let us, then, make every effort to enter that rest, so that no one will fall into the same pattern of disobedience.
Therefore, let us approach the throne of grace with boldness, so that we may receive mercy and find grace to help us in time of need.
also says in another place,
You are a priest forever
according to the order of Melchizedek.
and who have fallen away. This is because,[fn] to their own harm, they are recrucifying the Son of God and holding him up to contempt.
But if it produces thorns and thistles, it is worthless and about to be cursed, and at the end will be burned.
For God is not unjust; he will not forget your work and the love[fn] you demonstrated for his name by serving the saints — and by continuing to serve them.
For people swear by something greater than themselves, and for them a confirming oath ends every dispute.
We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain.
Jesus has entered there on our behalf as a forerunner, because he has become a high priest forever according to the order of Melchizedek.
Without father, mother, or genealogy, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest forever.
Now it is evident that our Lord came from Judah, and Moses said nothing about that tribe concerning priests.
For it has been testified:
You are a priest forever
according to the order of Melchizedek.
but he became a priest with an oath made by the one who said to him:
The Lord has sworn
and will not change his mind,
“You are a priest forever.”
Therefore, he is able to save completely those who come to God through him, since he always lives to intercede for them.
For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son, who has been perfected forever.
For every high priest is appointed to offer gifts and sacrifices; therefore, it was necessary for this priest also to have something to offer.
For this is the covenant
that I will make with the house of Israel
after those days, says the Lord:
I will put my laws into their minds
and write them on their hearts.
I will be their God,
and they will be my people.
With these things prepared like this, the priests enter the first room repeatedly, performing their ministry.
But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins the people had committed in ignorance.
This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper's conscience.
he entered the most holy place once for all time, not by the blood of goats and calves, but by his own blood, having obtained eternal redemption.
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our[fn] consciences from dead works so that we can serve the living God?
Therefore, he is the mediator of a new covenant,[fn] so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant.
For Christ did not enter a sanctuary made with hands (only a model[fn] of the true one) but into heaven itself, so that he might now appear in the presence of God for us.
He did not do this to offer himself many times, as the high priest enters the sanctuary yearly with the blood of another.
Otherwise, he would have had to suffer many times since the foundation of the world. But now he has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of himself.
so also Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but[fn] to bring salvation to those who are waiting for him.
Since the law has only a shadow of the good things to come, and not the reality itself of those things, it can never perfect the worshipers by the same sacrifices they continually offer year after year.
Therefore, as he was coming into the world, he said:
You did not desire sacrifice and offering,
but you prepared a body for me.
But this man, after offering one sacrifice for sins forever, sat down at the right hand of God.[fn]
Therefore, brothers and sisters, since we have boldness to enter the sanctuary through the blood of Jesus —
But we are not those who draw back and are destroyed, but those who have faith and are saved.
By faith Noah, after he was warned about what was not yet seen and motivated by godly fear, built an ark to deliver his family. By faith he condemned the world and became an heir of the righteousness that comes by faith.
By faith Abraham, when he was called, obeyed and set out for a place that he was going to receive as an inheritance. He went out, even though he did not know where he was going.
By faith he stayed as a foreigner in the land of promise, living in tents as did Isaac and Jacob, coheirs of the same promise.
By faith even Sarah herself, when she was unable to have children, received power to conceive offspring, even though she was past the age, since she[fn] considered that the one who had promised was faithful.
For he considered reproach for the sake of Christ to be greater wealth than the treasures of Egypt, since he was looking ahead to the reward.
For consider him who endured such hostility from sinners against himself, so that you won't grow weary and give up.
Endure suffering as discipline: God is dealing with you as sons. For what son is there that a father does not discipline?
For they disciplined us for a short time based on what seemed good to them, but he does it for our benefit, so that we can share his holiness.
For the bodies of those animals whose blood is brought into the most holy place by the high priest as a sin offering are burned outside the camp.
By his own choice, he gave us birth by the word of truth so that we would be a kind of firstfruits of his creatures.
My dear brothers and sisters, understand this: Everyone should be quick to listen, slow to speak, and slow to anger,
But the one who looks intently into the perfect law of freedom and perseveres in it, and is not a forgetful hearer but a doer who works — this person will be blessed in what he does.
For if someone comes into your meeting wearing a gold ring and dressed in fine clothes, and a poor person dressed in filthy clothes also comes in,
and the Scripture was fulfilled that says, Abraham believed God, and it was credited to him as righteousness, and he was called God's friend.
Now if we put bits into the mouths of horses so that they obey us, we direct their whole bodies.
