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But after he had considered these things, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, don't be afraid to take Mary as your wife, because what has been conceived in her is from the Holy Spirit.
Entering the house, they saw the child with Mary his mother, and falling to their knees, they worshiped him.[fn] Then they opened their treasures and presented him with gifts: gold, frankincense, and myrrh.
And being warned in a dream not to go back to Herod, they returned to their own country by another route.
After they were gone, an angel of the Lord appeared to Joseph in a dream, saying, “Get up! Take the child and his mother, flee to Egypt, and stay there until I tell you. For Herod is about to search for the child to kill him.”
saying, “Get up, take the child and his mother, and go to the land of Israel, because those who intended to kill the child are dead.”
For he is the one spoken of through the prophet Isaiah, who said:
A voice of one crying out in the wilderness:
Prepare the way for the Lord;
make his paths straight!
Now John had a camel-hair garment with a leather belt around his waist, and his food was locusts and wild honey.
“The ax is already at the root of the trees. Therefore, every tree that doesn't produce good fruit will be cut down and thrown into the fire.
“His winnowing shovel is in his hand, and he will clear his threshing floor and gather his wheat into the barn. But the chaff he will burn with fire that never goes out.”
Then the devil took him to the holy city, had him stand on the pinnacle of the temple,
Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor.
He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali.
As he was walking along the Sea of Galilee, he saw two brothers, Simon (who is called Peter), and his brother Andrew. They were casting a net into the sea — for they were fishermen.
Then the news about him spread throughout Syria. So they brought to him all those who were afflicted, those suffering from various diseases and intense pains, the demon-possessed, the epileptics, and the paralytics. And he healed them.
“No one lights a lamp and puts it under a basket, but rather on a lampstand, and it gives light for all who are in the house.
“For I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will never get into the kingdom of heaven.
“It was also said, Whoever divorces his wife must give her a written notice of divorce.
“But I tell you, everyone who divorces his wife, except in a case of sexual immorality, causes her to commit adultery. And whoever marries a divorced woman commits adultery.
“But I tell you, don't resist[fn] an evildoer. On the contrary, if anyone slaps you on your right cheek, turn the other to him also.
“Be careful not to practice your righteousness[fn] in front of others to be seen by them. Otherwise, you have no reward with your Father in heaven.
“But when you pray, go into your private room, shut your door, and pray to your Father who is in secret. And your Father who sees in secret will reward you.[fn]
“But seek first the kingdom of God[fn] and his righteousness, and all these things will be provided for you.
“Therefore don't worry about tomorrow, because tomorrow will worry about itself. Each day has enough trouble of its own.
“Why do you look at the splinter in your brother's eye but don't notice the beam of wood in your own eye?
“Hypocrite! First take the beam of wood out of your eye, and then you will see clearly to take the splinter out of your brother's eye.
“Enter through the narrow gate. For the gate is wide and the road broad that leads to destruction, and there are many who go through it.
“Not everyone who says to me, ‘Lord, Lord,' will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.
“Then I will announce to them, ‘I never knew you. Depart from me, you lawbreakers! '[fn]
“Therefore, everyone who hears these words of mine and acts on them will be like a wise man who built his house on the rock.
“The rain fell, the rivers rose, and the winds blew and pounded that house. Yet it didn't collapse, because its foundation was on the rock.
“But everyone who hears these words of mine and doesn't act on them will be like a foolish man who built his house on the sand.
Reaching out his hand, Jesus touched him, saying, “I am willing; be made clean.” Immediately his leprosy was cleansed.
“Lord,” the centurion replied, “I am not worthy to have you come under my roof. But just say the word, and my servant will be healed.
Jesus told him, “Foxes have dens, and birds of the sky have nests, but the Son of Man has no place to lay his head.”
When he had come to the other side, to the region of the Gadarenes,[fn] two demon-possessed men met him as they came out of the tombs. They were so violent that no one could pass that way.
“Go! ” he told them. So when they had come out, they entered the pigs, and the whole herd rushed down the steep bank into the sea and perished in the water.
Then the men who tended them fled. They went into the city and reported everything, especially what had happened to those who were demon-possessed.
Just then some men[fn] brought to him a paralytic lying on a stretcher. Seeing their faith, Jesus told the paralytic, “Have courage, son, your sins are forgiven.”
“But so that you may know that the Son of Man has authority on earth to forgive sins” — then he told the paralytic, “Get up, take your stretcher, and go home.”
As he was telling them these things, suddenly one of the leaders came and knelt down before him, saying, “My daughter just died,[fn] but come and lay your hand on her, and she will live.”
When Jesus came to the leader's house, he saw the flute players and a crowd lamenting loudly.
When he entered the house, the blind men approached him, and Jesus said to them, “Do you believe that I can do this? ”
They said to him, “Yes, Lord.”
Then he touched their eyes, saying, “Let it be done for you according to your faith.”
“When they persecute you in one town, flee to another. For truly I tell you, you will not have gone through the towns of Israel before the Son of Man comes.
“Don't fear those who kill the body but are not able to kill the soul; rather, fear him who is able to destroy both soul and body in hell.
“Don't assume that I came to bring peace on the earth. I did not come to bring peace, but a sword.
“Anyone who finds his life will lose it, and anyone who loses his life because of me will find it.
As these men were leaving, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind?
“This is the one about whom it is written:
See, I am sending my messenger ahead of you;
he will prepare your way before you.
“To what should I compare this generation? It's like children sitting in the marketplaces who call out to other children:
Then he told the man, “Stretch out your hand.” So he stretched it out, and it was restored, as good as the other.
He will not break a bruised reed,
and he will not put out a smoldering wick,
until he has led justice to victory.[fn]
“How can someone enter a strong man's house and steal his possessions unless he first ties up the strong man? Then he can plunder his house.
“The queen of the south will rise up at the judgment with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and look — something greater than Solomon is here.
Stretching out his hand toward his disciples, he said, “Here are my mother and my brothers!
“Still other seed fell on good ground and produced fruit: some a hundred, some sixty, and some thirty times what was sown.
“When anyone hears the word about the kingdom and doesn't understand it, the evil one comes and snatches away what was sown in his heart. This is the one sown along the path.
“But the one sown on the good ground — this is one who hears and understands the word, who does produce fruit and yields: some a hundred, some sixty, some thirty times what was sown.”
“Let both grow together until the harvest. At harvest time I'll tell the reapers: Gather the weeds first and tie them in bundles to burn them, but collect the wheat in my barn.' ”
Then he left the crowds and went into the house. His disciples approached him and said, “Explain to us the parable of the weeds in the field.”
“They will throw them into the blazing furnace where there will be weeping and gnashing of teeth.
“Again, the kingdom of heaven is like a large net thrown into the sea. It collected every kind of fish,
“and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.
He went to his hometown and began to teach them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these miraculous powers?
For Herod had arrested John, chained[fn] him, and put him in prison on account of Herodias, his brother Philip's wife,
Prompted by her mother, she answered, “Give me John the Baptist's head here on a platter.”
Immediately Jesus reached out his hand, caught hold of him, and said to him, “You of little faith, why did you doubt? ”
When the men of that place recognized him, they alerted the whole vicinity and brought to him all who were sick.
“Why do your disciples break the tradition of the elders? For they don't wash their hands when they eat.”[fn]
“For God said:[fn] Honor your father and your mother; and, Whoever speaks evil of father or mother must be put to death.
Moving on from there, Jesus passed along the Sea of Galilee. He went up on a mountain and sat there,
“And I also say to you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overpower it.
“For whoever wants to save his life will lose it, but whoever loses his life because of me will find it.
“For what will it benefit someone if he gains the whole world yet loses his life? Or what will anyone give in exchange for his life?
“For the Son of Man is going to come with his angels in the glory of his Father, and then he will reward each according to what he has done.
“Truly I tell you,” he said, “unless you turn and become like little children, you will never enter the kingdom of heaven.
