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And after he fathered Methuselah, Enoch walked with God 300 years and fathered other sons and daughters.
These are the family records of Noah. Noah was a righteous man, blameless among his contemporaries; Noah walked with God.
Then Noah built an altar to the LORD. He took some of every kind of clean animal and every kind of clean bird and offered burnt offerings on the altar.
“Is anything impossible for the LORD? At the appointed time I will come back to you, and in about a year she will have a son.”
God said to Jacob, “Get up! Go to Bethel and settle there. Build an altar there to the God who appeared to you when you fled from your brother Esau.”
“We must get up and go to Bethel. I will build an altar there to the God who answered me in my day of distress. He has been with me everywhere I have gone.”
They answered, “Your servant our father is well. He is still alive.” And they knelt low and paid homage to him.
Israel set out with all that he had and came to Beer-sheba, and he offered sacrifices to the God of his father Isaac.
He answered, “I will certainly be with you, and this will be the sign to you that I am the one who sent you: when you bring the people out of Egypt, you will all worship[fn] God at this mountain.”
“They will listen to what you say. Then you, along with the elders of Israel, must go to the king of Egypt and say to him: The LORD, the God of the Hebrews, has met with us. Now please let us go on a three-day trip into the wilderness so that we may sacrifice to the LORD our God.
They answered, “The God of the Hebrews has met with us. Please let us go on a three-day trip into the wilderness so that we may sacrifice to the LORD our God, or else he may strike us with plague or sword.”
“But require the same quota of bricks from them as they were making before; do not reduce it. For they are slackers — that is why they are crying out, ‘Let us go and sacrifice to our God.'
But he said, “You are slackers. Slackers! That is why you are saying, ‘Let us go sacrifice to the LORD.'
Then Pharaoh summoned Moses and Aaron and said, “Go sacrifice to your God within the country.”
But Moses said, “It would not be right[fn] to do that, because what we will sacrifice to the LORD our God is detestable to the Egyptians. If we sacrifice what the Egyptians detest in front of them, won't they stone us?
“We must go a distance of three days into the wilderness and sacrifice to the LORD our God as he instructs us.”
Pharaoh responded, “I will let you go and sacrifice to the LORD your God in the wilderness, but don't go very far. Make an appeal for me.”
Pharaoh's officials asked him, “How long must this man be a snare to us? Let the men go, so that they may worship the LORD their God. Don't you realize yet that Egypt is devastated? ”
So Moses and Aaron were brought back to Pharaoh. “Go, worship the LORD your God,” Pharaoh said. “But exactly who will be going? ”
“No, go — just able-bodied men — worship the LORD, since that's what you want.” And they were driven from Pharaoh's presence.
Pharaoh summoned Moses and said, “Go, worship the LORD. Even your families may go with you; only your flocks and herds must stay behind.”
Moses responded, “You must also let us have[fn] sacrifices and burnt offerings to prepare for the LORD our God.
“Even our livestock must go with us; not a hoof will be left behind because we will take some of them to worship the LORD our God. We will not know what we will use to worship the LORD until we get there.”
He summoned Moses and Aaron during the night and said, “Get out immediately from among my people, both you and the Israelites, and go, worship the LORD as you have said.
When Israel saw the great power that the LORD used against the Egyptians, the people feared the LORD and believed in him and in his servant Moses.
Then Moses and the Israelites sang this song to the LORD. They said:
I will sing to the LORD,
for he is highly exalted;
he has thrown the horse
and its rider into the sea.
“and in the morning you will see the LORD's glory because he has heard your complaints about him. For who are we that you complain about us? ”
Then Jethro, Moses's father-in-law, brought a burnt offering and sacrifices to God, and Aaron came with all the elders of Israel to eat a meal with Moses's father-in-law in God's presence.
“Even the priests who come near the LORD must consecrate themselves, or the LORD will break out in anger against them.”
but the seventh day is a Sabbath to the LORD your God. You must not do any work — you, your son or daughter, your male or female servant, your livestock, or the resident alien who is within your city gates.
“Serve the LORD your God, and he[fn] will bless your bread and your water. I will remove illnesses from you.
Then he sent out young Israelite men, and they offered burnt offerings and sacrificed bulls as fellowship offerings to the LORD.
“Because the LORD is jealous for his reputation, you are never to bow down to another god.[fn] He is a jealous God.
