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“She will give birth to a son, and you are to name him Jesus, because he will save his people from their sins.”
but did not have sexual relations with her until she gave birth to a son.[fn] And he named him Jesus.
He said, “Come.”
And climbing out of the boat, Peter started walking on the water and came toward Jesus.
“Friend,” Jesus asked him, “why have you come? ”[fn]
Then they came up, took hold of Jesus, and arrested him.
Those who had arrested Jesus led him away to Caiaphas the high priest, where the scribes and the elders had convened.
So when they had gathered together, Pilate said to them, “Who is it you want me to release for you — Barabbas, or Jesus who is called Christ? ”
The chief priests and the elders, however, persuaded the crowds to ask for Barabbas and to execute Jesus.
Pilate asked them, “What should I do then with Jesus, who is called Christ? ”
They all answered, “Crucify him! ”
Then he released Barabbas to them and, after having Jesus flogged, handed him over to be crucified.
Then the governor's soldiers took Jesus into the governor's residence and gathered the whole company[fn] around him.
When the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and the things that had happened, they were terrified and said, “Truly this man was the Son of God! ”
The angel told the women, “Don't be afraid, because I know you are looking for Jesus who was crucified.
They came to Jesus and saw the man who had been demon-possessed, sitting there, dressed and in his right mind; and they were afraid.
The apostles gathered around Jesus and reported to him all that they had done and taught.
They led Jesus away to the high priest, and all the chief priests, the elders, and the scribes assembled.
Then the high priest stood up before them all and questioned Jesus, “Don't you have an answer to what these men are testifying against you? ”
As soon as it was morning, having held a meeting with the elders, scribes, and the whole Sanhedrin, the chief priests tied Jesus up, led him away, and handed him over to Pilate.
Wanting to satisfy the crowd, Pilate released Barabbas to them; and after having Jesus flogged, he handed him over to be crucified.
“Don't be alarmed,” he told them. “You are looking for Jesus of Nazareth, who was crucified. He has risen! He is not here. See the place where they put him.
Guided by the Spirit, he entered the temple. When the parents brought in the child Jesus to perform for him what was customary under the law,
While he was in one of the towns, a man was there who had leprosy[fn] all over him. He saw Jesus, fell facedown, and begged him, “Lord, if you are willing, you can make me clean.”
When they reached Jesus, they pleaded with him earnestly, saying, “He is worthy for you to grant this,
When he saw Jesus, he cried out, fell down before him, and said in a loud voice, “What do you have to do with me, Jesus, Son of the Most High God? I beg you, don't torment me! ”
Then people went out to see what had happened. They came to Jesus and found the man the demons had departed from, sitting at Jesus's feet, dressed and in his right mind. And they were afraid.
As the two men were departing from him, Peter said to Jesus, “Master, it's good for us to be here. Let's set up three shelters: one for you, one for Moses, and one for Elijah” — not knowing what he was saying.
He was trying to see who Jesus was, but he was not able because of the crowd, since he was a short man.
Then they brought it to Jesus, and after throwing their clothes on the colt, they helped Jesus get on it.
Herod was very glad to see Jesus; for a long time he had wanted to see him because he had heard about him and was hoping to see some miracle[fn] performed by him.
and released the one they were asking for, who had been thrown into prison for rebellion and murder. But he handed Jesus over to their will.
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!
Philip found Nathanael and told him, “We have found the one Moses wrote about in the law (and so did the prophets): Jesus the son of Joseph, from Nazareth.”
Therefore, the Jews began persecuting Jesus[fn] because he was doing these things on the Sabbath.
After they had rowed about three or four miles,[fn] they saw Jesus walking on the sea. He was coming near the boat, and they were afraid.
When the crowd saw that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum looking for Jesus.
Then Martha said to Jesus, “Lord, if you had been here, my brother wouldn't have died.
They were looking for Jesus and asking one another as they stood in the temple, “What do you think? He won't come to the festival, will he? ”
Then a large crowd of the Jews learned he was there. They came not only because of Jesus but also to see Lazarus, the one he had raised from the dead.
because he was the reason many of the Jews were deserting them[fn] and believing in Jesus.
So they came to Philip, who was from Bethsaida in Galilee, and requested of him, “Sir, we want to see Jesus.”
“This is eternal life: that they may know you, the only true God, and the one you have sent — Jesus Christ.
“Jesus of Nazareth,” they answered.
“I am he,” Jesus told them.
Judas, who betrayed him, was also standing with them.
Then he asked them again, “Who is it that you're seeking? ”
“Jesus of Nazareth,” they said.
Then the company of soldiers, the commander, and the Jewish officials arrested Jesus and tied him up.
Then they led Jesus from Caiaphas to the governor's headquarters. It was early morning. They did not enter the headquarters themselves; otherwise they would be defiled and unable to eat the Passover.
Then Pilate went back into the headquarters, summoned Jesus, and said to him, “Are you the king of the Jews? ”
When Pilate heard these words, he brought Jesus outside. He sat down on the judge's seat in a place called the Stone Pavement (but in Aramaic,[fn] Gabbatha).
Carrying the cross by himself, he went out to what is called Place of the Skull, which in Aramaic is called Golgotha.
There they crucified him and two others with him, one on either side, with Jesus in the middle.
When the soldiers crucified Jesus, they took his clothes and divided them into four parts, a part for each soldier. They also took the tunic, which was seamless, woven in one piece from the top.
When they came to Jesus, they did not break his legs since they saw that he was already dead.
They placed Jesus there because of the Jewish day of preparation and since the tomb was nearby.
Having said this, she turned around and saw Jesus standing there, but she did not know it was Jesus.