“If your hand or your foot causes you to fall away, cut it off and throw it away. It is better for you to enter life maimed or lame than to have two hands or two feet and be thrown into the eternal fire.
“And if your eye causes you to fall away, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into hellfire.[fn]
“Since he did not have the money to pay it back, his master commanded that he, his wife, his children, and everything he had be sold to pay the debt.
“Then, after he had summoned him, his master said to him, ‘You wicked servant! I forgave you all that debt because you begged me.
Some Pharisees approached him to test him. They asked, “Is it lawful for a man to divorce his wife on any grounds? ”
“and he also said, ‘For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh'?
He told them, “Moses permitted you to divorce your wives because of the hardness of your hearts, but it was not like that from the beginning.
“I tell you, whoever divorces his wife, except for sexual immorality, and marries another commits adultery.”[fn]
“For there are eunuchs who were born that way from their mother's womb, there are eunuchs who were made by men, and there are eunuchs who have made themselves that way because of the kingdom of heaven. The one who is able to accept it should accept it.”
Jesus said to his disciples, “Truly I tell you, it will be hard for a rich person to enter the kingdom of heaven.
“Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”
“After agreeing with the workers on one denarius,[fn] he sent them into his vineyard for the day.
“just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
There were two blind men sitting by the road. When they heard that Jesus was passing by, they cried out, “Lord, have mercy on us, Son of David! ”
telling them, “Go into the village ahead of you. At once you will find a donkey tied there with her colt. Untie them and bring them to me.
They brought the donkey and the colt; then they laid their clothes on them, and he sat on them.
Jesus answered them, “Truly I tell you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you tell this mountain, ‘Be lifted up and thrown into the sea,' it will be done.
When he entered the temple, the chief priests and the elders of the people came to him as he was teaching and said, “By what authority are you doing these things? Who gave you this authority? ”
“Which of the two did his father's will? ”
They said, “The first.”
Jesus said to them, “Truly I tell you, tax collectors and prostitutes are entering the kingdom of God before you.
“But when the tenant farmers saw the son, they said to each other, ‘This is the heir. Come, let's kill him and take his inheritance.'
“But they paid no attention and went away, one to his own farm, another to his business,
“The king[fn] was enraged, and he sent out his troops, killed those murderers, and burned down their city.
So they sent their disciples to him, along with the Herodians. “Teacher,” they said, “we know that you are truthful and teach truthfully the way of God. You don't care what anyone thinks nor do you show partiality.[fn]
“Teacher, Moses said, if a man dies, having no children, his brother is to marry his wife and raise up offspring for his brother.
“Now there were seven brothers among us. The first got married and died. Having no offspring, he left his wife to his brother.
Jesus answered them, “You are mistaken, because you don't know the Scriptures or the power of God.
“Woe to you, scribes and Pharisees, hypocrites! You shut the door of the kingdom of heaven in people's faces. For you don't go in, and you don't allow those entering to go in.[fn]
“Woe to you, scribes and Pharisees, hypocrites! You travel over land and sea to make one convert, and when he becomes one, you make him twice as much a child of hell as you are!
“Immediately after the distress of those days, the sun will be darkened, and the moon will not shed its light; the stars will fall from the sky, and the powers of the heavens will be shaken.
“Learn this lesson from the fig tree: As soon as its branch becomes tender and sprouts leaves, you know that summer is near.
“For in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah boarded the ark.
“But know this: If the homeowner had known what time[fn] the thief was coming, he would have stayed alert and not let his house be broken into.
“Who then is a faithful and wise servant, whom his master has put in charge of his household, to give them food at the proper time?
“To one he gave five talents,[fn] to another two talents, and to another one talent, depending on each one's ability. Then he went on a journey. Immediately
“His master said to him, ‘Well done, good and faithful servant! You were faithful over a few things; I will put you in charge of many things. Share your master's joy.'
“His master said to him, ‘Well done, good and faithful servant! You were faithful over a few things; I will put you in charge of many things. Share your master's joy.'
“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; inherit the kingdom prepared for you from the foundation of the world.
Then the chief priests[fn] and the elders of the people assembled in the courtyard of the high priest, who was named Caiaphas,
“Go into the city to a certain man,” he said, “and tell him, ‘The Teacher says: My time is near; I am celebrating the Passover at your place[fn] with my disciples.' ”
At that moment one of those with Jesus reached out his hand and drew his sword. He struck the high priest's servant and cut off his ear.
Then Jesus told him, “Put your sword back in its place because all who take up the sword will perish by the sword.
Then the high priest tore his robes and said, “He has blasphemed! Why do we still need witnesses? See, now you've heard the blasphemy.
Then what was spoken through the prophet Jeremiah was fulfilled: They took[fn] the thirty pieces of silver, the price of him whose price was set by the Israelites,
Then the governor's soldiers took Jesus into the governor's residence and gathered the whole company[fn] around him.
After they had mocked him, they stripped him of the robe, put his own clothes on him, and led him away to crucify him.
Above his head they put up the charge against him in writing: This Is Jesus, the King of the Jews.
About three in the afternoon Jesus cried out with a loud voice, “Elí, Elí, lemá[fn] sabachtháni ? ” that is, “My God, my God, why have you abandoned me ?”
And they came out of the tombs after his resurrection, entered the holy city, and appeared to many.
The next day, which followed the preparation day, the chief priests and the Pharisees gathered before Pilate
“Then go quickly and tell his disciples, ‘He has risen from the dead and indeed he is going ahead of you to Galilee; you will see him there.' Listen, I have told you.”
Then Jesus told them, “Do not be afraid. Go and tell my brothers to leave for Galilee, and they will see me there.”
As they were on their way, some of the guards came into the city and reported to the chief priests everything that had happened.
The eleven disciples traveled to Galilee, to the mountain where Jesus had directed them.
A voice of one crying out in the wilderness:
Prepare the way for the Lord;
make his paths straight!
John wore a camel-hair garment with a leather belt around his waist and ate locusts and wild honey.
As he passed alongside the Sea of Galilee, he saw Simon and Andrew, Simon's brother, casting a net into the sea — for they were fishermen.
They went into Capernaum, and right away he entered the synagogue on the Sabbath and began to teach.
As soon as they left the synagogue, they went into Simon and Andrew's house with James and John.
Moved with compassion,[fn] Jesus reached out his hand and touched him. “I am willing,” he told him. “Be made clean.”
So many people gathered together that there was no more room, not even in the doorway, and he was speaking the word to them.
Since they were not able to bring him to[fn] Jesus because of the crowd, they removed the roof above him, and after digging through it, they lowered the mat on which the paralytic was lying.
Jesus went out again beside the sea. The whole crowd was coming to him, and he was teaching them.
After looking around at them with anger, he was grieved at the hardness of their hearts and told the man, “Stretch out your hand.” So he stretched it out, and his hand was restored.
Jesus departed with his disciples to the sea, and a large crowd followed from Galilee, and a large crowd followed from Judea,
“But no one can enter a strong man's house and plunder his possessions unless he first ties up the strong man. Then he can plunder his house.
Again he began to teach by the sea, and a very large crowd gathered around him. So he got into a boat on the sea and sat down, while the whole crowd was by the sea on the shore.
“Still other seed fell on good ground and it grew up, producing fruit that increased thirty, sixty, and a hundred times.”
Then he said to them, “Don't you understand this parable? How then will you understand all of the parables?
“Some are like the word sown on the path. When they hear, immediately Satan comes and takes away the word sown in them.[fn]
“And those like seed sown on good ground hear the word, welcome it, and produce fruit thirty, sixty, and a hundred times what was sown.”
He also said to them, “Is a lamp brought in to be put under a basket or under a bed? Isn't it to be put on a lampstand?
And he said, “With what can we compare the kingdom of God, or what parable can we use to describe it?
“And when sown, it comes up and grows taller than all the garden plants, and produces large branches, so that the birds of the sky can nest in its shade.”