“You are to season each of your grain offerings with salt; you must not omit from your grain offering the salt of the covenant with your God. You are to present salt with each of your offerings.
“He will then present part of the fellowship sacrifice as a food offering to the LORD consisting of its fat and the entire fat tail, which he is to remove close to the backbone. He will also remove the fat surrounding the entrails, all the fat on the entrails,
“They are to be holy to their God and not profane the name of their God. For they present the food offerings to the LORD, the food of their God, and they must be holy.
“They are not to marry a woman defiled by prostitution.[fn] They are not to marry one divorced by her husband, for the priest is holy to his God.
“No descendant of the priest Aaron who has a defect is to come near to present the food offerings to the LORD. He has a defect and is not to come near to present the food of his God.
“Speak to Aaron, his sons, and all the Israelites and tell them: Any man of the house of Israel or of the resident aliens in Israel who presents his offering — whether they present payment of vows or freewill gifts to the LORD as burnt offerings —
“You must not eat bread, roasted grain, or any new grain[fn] until this very day, and until you have brought the offering to your God. This is to be a permanent statute throughout your generations wherever you live.
Again Balak said to Balaam, “Please come. I will take you to another place. Maybe it will be agreeable to God that you can put a curse on them for me there.”
“It will be a covenant of perpetual priesthood for him and his future descendants, because he was zealous for his God and made atonement for the Israelites.”
“but the seventh day is a Sabbath to the LORD your God. Do not do any work — you, your son or daughter, your male or female slave, your ox or donkey, any of your livestock, or the resident alien who lives within your city gates, so that your male and female slaves may rest as you do.
“For you are a holy people belonging to the LORD your God. The LORD your God has chosen you to be his own possession out of all the peoples on the face of the earth.
“Burn up the carved images of their gods. Don't covet the silver and gold on the images and take it for yourself, or else you will be ensnared by it, for it is detestable to the LORD your God.
“And now, Israel, what does the LORD your God ask of you except to fear the LORD your God by walking in all his ways, to love him, and to worship the LORD your God with all your heart and all your soul?
“then the LORD your God will choose the place to have his name dwell. Bring there everything I command you: your burnt offerings, sacrifices, offerings of the tenth, personal contributions,[fn] and all your choice offerings you vow to the LORD.
“You must not do the same to the LORD your God, because they practice every detestable act, which the LORD hates, for their gods. They even burn their sons and daughters in the fire to their gods.
“for you are a holy people belonging to the LORD your God. The LORD has chosen you to be his own possession out of all the peoples on the face of the earth.
“You are not to eat any carcass; you may give it to a resident alien within your city gates, and he may eat it, or you may sell it to a foreigner. For you are a holy people belonging to the LORD your God. Do not boil a young goat in its mother's milk.
“This is how to cancel debt: Every creditor[fn] is to cancel what he has lent his neighbor. He is not to collect anything from his neighbor or brother, because the LORD's release of debts has been proclaimed.
“Consecrate to the LORD your God every firstborn male produced by your herd and flock. You are not to put the firstborn of your oxen to work or shear the firstborn of your flock.
“But if there is a defect in the animal, if it is lame or blind or has any serious defect, you may not sacrifice it to the LORD your God.
“Set aside the month of Abib[fn] and observe the Passover to the LORD your God, because the LORD your God brought you out of Egypt by night in the month of Abib.
“Sacrifice to the LORD your God a Passover animal from the herd or flock in the place where the LORD chooses to have his name dwell.
“Eat unleavened bread for six days. On the seventh day there is to be a solemn assembly to the LORD your God; do not do any work.
“You are to celebrate the Festival of Weeks to the LORD your God with a freewill offering that you give in proportion to how the LORD your God has blessed you.
“You are to hold a seven-day festival for the LORD your God in the place he chooses, because the LORD your God will bless you in all your produce and in all the work of your hands, and you will have abundant joy.
“Do not sacrifice to the LORD your God an ox or sheep with a defect or any serious flaw, for that is detestable to the LORD your God.
“Everyone who does these acts is detestable to the LORD, and the LORD your God is driving out the nations before you because of these detestable acts.
“A woman is not to wear male clothing, and a man is not to put on a woman's garment, for everyone who does these things is detestable to the LORD your God.
“Do not bring a female prostitute's wages or a male prostitute's[fn] earnings into the house of the LORD your God to fulfill any vow, because both are detestable to the LORD your God.