Be miserable and mourn and weep. Let your laughter be turned to mourning and your joy to gloom.
Come now, you who say, “Today or tomorrow we will travel to such and such a city and spend a year there and do business and make a profit.”
Your gold and silver are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. You have stored up treasure in the last days.
Look! The pay that you withheld from the workers who mowed your fields cries out, and the outcry of the harvesters has reached the ears of the Lord of Armies.
according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient and to be sprinkled with the blood of Jesus Christ.
May grace and peace be multiplied to you.
Blessed be the God and Father of our Lord Jesus Christ. Because of his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead
and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you.
You are being guarded by God's power through faith for a salvation that is ready to be revealed in the last time.
so that the proven character of your faith — more valuable than gold which, though perishable, is refined by fire — may result in praise, glory, and honor at the revelation of Jesus Christ.
Though you have not seen him, you love him; though not seeing him now, you believe in him, and you rejoice with inexpressible and glorious joy,
Concerning this salvation, the prophets, who prophesied about the grace that would come to you, searched and carefully investigated.
They inquired into what time or what circumstances the Spirit of Christ within them was indicating when he testified in advance to the sufferings of Christ and the glories that would follow.[fn]
It was revealed to them that they were not serving themselves but you. These things have now been announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven — angels long to catch a glimpse of these things.
Through him you believe in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.
but the word of the Lord endures forever.
And this word is the gospel that was proclaimed to you.
Like newborn infants, desire the pure milk of the word,[fn] so that by it you may grow up into your salvation,
you yourselves, as living stones, a spiritual house, are being built to be a holy priesthood[fn] to offer spiritual sacrifices acceptable to God through Jesus Christ.
So honor will come to you who believe; but for the unbelieving,
The stone that the builders rejected —
this one has become the cornerstone,
and
A stone to stumble over,
and a rock to trip over.
They stumble because they disobey the word; they were destined for this.
or to governors as those sent out by him to punish those who do what is evil and to praise those who do what is good.
For you were called to this, because Christ also suffered for you, leaving you an example, that you should follow in his steps.
For in the past, the holy women who put their hope in God also adorned themselves in this way, submitting to their own husbands,
Husbands, in the same way, live with your wives in an understanding way, as with a weaker partner, showing them honor as coheirs of the grace of life, so that your prayers will not be hindered.
not paying back evil for evil or insult for insult but, on the contrary, giving a blessing, since you were called for this, so that you may inherit a blessing.
because the eyes of the Lord are on the righteous
and his ears are open to their prayer.
But the face of the Lord is against
those who do what is evil.
who in the past were disobedient, when God patiently waited in the days of Noah while the ark was being prepared. In it a few — that is, eight people[fn] — were saved through water.
Baptism, which corresponds to this, now saves you (not as the removal of dirt from the body, but the pledge[fn] of a good conscience toward God) through the resurrection of Jesus Christ,
who has gone into heaven and is at the right hand of God with angels, authorities, and powers subject to him.
in order to live the remaining time in the flesh no longer for human desires, but for God's will.
They are surprised that you don't join them in the same flood of wild living — and they slander[fn] you.
For this reason the gospel was also preached to those who are now dead,[fn] so that, although they might be judged in the flesh according to human standards, they might live in the spirit according to God's standards.
Above all, maintain constant love for one another, since love covers a multitude of sins.
Just as each one has received a gift, use it to serve others, as good stewards of the varied grace of God.
If anyone speaks, let it be as one who speaks God's words; if anyone serves, let it be from the strength God provides, so that God may be glorified through Jesus Christ in everything. To him be the glory and the power forever and ever. Amen.
Through Silvanus,[fn] a faithful brother (as I consider him), I have written to you briefly in order to encourage you and to testify that this is the true grace of God. Stand firm in it!
For if you possess these qualities in increasing measure, they will keep you from being useless or unfruitful in the knowledge of our Lord Jesus Christ.
For in this way, entry into the eternal kingdom of our Lord and Savior Jesus Christ will be richly provided for you.
For he received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying “This is my beloved Son,[fn] with whom I am well-pleased! ”
then the Lord knows how to rescue the godly from trials and to keep the unrighteous under punishment for the day of judgment,
But these people, like irrational animals — creatures of instinct born to be caught and destroyed — slander what they do not understand, and in their destruction they too will be destroyed.
It has happened to them according to the true proverb: A dog returns to its own vomit, and, “A washed sow returns to wallowing in the mud.”
By the same word, the present heavens and earth are stored up for fire, being kept for the day of judgment and destruction of the ungodly.