He lived in the tombs, and no one was able to restrain him anymore — not even with a chain —
So he gave them permission, and the unclean spirits came out and entered the pigs. The herd of about two thousand rushed down the steep bank into the sea and drowned there.
The men who tended them ran off and reported it in the town and the countryside, and people went to see what had happened.
When Jesus had crossed over again by boat[fn] to the other side, a large crowd gathered around him while he was by the sea.
Immediately Jesus realized that power had gone out from him. He turned around in the crowd and said, “Who touched my clothes? ”
The woman, with fear and trembling, knowing what had happened to her, came and fell down before him, and told him the whole truth.
They laughed at him, but he put them all outside. He took the child's father, mother, and those who were with him, and entered the place where the child was.
He instructed them to take nothing for the road except a staff — no bread, no traveling bag, no money in their belts,
For Herod himself had given orders to arrest John and to chain him in prison on account of Herodias, his brother Philip's wife, because he had married her.
She went out and said to her mother, “What should I ask for? ”
“John the Baptist's head,” she said.
At once she hurried to the king and said, “I want you to give me John the Baptist's head on a platter immediately.”
The king immediately sent for an executioner and commanded him to bring John's head. So he went and beheaded him in prison,
brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother.
They hurried throughout that region and began to carry the sick on mats to wherever they heard he was.
(For the Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, keeping the tradition of the elders.
He also said to them, “You have a fine way of invalidating God's command in order to set up[fn] your tradition!
“For Moses said: Honor your father and your mother; and Whoever speaks evil of father or mother must be put to death.
When he went into the house away from the crowd, his disciples asked him about the parable.
“For it doesn't go into his heart but into the stomach and is eliminated” (thus he declared all foods clean).
When she went back to her home, she found her child lying on the bed, and the demon was gone.
Again, leaving the region of Tyre, he went by way of Sidon to the Sea of Galilee, through[fn] the region of the Decapolis.
They brought to him a deaf man who had difficulty speaking and begged Jesus to lay his hand on him.
Aware of this, he said to them, “Why are you discussing the fact you have no bread? Don't you understand or comprehend? Do you have hardened hearts?
“For whoever wants to save his life will lose it, but whoever loses his life because of me and the gospel will save it.
Then he said to them, “Truly I tell you, there are some standing here who will not taste death until they see the kingdom of God come in power.”
“But whoever causes one of these little ones who believe in me to fall away — it would be better for him if a heavy millstone were hung around his neck and he were thrown into the sea.
“And if your hand causes you to fall away, cut it off. It is better for you to enter life maimed than to have two hands and go to hell, the unquenchable fire.[fn]
“And if your foot causes you to fall away, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell.[fn]
“And if your eye causes you to fall away, gouge it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
But Jesus told them, “He wrote this command for you because of the hardness of your hearts.
He said to them, “Whoever divorces his wife and marries another commits adultery against her.
“Truly I tell you, whoever does not receive[fn] the kingdom of God like a little child will never enter it.”
“You know the commandments: Do not murder; do not commit adultery; do not steal; do not bear false witness; do not defraud; honor your father and mother.”
Jesus looked around and said to his disciples, “How hard it is for those who have wealth to enter the kingdom of God! ”
The disciples were astonished at his words. Again Jesus said to them, “Children, how hard it is[fn] to enter the kingdom of God!
“It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”
“For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”[fn]
They came to Jericho. And as he was leaving Jericho with his disciples and a large crowd, Bartimaeus (the son of Timaeus), a blind beggar, was sitting by the road.
and told them, “Go into the village ahead of you. As soon as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it.
Many people spread their clothes on the road, and others spread leafy branches cut from the fields.[fn]
Early in the morning, as they were passing by, they saw the fig tree withered from the roots up.
“Truly I tell you, if anyone says to this mountain, ‘Be lifted up and thrown into the sea,' and does not doubt in his heart, but believes that what he says will happen, it will be done for him.
and asked him, “By what authority are you doing these things? Who gave you this authority to do these things? ”
“Haven't you read this Scripture:
The stone that the builders rejected
has become the cornerstone.
They were looking for a way to arrest him but feared the crowd because they knew he had spoken this parable against them. So they left him and went away.
When they came, they said to him, “Teacher, we know you are truthful and don't care what anyone thinks, nor do you show partiality but teach the way of God truthfully. Is it lawful to pay taxes to Caesar or not? Should we pay or shouldn't we? ”
But knowing their hypocrisy, he said to them, “Why are you testing me? Bring me a denarius[fn] to look at.”
“Teacher, Moses wrote for us that if a man's brother dies, leaving a wife behind but no child, that man should take the wife and raise up offspring for his brother.
Jesus spoke to them, “Isn't this the reason why you're mistaken: you don't know the Scriptures or the power of God?
“But in those days, after that tribulation: The sun will be darkened, and the moon will not shed its light;
“Learn this lesson from the fig tree: As soon as its branch becomes tender and sprouts leaves, you know that summer is near.
“It is like a man on a journey, who left his house, gave authority to his servants, gave each one his work, and commanded the doorkeeper to be alert.
While he was in Bethany at the house of Simon the leper,[fn] as he was reclining at the table, a woman came with an alabaster jar of very expensive perfume of pure nard. She broke the jar and poured it on his head.
So he sent two of his disciples and told them, “Go into the city, and a man carrying a jar of water will meet you. Follow him.
So the disciples went out, entered the city, and found it just as he had told them, and they prepared the Passover.
One of those who stood by drew his sword, struck the high priest's servant, and cut off his ear.
Peter followed him at a distance, right into the high priest's courtyard. He was sitting with the servants,[fn] warming himself by the fire.
The soldiers led him away into the palace (that is, the governor's residence) and called the whole company together.
They were hitting him on the head with a stick and spitting on him. Getting down on their knees, they were paying him homage.
After they had mocked him, they stripped him of the purple robe and put his clothes on him.
They led him out to crucify him.
Joseph of Arimathea, a prominent member of the Sanhedrin who was himself looking forward to the kingdom of God, came and boldly went to Pilate and asked for Jesus's body.
After he bought some linen cloth, Joseph took him down and wrapped him in the linen. Then he laid him in a tomb cut out of the rock and rolled a stone against the entrance to the tomb.
“But go, tell his disciples and Peter, ‘He is going ahead of you to Galilee; you will see him there just as he told you.' ”
Later he appeared to the Eleven themselves as they were reclining at the table. He rebuked their unbelief and hardness of heart, because they did not believe those who saw him after he had risen.
so that you may know the certainty of the things about which you have been instructed.[fn]
because he has looked with favor
on the humble condition of his servant.
Surely, from now on all generations
will call me blessed,
In those days a decree went out from Caesar Augustus that the whole empire[fn] should be registered.
Joseph also went up from the town of Nazareth in Galilee, to Judea, to the city of David, which is called Bethlehem, because he was of the house and family line of David,
In the same region, shepherds were staying out in the fields and keeping watch at night over their flock.
Then Simeon blessed them and told his mother Mary, “Indeed, this child is destined to cause the fall and rise of many in Israel and to be a sign that will be opposed[fn] —
“and a sword will pierce your own soul — that the thoughts[fn] of many hearts may be revealed.”
When they had completed everything according to the law of the Lord, they returned to Galilee, to their own town of Nazareth.
He went into all the vicinity of the Jordan, proclaiming a baptism of repentance for the forgiveness of sins,
as it is written in the book of the words of the prophet Isaiah:
A voice of one crying out in the wilderness:
Prepare the way for the Lord;
make his paths straight!
“The ax is already at the root of the trees. Therefore, every tree that doesn't produce good fruit will be cut down and thrown into the fire.”
“His winnowing shovel is in his hand to clear his threshing floor and gather the wheat into his barn, but the chaff he will burn with fire that never goes out.”
The devil said to him, “I will give you their splendor and all this authority, because it has been given over to me, and I can give it to anyone I want.
Then Jesus returned to Galilee in the power of the Spirit, and news about him spread throughout the entire vicinity.
