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God called the light “day,” and the darkness he called “night.” There was an evening, and there was a morning: one day.
So God made the expanse and separated the water under the expanse from the water above the expanse. And it was so.
God called the dry land “earth,” and the gathering of the water he called “seas.” And God saw that it was good.
The earth produced vegetation: seed-bearing plants according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.
God made the two great lights — the greater light to rule over the day and the lesser light to rule over the night — as well as the stars.
to rule the day and the night, and to separate light from darkness. And God saw that it was good.
So God created the large sea-creatures and every living creature that moves and swarms in the water, according to their kinds. He also created every winged creature according to its kind. And God saw that it was good.
God blessed them: “Be fruitful, multiply, and fill the waters of the seas, and let the birds multiply on the earth.”
So God made the wildlife of the earth according to their kinds, the livestock according to their kinds, and all the creatures that crawl on the ground according to their kinds. And God saw that it was good.
So God created man in his own image;
he created him in the image of God;
he created them male and female.
God blessed them, and God said to them, “Be fruitful, multiply, fill the earth, and subdue it. Rule the fish of the sea, the birds of the sky, and every creature that crawls on the earth.”
God saw all that he had made, and it was very good indeed. Evening came and then morning: the sixth day.
God blessed the seventh day and declared it holy, for on it he rested from all his work of creation.
These are the records of the heavens and the earth, concerning their creation. At the time[fn] that the LORD God made the earth and the heavens,
no shrub of the field had yet grown on the land,[fn] and no plant of the field had yet sprouted, for the LORD God had not made it rain on the land, and there was no man to work the ground.
Then the LORD God formed the man out of the dust from the ground and breathed the breath of life into his nostrils, and the man became a living being.
The LORD God planted a garden in Eden, in the east, and there he placed the man he had formed.
The LORD God caused to grow out of the ground every tree pleasing in appearance and good for food, including the tree of life in the middle of the garden, as well as the tree of the knowledge of good and evil.
The LORD God took the man and placed him in the garden of Eden to work it and watch over it.
And the LORD God commanded the man, “You are free to eat from any tree of the garden,
The LORD God formed out of the ground every wild animal and every bird of the sky, and brought each to the man to see what he would call it. And whatever the man called a living creature, that was its name.
So the LORD God caused a deep sleep to come over the man, and he slept. God took one of his ribs and closed the flesh at that place.
Then the LORD God made the rib he had taken from the man into a woman and brought her to the man.
“In fact, God knows that when[fn] you eat it your eyes will be opened and you will be like God, knowing good and evil.”
So the LORD God asked the woman, “What have you done? ”
And the woman said, “The serpent deceived me, and I ate.”
So the LORD God said to the serpent:
Because you have done this,
you are cursed more than any livestock
and more than any wild animal.
You will move on your belly
and eat dust all the days of your life.
So the LORD God sent him away from the garden of Eden to work the ground from which he was taken.
And Abel also presented an offering — some of the firstborn of his flock and their fat portions. The LORD had regard for Abel and his offering,
Then the LORD said to Cain, “Where is your brother Abel? ”
“I don't know,” he replied. “Am I my brother's guardian? ”
Then the LORD replied to him, “In that case,[fn] whoever kills Cain will suffer vengeance seven times over.” And he placed a mark on Cain so that whoever found him would not kill him.
When the LORD saw that human wickedness was widespread on the earth and that every inclination of the human mind was nothing but evil all the time,
God saw how corrupt the earth was, for every creature had corrupted its way on the earth.
Then God said to Noah, “I have decided to put an end to every creature, for the earth is filled with wickedness because of them; therefore I am going to destroy them along with the earth.
Then the LORD said to Noah, “Enter the ark, you and all your household, for I have seen that you alone are righteous before me in this generation.
Those that entered, male and female of every creature, entered just as God had commanded him. Then the LORD shut him in.
God remembered Noah, as well as all the wildlife and all the livestock that were with him in the ark. God caused a wind to pass over the earth, and the water began to subside.
When the LORD smelled the pleasing aroma, he said to himself, “I will never again curse the ground because of human beings, even though the inclination of the human heart is evil from youth onward. And I will never again strike down every living thing as I have done.
God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth.
And God said, “This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all future generations:
God said to Noah, “This is the sign of the covenant that I have established between me and every creature on earth.”
But the LORD struck Pharaoh and his household with severe plagues because of Abram's wife, Sarai.
After Lot had separated from him, the LORD said to Abram, “Look from the place where you are. Look north and south, east and west,
and blessed be God Most High
who has handed over your enemies to you.
And Abram gave him a tenth of everything.
He also said to him, “I am the LORD who brought you from Ur of the Chaldeans to give you this land to possess.”
“I will confirm my covenant that is between me and you and your future offspring throughout their generations. It is a permanent covenant to be your God and the God of your offspring after you.
God also said to Abraham, “As for you, you and your offspring after you throughout their generations are to keep my covenant.
God said to Abraham, “As for your wife Sarai, do not call her Sarai, for Sarah[fn] will be her name.
But God said, “No. Your wife Sarah will bear you a son, and you will name him Isaac.[fn] I will confirm my covenant with him as a permanent covenant for his future offspring.
The LORD appeared to Abraham at the oaks of Mamre while he was sitting at the entrance of his tent during the heat of the day.
So it was, when God destroyed the cities of the plain, he remembered Abraham and brought Lot out of the middle of the upheaval when he demolished the cities where Lot had lived.
But God came to Abimelech in a dream by night and said to him, “You are about to die because of the woman you have taken, for she is a married woman.”[fn]
Then God said to him in the dream, “Yes, I know that you did this with a clear conscience.[fn] I have also kept you from sinning against me. Therefore I have not let you touch her.
“So when God had me wander from my father's house, I said to her: Show your loyalty to me wherever we go and say about me, ‘He's my brother.' ”
Then Abraham prayed to God, and God healed Abimelech, his wife, and his female slaves so that they could bear children,
But God said to Abraham, “Do not be distressed[fn] about the boy and about your slave. Whatever Sarah says to you, listen to her, because your offspring will be traced through Isaac,
God heard the boy crying, and the[fn] angel of God called to Hagar from heaven and said to her, “What's wrong, Hagar? Don't be afraid, for God has heard the boy crying from the place where he is.
Then God opened her eyes, and she saw a well. So she went and filled the waterskin and gave the boy a drink.
God was with the boy, and he grew; he settled in the wilderness and became an archer.
At that time Abimelech, accompanied by Phicol the commander of his army, said to Abraham, “God is with you in everything you do.
Abraham planted a tamarisk tree in Beer-sheba, and there he called on the name of the LORD, the Everlasting God.
After these things God tested Abraham and said to him, “Abraham! ”
“Here I am,” he answered.
Abraham answered, “God himself will provide[fn] the lamb for the burnt offering, my son.” Then the two of them walked on together.
“The LORD, the God of heaven, who took me from my father's house and from my native land, who spoke to me and swore to me, ‘I will give this land to your offspring'[fn] — he will send his angel before you, and you can take a wife for my son from there.
“LORD, God of my master Abraham,” he prayed, “make this happen for me today, and show kindness to my master Abraham.
and said, “Blessed be the LORD, the God of my master Abraham, who has not withheld his kindness and faithfulness from my master. As for me, the LORD has led me on the journey to the house of my master's relatives.”
“Today when I came to the spring, I prayed: LORD, God of my master Abraham, if only you will make my journey successful!
and the LORD appeared to him that night and said, “I am the God of your father Abraham. Do not be afraid, for I am with you. I will bless you and multiply your offspring because of my servant Abraham.”
May God give to you —
from the dew of the sky
and from the richness of the land —
an abundance of grain and new wine.
“May God give you and your offspring the blessing of Abraham so that you may possess the land where you live as a foreigner, the land God gave to Abraham.”
The LORD was standing there beside him,[fn] saying, “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your offspring the land on which you are lying.
Then Jacob made a vow: “If God will be with me and watch over me during this journey I'm making, if he provides me with food to eat and clothing to wear,
Rachel said, “God has vindicated me; yes, he has heard me and given me a son,” so she named him Dan.[fn]
Leah said, “God has rewarded me for giving my slave to my husband,” and she named him Issachar.[fn]
“God has given me a good gift,” Leah said. “This time my husband will honor me because I have borne six sons for him,” and she named him Zebulun.[fn]
But Laban said to him, “If I have found favor with you, stay. I have learned by divination that the LORD has blessed me because of you.”
He said to them, “I can see from your father's face that his attitude toward me is not the same as before, but the God of my father has been with me.
“and that he has cheated me and changed my wages ten times. But God has not let him harm me.
“I am the God of Bethel, where you poured oil on the stone marker and made a solemn vow to me. Get up, leave this land, and return to your native land.' ”
“In fact, all the wealth that God has taken away from our father belongs to us and to our children. So do whatever God has said to you.”
But God came to Laban the Aramean in a dream at night. “Watch yourself! ” God warned him. “Don't say anything to Jacob, either good or bad.”
“I could do you great harm, but last night the God of your father said to me, ‘Watch yourself! Don't say anything to Jacob, either good or bad.'
“If the God of my father, the God of Abraham, the Fear of Isaac, had not been with me, certainly now you would have sent me off empty-handed. But God has seen my affliction and my hard work,[fn] and he issued his verdict last night.”
“Come now, let's make a covenant, you and I. Let it be a witness between the two of us.”
and also Mizpah,[fn] for he said, “May the LORD watch between you and me when we are out of each other's sight.
“The God of Abraham, and the gods of Nahor — the gods of their father[fn] — will judge between us.” And Jacob swore by the Fear of his father Isaac.
Then Jacob said, “God of my father Abraham and God of my father Isaac, the LORD who said to me, ‘Go back to your land and to your family, and I will cause you to prosper,'
When Esau looked up and saw the women and children, he asked, “Who are these with you? ”
He answered, “The children God has graciously given your servant.”
“Please take my present that was brought to you, because God has been gracious to me and I have everything I need.” So Jacob urged him until he accepted.
God said to Jacob, “Get up! Go to Bethel and settle there. Build an altar there to the God who appeared to you when you fled from your brother Esau.”
Jacob built an altar there and called the place El-bethel[fn] because it was there that God had revealed himself to him when he was fleeing from his brother.
Then Joseph said to Pharaoh, “Pharaoh's dreams mean the same thing. God has revealed to Pharaoh what he is about to do.
“Since the dream was given twice to Pharaoh, it means that the matter has been determined by God, and he will carry it out soon.
Joseph named the firstborn Manasseh[fn] and said, “God has made me forget all my hardship and my whole family.”
And the second son he named Ephraim[fn] and said, “God has made me fruitful in the land of my affliction.”
He said to his brothers, “My silver has been returned! It's here in my bag.” Their hearts sank. Trembling, they turned to one another and said, “What has God done to us? ”
Then the steward said, “May you be well. Don't be afraid. Your God and the God of your father must have put treasure in your bags. I received your silver.” Then he brought Simeon out to them.
When he looked up and saw his brother Benjamin, his mother's son, he asked, “Is this your youngest brother that you told me about? ” Then he said, “May God be gracious to you, my son.”
“What can we say to my lord? ” Judah replied. “How can we plead? How can we justify ourselves? God has exposed your servants' iniquity. We are now my lord's slaves — both we and the one in whose possession the cup was found.”
“And now don't be grieved or angry with yourselves for selling me here, because God sent me ahead of you to preserve life.
