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In the course of time Cain presented some of the land's produce as an offering to the LORD.
“Understand that I am establishing my covenant with you and your descendants after you,
“and with every living creature that is with you — birds, livestock, and all wildlife of the earth that are with you — all the animals of the earth that came out of the ark.
And God said, “This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all future generations:
So Abraham got up early in the morning, saddled his donkey, and took with him two of his young men and his son Isaac. He split wood for a burnt offering and set out to go to the place God had told him about.
“I am an alien residing among you. Give me burial property among you so that I can bury my dead.”[fn]
“and I will have you swear by the LORD, God of heaven and God of earth, that you will not take a wife for my son from the daughters of the Canaanites among whom I live,
The servant took ten of his master's camels, and with all kinds of his master's goods in hand, he went to Aram-naharaim, to Nahor's town.
But her brother and mother said, “Let the girl stay with us for about ten days. Then she[fn] can go.”
“You will not harm us, just as we have not harmed you but have done only what was good to you, sending you away in peace. You are now blessed by the LORD.”
So he took his relatives with him, pursued Jacob for seven days, and overtook him in the hill country of Gilead.
“Come now, let's make a covenant, you and I. Let it be a witness between the two of us.”
“If you mistreat my daughters or take other wives, though no one is with us, understand that God will be a witness between you and me.”
“These men are peaceful toward us,” they said. “Let them live in our land and move about in it, for indeed, the region is large enough for them. Let's take their daughters as our wives and give our daughters to them.
“But the men will agree to live with us and be one people only on this condition: if all our men are circumcised as they are.
“Won't their livestock, their possessions, and all their animals become ours? Only let's agree with them, and they will live with us.”
So Jacob said to his family and all who were with him, “Get rid of the foreign gods that are among you. Purify yourselves and change your clothes.
“Now a young Hebrew, a slave of the captain of the guards, was with us there. We told him our dreams, he interpreted our dreams for us, and each had its own interpretation.
But Jacob answered, “My son will not go down with you, for his brother is dead and he alone is left. If anything happens to him on your journey, you will bring my gray hairs down to Sheol in sorrow.”
But Judah said to him, “The man specifically warned us, ‘You will not see me again unless your brother is with you.'
“But if you will not send him, we will not go, for the man said to us, ‘You will not see me again unless your brother is with you.' ”
“Take twice as much silver with you. Return the silver that was returned to you in the top of your bags. Perhaps it was a mistake.
“We have brought additional silver with us to buy food. We don't know who put our silver in the bags.”
“Then you said to your servants, ‘If your younger brother does not come down with you, you will not see me again.'
“We told him, ‘We cannot go down unless our younger brother goes with us. If our younger brother isn't with us, we cannot see the man.'
“So if I come to your servant my father and the boy is not with us — his life is wrapped up with the boy's life —
“when he sees that the boy is not with us, he will die. Then your servants will have brought the gray hairs of your servant our father down to Sheol in sorrow.
“For how can I go back to my father without the boy? I could not bear to see the grief that would overwhelm my father.”
Israel said to Joseph, “Look, I am about to die, but God will be with you and will bring you back to the land of your fathers.
So Joseph made the sons of Israel take an oath: “When God comes to your aid, you are to carry my bones up from here.”
He said to them, “The LORD would have to be with you if I would ever let you and your families go! Look out — you're heading for trouble.
Pharaoh summoned Moses and said, “Go, worship the LORD. Even your families may go with you; only your flocks and herds must stay behind.”
“Even our livestock must go with us; not a hoof will be left behind because we will take some of them to worship the LORD our God. We will not know what we will use to worship the LORD until we get there.”
“If the household is too small for a whole animal, that person and the neighbor nearest his house are to select one based on the combined number of people; you should apportion the animal according to what each will eat.
Moses took the bones of Joseph with him, because Joseph had made the Israelites swear a solemn oath, saying, “God will certainly come to your aid; then you must take my bones with you from this place.”
He told the elders, “Wait here for us until we return to you. Aaron and Hur are here with you. Whoever has a dispute should go to them.”
“How will it be known that I and your people have found favor with you unless you go with us? I and your people will be distinguished by this from all the other people on the face of the earth.”
Then he said, “My Lord, if I have indeed found favor with you, my Lord, please go with us (even though this is a stiff-necked people), forgive our iniquity and our sin, and accept us as your own possession.”
“Or if someone swears rashly to do what is good or evil — concerning anything a person may speak rashly in an oath — without being aware of it, but later recognizes it, he incurs guilt in such an instance.