The Lord does not delay his promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance.
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity.[fn]
And the world with its lust is passing away, but the one who does the will of God remains forever.
The one who commits[fn] sin is of the devil, for the devil has sinned from the beginning. The Son of God was revealed for this purpose: to destroy the devil's works.
We know that we have passed from death to life because we love our brothers and sisters. The one who does not love remains in death.
Dear friends, do not believe every spirit, but test the spirits to see if they are from God, because many false prophets have gone out into the world.
God's love was revealed among us[fn] in this way: God sent his one and only Son into the world so that we might live through him.
The one who believes in the Son of God has this testimony within himself. The one who does not believe God has made him a liar, because he has not believed in the testimony God has given about his Son.
I have written these things to you who believe in the name of the Son of God so that you may know that you have eternal life.
Many deceivers have gone out into the world; they do not confess the coming of Jesus Christ in the flesh. This is the deceiver and the antichrist.
If anyone comes to you and does not bring this teaching, do not receive him into your home, and do not greet him;
Dear friend, you are acting faithfully in whatever you do for the brothers and sisters, especially when they are strangers.
For some people, who were designated for this judgment long ago,[fn] have come in by stealth; they are ungodly, turning the grace of our God into sensuality and denying Jesus Christ, our only Master and Lord.
and the angels who did not keep their own position but abandoned their proper dwelling, he has kept in eternal chains in deep darkness for the judgment on the great day.
They are wild waves of the sea, foaming up their shameful deeds; wandering stars for whom the blackness of darkness is reserved forever.
keep yourselves in the love of God, waiting expectantly for the mercy of our Lord Jesus Christ for eternal life.
saying, “Write on a scroll[fn] what you see and send it to the seven churches: Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”
“and the Living One. I was dead, but look — I am alive forever and ever, and I hold the keys of death and Hades.
“Don't be afraid of what you are about to suffer. Look, the devil is about to throw some of you into prison to test you, and you will experience affliction for ten days. Be faithful to the point of death, and I will give you the crown[fn] of life.
“Look, I will throw her into a sickbed and those who commit adultery with her into great affliction. Unless they repent of her[fn] works,
Whenever the living creatures give glory, honor, and thanks to the one seated on the throne, the one who lives forever and ever,
the twenty-four elders fall down before the one seated on the throne and worship the one who lives forever and ever. They cast their crowns before the throne and say,
Then I saw one like a slaughtered lamb standing in the midst of the throne and the four living creatures and among the elders. He had seven horns and seven eyes, which are the seven spirits of God sent into all the earth.
I heard every creature in heaven, on earth, under the earth, on the sea, and everything in them say,
Blessing and honor and glory and power
be to the one seated on the throne,
and to the Lamb, forever and ever!
the stars[fn] of heaven fell to the earth as a fig tree drops its unripe figs when shaken by a high wind;
Then the kings of the earth, the nobles, the generals, the rich, the powerful, and every slave and free person hid in the caves and among the rocks of the mountains.
saying,
Amen! Blessing and glory and wisdom
and thanksgiving and honor
and power and strength
be to our God forever and ever. Amen.
The angel took the incense burner, filled it with fire from the altar, and hurled it to the earth; there were peals of thunder, rumblings, flashes of lightning, and an earthquake.
The first angel blew his trumpet, and hail and fire, mixed with blood, were hurled to the earth. So a third of the earth was burned up, a third of the trees were burned up, and all the green grass was burned up.
The second angel blew his trumpet, and something like a great mountain ablaze with fire was hurled into the sea. So a third of the sea became blood,
The name of the star is Wormwood, and a third of the waters became wormwood. So, many of the people died from the waters, because they had been made bitter.
The fifth angel blew his trumpet, and I saw a star that had fallen from heaven to earth. The key for the shaft to the abyss was given to him.
Then locusts came out of the smoke on to the earth, and power[fn] was given to them like the power that scorpions have on the earth.
The appearance of the locusts was like horses prepared for battle. Something like golden crowns was on their heads; their faces were like human faces;
they had chests like iron breastplates; the sound of their wings was like the sound of many chariots with horses rushing into battle;
So the four angels who were prepared for the hour, day, month, and year were released to kill a third of the human race.
Then the angel that I had seen standing on the sea and on the land raised his right hand to heaven.
He swore by the one who lives forever and ever, who created heaven and what is in it, the earth and what is in it, and the sea and what is in it, “There will no longer be a delay,
They have authority to close up the sky so that it does not rain during the days of their prophecy. They also have power over the waters to turn them into blood and to strike the earth with every plague whenever they want.