“God sent me ahead of you to establish you as a remnant within the land and to keep you alive by a great deliverance.[fn]
“Return quickly to my father and say to him, ‘This is what your son Joseph says: “God has made me lord of all Egypt. Come down to me without delay.
That night God spoke to Israel in a vision: “Jacob, Jacob! ” he said.
And Jacob replied, “Here I am.”
God said, “I am God, the God of your father. Do not be afraid to go down to Egypt, for I will make you into a great nation there.
And Joseph said to his father, “They are my sons God has given me here.”
So Israel said, “Bring them to me and I will bless them.”
Israel said to Joseph, “I never expected to see your face again, but now God has even let me see your offspring.”
Then he blessed Joseph and said:
The God before whom my fathers Abraham and Isaac walked,
the God who has been my shepherd all my life to this day,
So he blessed them that day, putting Ephraim before Manasseh when he said, “The nation Israel will invoke blessings by you, saying, ‘May God make you like Ephraim and Manasseh.' ”
Israel said to Joseph, “Look, I am about to die, but God will be with you and will bring you back to the land of your fathers.
“by the God of your father who helps you,
and by the Almighty who blesses you
with blessings of the heavens above,
blessings of the deep that lies below,
and blessings of the breasts and the womb.
“You planned evil against me; God planned it for good to bring about the present result — the survival of many people.
Joseph said to his brothers, “I am about to die, but God will certainly come to your aid and bring you up from this land to the land he swore to give to Abraham, Isaac, and Jacob.”
God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.
Then he continued, “I am the God of your father,[fn] the God of Abraham, the God of Isaac, and the God of Jacob.” Moses hid his face because he was afraid to look at God.
He answered, “I will certainly be with you, and this will be the sign to you that I am the one who sent you: when you bring the people out of Egypt, you will all worship[fn] God at this mountain.”
Then Moses asked God, “If I go to the Israelites and say to them, ‘The God of your ancestors has sent me to you,' and they ask me, ‘What is his name? ' what should I tell them? ”
God replied to Moses, “I AM WHO I AM.[fn] This is what you are to say to the Israelites: I AM has sent me to you.”
God also said to Moses, “Say this to the Israelites: The LORD, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is my name forever; this is how I am to be remembered in every generation.
“Go and assemble the elders of Israel and say to them: The LORD, the God of your ancestors, the God of Abraham, Isaac, and Jacob, has appeared to me and said: I have paid close attention to you and to what has been done to you in Egypt.
“They will listen to what you say. Then you, along with the elders of Israel, must go to the king of Egypt and say to him: The LORD, the God of the Hebrews, has met with us. Now please let us go on a three-day trip into the wilderness so that we may sacrifice to the LORD our God.
“This will take place,” he continued, “so that they will believe that the LORD, the God of their ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.”
Aaron repeated everything the LORD had said to Moses and performed the signs before the people.
The people believed, and when they heard that the LORD had paid attention to them and that he had seen their misery, they knelt low and worshiped.
Later, Moses and Aaron went in and said to Pharaoh, “This is what the LORD, the God of Israel, says: Let my people go, so that they may hold a festival for me in the wilderness.”
They answered, “The God of the Hebrews has met with us. Please let us go on a three-day trip into the wilderness so that we may sacrifice to the LORD our God, or else he may strike us with plague or sword.”
“May the LORD take note of you and judge,” they said to them, “because you have made us reek to Pharaoh and his officials — putting a sword in their hand to kill us! ”
“I appeared to Abraham, Isaac, and Jacob as God Almighty, but I was not known to them by my name ‘the LORD.'[fn]
“I will take you as my people, and I will be your God. You will know that I am the LORD your God, who brought you out from the forced labor of the Egyptians.
It was this Aaron and Moses whom the LORD told, “Bring the Israelites out of the land of Egypt according to their military divisions.”
“Tell him: The LORD, the God of the Hebrews, has sent me to tell you: Let my people go, so that they may worship[fn] me in the wilderness. But so far you have not listened.
Then the LORD said to Moses, “Go in to Pharaoh and say to him: This is what the LORD, the God of the Hebrews, says: Let my people go, so that they may worship me.
Then the LORD said to Moses, “Get up early in the morning and present yourself to Pharaoh. Tell him: This is what the LORD, the God of the Hebrews says: Let my people go, so that they may worship me.
So Moses and Aaron went in to Pharaoh and told him, “This is what the LORD, the God of the Hebrews, says: How long will you refuse to humble yourself before me? Let my people go, that they may worship me.
“Let it serve as a sign for you on your hand and as a reminder on your forehead,[fn] so that the LORD's instruction may be in your mouth; for the LORD brought you out of Egypt with a strong hand.
When Pharaoh let the people go, God did not lead them along the road to the land of the Philistines, even though it was nearby; for God said, “The people will change their minds and return to Egypt if they face war.”
So he led the people around toward the Red Sea along the road of the wilderness. And the Israelites left the land of Egypt in battle formation.
The LORD went ahead of them in a pillar of cloud to lead them on their way during the day and in a pillar of fire to give them light at night, so that they could travel day or night.
The LORD is my strength and my song;[fn]
he has become my salvation.
This is my God, and I will praise him,
my father's God, and I will exalt him.
“I have heard the complaints of the Israelites. Tell them: At twilight you will eat meat, and in the morning you will eat bread until you are full. Then you will know that I am the LORD your God.”
and the other Eliezer (because he had said, “The God of my father was my helper and rescued me from Pharaoh's sword”).[fn]
“Now listen to me; I will give you some advice, and God be with you. You be the one to represent the people before God and bring their cases to him.
Moses went up the mountain to God, and the LORD called to him from the mountain: “This is what you must say to the house of Jacob and explain to the Israelites:
As the sound of the ram's horn grew louder and louder, Moses spoke and God answered him in the thunder.
The LORD directed Moses, “Go down and warn the people not to break through to see the LORD; otherwise many of them will die.
Do not bow in worship to them, and do not serve them; for I, the LORD your God, am a jealous God, bringing the consequences of the fathers' iniquity on the children to the third and fourth generations of those who hate me,
Moses responded to the people, “Don't be afraid, for God has come to test you, so that you will fear him and will not[fn] sin.”
“But if he did not intend any harm,[fn] and yet God allowed it to happen, I will appoint a place for you where he may flee.
and they saw the God of Israel. Beneath his feet was something like a pavement made of lapis lazuli, as clear as the sky itself.
“And they will know that I am the LORD their God, who brought them out of the land of Egypt, so that I might dwell among them. I am the LORD their God.
He told them, “This is what the LORD, the God of Israel, says, ‘Every man fasten his sword to his side; go back and forth through the camp from entrance to entrance, and each of you kill his brother, his friend, and his neighbor.' ”
The LORD passed in front of him and proclaimed:
The LORD — the LORD is a compassionate and gracious God, slow to anger and abounding in faithful love and truth,
“Because the LORD is jealous for his reputation, you are never to bow down to another god.[fn] He is a jealous God.
Moses then said to the Israelites, “Look, the LORD has appointed by name Bezalel son of Uri, son of Hur, of the tribe of Judah.
So Moses summoned Bezalel, Oholiab, and every skilled person in whose heart the LORD had placed wisdom, all whose hearts moved them, to come to the work and do it.
“For I am the LORD your God, so you must consecrate yourselves and be holy because I am holy. Do not defile yourselves by any swarming creature that crawls on the ground.
“You are to practice my ordinances and you are to keep my statutes by following them; I am the LORD your God.
“You must keep my instruction to not do any of the detestable customs that were practiced before you, so that you do not defile yourselves by them; I am the LORD your God.”
“Speak to the entire Israelite community and tell them: Be holy because I, the LORD your God, am holy.
“Each of you is to respect his mother and father. You are to keep my Sabbaths; I am the LORD your God.
“Do not turn to worthless idols or make cast images of gods for yourselves; I am the LORD your God.
“Do not strip your vineyard bare or gather its fallen grapes. Leave them for the poor and the resident alien; I am the LORD your God.
“Do not curse the deaf or put a stumbling block in front of the blind, but you are to fear your God; I am the LORD.
“Do not go about spreading slander among your people; do not jeopardize[fn] your neighbor's life; I am the LORD.
“When you come into the land and plant any kind of tree for food, you are to consider the fruit forbidden.[fn] It will be forbidden to you for three years; it is not to be eaten.
“But in the fifth year you may eat its fruit. In this way its yield will increase for you; I am the LORD your God.
“You are not to make gashes on your bodies for the dead or put tattoo marks on yourselves; I am the LORD.
“You are to rise in the presence of the elderly and honor the old. Fear your God; I am the LORD.
“You will regard the alien who resides with you as the native-born among you. You are to love him as yourself, for you were aliens in the land of Egypt; I am the LORD your God.
“And I promised you: You will inherit their land, since I will give it to you to possess, a land flowing with milk and honey. I am the LORD your God who set you apart from the peoples.
“You are to be holy to me because I, the LORD, am holy, and I have set you apart from the nations to be mine.
“Say to them: If any man from any of your descendants throughout your generations is in a state of uncleanness yet approaches the holy offerings that the Israelites consecrate to the LORD, that person will be cut off from my presence; I am the LORD.
“They must keep my instruction, or they will be guilty and die because they profane it; I am the LORD who sets them apart.
“When you reap the harvest of your land, you are not to reap all the way to the edge of your field or gather the gleanings of your harvest. Leave them for the poor and the resident alien; I am the LORD your God.”
“so that your generations may know that I made the Israelites live in shelters when I brought them out of the land of Egypt; I am the LORD your God.”
“You are to have the same law for the resident alien and the native, because I am the LORD your God.”
“I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God.
“For the Israelites are my servants. They are my servants that I brought out of the land of Egypt; I am the LORD your God.
“Do not make worthless idols for yourselves, set up a carved image or sacred pillar for yourselves, or place a sculpted stone in your land to bow down to it, for I am the LORD your God.
“I am the LORD your God, who brought you out of the land of Egypt, so that you would no longer be their slaves. I broke the bars of your yoke and enabled you to live in freedom.[fn]
“Yet in spite of this, while they are in the land of their enemies, I will not reject or abhor them so as to destroy them and break my covenant with them, since I am the LORD their God.
“You are to sound the trumpets over your burnt offerings and your fellowship sacrifices and on your joyous occasions, your appointed festivals, and the beginning of each of your months. They will serve as a reminder for you before your God: I am the LORD your God.”
“I am the LORD your God who brought you out of the land of Egypt to be your God; I am the LORD your God.”
Then he said to Korah and all his followers, “Tomorrow morning the LORD will reveal who belongs to him, who is set apart, and the one he will let come near him. He will let the one he chooses come near him.
“Isn't it enough for you that the God of Israel has separated you from the Israelite community to bring you near to himself, to perform the work at the LORD's tabernacle, and to stand before the community to minister to them?
But Moses and Aaron fell facedown and said, “God, God who gives breath to all,[fn] when one man sins, will you vent your wrath on the whole community? ”
Then God said to Balaam, “You are not to go with them. You are not to curse this people, for they are blessed.”
So Balaam got up the next morning and said to Balak's officials, “Go back to your land, because the LORD has refused to let me go with you.”
God came to Balaam at night and said to him, “Since these men have come to summon you, get up and go with them, but you must only do what I tell you.”
But God was incensed that Balaam was going, and the angel of the LORD took his stand on the path to oppose him. Balaam was riding his donkey, and his two servants were with him.