“Brothers and sisters, it was necessary that the Scripture be fulfilled that the Holy Spirit through the mouth of David foretold about Judas, who became a guide to those who arrested Jesus.
“Fellow Israelites, listen to these words: This Jesus of Nazareth was a man attested to you by God with miracles, wonders, and signs that God did among you through him, just as you yourselves know.
“Therefore let all the house of Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Messiah.”
“The God of Abraham, Isaac, and Jacob, the God of our ancestors, has glorified his servant Jesus, whom you handed over and denied before Pilate, though he had decided to release him.
“that seasons of refreshing may come from the presence of the Lord, and that he may send Jesus, who has been appointed for you as the Messiah.
“For, in fact, in this city both Herod and Pontius Pilate, with the Gentiles and the people of Israel, assembled together against your holy servant Jesus, whom you anointed,
“The God of our ancestors raised up Jesus, whom you had murdered by hanging him on a tree.
Every day in the temple, and in various homes, they continued teaching and proclaiming the good news that Jesus is the Messiah.
Stephen, full of the Holy Spirit, gazed into heaven. He saw the glory of God, and Jesus standing at the right hand of God.
Philip proceeded to tell him the good news about Jesus, beginning with that Scripture.
“how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how he went about doing good and healing all who were under the tyranny of the devil, because God was with him.
“If, then, God gave them the same gift that he also gave to us when we believed in the Lord Jesus Christ, how could I possibly hinder God? ”
But there were some of them, men from Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks[fn] also, proclaiming the good news about the Lord Jesus.
“From this man's descendants, as he promised, God brought to Israel the Savior, Jesus.[fn]
“God has fulfilled this for us, their children, by raising up Jesus, as it is written in the second Psalm:
You are my Son;
today I have become your Father.[fn]
They said, “Believe in the Lord Jesus, and you will be saved — you and your household.”
“and Jason has welcomed them. They are all acting contrary to Caesar's decrees, saying that there is another king — Jesus.”
Some of the Epicurean and Stoic philosophers also debated with him. Some said, “What is this ignorant show-off[fn] trying to say? ”
Others replied, “He seems to be a preacher of foreign deities” — because he was telling the good news about Jesus and the resurrection.
When Silas and Timothy arrived from Macedonia, Paul devoted himself to preaching the word[fn] and testified to the Jews that Jesus is the Messiah.
For he vigorously refuted the Jews in public, demonstrating through the Scriptures that Jesus is the Messiah.
Paul said, “John baptized with a baptism of repentance, telling the people that they should believe in the one who would come after him, that is, in Jesus.”
Now some of the itinerant Jewish exorcists also attempted to pronounce the name of the Lord Jesus over those who had evil spirits, saying, “I command you by the Jesus that Paul preaches! ”
The evil spirit answered them, “I know Jesus, and I recognize Paul — but who are you? ”
“I testified to both Jews and Greeks about repentance toward God and faith in our Lord Jesus.
Several days later, when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and listened to him on the subject of faith in Christ Jesus.
but also for us. It will be credited to us who believe in him who raised Jesus our Lord from the dead.
Or are you unaware that all of us who were baptized into Christ Jesus were baptized into his death?
And if the Spirit of him who raised Jesus from the dead lives in you, then he who raised Christ from the dead will also bring your mortal bodies to life through[fn] his Spirit who lives in you.
If you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.
But put on the Lord Jesus Christ, and make no provision for the flesh to gratify its desires.
Now may the God who gives[fn] endurance and encouragement grant you to live in harmony with one another, according to Christ Jesus,
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?
For we are not proclaiming ourselves but Jesus Christ as Lord, and ourselves as your servants for Jesus's sake.
For we who live are always being given over to death for Jesus's sake, so that Jesus's life may also be displayed in our mortal flesh.
For we know that the one who raised the Lord Jesus will also raise us with Jesus and present us with you.
For if a person comes and preaches another Jesus, whom we did not preach, or you receive a different spirit, which you had not received, or a different gospel, which you had not accepted, you put up with it splendidly!
and yet because we know that a person is not justified by the works of the law but by faith in Jesus Christ,[fn] even we ourselves have believed in Christ Jesus. This was so that we might be justified by faith in Christ[fn] and not by the works of the law, because by the works of the law no human being will[fn] be justified.
You did not despise or reject me though my physical condition was a trial for you.[fn] On the contrary, you received me as an angel of God, as Christ Jesus himself.
Our citizenship is in heaven, and we eagerly wait for a Savior from there, the Lord Jesus Christ.
and to wait for his Son from heaven, whom he raised from the dead — Jesus, who rescues us from the coming wrath.
who killed the Lord Jesus and the prophets and persecuted us. They displease God and are hostile to everyone,
Remember Jesus Christ, risen from the dead and descended from David, according to my gospel,
because I hear of your love for all the saints and the faith that you have in the Lord Jesus.
But we do see Jesus — made lower than the angels for a short time so that by God's grace he might taste death for everyone — crowned with glory and honor because he suffered death.
Therefore, holy brothers and sisters, who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession.
Therefore, since we have a great high priest who has passed through the heavens — Jesus the Son of God — let us hold fast to our confession.
Now may the God of peace, who brought up from the dead our Lord Jesus — the great Shepherd of the sheep — through the blood of the everlasting covenant,
My little children, I am writing you these things so that you may not sin. But if anyone does sin, we have an advocate with the Father — Jesus Christ the righteous one.
This is how you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God,
but every spirit that does not confess Jesus[fn] is not from God. This is the spirit of the antichrist, which you have heard is coming; even now it is already in the world.
Many deceivers have gone out into the world; they do not confess the coming of Jesus Christ in the flesh. This is the deceiver and the antichrist.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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