And some of[fn] the peoples, tribes, languages, and nations will view their bodies for three and a half days and not permit their bodies to be put into a tomb.
Then they heard[fn] a loud voice from heaven saying to them, “Come up here.” They went up to heaven in a cloud, while their enemies watched them.
The seventh angel blew his trumpet, and there were loud voices in heaven saying,
The kingdom of the world has become the kingdom
of our Lord and of his Christ,
and he will reign forever and ever.
Its tail swept away a third of the stars in heaven and hurled them to the earth. And the dragon stood in front of the woman who was about to give birth, so that when she did give birth it might devour her child.
The woman fled into the wilderness, where she had a place prepared by God, to be nourished there[fn] for 1,260 days.
So the great dragon was thrown out — the ancient serpent, who is called the devil and Satan, the one who deceives the whole world. He was thrown to earth, and his angels with him.
When the dragon saw that he had been thrown down to the earth, he persecuted[fn] the woman who had given birth to the male child.
The woman was given two wings of a great eagle, so that she could fly from the serpent's presence to her place in the wilderness, where she was nourished for a time, times, and half a time.
One of its heads appeared to be fatally wounded, but its fatal wound was healed.
The whole earth was amazed and followed the beast.
It began to speak[fn] blasphemies against God: to blaspheme his name and his dwelling — those who dwell in heaven.
It also performs great signs, even causing fire to come down from heaven to earth in front of people.
“and the smoke of their torment will go up forever and ever. There is no rest[fn] day or night for those who worship the beast and its image, or anyone who receives the mark of its name.
So the angel swung his sickle at the earth and gathered the grapes from the vineyard of the earth, and he threw them into the great winepress of God's wrath.
One of the four living creatures gave the seven angels seven golden bowls filled with the wrath of God who lives forever and ever.
Then the temple was filled with smoke from the glory of God and from his power, and no one could enter the temple until the seven plagues of the seven angels were completed.
Then I heard a loud voice from the temple saying to the seven angels, “Go and pour out the seven[fn] bowls of God's wrath on the earth.”
The first went and poured out his bowl on the earth, and severely painful sores broke out on the people who had the mark of the beast and who worshiped its image.
The second[fn] poured out his bowl into the sea. It turned to blood like that of a dead person, and all life in the sea died.
The third[fn] poured out his bowl into the rivers and the springs of water, and they became blood.
For they are demonic spirits performing signs, who travel to the kings of the whole world to assemble them for the battle on the great day of God, the Almighty.
The great city split into three parts, and the cities of the nations[fn] fell. Babylon the Great was remembered in God's presence; he gave her the cup filled with the wine of his fierce anger.
“The beast that you saw was, and is not, and is about to come up from the abyss and go to destruction. Those who live on the earth whose names have not been written in the book of life from the foundation of the world will be astonished when they see the beast that was, and is not, and is to come.
“The beast that was and is not, is itself an eighth king, but it belongs to the seven and is going to destruction.
“For God has put it into their hearts to carry out his plan by having one purpose and to give their kingdom[fn] to the beast until the words of God are fulfilled.
Then a mighty angel picked up a stone like a large millstone and threw it into the sea, saying,
In this way, Babylon the great city
will be thrown down violently
and never be found again.
Then he[fn] said to me, “Write: Blessed are those invited to the marriage feast of the Lamb! ” He also said to me, “These words of God are true.”
Then I saw an angel standing in the sun, and he called out in a loud voice, saying to all the birds flying high overhead, “Come, gather together for the great supper of God,
But the beast was taken prisoner, and along with it the false prophet, who had performed the signs in its presence. He deceived those who accepted the mark of the beast and those who worshiped its image with these signs. Both of them were thrown alive into the lake of fire that burns with sulfur.
He threw him into the abyss, closed it, and put a seal on it so that he would no longer deceive the nations until the thousand years were completed. After that, he must be released for a short time.
and will go out to deceive the nations at the four corners of the earth, Gog and Magog, to gather them for battle. Their number is like the sand of the sea.
The devil who deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet are, and they will be tormented day and night forever and ever.
Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.
And anyone whose name was not found written in the book of life was thrown into the lake of fire.
The nations will walk by its light, and the kings of the earth will bring their glory into it.[fn]
Nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those written in the Lamb's book of life.
down the middle of the city's main street. The tree of life was on each side of the river, bearing twelve kinds of fruit, producing its fruit every month. The leaves of the tree are for healing the nations,
Night will be no more; people will not need the light of a lamp or the light of the sun, because the Lord God will give them light, and they will reign forever and ever.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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