“If you make a vow to the LORD your God, do not be slow to keep it, because he will require it of you, and it will be counted against you as sin.
“Be careful to do whatever comes from your lips, because you have freely vowed what you promised to the LORD your God.
“For everyone who does such things and acts unfairly is detestable to the LORD your God.
“When you come before the priest who is serving at that time, say to him, ‘Today I declare to the LORD your[fn] God that I have entered the land the LORD swore to our ancestors to give us.'
“that he will elevate you to praise, fame, and glory above all the nations he has made, and that you will be a holy people to the LORD your God as he promised.”
“Build an altar of stones there to the LORD your God — do not use any iron tool on them.
“Use uncut stones to build the altar of the LORD your God and offer burnt offerings to the LORD your God on it.
“There you are to sacrifice fellowship offerings, eat, and rejoice in the presence of the LORD your God.
Moses and the Levitical priests spoke to all Israel, “Be silent, Israel, and listen! This day you have become the people of the LORD your God.
“Because you didn't serve the LORD your God with joy and a cheerful heart, even though you had an abundance of everything,
“The hidden things belong to the LORD our God, but the revealed things belong to us and our children forever, so that we may follow all the words of this law.
They sacrificed to demons, not God,
to gods they had not known,
new gods that had just arrived,
which your ancestors did not fear.
So Joshua said to Achan, “My son, give glory to the LORD, the God of Israel, and make a confession to him.[fn] I urge you, tell me what you have done. Don't hide anything from me.”
“Therefore you are cursed and will always be slaves — woodcutters and water carriers for the house of my God.”
“My brothers who went with me caused the people to lose heart, but I followed the LORD my God completely.
“We actually did this from a specific concern that in the future your descendants might say to our descendants, ‘What relationship do you have with the LORD, the God of Israel?
And Joshua said to all the people, “You see this stone — it will be a witness against us, for it has heard all the words the LORD said to us, and it will be a witness against you, so that you will not deny your God.”
Listen, kings! Pay attention, princes!
I will sing to the LORD;
I will sing praise to the LORD God of Israel.
“Build a well-constructed altar to the LORD your God on the top of this mound. Take the second bull and offer it as a burnt offering with the wood of the Asherah pole you cut down.”
“for indeed, you will conceive and give birth to a son. You must never cut his hair,[fn] because the boy will be a Nazirite to God from birth, and he will begin to save Israel from the power of the Philistines.”
Now the Philistine leaders gathered together to offer a great sacrifice to their god Dagon. They rejoiced and said:
Our god has handed over
our enemy Samson to us.
Then they said to him, “Please inquire of God for us to determine if we will have a successful journey.”
They set out, went to Bethel, and inquired of God. The Israelites asked, “Who is to go first to fight for us against the Benjaminites? ”
And the LORD answered, “Judah will be first.”
Then he said, “May the LORD bless you, my daughter. You have shown more kindness now than before,[fn] because you have not pursued younger men, whether rich or poor.
This man would go up from his town every year to worship and to sacrifice to the LORD of Armies at Shiloh, where Eli's two sons, Hophni and Phinehas, were the LORD's priests.
Hannah prayed:
My heart rejoices in the LORD;
my horn is lifted up by the LORD.
My mouth boasts over my enemies,
because I rejoice in your salvation.
Saul answered, “The troops brought them from the Amalekites and spared the best sheep, goats, and cattle in order to offer a sacrifice to the LORD your God, but the rest we destroyed.”
“Now therefore, please forgive my sin and return with me so I can worship the LORD.”
Saul said, “I have sinned. Please honor me now before the elders of my people and before Israel. Come back with me so I can bow in worship to the LORD your God.”
“Someone is pursuing you and intends to take your life. My lord's life is tucked safely in the place[fn] where the LORD your God protects the living, but he is flinging away your enemies' lives like stones from a sling.
David was in an extremely difficult position because the troops talked about stoning him, for they were all very bitter over the loss of their sons and daughters. But David found strength in the LORD his God.
When David came to the summit where he used to worship God, Hushai the Archite was there to meet him with his robe torn and dust on his head.
“is like the morning light when the sun rises
on a cloudless morning,
the glisten of rain on sprouting grass.”