Then the LORD opened the donkey's mouth, and she asked Balaam, “What have I done to you that you have beaten me these three times? ”
Then the LORD opened Balaam's eyes, and he saw the angel of the LORD standing in the path with a drawn sword in his hand. Balaam knelt low and bowed in worship on his face.
Balaam said to him, “Look, I have come to you, but can I say anything I want? I must speak only the message God puts in my mouth.”
Balaam said to Balak, “Stay here by your burnt offering while I am gone. Maybe the LORD will meet with me. I will tell you whatever he reveals to me.” So he went to a barren hill.
God met with him and Balaam said to him, “I have arranged seven altars and offered a bull and a ram on each altar.”
Then the LORD put a message in Balaam's mouth and said, “Return to Balak and say what I tell you.”
The LORD met with Balaam and put a message in his mouth. Then he said, “Return to Balak and say what I tell you.”
God is not a man, that he might lie,
or a son of man, that he might change his mind.
Does he speak and not act,
or promise and not fulfill?
He considers no disaster for Jacob;
he sees no trouble for Israel.[fn]
The LORD their God is with them,
and there is rejoicing over the King among them.
God brought him out of Egypt;
he is like[fn] the horns of a wild ox for them.
He will feed on enemy nations
and gnaw their bones;
he will strike them with his arrows.
“May the LORD, the God who gives breath to all,[fn] appoint a man over the community
“The LORD our God spoke to us at Horeb: ‘You have stayed at this mountain long enough.
“The LORD your God has so multiplied you that today you are as numerous as the stars of the sky.
“May the LORD, the God of your ancestors, increase you a thousand times more, and bless you as he promised you.
“We then set out from Horeb and went across all the great and terrible wilderness you saw on the way to the hill country of the Amorites, just as the LORD our God had commanded us. When we reached Kadesh-barnea,
“I said to you: You have reached the hill country of the Amorites, which the LORD our God is giving us.
“See, the LORD your God has set the land before you. Go up and take possession of it as the LORD, the God of your ancestors, has told you. Do not be afraid or discouraged.
“They took some of the fruit from the land in their hands, carried it down to us, and brought us back a report: ‘The land the LORD our God is giving us is good.'
“The LORD your God who goes before you will fight for you, just as you saw him do for you in Egypt.
“You answered me, ‘We have sinned against the LORD. We will go up and fight just as the LORD our God commanded us.' Then each of you put on his weapons of war and thought it would be easy to go up into the hill country.
“For the LORD your God has blessed you in all the work of your hands. He has watched over your journey through this immense wilderness. The LORD your God has been with you these past forty years, and you have lacked nothing.'
“just as the descendants of Esau who live in Seir did for us, and the Moabites who live in Ar, until we cross the Jordan into the land the LORD our God is giving us.'
“But King Sihon of Heshbon would not let us travel through his land, for the LORD your God had made his spirit stubborn and his heart obstinate in order to hand him over to you, as has now taken place.
“The LORD our God handed him over to us, and we defeated him, his sons, and his whole army.
“There was no city that was inaccessible to[fn] us, from Aroer on the rim of the Arnon Valley, along with the city in the valley, even as far as Gilead. The LORD our God gave everything to us.
“But you did not go near the Ammonites' land, all along the bank of the Jabbok River, the cities of the hill country, or any place that the LORD our God had forbidden.
“So the LORD our God also handed over King Og of Bashan and his whole army to us. We struck him until there was no survivor left.
“I commanded you at that time: The LORD your God has given you this land to possess. All your valiant men will cross over in battle formation ahead of your brothers the Israelites.
“until the LORD gives rest to your brothers as he has to you, and they also take possession of the land the LORD your God is giving them across the Jordan. Then each of you may return to his possession that I have given you.
“I commanded Joshua at that time: Your own eyes have seen everything the LORD your God has done to these two kings. The LORD will do the same to all the kingdoms you are about to enter.
“Lord GOD, you have begun to show your greatness and your strong hand to your servant, for what god is there in heaven or on earth who can perform deeds and mighty acts like yours?
“Now, Israel, listen to the statutes and ordinances I am teaching you to follow, so that you may live, enter, and take possession of the land the LORD, the God of your ancestors, is giving you.
“Your eyes have seen what the LORD did at Baal-peor, for the LORD your God destroyed every one of you who followed Baal of Peor.
“For what great nation is there that has a god near to it as the LORD our God is to us whenever we call to him?
“But the LORD selected you and brought you out of Egypt's iron furnace to be a people for his inheritance, as you are today.
“The LORD was angry with me on your account. He swore that I would not cross the Jordan and enter the good land the LORD your God is giving you as an inheritance.
“He will not leave you, destroy you, or forget the covenant with your ancestors that he swore to them by oath, because the LORD your God is a compassionate God.
“Indeed, ask about the earlier days that preceded you, from the day God created mankind[fn] on the earth and from one end of the heavens to the other: Has anything like this great event ever happened, or has anything like it been heard of?
“Or has a god attempted to go and take a nation as his own out of another nation, by trials, signs, wonders, and war, by a strong hand and an outstretched arm, by great terrors, as the LORD your God did for you in Egypt before your eyes?
“Today, recognize and keep in mind that the LORD is God in heaven above and on earth below; there is no other.
“Do not bow in worship to them, and do not serve them, because I, the LORD your God, am a jealous God, bringing the consequences of the fathers' iniquity on the children to the third and fourth generations of those who hate me,
“You said, ‘Look, the LORD our God has shown us his glory and greatness, and we have heard his voice from the fire. Today we have seen that God speaks with a person, yet he still lives.
“Go near and listen to everything the LORD our God says. Then you can tell us everything the LORD our God tells you; we will listen and obey.'
“This is the command — the statutes and ordinances — the LORD your God has commanded me to teach you, so that you may follow them in the land you are about to enter and possess.
“Listen, Israel, and be careful to follow them, so that you may prosper and multiply greatly, because the LORD, the God of your ancestors, has promised you a land flowing with milk and honey.
“for the LORD your God, who is among you, is a jealous God. Otherwise, the LORD your God will become angry with you and obliterate you from the face of the earth.
“When your son asks you in the future, ‘What is the meaning of the decrees, statutes, and ordinances that the LORD our God has commanded you? '
“Know that the LORD your God is God, the faithful God who keeps his gracious covenant loyalty for a thousand generations with those who love him and keep his commands.
“the great trials that you saw, the signs and wonders, the strong hand and outstretched arm, by which the LORD your God brought you out. The LORD your God will do the same to all the peoples you fear.
“Don't be terrified of them, for the LORD your God, a great and awesome God, is among you.
“Carefully follow every command I am giving you today, so that you may live and increase, and may enter and take possession of the land the LORD swore to your ancestors.
“For the LORD your God is the God of gods and Lord of lords, the great, mighty, and awe-inspiring God, showing no partiality and taking no bribe.
“No one will be able to stand against you; the LORD your God will put fear and dread of you in all the land where you set foot, as he has promised you.
“For you are about to cross the Jordan to enter and take possession of the land the LORD your God is giving you. When you possess it and settle in it,
“Be careful to follow these statutes and ordinances in the land that the LORD, the God of your ancestors, has given you to possess all the days you live on the earth.
“Instead, turn to the place the LORD your God chooses from all your tribes to put his name for his dwelling and go there.
“Indeed, you have not yet come into the resting place and the inheritance the LORD your God is giving you.
“When you cross the Jordan and live in the land the LORD your God is giving you to inherit, and he gives you rest from all the enemies around you and you live in security,
“then the LORD your God will choose the place to have his name dwell. Bring there everything I command you: your burnt offerings, sacrifices, offerings of the tenth, personal contributions,[fn] and all your choice offerings you vow to the LORD.
“do not listen to that prophet's words or to that dreamer. For the LORD your God is testing you to know whether you love the LORD your God with all your heart and all your soul.
“For the LORD your God is the one who goes with you to fight for you against your enemies to give you victory.'
“the first husband who sent her away may not marry her again after she has been defiled, because that would be detestable to the LORD. You must not bring guilt on the land the LORD your God is giving you as an inheritance.
“Write all the words of this law on the stones after you cross to enter the land the LORD your God is giving you, a land flowing with milk and honey, as the LORD, the God of your ancestors, has promised you.
“Now if you faithfully obey the LORD your God and are careful to follow all his commands I am giving you today, the LORD your God will put you far above all the nations of the earth.
“Yet to this day the LORD has not given you a mind to understand, eyes to see, or ears to hear.
“you did not eat food or drink wine or beer — so that you might know that I am the LORD your God.
“The LORD will not be willing to forgive him. Instead, his anger and jealousy will burn against that person, and every curse written in this scroll will descend on him. The LORD will blot out his name under heaven,
The Rock — his work is perfect;
all his ways are just.
A faithful God, without bias,
he is righteous and true.
How could one pursue a thousand,
or two put ten thousand to flight,
unless their Rock had sold them,
unless the LORD had given them up?
“See now that I alone am he;
there is no God but me.
I bring death and I give life;
I wound and I heal.
No one can rescue anyone from my power.
There is none like the God of Jeshurun,
who rides the heavens to your aid,
the clouds in his majesty.
“Go through the camp and tell the people, ‘Get provisions ready for yourselves, for within three days you will be crossing the Jordan to go in and take possession of the land the LORD your God is giving you to inherit.' ”
“Remember what Moses the LORD's servant commanded you when he said, ‘The LORD your God will give you rest, and he will give you this land.'
“until the LORD gives your brothers rest, as he has given you, and they too possess the land the LORD your God is giving them. You may then return to the land of your inheritance and take possession of what Moses the LORD's servant gave you on the east side of the Jordan.”
“We will obey you, just as we obeyed Moses in everything. Certainly the LORD your God will be with you, as he was with Moses.
“For we have heard how the LORD dried up the water of the Red Sea before you when you came out of Egypt, and what you did to Sihon and Og, the two Amorite kings you completely destroyed across the Jordan.
“When we heard this, we lost heart, and everyone's courage failed[fn] because of you, for the LORD your God is God in heaven above and on earth below.
He said, “You will know that the living God is among you and that he will certainly dispossess before you the Canaanites, Hethites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites
“For the LORD your God dried up the water of the Jordan before you until you had crossed over, just as the LORD your God did to the Red Sea, which he dried up before us until we had crossed over.
When all the Amorite kings across the Jordan to the west and all the Canaanite kings near the sea heard how the LORD had dried up the water of the Jordan before the Israelites until they had crossed over, they lost heart and their courage failed because of the Israelites.
“Go and consecrate the people. Tell them to consecrate themselves for tomorrow, for this is what the LORD, the God of Israel, says: There are things that are set apart among you, Israel. You will not be able to stand against your enemies until you remove what is set apart.
On the day the LORD gave the Amorites over to the Israelites, Joshua spoke to the LORD in the presence of Israel:
“Sun, stand still over Gibeon,
and moon, over the Valley of Aijalon.”
And the sun stood still
and the moon stopped
until the nation took vengeance on its enemies.
Isn't this written in the Book of Jashar?[fn]
So the sun stopped
in the middle of the sky
and delayed its setting
almost a full day.
“But as for the rest of you, don't stay there. Pursue your enemies and attack them from behind. Don't let them enter their cities, for the LORD your God has handed them over to you.”
So Joshua conquered the whole region — the hill country, the Negev, the Judean foothills,[fn] and the slopes — with all their kings, leaving no survivors. He completely destroyed every living being, as the LORD, the God of Israel, had commanded.
Joshua captured all these kings and their land in one campaign, because the LORD, the God of Israel, fought for Israel.