He came to Nazareth, where he had been brought up. As usual, he entered the synagogue on the Sabbath day and stood up to read.
Then he said to them, “No doubt you will quote this proverb[fn] to me: ‘Doctor, heal yourself. What we've heard that took place in Capernaum, do here in your hometown also.' ”
“But I say to you, there were certainly many widows in Israel in Elijah's days, when the sky was shut up for three years and six months while a great famine came over all the land.
After he left the synagogue, he entered Simon's house. Simon's mother-in-law was suffering from a high fever, and they asked him about her.
But he said to them, “It is necessary for me to proclaim the good news about the kingdom of God to the other towns also, because I was sent for this purpose.”
As the crowd was pressing in on Jesus to hear God's word, he was standing by Lake Gennesaret.[fn]
He saw two boats at the edge of the lake; the fishermen had left them and were washing their nets.
Reaching out his hand, Jesus touched him, saying, “I am willing; be made clean,” and immediately the leprosy left him.
On another Sabbath he entered the synagogue and was teaching. A man was there whose right hand was shriveled.
But he knew their thoughts and told the man with the shriveled hand, “Get up and stand here.”[fn] So he got up and stood there.
After looking around at them all, he told him, “Stretch out your hand.” He did, and his hand was restored.[fn]
“If anyone hits you on the cheek, offer the other also. And if anyone takes away your coat, don't hold back your shirt either.
“Why do you look at the splinter in your brother's eye, but don't notice the beam of wood in your own eye?
“Or how can you say to your brother, ‘Brother, let me take out the splinter that is in your eye,' when you yourself don't see the beam of wood in your eye? Hypocrite! First take the beam of wood out of your eye, and then you will see clearly to take out the splinter in your brother's eye.
“He is like a man building a house, who dug deep and laid the foundation on the rock. When the flood came, the river crashed against that house and couldn't shake it, because it was well built.
“But the one who hears and does not act is like a man who built a house on the ground without a foundation. The river crashed against it, and immediately it collapsed. And the destruction of that house was great.”
Jesus went with them, and when he was not far from the house, the centurion sent friends to tell him, “Lord, don't trouble yourself, since I am not worthy to have you come under my roof.
After John's messengers left, he began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind?
“This is the one about whom it is written:
See, I am sending my messenger
ahead of you;
he will prepare your way before you.
But since the Pharisees and experts in the law had not been baptized by him, they rejected the plan of God for themselves.)
Turning to the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she, with her tears, has washed my feet and wiped them with her hair.
“You didn't anoint my head with olive oil, but she has anointed my feet with perfume.
Afterward he was traveling from one town and village to another, preaching and telling the good news of the kingdom of God. The Twelve were with him,
“A sower went out to sow his seed. As he sowed, some seed fell along the path; it was trampled on, and the birds of the sky devoured it.
“Other seed fell on the rock; when it grew up, it withered away, since it lacked moisture.
“Still other seed fell on good ground; when it grew up, it produced fruit: a hundred times what was sown.” As he said this, he called out, “Let anyone who has ears to hear listen.”
“The seed along the path are those who have heard and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.
and as they were sailing he fell asleep. Then a fierce windstorm came down on the lake; they were being swamped and were in danger.
When he got out on land, a demon-possessed man from the town met him. For a long time he had worn no clothes and did not stay in a house but in the tombs.
The demons came out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned.
When the men who tended them saw what had happened, they ran off and reported it in the town and in the countryside.
“Go back to your home, and tell all that God has done for you.” And off he went, proclaiming throughout the town how much Jesus had done for him.
After he came to the house, he let no one enter with him except Peter, John, James, and the child's father and mother.
“Take nothing for the road,” he told them, “no staff, no traveling bag, no bread, no money; and don't take an extra shirt.
“For whoever wants to save his life will lose it, but whoever loses his life because of me will save it.
“Truly I tell you, there are some standing here who will not taste death until they see the kingdom of God.”
They appeared in glory and were speaking of his departure, which he was about to accomplish in Jerusalem.
Peter and those with him were in a deep sleep,[fn] and when they became fully awake, they saw his glory and the two men who were standing with him.
While he was saying this, a cloud appeared and overshadowed them. They became afraid as they entered the cloud.
After the voice had spoken, Jesus was found alone. They kept silent, and at that time told no one what they had seen.
Jesus told him, “Foxes have dens, and birds of the sky have nests, but the Son of Man has no place to lay his head.”
But he told him, “Let the dead bury their own dead, but you go and spread the news of the kingdom of God.”
But Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”
“Don't carry a money-bag, traveling bag, or sandals; don't greet anyone along the road.
“Look, I have given you the authority to trample on snakes and scorpions and over all the power of the enemy; nothing at all will harm you.
“Then he will answer from inside and say, ‘Don't bother me! The door is already locked, and my children and I have gone to bed. I can't get up to give you anything.'
“I tell you, even though he won't get up and give him anything because he is his friend, yet because of his friend's shameless boldness,[fn] he will get up and give him as much as he needs.
“But when one stronger than he attacks and overpowers him, he takes from him all his weapons[fn] he trusted in, and divides up his plunder.
“The queen of the south will rise up at the judgment with the men of this generation and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and look — something greater than Solomon is here.
“No one lights a lamp and puts it in the cellar or under a basket,[fn] but on a lampstand, so that those who come in may see its light.
“Woe to you Pharisees! You love the front seat in the synagogues and greetings in the marketplaces.
“Woe to you experts in the law! You have taken away the key to knowledge. You didn't go in yourselves, and you hindered those who were trying to go in.”
“But I will show you the one to fear: Fear him who has authority to throw people into hell after death. Yes, I say to you, this is the one to fear!
Someone from the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.”
“But God said to him, ‘You fool! This very night your life is demanded of you. And the things you have prepared — whose will they be? '
“Don't be afraid, little flock, because your Father delights to give you the kingdom.
“They will be divided, father against son,
son against father,
mother against daughter,
daughter against mother,
mother-in-law against her daughter-in-law,
and daughter-in-law against mother-in-law.”
He also said to the crowds, “When you see a cloud rising in the west, right away you say, ‘A storm is coming,' and so it does.
And he told this parable: “A man had a fig tree that was planted in his vineyard. He came looking for fruit on it and found none.
“He told the vineyard worker, ‘Listen, for three years I have come looking for fruit on this fig tree and haven't found any. Cut it down! Why should it even waste the soil? '
“once the homeowner gets up and shuts the door. Then you will stand outside and knock on the door, saying, ‘Lord, open up for us! ' He will answer you, ‘I don't know you or where you're from.'
“Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her. How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!
“When you are invited by someone to a wedding banquet, don't sit in the place of honor, because a more distinguished person than you may have been invited by your host.
“If anyone comes to me and does not hate his own father and mother, wife and children, brothers and sisters — yes, and even his own life — he cannot be my disciple.
“For which of you, wanting to build a tower, doesn't first sit down and calculate the cost to see if he has enough to complete it?
“When she finds it, she calls her friends and neighbors together, saying, ‘Rejoice with me, because I have found the silver coin I lost! '
“Not many days later, the younger son gathered together all he had and traveled to a distant country, where he squandered his estate in foolish living.
“After he had spent everything, a severe famine struck that country, and he had nothing.[fn]
“But the father told his servants, ‘Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet.
“Then the manager said to himself, ‘What will I do since my master is taking the management away from me? I'm not strong enough to dig; I'm ashamed to beg.
“The master praised the unrighteous manager because he had acted shrewdly. For the children of this age are more shrewd than the children of light in dealing with their own people.[fn]
“But it is easier for heaven and earth to pass away than for one stroke of a letter in the law to drop out.
“Everyone who divorces his wife and marries another woman commits adultery, and everyone who marries a woman divorced from her husband commits adultery.
“‘Father Abraham! ' he called out, ‘Have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this flame! '
“It would be better for him if a millstone were hung around his neck and he were thrown into the sea than for him to cause one of these little ones to stumble.