The king answered Araunah, “No, I insist on buying it from you for a price, for I will not offer to the LORD my God burnt offerings that cost me nothing.” David bought the threshing floor and the oxen for twenty ounces[fn] of silver.
She replied, “My lord, you swore to your servant by the LORD your God, ‘Your son Solomon is to become king after me, and he is the one who is to sit on my throne.'
“just as I swore to you by the LORD God of Israel: Your son Solomon is to become king after me, and he is the one who is to sit on my throne in my place, that is exactly what I will do this very day.”
This disaster happened because the people of Israel sinned against the LORD their God who had brought them out of the land of Egypt from the power of Pharaoh king of Egypt and because they worshiped[fn] other gods.
Hezekiah relied on the LORD God of Israel; not one of the kings of Judah was like him, either before him or after him.
The king commanded all the people, “Observe the Passover of the LORD your God as written in the book of the covenant.”
But they were unfaithful to the God of their ancestors. They prostituted themselves with the gods of the nations[fn] God had destroyed before them.
So David again inquired of God, and God answered him, “Do not pursue them directly. Circle around them and attack them opposite the balsam trees.
So David gave orders to gather the resident aliens that were in the land of Israel, and he appointed stonecutters to cut finished stones for building God's house.
Then he summoned his son Solomon and charged him to build a house for the LORD God of Israel.
“Now, my son, may the LORD be with you, and may you succeed in building the house of the LORD your God, as he said about you.
“Now determine in your mind and heart to seek the LORD your God. Get started building the LORD God's sanctuary so that you may bring the ark of the LORD's covenant and the holy articles of God to the temple that is to be built for the name of the LORD.”
Then King David said to all the assembly, “My son Solomon — God has chosen him alone — is young and inexperienced. The task is great because the building will not be built for a human but for the LORD God.
The following day they offered sacrifices to the LORD and burnt offerings to the LORD: a thousand bulls, a thousand rams, and a thousand lambs, along with their drink offerings, and sacrifices in abundance for all Israel.
“Blessed be the LORD your God! He delighted in you and put you on his throne as king for the LORD your God. Because your God loved Israel enough to establish them forever, he has set you over them as king to carry out justice and righteousness.”
Those from every tribe of Israel who had determined in their hearts to seek the LORD their God followed the Levites to Jerusalem to sacrifice to the LORD, the God of their ancestors.
“Didn't you banish the priests of the LORD, the descendants of Aaron and the Levites, and make your own priests like the peoples of other lands do? Whoever comes to ordain himself with a young bull and seven rams may become a priest of what are not gods.
“For many years Israel has been without the true God, without a teaching priest, and without instruction,
and he said, “Listen carefully, all Judah and you inhabitants of Jerusalem, and King Jehoshaphat. This is what the LORD says: ‘Do not be afraid or discouraged because of this vast number, for the battle is not yours, but God's.
Then the Levites from the sons of the Kohathites and the Korahites stood up to praise the LORD God of Israel shouting loudly.
In the morning they got up early and went out to the wilderness of Tekoa. As they were about to go out, Jehoshaphat stood and said, “Hear me, Judah and you inhabitants of Jerusalem. Believe in the LORD your God, and you will be established; believe in his prophets, and you will succeed.”
But when he became strong, he grew arrogant, and it led to his own destruction. He acted unfaithfully against the LORD his God by going into the LORD's sanctuary to burn incense on the incense altar.
“Now you plan to reduce the people of Judah and Jerusalem, male and female, to slavery. Are you not also guilty before the LORD your God?
“They also closed the doors of the portico, extinguished the lamps, did not burn incense, and did not offer burnt offerings in the holy place of the God of Israel.
Then Hezekiah sent word throughout all Israel and Judah, and he also wrote letters to Ephraim and Manasseh to come to the LORD's temple in Jerusalem to observe the Passover of the LORD, the God of Israel.
Then Hezekiah encouraged[fn] all the Levites who performed skillfully before the LORD. They ate at the appointed festival for seven days, sacrificing fellowship offerings and giving thanks to the LORD, the God of their ancestors.
As for the Israelites and Judahites who lived in the cities of Judah, they also brought a tenth of the herds and flocks, and a tenth of the dedicated things that were consecrated to the LORD their God. They gathered them into large piles.
He built[fn] the altar of the LORD and offered fellowship and thanksgiving sacrifices on it. Then he told Judah to serve the LORD, the God of Israel.