“You may leave them to your sons after you to inherit as property; you can make them slaves for life. But concerning your brothers, the Israelites, you must not rule over one another harshly.
“I will turn to you, make you fruitful and multiply you, and confirm my covenant with you.
“then I will act with hostility toward you; I also will strike you seven times for your sins.
“I will act with furious hostility toward you; I will also discipline you seven times for your sins.
“A man from each tribe is to be with you, each one the head of his ancestral family.[fn]
“These are the names of the men who are to assist you:
Elizur son of Shedeur from Reuben;
Moses said to Hobab, descendant of Reuel the Midianite and Moses's relative by marriage, “We're setting out for the place the LORD promised, ‘I will give it to you.' Come with us, and we will treat you well, for the LORD has promised good things to Israel.”
“Please don't leave us,” Moses said, “since you know where we should camp in the wilderness, and you can serve as our eyes.
“Don't go, because the LORD is not among you and you will be defeated by your enemies.
So Balaam got up the next morning and said to Balak's officials, “Go back to your land, because the LORD has refused to let me go with you.”
The officials of Moab arose, returned to Balak, and reported, “Balaam refused to come with us.”
“If a woman in her husband's house has made a vow or put herself under an obligation with an oath,
Moses told them, “If the Gadites and Reubenites cross the Jordan with you, every man in battle formation before the LORD, and the land is subdued before you, you are to give them the land of Gilead as a possession.
“But if they don't go across with you in battle formation, they must accept land in Canaan with you.”
“The LORD your God who goes before you will fight for you, just as you saw him do for you in Egypt.
“But the LORD said to me, ‘Tell them: Don't go up and fight, for I am not with you to keep you from being defeated by your enemies.'
“You will rejoice before the LORD your God — you, your sons and daughters, your male and female slaves, and the Levite who is within your city gates, since he has no portion or inheritance among you.
“For the LORD your God is the one who goes with you to fight for you against your enemies to give you victory.'
“but also with those who are standing here with us today in the presence of the LORD our God and with those who are not here today.
“Future generations of your children who follow you and the foreigner who comes from a distant country will see the plagues of that land and the sicknesses the LORD has inflicted on it.
“Be strong and courageous; don't be terrified or afraid of them. For the LORD your God is the one who will go with you; he will not leave you or abandon you.”
“For I know how rebellious and stiff-necked you are. If you are rebelling against the LORD now, while I am still alive, how much more will you rebel after I am dead!
“This is why the Israelites cannot stand against their enemies. They will turn their backs and run from their enemies, because they have been set apart for destruction. I will no longer be with you unless you remove from among you what is set apart.
“Instead, it is to be a witness between us and you, and between the generations after us, so that we may carry out the worship of the LORD in his presence with our burnt offerings, sacrifices, and fellowship offerings. Then in the future, your descendants will not be able to say to our descendants, ‘You have no share in the LORD! '
Phinehas son of Eleazar the priest said to the descendants of Reuben, Gad, and Manasseh, “Today we know that the LORD is among us, because you have not committed this treachery against him. As a result, you have rescued the Israelites from the LORD's power.”
A long time after the LORD had given Israel rest from all the enemies around them, Joshua was old, advanced in age.
“If you ever turn away and become loyal to the rest of these nations remaining among you, and if you intermarry or associate with them and they with you,
The angel of the LORD went up from Gilgal to Bochim and said, “I brought you out of Egypt and led you into the land I had promised to your ancestors. I also said: I will never break my covenant with you.
Gideon said to him, “Please, my lord, if the LORD is with us, why has all this happened? And where are all his wonders that our ancestors told us about? They said, ‘Hasn't the LORD brought us out of Egypt? ' But now the LORD has abandoned us and handed us over to Midian.”
After some time, when he returned to marry her, he left the road to see the lion's carcass, and there was a swarm of bees with honey in the carcass.
Later on, during the wheat harvest, Samson took a young goat as a gift and visited his wife. “I want to go to my wife in her room,” he said. But her father would not let him enter.
They told him, “Be quiet. Keep your mouth shut.[fn] Come with us and be a father and a priest to us. Is it better for you to be a priest for the house of one person or for you to be a priest for a tribe and family in Israel? ”
The Danites said to him, “Don't raise your voice against us, or angry men will attack you, and you and your family will lose your lives.”
Naomi said to them, “Each of you go back to your mother's home. May the LORD show kindness to you as you have shown to the dead and to me.
Later, when Boaz arrived from Bethlehem, he said to the harvesters, “The LORD be with you.”