“For as the lightning flashes from horizon to horizon and lights up the sky, so the Son of Man will be in his day.
“People went on eating, drinking, marrying and being given in marriage until the day Noah boarded the ark, and the flood came and destroyed them all.
“Will not God grant justice to his elect who cry out to him day and night? Will he delay helping them?[fn]
“I tell you that he will swiftly grant them justice. Nevertheless, when the Son of Man comes, will he find faith on earth? ”
He also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else:
“Truly I tell you, whoever does not receive the kingdom of God like a little child will never enter it.”
“You know the commandments: Do not commit adultery; do not murder; do not steal; do not bear false witness; honor your father and mother.”
Seeing that he became sad,[fn] Jesus said, “How hard it is for those who have wealth to enter the kingdom of God!
“For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”
“At his return, having received the authority to be king, he summoned those servants he had given the money to, so that he could find out how much they had made in business.
“So he said to those standing there, ‘Take the mina away from him and give it to the one who has ten minas.'
and said, “Go into the village ahead of you. As you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it.
and said to him, “Tell us, by what authority are you doing these things? Who is it who gave you this authority? ”
Now he began to tell the people this parable: “A man planted a vineyard, leased it to tenant farmers, and went away for a long time.
Then the scribes and the chief priests looked for a way to get their hands on him that very hour, because they knew he had told this parable against them, but they feared the people.
They questioned him, “Teacher, we know that you speak and teach correctly, and you don't show partiality[fn] but teach truthfully the way of God.
“Teacher, Moses wrote for us that if a man's brother has a wife, and dies childless, his brother should take the wife and produce offspring for his brother.
“Listen,” he said to them, “when you've entered the city, a man carrying a water jug will meet you. Follow him into the house he enters.
And he took bread, gave thanks, broke it, gave it to them, and said, “This is my body, which is given for you. Do this in remembrance of me.”
Being in anguish, he prayed more fervently, and his sweat became like drops of blood falling to the ground.[fn]
They seized him, led him away, and brought him into the high priest's house. Meanwhile Peter was following at a distance.
All the crowds that had gathered for this spectacle, when they saw what had taken place, went home, striking their chests.
who had not agreed with their plan and action. He was from Arimathea, a Judean town, and was looking forward to the kingdom of God.
Then they returned and prepared spices and perfumes. And they rested on the Sabbath according to the commandment.
So the women were terrified and bowed down to the ground.
“Why are you looking for the living among the dead? ” asked the men.
“Wasn't it necessary for the Messiah to suffer these things and enter into his glory? ”
They came near the village where they were going, and he gave the impression that he was going farther.
He said, “I am a voice of one crying out in the wilderness: Make straight the way of the Lord — just as Isaiah the prophet said.”
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!
“Come and you'll see,” he replied. So they went and saw where he was staying, and they stayed with him that day. It was about four in the afternoon.[fn]
The next day Jesus[fn] decided to leave for Galilee. He found Philip and told him, “Follow me.”
“How do you know me? ” Nathanael asked.
“Before Philip called you, when you were under the fig tree, I saw you,” Jesus answered.
Jesus did this, the first of his signs, in Cana of Galilee. He revealed his glory, and his disciples believed in him.
Jesus replied, “Truly I tell you, unless someone is born again,[fn] he cannot see the kingdom of God.”
“How can anyone be born when he is old? ” Nicodemus asked him. “Can he enter his mother's womb a second time and be born? ”
Jesus answered, “Truly I tell you, unless someone is born of water and the Spirit, he cannot enter the kingdom of God.
“The wind blows where it pleases, and you hear its sound, but you don't know where it comes from or where it is going. So it is with everyone born of the Spirit.”
“Truly I tell you, we speak what we know and we testify to what we have seen, but you do not accept our testimony.
“But anyone who lives by[fn] the truth comes to the light, so that his works may be shown to be accomplished by God.”
After this, Jesus and his disciples went to the Judean countryside, where he spent time with them and baptized.
“He who has the bride is the groom. But the groom's friend, who stands by and listens for him, rejoices greatly[fn] at the groom's voice. So this joy of mine is complete.
Jesus answered, “If you knew the gift of God, and who is saying to you, ‘Give me a drink,' you would ask him, and he would give you living water.”
And they told the woman, “We no longer believe because of what you said, since we have heard for ourselves and know that this really is the Savior of the world.”[fn]
When they entered Galilee, the Galileans welcomed him because they had seen everything he did in Jerusalem during the festival. For they also had gone to the festival.
He went again to Cana of Galilee, where he had turned the water into wine. There was a certain royal official whose son was ill at Capernaum.
When this man heard that Jesus had come from Judea into Galilee, he went to him and pleaded with him to come down and heal his son, since he was about to die.
He asked them at what time he got better. “Yesterday at one in the afternoon[fn] the fever left him,” they answered.
Now this was also the second sign Jesus performed after he came from Judea to Galilee.
“Sir,” the disabled man answered, “I have no one to put me into the pool when the water is stirred up, but while I'm coming, someone goes down ahead of me.”
“Truly I tell you, anyone who hears my word and believes him who sent me has eternal life and will not come under judgment but has passed from death to life.
“But I have a greater testimony than John's because of the works that the Father has given me to accomplish. These very works I am doing testify about me that the Father has sent me.
“How can you believe, since you accept glory from one another but don't seek the glory that comes from the only God?
“Don't work for the food that perishes but for the food that lasts for eternal life, which the Son of Man will give you, because God the Father has set his seal of approval on him.”
They were saying, “Isn't this Jesus the son of Joseph, whose father and mother we know? How can he now say, ‘I have come down from heaven'? ”
At that, the Jews argued among themselves, “How can this man give us his flesh to eat? ”
So Jesus said to them, “Truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life in yourselves.
“The one who eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day,
So his brothers said to him, “Leave here and go to Judea so that your disciples can see your works that you are doing.
“Go up to the festival yourselves. I'm not going up to this festival,[fn] because my time has not yet fully come.”
After his brothers had gone up to the festival, then he also went up, not openly but secretly.
“The one who speaks on his own seeks his own glory; but he who seeks the glory of the one who sent him is true, and there is no unrighteousness in him.
“This is why Moses has given you circumcision — not that it comes from Moses but from the fathers — and you circumcise a man on the Sabbath.
“Stop judging according to outward appearances; rather judge according to righteous judgment.”
Then they tried to seize him. Yet no one laid a hand on him because his hour had not yet come.
Then the Jews said to one another, “Where does he intend to go that we won't find him? He doesn't intend to go to the Jewish people dispersed[fn] among the Greeks and teach the Greeks, does he?
They asked this to trap him, in order that they might have evidence to accuse him.
Jesus stooped down and started writing on the ground with his finger.
“Who are you? ” they questioned.
“Exactly what I've been telling you from the very beginning,” Jesus told them.
“But now you are trying to kill me, a man who has told you the truth that I heard from God. Abraham did not do this.
“Go,” he told him, “wash in the pool of Siloam” (which means “Sent”). So he left, washed, and came back seeing.
“Truly I tell you, anyone who doesn't enter the sheep pen by the gate but climbs in some other way is a thief and a robber.
“When he has brought all his own outside, he goes ahead of them. The sheep follow him because they know his voice.
“They will never follow a stranger; instead they will run away from him, because they don't know the voice of strangers.”
Jesus gave them this figure of speech, but they did not understand what he was telling them.
“just as the Father knows me, and I know the Father. I lay down my life for the sheep.
“This is why the Father loves me, because I lay down my life so that I may take it up again.
“No one takes it from me, but I lay it down on my own. I have the right to lay it down, and I have the right to take it up again. I have received this command from my Father.”
Having said this, she went back and called her sister Mary, saying in private, “The Teacher is here and is calling for you.”
Jesus had not yet come into the village but was still in the place where Martha had met him.