So Josiah removed everything that was detestable from all the lands belonging to the Israelites, and he required all who were present in Israel to serve the LORD their God. Throughout his reign they did not turn aside from following the LORD, the God of their ancestors.
Josiah observed the LORD's Passover and slaughtered the Passover lambs on the fourteenth day of the first month.
He said to the Levites who taught all Israel the holy things of the LORD, “Put the holy ark in the temple built by Solomon son of David king of Israel. Since you do not have to carry it on your shoulders, now serve the LORD your God and his people Israel.
When the enemies of Judah and Benjamin heard that the returned exiles[fn] were building a temple for the LORD, the God of Israel,
they approached Zerubbabel and the family heads and said to them, “Let us build with you, for we also worship your God and have been sacrificing to him[fn] since the time King Esar-haddon of Assyria brought us here.”
But Zerubbabel, Jeshua, and the other heads of Israel's families answered them, “You may have no part with us in building a house for our God, since we alone will build it for the LORD, the God of Israel, as King Cyrus, the king of Persia has commanded us.”
Whatever is needed — young bulls, rams, and lambs for burnt offerings to the God of the heavens, or wheat, salt, wine, and oil, as requested by the priests in Jerusalem — let it be given to them every day without fail,
so that they can offer sacrifices of pleasing aroma to the God of the heavens and pray for the life of the king and his sons.
You are also to bring the silver and gold the king and his counselors have willingly given to the God of Israel, whose dwelling is in Jerusalem,
You may do whatever seems best to you and your brothers with the rest of the silver and gold, according to the will of your God.
Then I said to them, “You are holy to the LORD, and the articles are holy. The silver and gold are a freewill offering to the LORD God of your ancestors.
The exiles who had returned from the captivity offered burnt offerings to the God of Israel: twelve bulls for all Israel, ninety-six rams, and seventy-seven lambs, along with twelve male goats as a sin offering. All this was a burnt offering for the LORD.
Then Shecaniah son of Jehiel, an Elamite, responded to Ezra, “We have been unfaithful to our God by marrying foreign women from the surrounding peoples, but there is still hope for Israel in spite of this.
“Therefore, let's make a covenant before our God to send away all the foreign wives and their children, according to the counsel of my lord and of those who tremble at the command of our God. Let it be done according to the law.
“Therefore, make a confession to the LORD, the God of your ancestors, and do his will. Separate yourselves from the surrounding peoples and your foreign wives.”
Nehemiah the governor, Ezra the priest and scribe, and the Levites who were instructing the people said to all of them, “This day is holy to the LORD your God. Do not mourn or weep.” For all the people were weeping as they heard the words of the law.
While they stood in their places, they read from the book of the law of the LORD their God for a fourth of the day and spent another fourth of the day in confession and worship of the LORD their God.
For long ago, in the days of David and Asaph, there were heads[fn] of the singers and songs of praise and thanksgiving to God.
I rebuked them, cursed them, beat some of their men, and pulled out their hair. I forced them to take an oath before God and said, “You must not give your daughters in marriage to their sons or take their daughters as wives for your sons or yourselves!
“Didn't King Solomon of Israel sin in matters like this? There was not a king like him among many nations. He was loved by his God, and God made him king over all Israel, yet foreign women drew him into sin.
“Why then should we hear about you doing all this terrible evil and acting unfaithfully against our God by marrying foreign women? ”
He put a new song in my mouth,
a hymn of praise to our God.
Many will see and fear,
and they will trust in the LORD.
The LORD will send his faithful love by day;
his song will be with me in the night —
a prayer to the God of my life.
I will say to God, my rock,
“Why have you forgotten me?
Why must I go about in sorrow
because of the enemy's oppression? ”
The sacrifice pleasing to God is[fn] a broken spirit.
You will not despise a broken and humbled heart, God.
In God, whose word I praise,
in God I trust; I will not be afraid.
What can mere mortals do to me?
But the king will rejoice in God;
all who swear by him will boast,
for the mouths of liars will be shut.
Say to God, “How awe-inspiring are your works!
Your enemies will cringe before you
because of your great strength.
to him who rides in the ancient, highest heavens.
Look, he thunders with his powerful voice!
But as for me, God's presence is my good.
I have made the Lord GOD my refuge,
so I can tell about all you do.