“The LORD bless you,” they replied.
Her mother-in-law said to her, “Where did you gather barley today, and where did you work? May the LORD bless the man who noticed you.”
Ruth told her mother-in-law whom she had worked with and said, “The name of the man I worked with today is Boaz.”
When the people of Ashdod saw what was happening, they said, “The ark of Israel's God must not stay here with us, because his hand is strongly against us and our god Dagon.”
“Suppose we do go,” Saul said to his servant, “what do we take the man? The food from our packs is gone, and there's no gift to take to the man of God. What do we have? ”
“Above all, fear the LORD and worship him faithfully with all your heart; consider the great things he has done for you.
So Saul took three thousand of Israel's fit young men and went to look for David and his men in front of the Rocks of the Wild Goats.
“I hear that you are shearing.[fn] When your shepherds were with us, we did not harass them, and nothing of theirs was missing the whole time they were in Carmel.
Then the Ziphites came to Saul at Gibeah saying, “David is hiding on the hill of Hachilah opposite Jeshimon.”
Then the Philistine commanders asked, “What are these Hebrews doing here? ”
Achish answered the Philistine commanders, “That is David, servant of King Saul of Israel. He has been with me a considerable period of time.[fn] From the day he defected until today, I've found no fault with him.”
The Philistine commanders, however, were enraged with Achish and told him, “Send that man back and let him return to the place you assigned him. He must not go down with us into battle only to become our adversary during the battle. What better way could he ingratiate himself with his master than with the heads of our men?
Achish answered David, “I'm convinced that you are as reliable as an angel of God. But the Philistine commanders have said, ‘He must not go into battle with us.'
but all the corrupt and worthless men among those who had gone with David argued, “Because they didn't go with us, we will not give any of the plunder we recovered to them except for each man's wife and children. They may take them and go.”
“Now, may the LORD show kindness and faithfulness to you, and I will also show the same goodness to you because you have done this deed.
“If not,” Absalom said, “please let my brother Amnon go with us.”
The king asked him, “Why should he go with you? ”
The king said to Ittai of Gath, “Why are you also going with us? Go back and stay with the new king since you're both a foreigner and an exile from your homeland.
“Besides, you only arrived yesterday; should I make you wander around with us today while I go wherever I can? Go back and take your brothers with you. May the LORD show you[fn] kindness and faithfulness.”
The king also said to the priest Zadok, “Look,[fn] return to the city in peace and your two sons with you: your son Ahimaaz and Abiathar's son Jonathan.
He then sent out the troops, a third under Joab, a third under Joab's brother Abishai son of Zeruiah, and a third under Ittai of Gath. The king said to the troops, “I must also march out with you.”
But Abishai son of Zeruiah came to his aid, struck the Philistine, and killed him. Then David's men swore to him, “You must never again go out with us to battle. You must not extinguish the lamp of Israel.”
The king said to them, “Take my servants with you, have my son Solomon ride on my own mule, and take him down to Gihon.
“On the third day after I gave birth, she also had a baby and we were alone. No one else[fn] was with us in the house; just the two of us were there.
“May the LORD our God be with us as he was with our ancestors. May he not abandon us or leave us
Then he cried out to the LORD and said, “LORD my God, have you also brought tragedy on the widow I am staying with by killing her son? ”
After a long time, the word of the LORD came to Elijah in the third year: “Go and present yourself to Ahab. I will send rain on the surface of the land.”
So he asked Jehoshaphat, “Will you go with me to fight Ramoth-gilead? ”
Jehoshaphat replied to the king of Israel, “I am as you are, my people as your people, my horses as your horses.”
When the king of Moab saw that the battle was too fierce for him, he took seven hundred swordsmen with him to try to break through to the king of Edom, but they could not do it.
Elisha said, “Don't be afraid, for those who are with us outnumber those who are with them.”
Your master's sons are with you, and you have chariots, horses, a fortified city, and weaponry, so when this letter arrives
Then Jehu and Jehonadab son of Rechab entered the temple of Baal, and Jehu said to the servants of Baal, “Look carefully to see that there are no servants of the LORD here among you — only servants of Baal.”
Then Eliakim son of Hilkiah, Shebnah, and Joah said to the royal spokesman, “Please speak to your servants in Aramaic, since we understand it. Don't speak with us in Hebrew[fn] within earshot of the people on the wall.”
But the royal spokesman said to them, “Has my master sent me to speak these words only to your master and to you? Hasn't he also sent me to the men who sit on the wall, destined with you to eat their own excrement and drink their own urine? ”
“The LORD your God is with you, isn't he? And hasn't he given you rest on every side? For he has handed the land's inhabitants over to me, and the land has been subdued before the LORD and his people.