The Jews who were with her in the house consoling her saw that Mary got up quickly and went out. They followed her, supposing that she was going to the tomb to cry there.
Jesus said to her, “Didn't I tell you that if you believed you would see the glory of God? ”
Jesus therefore no longer walked openly among the Jews but departed from there to the countryside near the wilderness, to a town called Ephraim, and he stayed there with the disciples.
They were looking for Jesus and asking one another as they stood in the temple, “What do you think? He won't come to the festival, will he? ”
The next day, when the large crowd that had come to the festival heard that Jesus was coming to Jerusalem,
“Truly I tell you, unless a grain of wheat falls to the ground and dies, it remains by itself. But if it dies, it produces much fruit.
“The one who loves his life will lose it, and the one who hates his life in this world will keep it for eternal life.
“Now my soul is troubled. What should I say — Father, save me from this hour? But that is why I came to this hour.
He has blinded their eyes
and hardened their hearts,
so that they would not see with their eyes
or understand with their hearts,
and turn,
and I would heal them.
Now when it was time for supper, the devil had already put it into the heart of Judas, Simon Iscariot's son,[fn] to betray him.
“I'm not speaking about all of you; I know those I have chosen. But the Scripture must be fulfilled: The one who eats my bread[fn] has raised his heel against me.
Since Judas kept the money-bag, some thought that Jesus was telling him, “Buy what we need for the festival,” or that he should give something to the poor.
Jesus replied, “Will you lay down your life for me? Truly I tell you, a rooster will not crow until you have denied me three times.
“Peace I leave with you. My peace I give to you. I do not give to you as the world gives. Don't let your heart be troubled or fearful.
“Nevertheless, I am telling you the truth. It is for your benefit that I go away, because if I don't go away the Counselor will not come to you. If I go, I will send him to you.
“When a woman is in labor, she has pain because her time has come. But when she has given birth to a child, she no longer remembers the suffering because of the joy that a person has been born into the world.
“So you also have sorrow[fn] now. But I will see you again. Your hearts will rejoice, and no one will take away your joy from you.
“Now I am coming to you, and I speak these things in the world so that they may have my joy completed in them.
“I have given them the glory you have given me, so that they may be one as we are one.
“Father, I want those you have given me to be with me where I am, so that they will see my glory, which you have given me because you loved me before the world's foundation.
So Judas took a company of soldiers and some officials[fn] from the chief priests and the Pharisees and came there with lanterns, torches, and weapons.
At that, Jesus said to Peter, “Put your sword away! Am I not to drink the cup the Father has given me? ”
Simon Peter was following Jesus, as was another disciple. That disciple was an acquaintance of the high priest; so he went with Jesus into the high priest's courtyard.
When Jesus saw his mother and the disciple he loved standing there, he said to his mother, “Woman, here is your son.”
When Jesus had received the sour wine, he said, “It is finished.” Then bowing his head, he gave up his spirit.
But one of the soldiers pierced his side with a spear, and at once blood and water came out.
They placed Jesus there because of the Jewish day of preparation and since the tomb was nearby.
Having said this, he showed them his hands and his side. So the disciples rejoiced when they saw the Lord.
So the other disciples were telling him, “We've seen the Lord! ”
But he said to them, “If I don't see the mark of the nails in his hands, put my finger into the mark of the nails, and put my hand into his side, I will never believe.”
Then he said to Thomas, “Put your finger here and look at my hands. Reach out your hand and put it into my side. Don't be faithless, but believe.”
The disciple, the one Jesus loved, said to Peter, “It is the Lord! ”
When Simon Peter heard that it was the Lord, he tied his outer clothing around him (for he had taken it off) and plunged into the sea.
When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread.
So Simon Peter climbed up and hauled the net ashore, full of large fish — 153 of them. Even though there were so many, the net was not torn.
While he was[fn] with them, he commanded them not to leave Jerusalem, but to wait for the Father's promise. “Which,” he said, “you have heard me speak about;
So when they had come together, they asked him, “Lord, are you restoring the kingdom to Israel at this time? ”
“Brothers and sisters, it was necessary that the Scripture be fulfilled that the Holy Spirit through the mouth of David foretold about Judas, who became a guide to those who arrested Jesus.
“For it is written in the Book of Psalms:
Let his dwelling become desolate;
let no one live in it; and
Let someone else take his position.
“Parthians, Medes, Elamites; those who live in Mesopotamia, in Judea and Cappadocia, Pontus and Asia,
Peter stood up with the Eleven, raised his voice, and proclaimed to them, “Fellow Jews and all you residents of Jerusalem, let this be known to you, and pay attention to my words.
“The sun will be turned to darkness
and the moon to blood
before the great and glorious day of the Lord comes.
When they heard this, they were pierced to the heart and said to Peter and the rest of the apostles, “Brothers, what should we do? ”
Peter replied, “Repent and be baptized, each of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
Now Peter and John were going up to the temple for the time of prayer at three in the afternoon.[fn]
A man who was lame from birth was being carried there. He was placed each day at the temple gate called Beautiful, so that he could beg from those entering the temple.
and they recognized that he was the one who used to sit and beg at the Beautiful Gate of the temple. So they were filled with awe and astonishment at what had happened to him.
“By faith in his name, his name has made this man strong, whom you see and know. So the faith that comes through Jesus has given him this perfect health in front of all of you.
because they were annoyed that they were teaching the people and proclaiming in Jesus the resurrection of the dead.
So they seized them and took them into custody until the next day since it was already evening.
When they observed the boldness of Peter and John and realized that they were uneducated and untrained men, they were amazed and recognized that they had been with Jesus.
When they heard this, they raised their voices together to God and said, “Master, you are the one who made the heaven, the earth, and the sea, and everything in them.
“while you stretch out your hand for healing, and signs and wonders are performed through the name of your holy servant Jesus.”
“Ananias,” Peter asked, “why has Satan filled your heart to lie to the Holy Spirit and keep back part of the proceeds of the land?
Hearing this, they entered the temple at daybreak and began to teach.
When the high priest and those who were with him arrived, they convened the Sanhedrin — the full council of the Israelites — and sent orders to the jail to have them brought.
“Didn't we strictly order you not to teach in this name? Look, you have filled Jerusalem with your teaching and are determined to make us guilty of this man's blood.”
“and said to him: Leave your country and relatives, and come to the land that I will show you.
“Then he left the land of the Chaldeans and settled in Haran. From there, after his father died, God had him move to this land in which you are now living.
“Now a famine and great suffering came over all of Egypt and Canaan, and our ancestors could find no food.
“I have certainly seen the oppression of my people in Egypt; I have heard their groaning and have come down to set them free. And now, come, I will send you to Egypt.
“You took up the tent of Moloch
and the star of your god Rephan,
the images that you made to worship.
So I will send you into exile beyond Babylon.
He knelt down and cried out with a loud voice, “Lord, do not hold this sin against them! ” And after saying this, he fell asleep.
Saul agreed with putting him to death.
On that day a severe persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout the land of Judea and Samaria.
Saul, however, was ravaging the church. He would enter house after house, drag off men and women, and put them in prison.
saying, “Give me this power also so that anyone I lay hands on may receive the Holy Spirit.”
But Peter told him, “May your silver be destroyed with you, because you thought you could obtain the gift of God with money!
An angel of the Lord spoke to Philip: “Get up and go south to the road that goes down from Jerusalem to Gaza.” (This is the desert road.[fn])
In his humiliation justice was denied him.
Who will describe his generation?
For his life is taken from the earth.
As they were traveling down the road, they came to some water. The eunuch said, “Look, there's water. What would keep me from being baptized? ”[fn]
When they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch did not see him any longer but went on his way rejoicing.
Falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me? ”
“Get up and go to the street called Straight,” the Lord said to him, “to the house of Judas, and ask for a man from Tarsus named Saul, since he is praying there.
Ananias went and entered the house. He placed his hands on him and said, “Brother Saul, the Lord Jesus, who appeared to you on the road you were traveling, has sent me so that you may regain your sight and be filled with the Holy Spirit.”