He did not, however, give any inheritance to the tribe of Levi. This was their inheritance, just as he had promised: the food offerings made to the LORD, the God of Israel.
They came before the priest Eleazar, Joshua son of Nun, and the leaders, saying, “The LORD commanded Moses to give us an inheritance among our male relatives.” So they gave them an inheritance among their father's brothers, in keeping with the LORD's instruction.
Joseph's descendants said to Joshua, “Why did you give us only one tribal allotment as an inheritance? We have many people, because the LORD has been blessing us greatly.”
So Joshua asked the Israelites, “How long will you delay going out to take possession of the land that the LORD, the God of your ancestors, gave you?
“Now that he has given your brothers rest, just as he promised them, return to your homes in your own land that Moses the LORD's servant gave you across the Jordan.
“The Mighty One, God, the LORD! The Mighty One, God, the LORD![fn] He knows, and may Israel also know. Do not spare us today, if it was in rebellion or treachery against the LORD
So the Reubenites and Gadites named the altar: It[fn] is a witness between us that the LORD is God.
“and you have seen for yourselves everything the LORD your God did to all these nations on your account, because it was the LORD your God who was fighting for you.
“The LORD your God will force them back on your account and drive them out before you so that you can take possession of their land, as the LORD your God promised you.
“One of you routed a thousand because the LORD your God was fighting for you, as he promised.[fn]
“know for certain that the LORD your God will not continue to drive these nations out before you. They will become a snare and a trap for you, a sharp stick[fn] for your sides and thorns in your eyes, until you disappear from this good land the LORD your God has given you.
“I am now going the way of the whole earth, and you know with all your heart and all your soul that none of the good promises the LORD your God made to you has failed. Everything was fulfilled for you; not one promise has failed.
“Since every good thing the LORD your God promised you has come about, so he will bring on you every bad thing until he has annihilated you from this good land the LORD your God has given you.
Joshua said to all the people, “This is what the LORD, the God of Israel, says: ‘Long ago your ancestors, including Terah, the father of Abraham and Nahor, lived beyond the Euphrates River and worshiped other gods.
“For the LORD our God brought us and our ancestors out of the land of Egypt, out of the place of slavery, and performed these great signs before our eyes. He also protected us all along the way we went and among all the peoples whose lands we traveled through.
“The LORD drove out before us all the peoples, including the Amorites who lived in the land. We too will worship the LORD, because he is our God.”
But Joshua told the people, “You will not be able to worship the LORD, because he is a holy God. He is a jealous God; he will not forgive your transgressions and sins.
He told them, “Follow me, because the LORD has handed over your enemies, the Moabites, to you.” So they followed him, captured the fords of the Jordan leading to Moab, and did not allow anyone to cross over.
She summoned Barak son of Abinoam from Kedesh in Naphtali and said to him, “Hasn't the LORD, the God of Israel, commanded you, ‘Go, deploy the troops on Mount Tabor, and take with you ten thousand men from the Naphtalites and Zebulunites?
the LORD sent a prophet to them. He said to them, “This is what the LORD God of Israel says: ‘I brought you out of Egypt and out of the place of slavery.
“I said to you: I am the LORD your God. Do not fear the gods of the Amorites whose land you live in. But you did not obey me.' ”
That night God did as Gideon requested: only the fleece was dry, and dew was all over the ground.
But the olive tree said to them,
“Should I stop giving my oil
that people use to honor both God and men,
and rule[fn] over the trees? ”
God sent an evil spirit between Abimelech and the citizens of Shechem. They treated Abimelech deceitfully,
In this way, God brought back Abimelech's evil — the evil that Abimelech had done to his father when he killed his seventy brothers.
God also brought back to the men of Shechem all their evil. So the curse of Jotham son of Jerubbaal came upon them.
“Then the LORD God of Israel handed over Sihon and all his troops to Israel, and they defeated them. So Israel took possession of the entire land of the Amorites who lived in that country.
“The LORD God of Israel has now driven out the Amorites before his people Israel, and will you now force us out?
“Isn't it true that you can have whatever your god Chemosh conquers for you, and we can have whatever the LORD our God conquers for us?
God listened to Manoah, and the angel of God came again to the woman. She was sitting in the field, and her husband, Manoah, was not with her.
So God split a hollow place in the ground at Lehi, and water came out of it. After Samson drank, his strength returned, and he revived. That is why he named it Hakkore Spring,[fn] which is still in Lehi today.
Now the Philistine leaders gathered together to offer a great sacrifice to their god Dagon. They rejoiced and said:
Our god has handed over
our enemy Samson to us.
When the people saw him, they praised their god and said:
Our god has handed over to us
our enemy who destroyed our land
and who multiplied our dead.
“When you get there, you will come to an unsuspecting people and a spacious land, for God has handed it over to you. It is a place where nothing on earth is lacking.”
and cried out, “Why, LORD God of Israel, has it occurred[fn] that one tribe is missing in Israel today? ”
Eli responded, “Go in peace, and may the God of Israel grant the request you've made of him.”
There is no one holy like the LORD.
There is no one besides you!
And there is no rock like our God.
Do not boast so proudly,
or let arrogant words come out of your mouth,
for the LORD is a God of knowledge,
and actions are weighed by him.
“Therefore, this is the declaration of the LORD, the God of Israel: ‘I did say that your family and your forefather's family would walk before me forever. But now,' this is the LORD's declaration, ‘no longer! For those who honor me I will honor, but those who despise me will be disgraced.
“What was the message he gave you? ” Eli asked. “Don't hide it from me. May God punish you and do so severely if you hide anything from me that he told you.”
“When these signs have happened to you, do whatever your circumstances require[fn] because God is with you.
When Saul turned to leave Samuel, God changed his heart,[fn] and all the signs came about that day.
and said to the Israelites, “This is what the LORD, the God of Israel, says: ‘I brought Israel out of Egypt, and I rescued you from the power of the Egyptians and all the kingdoms that were oppressing you.'
“But when you saw that Nahash king of the Ammonites was coming against you, you said to me, ‘No, we must have a king reign over us' — even though the LORD your God is your king.
So Saul said to the LORD, “God of Israel, why have you not answered your servant today? If the unrighteousness is in me or in my son Jonathan, LORD God of Israel, give Urim; but if the fault is in your people Israel, give Thummim.”[fn] Jonathan and Saul were selected, and the troops were cleared of the charge.
Saul declared to him, “May God punish me and do so severely if you do not die, Jonathan! ”
But the LORD said to Samuel, “Do not look at his appearance or his stature because I have rejected him. Humans do not see what the LORD sees,[fn] for humans see what is visible, but the LORD sees the heart.”
“Today, the LORD will hand you over to me. Today, I'll strike you down, remove your head, and give the corpses[fn] of the Philistine camp to the birds of the sky and the wild creatures of the earth. Then all the world will know that Israel has a God,
“By the LORD, the God of Israel, I will sound out my father by this time tomorrow or the next day. If I find out that he is favorable toward you, will I not send for you and tell you?
“If my father intends to bring evil on you, may the LORD punish Jonathan and do so severely if I do not tell you and send you away so you may leave safely. May the LORD be with you, just as he was with my father.
When it was reported to Saul that David had gone to Keilah, he said, “God has handed him over to me, for he has trapped himself by entering a town with barred gates.”
Then David said, “LORD God of Israel, your servant has reliable information that Saul intends to come to Keilah and destroy the town because of me.
“Will the citizens of Keilah hand me over to him? Will Saul come down as your servant has heard? LORD God of Israel, please tell your servant.”
The LORD answered, “He will come down.”
Then David said to Abigail, “Blessed be the LORD God of Israel, who sent you to meet me today!
“Otherwise, as surely as the LORD God of Israel lives, who prevented me from harming you, if you had not come quickly to meet me, Nabal wouldn't have had any males[fn] left by morning light.”
“Now, may my lord the king please hear the words of his servant: If it is the LORD who has incited you against me, then may he accept an offering. But if it is people, may they be cursed in the presence of the LORD, for today they have banished me from sharing in the inheritance of the LORD, saying, ‘Go and worship other gods.'
“Why have you disturbed me by bringing me up? ” Samuel asked Saul.
“I'm in serious trouble,” replied Saul. “The Philistines are fighting against me and God has turned away from me. He doesn't answer me anymore, either through the prophets or in dreams. So I've called on you to tell me what I should do.”
“May God punish Abner and do so severely if I don't do for David what the LORD swore to him:
Then they came to urge David to eat food while it was still day, but David took an oath: “May God punish me and do so severely if I taste bread or anything else before sunset! ”
This is why you are great, Lord GOD. There is no one like you, and there is no God besides you, as all we have heard confirms.
since you, LORD of Armies, God of Israel, have revealed this to your servant when you said, “I will build a house for you.” Therefore, your servant has found the courage to pray this prayer to you.
Nathan replied to David, “You are the man! This is what the LORD God of Israel says: ‘I anointed you king over Israel, and I rescued you from Saul.
“We will certainly die and be like water poured out on the ground, which can't be recovered. But God would not take away a life; he would devise plans so that the one banished from him does not remain banished.
“And tell Amasa, ‘Aren't you my flesh and blood?[fn] May God punish me and do so severely if you don't become commander of my army from now on instead of Joab! ' ”
and buried the bones of Saul and his son Jonathan at Zela in the land of Benjamin in the tomb of Saul's father Kish. They did everything the king commanded. After this, God was receptive to prayer for the land.
The God of Israel spoke;
the Rock of Israel said to me,
“The one who rules the people with justice,
who rules in the fear of God,
“Amen,” Benaiah son of Jehoiada replied to the king. “May the LORD, the God of my lord the king, so affirm it.
“The king's servants have also gone to congratulate our lord King David, saying, ‘May your God make the name of Solomon more well known than your name, and may he make his throne greater than your throne.' Then the king bowed in worship on his bed.
“And the king went on to say this: ‘Blessed be the LORD God of Israel! Today he has provided one to sit on my throne, and I am a witness.' ”[fn]
Then King Solomon took an oath by the LORD: “May God punish me and do so severely if Adonijah has not made this request at the cost of his life.
“So I plan to build a temple for the name of the LORD my God, according to what the LORD promised my father David: ‘I will put your son on your throne in your place, and he will build the temple for my name.'
When Hiram heard Solomon's words, he rejoiced greatly and said, “Blessed be the LORD today! He has given David a wise son to be over this great people! ”
He said:
Blessed be the LORD God of Israel!
He spoke directly to my father David,
and he has fulfilled the promise by his power.
He said,
He said:
LORD God of Israel,
there is no God like you
in heaven above or on earth below,
who keeps the gracious covenant
with your servants who walk before you
with all their heart.
Therefore, LORD God of Israel,
keep what you promised
to your servant, my father David:
You will never fail to have a man
to sit before me on the throne of Israel,
if only your sons take care to walk before me
as you have walked before me.
But will God indeed live on earth?
Even heaven, the highest heaven, cannot contain you,
much less this temple I have built.
Listen[fn] to your servant's prayer and his petition,
LORD my God,
so that you may hear the cry and the prayer
that your servant prays before you today,
“May the LORD our God be with us as he was with our ancestors. May he not abandon us or leave us
and said to Jeroboam, “Take ten pieces for yourself, for this is what the LORD God of Israel says: ‘I am about to tear the kingdom out of Solomon's hand. I will give you ten tribes,
Now Elijah the Tishbite, from the Gilead settlers,[fn] said to Ahab, “As the LORD God of Israel lives, in whose presence I stand, there will be no dew or rain during these years except by my command! ”
At the time for offering the evening sacrifice, the prophet Elijah approached the altar and said, “LORD, the God of Abraham, Isaac, and Israel, today let it be known that you are God in Israel and I am your servant, and that at your word I have done all these things.