Make and keep your vows
to the LORD your God;
let all who are around him bring tribute
to the awe-inspiring one.[fn]
Come, let's shout joyfully to the LORD,
shout triumphantly to the rock of our salvation!
Everyone with a proud heart is detestable to the LORD;
be assured,[fn] he will not go unpunished.
When a person's ways please the LORD,
he makes even his enemies to be at peace with him.
The one who understands a matter finds success,
and the one who trusts in the LORD will be happy.
Kindness to the poor is a loan to the LORD,
and he will give a reward to the lender.[fn]
When you make a vow to God, don't delay fulfilling it, because he does not delight in fools. Fulfill what you vow.
“By myself I have sworn;
truth has gone from my mouth,
a word that will not be revoked:
Every knee will bow to me,
every tongue will swear allegiance.
“For they are named after the holy city,
and lean on the God of Israel;
his name is the LORD of Armies.
Who among you fears the LORD
and listens to his servant?
Who among you walks in darkness,
and has no light?
Let him trust in the name of the LORD;
let him lean on his God.
“They seek me day after day
and delight to know my ways,
like a nation that does what is right
and does not abandon the justice of their God.
They ask me for righteous judgments;
they delight in the nearness of God.”
then you can swear, “As the LORD lives,”
in truth, justice, and righteousness,
and then the nations will be blessed[fn] by him
and will boast in him.
Circumcise yourselves to the LORD;
remove the foreskin of your hearts,
men of Judah and residents of Jerusalem.
Otherwise, my wrath will break out like fire
and burn with no one to extinguish it
because of your evil deeds.
Give glory to the LORD your God
before he brings darkness,
before your feet stumble
on the mountains at dusk.
You wait for light,
but he brings darkest gloom[fn]
and makes total darkness.
They will serve the LORD their God
and David their king,
whom I will raise up for them.
That day belongs to the Lord, the GOD of Armies,
a day of vengeance to avenge himself
against his adversaries.
The sword will devour and be satisfied;
it will drink its fill of their blood,
because it will be a sacrifice to the Lord, the GOD of Armies,
in the northern land by the Euphrates River.
The LORD opened his armory
and brought out his weapons of wrath,
because it is a task of the Lord GOD of Armies
in the land of the Chaldeans.
Nebuchadnezzar exclaimed, “Praise to the God of Shadrach, Meshach, and Abednego! He sent his angel[fn] and rescued his servants who trusted in him. They violated the king's command and risked their lives rather than serve or worship any god except their own God.
The king was overjoyed and gave orders to take Daniel out of the den. When Daniel was brought up from the den, he was found to be unharmed, for he trusted in his God.
Compassion and forgiveness belong to the Lord our God, though we have rebelled against him
But I will have compassion on the house of Judah,
and I will deliver them by the LORD their God.
I will not deliver them by bow, sword, or war,
or by horses and cavalry.
But you must return to your God.
Maintain love and justice,
and always put your hope in God.
Dress in sackcloth and lament, you priests;
wail, you ministers of the altar.
Come and spend the night in sackcloth,
you ministers of my God,
because grain and drink offerings
are withheld from the house of your God.
Who knows? He may turn and relent
and leave a blessing behind him,
so you can offer a grain offering and a drink offering
to the LORD your God.
Jonah got up and went to Nineveh according to the LORD's command.
Now Nineveh was an extremely great city,[fn] a three-day walk.
Then the people of Nineveh believed God. They proclaimed a fast and dressed in sackcloth — from the greatest of them to the least.
But I will look to the LORD;
I will wait for the God of my salvation.
My God will hear me.
They will lick the dust like a snake;
they will come trembling out of their hiding places
like reptiles slithering on the ground.
They will tremble in the presence of the LORD our God;
they will stand in awe of you.
I will remove the blood from their mouths
and the abhorrent things
from between their teeth.
Then they too will become a remnant for our God;
they will become like a clan in Judah
and Ekron like the Jebusites.
I will strengthen them in the LORD,
and they will march in his name —
this is the LORD's declaration.
“Then each of the leaders of Judah will think to himself: The residents of Jerusalem are my strength through the LORD of Armies, their God.
You have said, “It is useless to serve God. What have we gained by keeping his requirements and walking mournfully before the LORD of Armies?
“So now we consider the arrogant to be fortunate. Not only do those who commit wickedness prosper, they even test God and escape.”
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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