While Peter was deeply perplexed about what the vision he had seen might mean, right away the men who had been sent by Cornelius, having asked directions to Simon's house, stood at the gate.
The following day he entered Caesarea. Now Cornelius was expecting them and had called together his relatives and close friends.
The apostles and the brothers and sisters who were throughout Judea heard that the Gentiles had also received the word of God.
“At that very moment, three men who had been sent to me from Caesarea arrived at the house where we were.
“If, then, God gave them the same gift that he also gave to us when we believed in the Lord Jesus Christ, how could I possibly hinder God? ”
When they heard this they became silent. And they glorified God, saying, “So then, God has given repentance resulting in life even to the Gentiles.”
When he arrived and saw the grace of God, he was glad and encouraged all of them to remain true to the Lord with devoted hearts,
One of them, named Agabus, stood up and predicted by the Spirit that there would be a severe famine throughout the Roman world.[fn] This took place during the reign of Claudius.
When Herod was about to bring him out for trial, that very night Peter, bound with two chains, was sleeping between two soldiers, while the sentries in front of the door guarded the prison.
Suddenly an angel of the Lord appeared, and a light shone in the cell. Striking Peter on the side, he woke him up and said, “Quick, get up! ” And the chains fell off his wrists.
After they passed the first and second guards, they came to the iron gate that leads into the city, which opened to them by itself. They went outside and passed one street, and suddenly the angel left him.
As soon as he realized this, he went to the house of Mary, the mother of John who was called Mark, where many had assembled and were praying.
She recognized Peter's voice, and because of her joy, she did not open the gate but ran in and announced that Peter was standing at the outer gate.
Herod had been very angry with the people of Tyre and Sidon. Together they presented themselves before him. After winning over Blastus, who was in charge of the king's bedroom, they asked for peace, because their country was supplied with food from the king's country.
At once an angel of the Lord struck him because he did not give the glory to God, and he was eaten by worms and died.
After they had completed their relief mission, Barnabas and Saul returned to[fn] Jerusalem, taking along John who was called Mark.
Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen, a close friend of Herod the tetrarch, and Saul.
When they had traveled the whole island as far as Paphos, they came across a sorcerer, a Jewish false prophet named Bar-Jesus.
They continued their journey from Perga and reached Pisidian Antioch. On the Sabbath day they went into the synagogue and sat down.
After the reading of the Law and the Prophets, the leaders of the synagogue sent word to them, saying, “Brothers, if you have any word of encouragement for the people, you can speak.”
“and after destroying seven nations in the land of Canaan, he gave them their land as an inheritance.
“After removing him, he raised up David as their king and testified about him, ‘I have found David the son of Jesse to be a man after my own heart, who will carry out all my will.'
“And we ourselves proclaim to you the good news of the promise that was made to our ancestors.
In Iconium they entered the Jewish synagogue, as usual, and spoke in such a way that a great number of both Jews and Greeks believed.
they found out about it and fled to the Lycaonian towns of Lystra and Derbe and to the surrounding countryside.
When the crowds saw what Paul had done, they shouted, saying in the Lycaonian language, “The gods have come down to us in human form! ”
“People! Why are you doing these things? We are people also, just like you, and we are proclaiming good news to you, that you turn from these worthless things to the living God, who made the heaven, the earth, the sea, and everything in them.
After the disciples gathered around him, he got up and went into the town. The next day he left with Barnabas for Derbe.
After they had preached the gospel in that town and made many disciples, they returned to Lystra, to Iconium, and to Antioch,
strengthening the[fn] disciples by encouraging them to continue in the faith and by telling them, “It is necessary to go through many hardships to enter the kingdom of God.”
After they arrived and gathered the church together, they reported everything God had done with them and that he had opened the door of faith to the Gentiles.
When they had been sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and they brought great joy to all the brothers and sisters.
“After these things I will return
and rebuild David's fallen tent.
I will rebuild its ruins
and set it up again,
They wrote:
“From the apostles and the elders, your brothers,
To the brothers and sisters among the Gentiles in Antioch, Syria, and Cilicia:
Greetings.
So they were sent off and went down to Antioch, and after gathering the assembly, they delivered the letter.
They went through the region of Phrygia and Galatia; they had been forbidden by the Holy Spirit to speak the word in Asia.
When they came to Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not allow them.
A God-fearing woman named Lydia, a dealer in purple cloth from the city of Thyatira, was listening. The Lord opened her heart to respond to what Paul was saying.
Once, as we were on our way to prayer, a slave girl met us who had a spirit by which she predicted the future. She made a large profit for her owners by fortune-telling.
When her owners realized that their hope of profit was gone, they seized Paul and Silas and dragged them into the marketplace to the authorities.
Bringing them before the chief magistrates, they said, “These men are seriously disturbing our city. They are Jews
Receiving such an order, he put them into the inner prison and secured their feet in the stocks.
When the jailer woke up and saw the doors of the prison standing open, he drew his sword and was going to kill himself, since he thought the prisoners had escaped.
After leaving the jail, they came to Lydia's house, where they saw and encouraged the brothers and sisters, and departed.
After they passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
But the Jews became jealous, and they brought together some wicked men from the marketplace, formed a mob, and started a riot in the city. Attacking Jason's house, they searched for them to bring them out to the public assembly.
When they did not find them, they dragged Jason and some of the brothers before the city officials, shouting, “These men who have turned the world upside down have come here too,
As soon as it was night, the brothers and sisters sent Paul and Silas away to Berea. Upon arrival, they went into the synagogue of the Jews.
Then the brothers and sisters immediately sent Paul away to go to the coast, but Silas and Timothy stayed on there.
While Paul was waiting for them in Athens, he was deeply distressed when he saw that the city was full of idols.
Some of the Epicurean and Stoic philosophers also debated with him. Some said, “What is this ignorant show-off[fn] trying to say? ”
Others replied, “He seems to be a preacher of foreign deities” — because he was telling the good news about Jesus and the resurrection.
“because he has set a day when he is going to judge the world in righteousness by the man he has appointed. He has provided proof of this to everyone by raising him from the dead.”
When they resisted and blasphemed, he shook out his clothes and told them, “Your blood is on your own heads! I am innocent.[fn] From now on I will go to the Gentiles.”
After staying for some time, Paul said farewell to the brothers and sisters and sailed away to Syria, accompanied by Priscilla and Aquila. He shaved his head at Cenchreae because of a vow he had taken.
When they reached Ephesus he left them there, but he himself entered the synagogue and debated with the Jews.
On landing at Caesarea, he went up to Jerusalem and greeted the church, then went down to Antioch.
After spending some time there, he set out, traveling through one place after another in the region of Galatia and Phrygia, strengthening all the disciples.
He had been instructed in the way of the Lord; and being fervent in spirit,[fn] he was speaking and teaching accurately about Jesus, although he knew only John's baptism.
He began to speak boldly in the synagogue. After Priscilla and Aquila heard him, they took him aside[fn] and explained the way of God to him more accurately.
When he wanted to cross over to Achaia, the brothers and sisters wrote to the disciples to welcome him. After he arrived, he was a great help to those who by grace had believed.
Paul entered the synagogue and spoke boldly over a period of three months, arguing and persuading them about the kingdom of God.
But when some became hardened and would not believe, slandering the Way in front of the crowd, he withdrew from them, taking the disciples, and conducted discussions every day in the lecture hall of Tyrannus.
This went on for two years, so that all the residents of Asia, both Jews and Greeks, heard the word of the Lord.
When this became known to everyone who lived in Ephesus, both Jews and Greeks, they became afraid, and the name of the Lord Jesus was held in high esteem.
After these events, Paul resolved by the Spirit[fn] to pass through Macedonia and Achaia and go to Jerusalem. “After I've been there,” he said, “It is necessary for me to see Rome as well.”
After sending to Macedonia two of those who assisted him, Timothy and Erastus, he himself stayed in Asia for a while.