“Answer me, LORD! Answer me so that this people will know that you, the LORD, are God and that you have turned their hearts back.”
So Jezebel sent a messenger to Elijah, saying, “May the gods punish me and do so severely if I don't make your life like the life of one of them by this time tomorrow! ”
Then Ben-hadad sent messengers to him and said, “May the gods punish me and do so severely if Samaria's dust amounts to a handful for each of the people who follow me.”
Now the king of Aram's servants said to him, “Their gods are gods of the hill country. That's why they were stronger than we were. Instead, we should fight with them on the plain; then we will certainly be stronger than they are.
Then the man of God approached and said to the king of Israel, “This is what the LORD says: ‘Because the Arameans have said, “The LORD is a god of the mountains and not a god of the valleys,” I will hand over all this whole huge army to you. Then you will know that I am the LORD.' ”
He took the mantle Elijah had dropped, and he struck the water. “Where is the LORD God of Elijah? ” he asked. He struck the water himself, and it parted to the right and the left, and Elisha crossed over.
When the king of Israel read the letter, he tore his clothes and asked, “Am I God, killing and giving life, that this man expects me to cure a man of his skin disease? Recognize[fn] that he is only picking a fight with me.”
Then Naaman and his whole company went back to the man of God, stood before him, and declared, “I know there's no God in the whole world except in Israel. Therefore, please accept a gift from your servant.”
He announced, “May God punish me and do so severely if the head of Elisha son of Shaphat remains on his shoulders today.”
So Jehu got up and went into the house. The young prophet poured the oil on his head and said, “This is what the LORD God of Israel says: ‘I anoint you king over the LORD's people, Israel.
Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah?[fn] Have they rescued Samaria from my power?
Then Hezekiah prayed before the LORD:
LORD God of Israel, enthroned between the cherubim, you are God — you alone — of all the kingdoms of the earth. You made the heavens and the earth.
Now, LORD our God, please save us from his power so that all the kingdoms of the earth may know that you, LORD, are God — you alone.
Then Isaiah son of Amoz sent a message to Hezekiah: “The LORD, the God of Israel says, ‘I have heard your prayer to me about King Sennacherib of Assyria.'
“Go back and tell Hezekiah, the leader of my people, ‘This is what the LORD God of your ancestor David says: I have heard your prayer; I have seen your tears. Look, I will heal you. On the third day from now you will go up to the LORD's temple.
“this is what the LORD God of Israel says: ‘I am about to bring such a disaster on Jerusalem and Judah that everyone who hears about it will shudder.[fn]
She said to them, “This is what the LORD God of Israel says: Say to the man who sent you to me,
“Say this to the king of Judah who sent you to inquire of the LORD: ‘This is what the LORD God of Israel says: As for the words that you heard,
Jabez called out to the God of Israel, “If only you would bless me, extend my border, let your hand be with me, and keep me from harm, so that I will not experience pain.”[fn] And God granted his request.
But they were unfaithful to the God of their ancestors. They prostituted themselves with the gods of the nations[fn] God had destroyed before them.
So the God of Israel roused the spirit of King Pul (that is, Tiglath-pileser[fn]) of Assyria, and he took the Reubenites, Gadites, and half the tribe of Manasseh into exile. He took them to Halah, Habor, Hara, and Gozan's river, where they are until today.
David said, “I would never do such a thing in the presence of my God! How can I drink the blood of these men who risked their lives? ” For they brought it at the risk of their lives. So he would not drink it. Such were the exploits of the three warriors.
David went out to meet them and said to them, “If you have come in peace to help me, my heart will be united with you, but if you have come to betray me to my enemies even though my hands have done no wrong, may the God of our ancestors look on it and judge.”
The ark of God remained with Obed-edom's family in his house for three months, and the LORD blessed his family and all that he had.
So the Israelites went up to Baal-perazim, and David defeated the Philistines there. Then David said, “Like a bursting flood, God has used me to burst out against my enemies.” Therefore, they named that place The Lord Bursts Out.[fn]
“When you hear the sound of marching in the tops of the balsam trees, then go out to battle, for God will have gone out ahead of you to strike down the army of the Philistines.”
“For the LORD our God burst out in anger against us because you Levites were not with us the first time, for we didn't inquire of him about the proper procedures.”
And say, “Save us, God of our salvation;
gather us and rescue us from the nations
so that we may give thanks to your holy name
and rejoice in your praise.
“Blessed be the LORD God of Israel
from everlasting to everlasting.”
Then all the people said, “Amen” and “Praise the LORD.”
And who is like your people Israel? God, you came to one nation on earth to redeem a people for yourself, to make a name for yourself through great and awesome works by driving out nations before your people you redeemed from Egypt.
Let your name be confirmed and magnified forever in the saying, “The LORD of Armies, the God of Israel, is God over Israel.” May the house of your servant David be established before you.
Then God sent an angel to Jerusalem to destroy it, but when the angel was about to destroy the city,[fn] the LORD looked, relented concerning the destruction, and said to the angel who was destroying the people, “Enough, withdraw your hand now! ” The angel of the LORD was then standing at the threshing floor of Ornan[fn] the Jebusite.
For David said, “The LORD God of Israel has given rest to his people, and he has come to stay in Jerusalem forever.
These had their assigned duties for service when they entered the LORD's temple, according to their regulations, which they received from their ancestor Aaron, as the LORD God of Israel had commanded him.
All these sons of Heman, the king's seer, were given by the promises of God to exalt him,[fn] for God had given Heman fourteen sons and three daughters.
“but God said to me, ‘You are not to build a house for my name because you are a man of war and have shed blood.'
“Yet the LORD God of Israel chose me out of all my father's family to be king over Israel forever. For he chose Judah as leader, and from the house of Judah, my father's family, and from my father's sons, he was pleased to make me king over all Israel.
Then David blessed the LORD in the sight of all the assembly. David said,
May you be blessed, LORD God of our father Israel, from eternity to eternity.
LORD our God, all this wealth that we've provided for building you a house for your holy name comes from your hand; everything belongs to you.
LORD God of Abraham, Isaac, and Israel, our ancestors, keep this desire forever in the thoughts of the hearts of your people, and confirm their hearts toward you.
Solomon son of David strengthened his hold on his kingdom. The LORD his God was with him and highly exalted him.
God said to Solomon, “Since this was in your heart, and you have not requested riches, wealth, or glory, or for the life of those who hate you, and you have not even requested long life, but you have requested for yourself wisdom and knowledge that you may judge my people over whom I have made you king,
The temple that I am building will be great, for our God is greater than any of the gods.
Hiram also said:
Blessed be the LORD God of Israel, who made the heavens and the earth! He gave King David a wise son with insight and understanding, who will build a temple for the LORD and a royal palace for himself.
He said:
Blessed be the LORD God of Israel!
He spoke directly to my father David,
and he has fulfilled the promise
by his power.
He said,
He said:
LORD God of Israel,
there is no God like you
in heaven or on earth,
who keeps his gracious covenant
with your servants who walk before you
with all their heart.
Therefore, LORD God of Israel,
keep what you promised
to your servant, my father David:
“You will never fail to have a man
to sit before me on the throne of Israel,
if only your sons take care to walk in my Law
as you have walked before me.”
But will God indeed live on earth with humans?
Even heaven, the highest heaven, cannot contain you,
much less this temple I have built.
Then the LORD appeared to Solomon at night and said to him:
I have heard your prayer and have chosen this place for myself as a temple of sacrifice.
All the kings of the world wanted an audience with Solomon to hear the wisdom God had put in his heart.
“Don't you know that the LORD God of Israel gave the kingship over Israel to David and his descendants forever by a covenant of salt?
“Nation was crushed by nation and city by city, for God troubled them with every possible distress.
Then he gathered all Judah and Benjamin, as well as those from the tribes of Ephraim, Manasseh, and Simeon who were residing among them, for they had defected to him from Israel in great numbers when they saw that the LORD his God was with him.
So the king of Israel gathered the prophets, four hundred men, and asked them, “Should we go to Ramoth-gilead for war or should I refrain? ”
They replied, “March up, and God will hand it over to the king.”
When the chariot commanders saw Jehoshaphat, they shouted, “He must be the king of Israel! ” So they turned to attack him, but Jehoshaphat cried out and the LORD helped him. God drew them away from him.
He said:
LORD, God of our ancestors, are you not the God who is in heaven, and do you not rule over all the kingdoms of the nations? Power and might are in your hand, and no one can stand against you.
Then a letter came to Jehoram from the prophet Elijah, saying:
This is what the LORD, the God of your ancestor David says: “Because you have not walked in the ways of your father Jehoshaphat or in the ways of King Asa of Judah
Although the Aramean army came with only a few men, the LORD handed over a vast army to them because the people of Judah had abandoned the LORD, the God of their ancestors. So they executed judgment on Joash.
So the LORD his God handed Ahaz over to the king of Aram. He attacked him and took many captives to Damascus.
Ahaz was also handed over to the king of Israel, who struck him with great force:
“for when you return to the LORD, your brothers and your sons will receive mercy in the presence of their captors and will return to this land. For the LORD your God is gracious and merciful; he will not turn his face away from you if you return to him.”
“He has only human strength,[fn] but we have the LORD our God to help us and to fight our battles.” So the people relied on the words of King Hezekiah of Judah.
“Isn't Hezekiah misleading you to give you over to death by famine and thirst when he says, “The LORD our God will keep us from the grasp of the king of Assyria”?
“Who among all the gods of these nations that my predecessors completely destroyed was able to rescue his people from my power, that your God should be able to deliver you from my power?
“So now, don't let Hezekiah deceive you, and don't let him mislead you like this. Don't believe him, for no god of any nation or kingdom has been able to rescue his people from my power or the power of my predecessors. How much less will your God rescue you from my power! ' ”
He also wrote letters to mock the LORD, the God of Israel, saying against him:
Just like the national gods of the lands that did not rescue their people from my power, so Hezekiah's God will not rescue his people from my power.
Manasseh set up a carved image of the idol, which he had made, in God's temple that God had spoken about to David and his son Solomon: “I will establish my name forever[fn] in this temple and in Jerusalem, which I have chosen out of all the tribes of Israel.
However, the people still sacrificed at the high places, but only to the LORD their God.
She said to them, “This is what the LORD God of Israel says: Say to the man who sent you to me,
“Say this to the king of Judah who sent you to inquire of the LORD: ‘This is what the LORD God of Israel says: As for the words that you heard,
But the LORD, the God of their ancestors sent word against them by the hand of his messengers, sending them time and time again, for he had compassion on his people and on his dwelling place.
This is what King Cyrus of Persia says: The LORD, the God of the heavens, has given me all the kingdoms of the earth and has appointed me to build him a temple at Jerusalem in Judah. Any of his people among you may go up, and may the LORD his God be with him.
This is what King Cyrus of Persia says: “The LORD, the God of the heavens, has given me all the kingdoms of the earth and has appointed me to build him a house at Jerusalem in Judah.
“Any of his people among you, may his God be with him, and may he go to Jerusalem in Judah and build the house of the LORD, the God of Israel, the God who is in Jerusalem.
So the family heads of Judah and Benjamin, along with the priests and Levites — everyone whose spirit God had roused — prepared to go up and rebuild the LORD's house in Jerusalem.