“So now in the sight of all Israel, the assembly of the LORD, and in the hearing of our God, observe and follow all the commands of the LORD your God so that you may possess this good land and leave it as an inheritance to your descendants forever.
“And now you are saying you can assert yourselves against the LORD's kingdom, which is in the hand of one of David's sons. You are a vast number and have with you the golden calves that Jeroboam made for you as gods.[fn]
“Look, God and his priests are with us at our head. The trumpets are ready to sound the charge against you. Israelites, don't fight against the LORD God of your ancestors, for you will not succeed.”
So he went out to meet Asa and said to him, “Asa and all Judah and Benjamin, hear me. The LORD is with you when you are with him. If you seek him, he will be found by you, but if you abandon him, he will abandon you.
Then he said to the judges, “Consider what you are doing, for you do not judge for a man, but for the LORD, who is with you in the matter of judgment.
“You do not have to fight this battle. Position yourselves, stand still, and see the salvation of the LORD. He is with you, Judah and Jerusalem. Do not be afraid or discouraged. Tomorrow, go out to face them, for the LORD is with you.' ”
“Now you plan to reduce the people of Judah and Jerusalem, male and female, to slavery. Are you not also guilty before the LORD your God?
“Be strong and courageous! Don't be afraid or discouraged before the king of Assyria or before the large army that is with him, for there are more with us than with him.
“He has only human strength,[fn] but we have the LORD our God to help us and to fight our battles.” So the people relied on the words of King Hezekiah of Judah.
they approached Zerubbabel and the family heads and said to them, “Let us build with you, for we also worship your God and have been sacrificing to him[fn] since the time King Esar-haddon of Assyria brought us here.”
Arrogance leads to nothing but strife,
but wisdom is gained by those who take advice.
Luxury is not appropriate for a fool —
how much less for a slave to rule over princes!
“They struck me, but[fn] I feel no pain!
They beat me, but I didn't know it!
When will I wake up?
I'll look for another drink.”
It will pour into Judah,
flood over it, and sweep through,
reaching up to the neck;
and its flooded banks[fn]
will fill your entire land, Immanuel!
But the royal spokesman replied, “Has my master sent me to speak these words to your master and to you, and not to the men who are sitting on the wall, who are destined with you to eat their own excrement and drink their own urine? ”
“They will bring all your brothers from all the nations as a gift to the LORD on horses and chariots, in litters, and on mules and camels, to my holy mountain Jerusalem,” says the LORD, “just as the Israelites bring an offering in a clean vessel to the house of the LORD.
“How can you claim, ‘We are wise;
the law of the LORD is with us'?
In fact, the lying pen of scribes
has produced falsehood.
A long time later the LORD said to me, “Go at once to the Euphrates and get the underwear that I commanded you to hide there.”
For your name's sake, don't despise us.
Don't disdain your glorious throne.
Remember your covenant with us;
do not break it.
“Don't be afraid of the king of Babylon whom you now fear; don't be afraid of him' — this is the LORD's declaration — ‘because I am with you to save you and rescue you from him.
For this is what the Lord GOD says: “See, I am about to bring King Nebuchadnezzar[fn] of Babylon, king of kings, against Tyre from the north with horses, chariots, cavalry, and a huge assembly of troops.
“You will allot it as an inheritance for yourselves and for the aliens residing among you, who have fathered children among you. You will treat them[fn] like native-born Israelites; along with you, they will be allotted an inheritance among the tribes of Israel.
You will have plenty to eat and be satisfied.
You will praise the name of the LORD your God,
who has dealt wondrously with you.
My people will never again be put to shame.
The Lord GOD has sworn by his holiness:
Look, the days are coming[fn]
when you will be taken away with hooks,
every last one of you with fishhooks.
Pursue good and not evil
so that you may live,
and the LORD, the God of Armies,
will be with you
as you have claimed.
Then Haggai, the LORD's messenger, delivered the LORD's message to the people: “I am with you — this is the LORD's declaration.”
“Even so, be strong, Zerubbabel — this is the LORD's declaration. Be strong, Joshua son of Jehozadak, high priest. Be strong, all you people of the land — this is the LORD's declaration. Work! For I am with you — the declaration of the LORD of Armies.
The LORD of Armies says this: “In those days, ten men from nations of every language will grab the robe of a Jewish man tightly, urging: Let us go with you, for we have heard that God is with you.”
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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