— came up from Babylon. He was a scribe skilled in the law of Moses, which the LORD, the God of Israel, had given. The king had granted him everything he requested because the hand of the LORD his God was on him.
Blessed be the LORD, the God of our ancestors, who has put it into the king's mind to glorify the house of the LORD in Jerusalem,
But now, for a brief moment, grace has come from the LORD our God to preserve a remnant for us and give us a stake in his holy place. Even in our slavery, God has given us a little relief and light to our eyes.
Though we are slaves, our God has not abandoned us in our slavery. He has extended grace to us in the presence of the Persian kings, giving us relief, so that we can rebuild the house of our God and repair its ruins, to give us a wall in Judah and Jerusalem.
Now, our God, what can we say in light of[fn] this? For we have abandoned the commands
After all that has happened to us because of our evil deeds and terrible guilt — though you, our God, have punished us less than our iniquities deserve and have allowed us to survive[fn] —
LORD God of Israel, you are righteous, for we survive as a remnant today. Here we are before you with our guilt, though no one can stand in your presence because of this.
I got up at night and took a few men with me. I didn't tell anyone what my God had laid on my heart to do for Jerusalem. The only animal I took[fn] was the one I was riding.
I gave them this reply, “The God of the heavens is the one who will grant us success. We, his servants, will start building, but you have no share, right, or historic claim in Jerusalem.”
When our enemies heard that we knew their scheme and that God had frustrated it, every one of us returned to his own work on the wall.
“Wherever you hear the sound of the ram's horn, rally to us there. Our God will fight for us! ”
I also shook the folds of my robe and said, “May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing! ”
The whole assembly said, “Amen,” and they praised the LORD. Then the people did as they had promised.
I realized that God had not sent him, because of the prophecy he spoke against me. Tobiah and Sanballat had hired him.
Then my God put it into my mind to assemble the nobles, the officials, and the people to be registered by genealogy. I found the genealogical record of those who came back first, and I found the following written in it:
They refused to listen
and did not remember your wonders
you performed among them.
They became stiff-necked and appointed a leader
to return to their slavery in Egypt.[fn]
But you are a forgiving God,
gracious and compassionate,
slow to anger and abounding in faithful love,
and you did not abandon them.
On that day they offered great sacrifices and rejoiced because God had given them great joy. The women and children also celebrated, and Jerusalem's rejoicing was heard far away.
because they did not meet the Israelites with food and water. Instead, they hired Balaam against them to curse them, but our God turned the curse into a blessing.
“Didn't your ancestors do the same, so that our God brought all this disaster on us and on this city? And now you are rekindling his anger against Israel by profaning the Sabbath! ”
“Didn't King Solomon of Israel sin in matters like this? There was not a king like him among many nations. He was loved by his God, and God made him king over all Israel, yet foreign women drew him into sin.
On the third day, Esther dressed in her royal clothing and stood in the inner courtyard of the palace facing it. The king was sitting on his royal throne in the royal courtroom,[fn] facing its entrance.
Haman told his wife Zeresh and all his friends everything that had happened. His advisers and his wife Zeresh said to him, “Since Mordecai is Jewish, and you have begun to fall before him, you won't overcome him, because your downfall is certain.”
For what portion would I have from God above,
or what inheritance from the Almighty on high?
Answer me when I call,
God, who vindicates me.[fn]
You freed me from affliction;
be gracious to me and hear my prayer.
In all his scheming,
the wicked person arrogantly thinks,[fn]
“There's no accountability,
since there's no God.”
My God, my God, why have you abandoned me?
Why are you so far from my deliverance
and from my words of groaning?
Guide me in your truth and teach me,
for you are the God of my salvation;
I wait for you all day long.
Do not hide your face from me;
do not turn your servant away in anger.
You have been my helper;
do not leave me or abandon me,
God of my salvation.
The voice of the LORD is above the waters.
The God of glory thunders —
the LORD, above the vast water,
Happy is the nation whose God is the LORD —
the people he has chosen to be his own possession!
Then I will come to the altar of God,
to God, my greatest joy.
I will praise you with the lyre,
God, my God.
You are the most handsome of men;[fn]
grace flows from your lips.
Therefore God has blessed you forever.
You love righteousness and hate wickedness;
therefore God, your God, has anointed you with the oil of joy
more than your companions.
Just as we heard, so we have seen
in the city of the LORD of Armies,
in the city of our God;
God will establish it forever.Selah
The Mighty One, God,[fn] the LORD, speaks;
he summons the earth
from the rising of the sun to its setting.
Our God is coming; he will not be silent!
Devouring fire precedes him,
and a storm rages around him.
“Listen, my people, and I will speak;
I will testify against you, Israel.
I am God, your God.
Save me from the guilt of bloodshed, God —
God of my salvation —
and my tongue will sing of your righteousness.
The sacrifice pleasing to God is[fn] a broken spirit.
You will not despise a broken and humbled heart, God.
This is why God will bring you down forever.
He will take you, ripping you out of your tent;
he will uproot you from the land of the living.Selah
God looks down from heaven on the human race[fn]
to see if there is one who is wise,
one who seeks God.
Then they will be filled with dread —
dread like no other —
because God will scatter
the bones of those who besiege you.
You will put them to shame,
for God has rejected them.
God, the one enthroned from long ago,
will hear and will humiliate themSelah
because they do not change
and do not fear God.
He reaches down from heaven and saves me,
challenging the one who tramples me.Selah
God sends his faithful love and truth.
Then people will say,
“Yes, there is a reward for the righteous!
There is a God who judges on earth! ”
LORD God of Armies, you are the God of Israel.
Rise up to punish all the nations;
do not show favor to any wicked traitors.Selah
My faithful God[fn] will come to meet me;
God will let me look down on my adversaries.
Consume them in fury;
consume them until they are gone.
Then people will know throughout[fn] the earth
that God rules over Jacob.Selah
God has spoken in his sanctuary:[fn]
“I will celebrate!
I will divide up Shechem.
I will apportion the Valley of Succoth.
Trust in him at all times, you people;
pour out your hearts before him.
God is our refuge.Selah
God, you are my God; I eagerly seek you.
I thirst for you;
my body faints for you
in a land that is dry, desolate, and without water.
You answer us in righteousness,
with awe-inspiring works,
God of our salvation,
the hope of all the ends of the earth
and of the distant seas.
God provides homes for those who are deserted.
He leads out the prisoners to prosperity,[fn]
but the rebellious live in a scorched land.
Why gaze with envy, you mountain peaks,
at the mountain God desired for his abode?
The LORD will dwell there forever!
Surely God crushes the heads of his enemies,
the hairy brow of one who goes on in his guilty acts.
God, you are awe-inspiring in your sanctuaries.
The God of Israel gives power and strength to his people.
Blessed be God!
Do not let those who put their hope in you
be disgraced because of me,
Lord GOD of Armies;
do not let those who seek you
be humiliated because of me,
God of Israel.
saying, “God has abandoned him;
chase him and catch him,
for there is no one to rescue him.”
God of our salvation, help us,
for the glory of your name.
Rescue us and atone for our sins,
for your name's sake.
Why should the nations ask,
“Where is their God? ”
Before our eyes,
let vengeance for the shed blood of your servants
be known among the nations.
Restore us, LORD, God of Armies;
make your face shine on us, so that we may be saved.
God is greatly feared in the council of the holy ones,
more awe-inspiring than[fn] all who surround him.
He will pay them back for their sins
and destroy them for their evil.
The LORD our God will destroy them.
For he is our God,
and we are the people of his pasture,
the sheep under his care.[fn]
Today, if you hear his voice:
LORD our God, you answered them.
You were a forgiving God to them,
but an avenger of their sinful actions.
Exalt the LORD our God;
bow in worship at his holy mountain,
for the LORD our God is holy.
Save us, LORD our God,
and gather us from the nations,
so that we may give thanks to your holy name
and rejoice in your praise.
Blessed be the LORD God of Israel,
from everlasting to everlasting.
Let all the people say, “Amen! ”
Hallelujah!
God has spoken in his sanctuary:[fn]
“I will celebrate!
I will divide up Shechem.
I will apportion the Valley of Succoth.
The LORD is God and has given us light.
Bind the festival sacrifice with cords
to the horns of the altar.
Happy are the people with such blessings.
Happy are the people whose God is the LORD.
I applied my mind to examine and explore through wisdom all that is done under heaven. God has given people[fn] this miserable task to keep them occupied.
I know that everything God does will last forever; there is no adding to it or taking from it. God works so that people will be in awe of him.
Whatever is, has already been, and whatever will be, already is. However, God seeks justice for the persecuted.[fn]
Do not be hasty to speak, and do not be impulsive to make a speech before God. God is in heaven and you are on earth, so let your words be few.
Do not let your mouth bring guilt on you, and do not say in the presence of the messenger that it was a mistake. Why should God be angry with your words and destroy the work of your hands?
Furthermore, everyone to whom God has given riches and wealth, he has also allowed him to enjoy them, take his reward, and rejoice in his labor. This is a gift of God,
for he does not often consider the days of his life because God keeps him occupied with the joy of his heart.
God gives a person riches, wealth, and honor so that he lacks nothing of all he desires for himself, but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a sickening tragedy.
In the day of prosperity be joyful, but in the day of adversity, consider: God has made the one as well as the other, so that no one can discover anything that will come after him.
“Only see this: I have discovered that God made people upright, but they pursued many schemes.”
So I commended enjoyment because there is nothing better for a person under the sun than to eat, drink, and enjoy himself, for this will accompany him in his labor during the days of his life that God gives him under the sun.
Go, eat your bread with pleasure, and drink your wine with a cheerful heart, for God has already accepted your works.
Rejoice, young person, while you are young,
and let your heart be glad in the days of your youth.
And walk in the ways of your heart
and in the desire of your eyes;
but know that for all of these things God will bring you to judgment.
For God will bring every act to judgment, including every hidden thing, whether good or evil.
the Lord will put scabs on the heads
of the daughters of Zion,
and the LORD will shave their foreheads bare.
On that day the Branch[fn] of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of Israel's survivors.
But the LORD of Armies is exalted by his justice,
and the holy God demonstrates his holiness through his righteousness.
“The LORD will bring on you, your people, and your father's house such a time as has never been since Ephraim separated from Judah: He will bring the king of Assyria.”
Therefore the Lord does not rejoice
over[fn] Israel's young men
and has no compassion
on its fatherless and widows,
for everyone is a godless evildoer,
and every mouth speaks folly.
In all this, his anger has not turned away,
and his hand is still raised to strike.
For throughout the land
the Lord GOD of Armies
is carrying out a destruction that was decreed.
And the LORD of Armies will brandish a whip against him as he did when he struck Midian at the rock of Oreb; and he will raise his staff over the sea as he did in Egypt.
And Babylon, the jewel of the kingdoms,
the glory of the pride of the Chaldeans,
will be like Sodom and Gomorrah
when God overthrew them.
When the LORD gives you rest from your pain, torment, and the hard labor you were forced to do,
The LORD of Armies himself has planned it;
therefore, who can stand in its way?
It is his hand that is outstretched,
so who can turn it back?
Only gleanings will be left in Israel,
as if an olive tree had been beaten —
two or three olives at the very top of the tree,
four or five on its fruitful branches.
This is the declaration of the LORD,
the God of Israel.
My people who have been crushed
on the threshing floor,
I have declared to you
what I have heard from the LORD of Armies,
the God of Israel.
“The remaining Kedarite archers will be few in number.” For the LORD, the God of Israel, has spoken.
And at the end of the seventy years, the LORD will restore Tyre and she will go back into business, prostituting herself with all the kingdoms of the world throughout the earth.
Therefore, in the east honor the LORD!
In the coasts and islands of the west
honor the name of the LORD,
the God of Israel.
On that day the LORD will punish
the army of the heights in the heights
and the kings of the ground on the ground.
When he has swallowed up death once and for all,
the Lord GOD will wipe away the tears
from every face
and remove his people's disgrace
from the whole earth,
for the LORD has spoken.
On that day it will be said,
“Look, this is our God;
we have waited for him, and he has saved us.
This is the LORD; we have waited for him.
Let's rejoice and be glad in his salvation.”
For the LORD's power will rest on this mountain.
But Moab will be trampled in his place[fn]
as straw is trampled in a dung pile.
Trust in the LORD forever,
because in the LORD, the LORD himself, is an everlasting rock!
On that day the LORD with his relentless, large, strong sword will bring judgment on Leviathan, the fleeing serpent — Leviathan, the twisting serpent. He will slay the monster that is in the sea.
I am not angry.
If only there were thorns and briers for me to battle,
I would trample them
and burn them to the ground.
Therefore the LORD is waiting to show you mercy,
and is rising up to show you compassion,
for the LORD is a just God.
All who wait patiently for him are happy.
And the LORD will make the splendor of his voice heard
and reveal his arm striking in angry wrath
and a flame of consuming fire,
in driving rain, a torrent, and hailstones.
The LORD is exalted, for he dwells on high;
he has filled Zion with justice and righteousness.
Say to the cowardly:
“Be strong; do not fear!
Here is your God; vengeance is coming.
God's retribution is coming; he will save you.”
“Beware that Hezekiah does not mislead you by saying, ‘The LORD will rescue us.' Has any one of the gods of the nations rescued his land from the power of the king of Assyria?
“Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they rescued Samaria from my power?
“Who among all the gods of these lands ever rescued his land from my power? So will the LORD rescue Jerusalem from my power? ”
LORD of Armies, God of Israel, enthroned between the cherubim, you are God — you alone — of all the kingdoms of the earth. You made the heavens and the earth.
Now, LORD our God, save us from his power so that all the kingdoms of the earth may know that you, LORD, are God[fn] — you alone.
Then Isaiah son of Amoz sent a message to Hezekiah: “The LORD, the God of Israel, says, ‘Because you prayed to me about King Sennacherib of Assyria,
“Go and tell Hezekiah, ‘This is what the LORD God of your ancestor David says: I have heard your prayer; I have seen your tears. Look, I am going to add fifteen years to your life.[fn]
“‘Look, the days are coming when everything in your palace and all that your predecessors have stored up until today will be carried off to Babylon; nothing will be left,' says the LORD.
Zion, herald of good news,
go up on a high mountain.
Jerusalem, herald of good news,
raise your voice loudly.
Raise it, do not be afraid!
Say to the cities of Judah,
“Here is your God! ”
Do you not know?
Have you not heard?
The LORD is the everlasting God,
the Creator of the whole earth.
He never becomes faint or weary;
there is no limit to his understanding.
“Who has performed and done this,
calling the generations from the beginning?
I am the LORD, the first
and with the last — I am he.”
“Do not fear, you worm Jacob,
you men[fn] of Israel.
I will help you” —
this is the LORD's declaration.
Your Redeemer is the Holy One of Israel.
The poor and the needy seek water, but there is none;
their tongues are parched with thirst.
I will answer them.
I am the LORD, the God of Israel. I will not abandon them.
This is what God, the LORD, says —
who created the heavens and stretched them out,
who spread out the earth and what comes from it,
who gives breath to the people on it
and spirit to those who walk on it —
“I am the LORD. I have called you
for a righteous purpose,[fn]
and I will hold you by your hand.
I will watch over you, and I will appoint you
to be a covenant for the people
and a light to the nations,
The LORD advances like a warrior;
he stirs up his zeal like a soldier.
He shouts, he roars aloud,
he prevails over his enemies.
Because of his righteousness, the LORD was pleased
to magnify his instruction and make it glorious.
Now this is what the LORD says —
the one who created you, Jacob,
and the one who formed you, Israel —
“Do not fear, for I have redeemed you;
I have called you by your name; you are mine.
“You are my witnesses” —
this is the LORD's declaration —
“and my servant whom I have chosen,
so that you may know and believe me
and understand that I am he.
No god was formed before me,
and there will be none after me.
“This is the word of the LORD
your Maker, the one who formed you from the womb:
He will help you.
Do not fear, Jacob my servant,
Jeshurun[fn] whom I have chosen.
This is what the LORD, the King of Israel and its Redeemer, the LORD of Armies, says:
I am the first and I am the last.
There is no God but me.
Do not be startled or afraid.
Have I not told you and declared it long ago?
You are my witnesses!
Is there any God but me?
There is no other Rock; I do not know any.
Rejoice, heavens, for the LORD has acted;
shout, depths of the earth.
Break out into singing, mountains,
forest, and every tree in it.
For the LORD has redeemed Jacob,
and glorifies himself through Israel.
The LORD says this to Cyrus, his anointed,
whose right hand I have grasped
to subdue nations before him
and disarm[fn] kings,
to open doors before him,
and even city gates will not be shut:
“I will give you the treasures of darkness
and riches from secret places,
so that you may know that I am the LORD.
I am the God of Israel, who calls you by your name.
“I form light and create darkness,
I make success and create disaster;
I am the LORD, who does all these things.
This is what the LORD,
the Holy One of Israel and its Maker, says:
“Ask me what is to happen to[fn] my sons,
and instruct me about the work of my hands.
This is what the LORD says:
“The products of Egypt and the merchandise of Cush
and the Sabeans, men of stature,
will come over to you
and will be yours;
they will follow you,
they will come over in chains
and bow down to you.
They will confess[fn] to you,
‘God is indeed with you, and there is no other;
there is no other God.' ”
For this is what the LORD says —
the Creator of the heavens,
the God who formed the earth and made it,
the one who established it
(he did not create it to be a wasteland,
but formed it to be inhabited) —
he says, “I am the LORD,
and there is no other.
Shout for joy, you heavens!
Earth, rejoice!
Mountains break into joyful shouts!
For the LORD has comforted his people,
and will have compassion on his afflicted ones.
This is what your Lord says —
the LORD, even your God,
who defends his people —
“Look, I have removed from your hand
the cup that causes staggering;
that goblet, the cup of my fury.
You will never drink it again.
For you will not leave in a hurry,
and you will not have to take flight;
because the LORD is going before you,
and the God of Israel is your rear guard.
“Indeed, your husband is your Maker —
his name is the LORD of Armies —
and the Holy One of Israel is your Redeemer;
he is called the God of the whole earth.
“At that time, when you call, the LORD will answer;
when you cry out, he will say, ‘Here I am.'
If you get rid of the yoke among you,
the finger-pointing and malicious speaking,
You will nurse on the milk of nations,
and nurse at the breast of kings;
you will know that I, the LORD, am your Savior
and Redeemer, the Mighty One of Jacob.
The sun will no longer be your light by day,
and the brightness of the moon will not shine on you.
The LORD will be your everlasting light,
and your God will be your splendor.
Return, you faithless children.
I will heal your unfaithfulness.
“Here we are, coming to you,
for you are the LORD our God.
“When people ask, ‘For what offense has the LORD our God done all these things to us? ' You will respond to them, ‘Just as you abandoned me and served foreign gods in your land, so will you serve strangers in a land that is not yours.'
“ ‘This is what the LORD of Armies, the God of Israel, says: Correct your ways and your actions, and I will allow you to live in this place.
Therefore, this is what the LORD of Armies, the God of Israel, says: “I am about to feed this people wormwood and give them poisonous water to drink.
“Tell them, ‘This is what the LORD, the God of Israel, says: “Let a curse be on the man who does not obey the words of this covenant,
How long will the land mourn
and the grass of every field wither?
Because of the evil of its residents,
animals and birds have been swept away,
for the people have said,
“He cannot see what our end will be.”[fn]
This is what the LORD says concerning these people:
Truly they love to wander;
they never rest their feet.
So the LORD does not accept them.
Now he will remember their iniquity
and punish their sins.
“For this is what the LORD of Armies, the God of Israel, says: I am about to eliminate from this place, before your very eyes and in your time, the sound of joy and gladness, the voice of the groom and the bride.
“Say, ‘Hear the word of the LORD, kings of Judah and residents of Jerusalem. This is what the LORD of Armies, the God of Israel, says: I am going to bring such a disaster on this place that everyone who hears about it will shudder[fn]
“Am I a God who is only near” — this is the LORD's declaration — “and not a God who is far away?
“Say to the prophet, ‘What has the LORD answered you? ' or ‘What has the LORD spoken? '
“This is what the LORD, the God of Israel, says: Like these good figs, so I regard as good the exiles from Judah I sent away from this place to the land of the Chaldeans.
This is what the LORD, the God of Israel, said to me: “Take this cup of the wine of wrath from my hand and make all the nations to whom I am sending you drink from it.
“Command them to go to their masters, saying, ‘This is what the LORD of Armies, the God of Israel, says: Tell this to your masters:
This is what the LORD of Armies, the God of Israel, says to all the exiles I deported from Jerusalem to Babylon:
“This is what the LORD, the God of Israel, says: Write on a scroll all the words that I have spoken to you,
“You show faithful love to thousands but lay the fathers' iniquity on their sons' laps after them, great and mighty God whose name is the LORD of Armies,
“the one great in counsel and powerful in action. Your eyes are on all the ways of the children of men[fn] in order to reward each person according to his ways and as the result of his actions.
“Look, I am the LORD, the God over every creature. Is anything too difficult for me?
“Therefore, this is what the LORD says: I am about to hand this city over to the Chaldeans, to Babylon's king Nebuchadnezzar, and he will capture it.
“Now therefore, this is what the LORD, the God of Israel, says to this city about which you said, ‘It has been handed over to Babylon's king through sword, famine, and plague':
“For this is what the LORD, the God of Israel, says concerning the houses of this city and the palaces of Judah's kings, the ones torn down for defense against the assault ramps and the sword:
“This is what the LORD, the God of Israel, says: I made a covenant with your ancestors when I brought them out of the land of Egypt, out of the place of slavery, saying,
“Go tell Ebed-melech the Cushite, ‘This is what the LORD of Armies, the God of Israel, says: I am about to fulfill my words for disaster and not for good against this city. They will take place before your eyes on that day.
“This is what the LORD of Armies, the God of Israel, says: You have seen all the disaster I brought against Jerusalem and all Judah's cities. Look, they are a ruin today without an inhabitant in them
“This is what the LORD of Armies, the God of Israel, says: ‘As for you and your wives, you women have spoken with your mouths, and you men fulfilled it by your deeds, saying, “We will keep our vows that we have made to burn incense to the queen of heaven and to pour out drink offerings for her.” Go ahead, confirm your vows! Keep your vows! '
Just as God demolished Sodom and Gomorrah
and their neighboring towns —
this is the LORD's declaration —
so no one will live there;
no human being will stay in it even temporarily
as a temporary resident.
for a destroyer is coming against her,
against Babylon.
Her warriors will be captured,
their bows shattered,
for the LORD is a God of retribution;
he will certainly repay.
The LORD said, “This is how the Israelites will eat their bread — ceremonially unclean — among the nations where I will banish them.”
“Say to them, ‘This is what the Lord GOD says: On the day I chose Israel, I swore an oath[fn] to the descendants of Jacob's house and made myself known to them in the land of Egypt. I swore to them, saying, “I am the LORD your God.”
I also said to them, “Throw away, each of you, the abhorrent things that you prize,[fn] and do not defile yourselves with the idols of Egypt. I am the LORD your God.”
“Keep my Sabbaths holy, and they will be a sign between me and you, so you may know that I am the LORD your God.”
“Son of man, say to the ruler of Tyre, ‘This is what the Lord GOD says: Your[fn] heart is proud, and you have said, “I am a god; I sit in the seat of gods in the heart of the sea.” Yet you are a man and not a god, though you have regarded your heart as that of a god.
“They will live there securely, build houses, and plant vineyards. They will live securely when I execute judgments against all their neighbors who treat them with contempt. Then they will know that I am the LORD their God.' ”
“Then they will know that I, the LORD their God, am with them, and that they, the house of Israel, are my people. This is the declaration of the Lord GOD.
“You are my flock, the human flock of my pasture, and I am your God. This is the declaration of the Lord GOD.' ”
“Just as you rejoiced over the inheritance of the house of Israel because it became a desolation, I will deal the same way with you: you will become a desolation, Mount Seir, and so will all Edom in its entirety. Then they will know that I am the LORD.'
“They will know that I am the LORD their God when I regather them to their own land after having exiled them among the nations. I will leave none of them behind.[fn]
Then he said to me, “Son of man, this is what the Lord GOD says: These are the statutes for the altar on the day it is constructed, so that burnt offerings may be sacrificed on it and blood may be splattered on it:
The LORD said to me, “This gate will remain closed. It will not be opened, and no one will enter through it, because the LORD, the God of Israel, has entered through it. Therefore it will remain closed.
God gave these four young men knowledge and understanding in every kind of literature and wisdom. Daniel also understood visions and dreams of every kind.
“But there is a God in heaven who reveals mysteries, and he has let King Nebuchadnezzar know what will happen in the last days. Your dream and the visions that came into your mind as you lay in bed were these:
“Your Majesty, you are king of kings. The God of the heavens has given you sovereignty, power, strength, and glory.
“In the days of those kings, the God of the heavens will set up a kingdom that will never be destroyed, and this kingdom will not be left to another people. It will crush all these kingdoms and bring them to an end, but will itself endure forever.
“You saw a stone break off from the mountain without a hand touching it,[fn] and it crushed the iron, bronze, fired clay, silver, and gold. The great God has told the king what will happen in the future. The dream is certain, and its interpretation reliable.”
The king said to Daniel, “Your God is indeed God of gods, Lord of kings, and a revealer of mysteries, since you were able to reveal this mystery.”
Nebuchadnezzar exclaimed, “Praise to the God of Shadrach, Meshach, and Abednego! He sent his angel[fn] and rescued his servants who trusted in him. They violated the king's command and risked their lives rather than serve or worship any god except their own God.
“Therefore I issue a decree that anyone of any people, nation, or language who says anything offensive against the God of Shadrach, Meshach, and Abednego will be torn limb from limb and his house made a garbage dump. For there is no other god who is able to deliver like this.”
I am pleased to tell you about the miracles and wonders the Most High God has done for me.
“Your Majesty, the Most High God gave sovereignty, greatness, glory, and majesty to your predecessor Nebuchadnezzar.
“He was driven away from people, his mind was like an animal's, he lived with the wild donkeys, he was fed grass like cattle, and his body was drenched with dew from the sky until he acknowledged that the Most High God is ruler over human kingdoms and sets anyone he wants over them.
Then the king went to his palace and spent the night fasting. No diversions[fn] were brought to him, and he could not sleep.
“I issue a decree that in all my royal dominion, people must tremble in fear before the God of Daniel:
For he is the living God,
and he endures forever;
his kingdom will never be destroyed,
and his dominion has no end.
I prayed to the LORD my God and confessed:
Ah, Lord — the great and awe-inspiring God who keeps his gracious covenant with those who love him and keep his commands —
So the LORD kept the disaster in mind and brought it on us, for the LORD our God is righteous in all he has done. But we have not obeyed him.
Now, Lord our God — who brought your people out of the land of Egypt with a strong hand and made your name renowned as it is this day — we have sinned, we have acted wickedly.
Therefore, our God, hear the prayer and the petitions of your servant. Make your face shine on your desolate sanctuary for the Lord's sake.
Then the LORD said to me, “Go again; show love to a woman who is loved by another man and is an adulteress, just as the LORD loves the Israelites though they turn to other gods and love raisin cakes.”
My people are bent on turning from me.
Though they call to him on high,
he will not exalt them at all.
I will not vent the full fury of my anger;
I will not turn back to destroy Ephraim.
For I am God and not man,
the Holy One among you;
I will not come in rage.[fn]
Even now —
this is the LORD's declaration —
turn to me with all your heart,
with fasting, weeping, and mourning.
Let the priests, the LORD's ministers,
weep between the portico and the altar.
Let them say,
“Have pity on your people, LORD,
and do not make your inheritance a disgrace,
an object of scorn among the nations.
Why should it be said among the peoples,
‘Where is their God? ' ”
You will know that I am present in Israel
and that I am the LORD your God,
and there is no other.
My people will never again be put to shame.
Then you will know
that I am the LORD your God,
who dwells in Zion, my holy mountain.
Jerusalem will be holy,
and foreigners will never overrun it again.
Indeed, the Lord GOD does nothing
without revealing his counsel
to his servants the prophets.
Listen and testify against the house of Jacob —
this is the declaration of the Lord GOD,
the God of Armies.
I overthrew some of you
as I[fn] overthrew Sodom and Gomorrah,
and you were like a burning stick
snatched from a fire,
yet you did not return to me —
This is the LORD's declaration.
He is here:
the one who forms the mountains,
creates the wind,
and reveals his thoughts to man,
the one who makes the dawn out of darkness
and strides on the heights of the earth.
The LORD, the God of Armies, is his name.
The one who made the Pleiades and Orion,
who turns darkness[fn] into dawn
and darkens day into night,
who summons the water of the sea
and pours it out over the surface of the earth —
the LORD is his name.
Pursue good and not evil
so that you may live,
and the LORD, the God of Armies,
will be with you
as you have claimed.
Hate evil and love good;
establish justice at the city gate.
Perhaps the LORD, the God of Armies, will be gracious
to the remnant of Joseph.
“So I will send you into exile beyond Damascus.” The LORD, the God of Armies, is his name. He has spoken.
The Lord, the GOD of Armies —
he touches the earth;
it melts, and all who dwell in it mourn;
all of it rises like the Nile
and subsides like the Nile of Egypt.
He builds his upper chambers
in the heavens
and lays the foundation of his vault
on the earth.
He summons the water of the sea
and pours it out over the surface of the earth.
The LORD is his name.
so that they may possess
the remnant of Edom
and all the nations
that bear my name[fn] —
this is the declaration of the LORD; he will do this.
I will plant them on their land,
and they will never again be uprooted
from the land I have given them.
The LORD your God has spoken.
The vision of Obadiah.
This is what the Lord GOD has said about Edom:
We have heard a message from the LORD;
an envoy has been sent among the nations:
“Rise up, and let's go to war against her.”[fn]
The captain approached him and said, “What are you doing sound asleep? Get up! Call to your god.[fn] Maybe this god will consider us, and we won't perish.”
Who knows? God may turn and relent; he may turn from his burning anger so that we will not perish.
God saw their actions — that they had turned from their evil ways — so God relented from the disaster he had threatened them with. And he did not do it.
Then the LORD God appointed a plant, and it grew over Jonah to provide shade for his head to rescue him from his trouble.[fn] Jonah was greatly pleased with the plant.
When dawn came the next day, God appointed a worm that attacked the plant, and it withered.
As the sun was rising, God appointed a scorching east wind. The sun beat down on Jonah's head so much that he almost fainted, and he wanted to die. He said, “It's better for me to die than to live.”
Then God asked Jonah, “Is it right for you to be angry about the plant? ”
“Yes, it's right! ” he replied. “I'm angry enough to die! ”
Who is a God like you,
forgiving iniquity and passing over rebellion
for the remnant of his inheritance?
He does not hold on to his anger forever
because he delights in faithful love.
The LORD is a jealous and avenging God;
the LORD takes vengeance
and is fierce in[fn] wrath.
The LORD takes vengeance against his foes;
he is furious with his enemies.
I am against you.
This is the declaration of the LORD of Armies.
I will lift your skirts over your face
and display your nakedness to nations,
your shame to kingdoms.
Are you not from eternity, LORD my God?
My Holy One, you[fn] will not die.
LORD, you appointed them to execute judgment;
my Rock, you destined them to punish us.
God comes from Teman,
the Holy One from Mount Paran.Selah
His splendor covers the heavens,
and the earth is full of his praise.
The LORD my Lord is my strength;
he makes my feet like those of a deer
and enables me to walk on mountain heights!
For the choir director: on[fn] stringed instruments.
The coastland will belong
to the remnant of the house of Judah;
they will find pasture there.
They will lie down in the evening
among the houses of Ashkelon,
for the LORD their God will return to them
and restore their fortunes.
Therefore, as I live —
this is the declaration of the LORD of Armies,
the God of Israel —
Moab will be like Sodom
and the Ammonites like Gomorrah:
a place overgrown with weeds,
a salt pit, and a perpetual wasteland.
The remnant of my people will plunder them;
the remainder of my nation will dispossess them.
Then Zerubbabel son of Shealtiel, the high priest Joshua son of Jehozadak, and the entire remnant of the people obeyed the LORD their God and the words of the prophet Haggai, because the LORD their God had sent him. So the people feared the LORD.
The LORD of Armies says this: “In those days, ten men from nations of every language will grab the robe of a Jewish man tightly, urging: Let us go with you, for we have heard that God is with you.”
My anger burns against the shepherds,
so I will punish the leaders.[fn]
For the LORD of Armies has tended his flock,
the house of Judah;
he will make them like his majestic steed in battle.
Don't all of us have one Father? Didn't one God create us? Why then do we act treacherously against one another, profaning the covenant of our ancestors?
You have wearied the LORD with your words.
Yet you ask, “How have we wearied him? ”
When you say, “Everyone who does what is evil is good in the LORD's sight, and he is delighted with them, or else where is the God of justice? ”
Then Asa cried out to the LORD his God, “LORD, there is no one besides you to help the mighty and those without strength. Help us, LORD our God, for we depend on you, and in your name we have come against this large army. LORD, you are our God. Do not let a mere mortal hinder you.”
He said:
LORD, God of our ancestors, are you not the God who is in heaven, and do you not rule over all the kingdoms of the nations? Power and might are in your hand, and no one can stand against you.
Our God, will you not judge them? For we are powerless before this vast number that comes to fight against us. We do not know what to do, but we look to you.[fn]
I said,
LORD, the God of the heavens, the great and awe-inspiring God who keeps his gracious covenant with those who love him and keep his commands,
Listen, our God, for we are despised. Make their insults return on their own heads and let them be taken as plunder to a land of captivity.
So now, our God — the great, mighty,
and awe-inspiring God who keeps his gracious covenant —
do not view lightly all the hardships that have afflicted us,
our kings and leaders,
our priests and prophets,
our ancestors and all your people,
from the days of the Assyrian kings until today.
I also arranged for the donation of wood at the appointed times and for the firstfruits.
Remember me, my God, with favor.
LORD our God, lords other than you have owned[fn] us,
but we remember your name alone.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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