Some Jews in the crowd gave instructions to Alexander[fn] after they pushed him to the front. Motioning with his hand, Alexander wanted to make his defense to the people.
When the city clerk had calmed the crowd down, he said, “People of Ephesus! What person is there who doesn't know that the city of the Ephesians is the temple guardian of the great[fn] Artemis, and of the image that fell from heaven?
“For you have brought these men here who are not temple robbers or blasphemers of our[fn] goddess.
And when he had passed through those areas and offered them many words of encouragement, he came to Greece
and stayed three months. The Jews plotted against him when he was about to set sail for Syria, and so he decided to go back through Macedonia.
but we sailed away from Philippi after the Festival of Unleavened Bread. In five days we reached them at Troas, where we spent seven days.
We went on ahead to the ship and sailed for Assos, where we were going to take Paul on board, because these were his instructions, since he himself was going by land.
For Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, because he was hurrying to be in Jerusalem, if possible, for the day of Pentecost.
When they came to him, he said to them, “You know, from the first day I set foot in Asia, how I was with you the whole time,
“I testified to both Jews and Greeks about repentance toward God and faith in our Lord Jesus.
“But I consider my life of no value to myself; my purpose is to finish my course[fn] and the ministry I received from the Lord Jesus, to testify to the gospel of God's grace.
“And now I know that none of you, among whom I went about preaching the kingdom, will ever see me again.
“Be on guard for yourselves and for all the flock of which the Holy Spirit has appointed you as overseers, to shepherd the church of God,[fn] which he purchased with his own blood.
“I know that after my departure savage wolves will come in among you, not sparing the flock.
“And now I commit you to God and to the word of his grace, which is able to build you up and to give you an inheritance among all who are sanctified.
After we tore ourselves away from them, we set sail straight for Cos, the next day to Rhodes, and from there to Patara.
After we sighted Cyprus, passing to the south of it,[fn] we sailed on to Syria and arrived at Tyre, since the ship was to unload its cargo there.
He came to us, took Paul's belt, tied his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this way the Jews in Jerusalem will bind the man who owns this belt and deliver him over to the Gentiles.' ”
Then Paul replied, “What are you doing, weeping and breaking my heart? For I am ready not only to be bound but also to die in Jerusalem for the name of the Lord Jesus.”
“Take these men, purify yourself along with them, and pay for them to get their heads shaved. Then everyone will know that what they were told about you amounts to nothing, but that you yourself are also careful about observing the law.
So the next day, Paul took the men, having purified himself along with them, and entered the temple, announcing the completion of the purification days when the offering would be made for each of them.
Some in the crowd were shouting one thing and some another. Since he was not able to get reliable information because of the uproar, he ordered him to be taken into the barracks.
When Paul got to the steps, he had to be carried by the soldiers because of the violence of the crowd,
As he was about to be brought into the barracks, Paul said to the commander, “Am I allowed to say something to you? ”
He replied, “You know how to speak Greek?
“Aren't you the Egyptian who started a revolt some time ago and led four thousand men of the Assassins into the wilderness? ”
“I persecuted this Way to the death, arresting and putting both men and women in jail,
“Now those who were with me saw the light,[fn] but they did not hear the voice of the one who was speaking to me.
They listened to him up to this point. Then they raised their voices, shouting, “Wipe this man off the face of the earth! He should not be allowed to live! ”
the commander ordered him to be brought into the barracks, directing that he be interrogated with the scourge to discover the reason they were shouting against him like this.
The commander replied, “I bought this citizenship for a large amount of money.”
“But I was born a citizen,” Paul said.
When the dispute became violent, the commander feared that Paul might be torn apart by them and ordered the troops to go down, take him away from them, and bring him into the barracks.
But the son of Paul's sister, hearing about their ambush, came and entered the barracks and reported it to Paul.
“Don't let them persuade you, because there are more than forty of them lying in ambush — men who have bound themselves under a curse not to eat or drink until they have killed him. Now they are ready, waiting for your consent.”
Wanting to know the charge they were accusing him of, I brought him down before their Sanhedrin.
So the soldiers took Paul during the night and brought him to Antipatris as they were ordered.
The next day, they returned to the barracks, allowing the cavalry to go on with him.
When these men entered Caesarea and delivered the letter to the governor, they also presented Paul to him.
“For we have found this man to be a plague, an agitator among all the Jews throughout the Roman world, and a ringleader of the sect of the Nazarenes.
“They didn't find me arguing with anyone or causing a disturbance among the crowd, either in the temple or in the synagogues or anywhere in the city.
“But I admit this to you: I worship the God of my ancestors according to the Way, which they call a sect, believing everything that is in accordance with the law and written in the prophets.
asking for a favor against Paul, that Festus summon him to Jerusalem. They were, in fact, preparing an ambush along the road to kill him.
“Since I was at a loss in a dispute over such things, I asked him if he wanted to go to Jerusalem and be tried there regarding these matters.
“But when Paul appealed to be held for trial by the Emperor,[fn] I ordered him to be kept in custody until I could send him to Caesar.”
Agrippa said to Paul, “You have permission to speak for yourself.”
Then Paul stretched out his hand and began his defense:
“All the Jews know my way of life from my youth, which was spent from the beginning among my own people and in Jerusalem.
“They have known me for a long time, if they are willing to testify, that according to the strictest sect of our religion I lived as a Pharisee.
“I actually did this in Jerusalem, and I locked up many of the saints in prison, since I had received authority for that from the chief priests. When they were put to death, I was in agreement against them.
“I was traveling to Damascus under these circumstances with authority and a commission from the chief priests.
“King Agrippa, while on the road at midday, I saw a light from heaven brighter than the sun, shining around me and those traveling with me.
“We all fell to the ground, and I heard a voice speaking to me in Aramaic,[fn] ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.'
“Instead, I preached to those in Damascus first, and to those in Jerusalem and in all the region of Judea, and to the Gentiles, that they should repent and turn to God, and do works worthy of repentance.
When it was decided that we were to sail to Italy, they handed over Paul and some other prisoners to a centurion named Julius, of the Imperial Regiment.[fn]
When we had boarded a ship of Adramyttium, we put to sea, intending to sail to ports along the coast of Asia. Aristarchus, a Macedonian of Thessalonica, was with us.
When we had put out to sea from there, we sailed along the northern coast[fn] of Cyprus because the winds were against us.
After sailing through the open sea off Cilicia and Pamphylia, we reached Myra in Lycia.
Sailing slowly for many days, with difficulty we arrived off Cnidus. Since the wind did not allow us to approach it, we sailed along the south side of Crete off Salmone.
By now much time had passed, and the voyage was already dangerous. Since the Day of Atonement[fn] was already over, Paul gave his advice
When a gentle south wind sprang up, they thought they had achieved their purpose. They weighed anchor and sailed along the shore of Crete.
After hoisting it up, they used ropes and tackle and girded the ship. Fearing they would run aground on the Syrtis, they lowered the drift-anchor, and in this way they were driven along.
Since they had been without food for a long time, Paul then stood up among them and said, “You men should have followed my advice not to sail from Crete and sustain this damage and loss.
Some sailors tried to escape from the ship; they had let down the skiff into the sea, pretending that they were going to put out anchors from the bow.
When they had eaten enough, they began to lighten the ship by throwing the grain overboard into the sea.
When daylight came, they did not recognize the land but sighted a bay with a beach. They planned to run the ship ashore if they could.
After cutting loose the anchors, they left them in the sea, at the same time loosening the ropes that held the rudders. Then they hoisted the foresail to the wind and headed for the beach.
But they struck a sandbar and ran the ship aground. The bow jammed fast and remained immovable, while the stern began to break up by the pounding of the waves.
But the centurion kept them from carrying out their plan because he wanted to save Paul, and so he ordered those who could swim to jump overboard first and get to land.
The rest were to follow, some on planks and some on debris from the ship. In this way, everyone safely reached the shore.
The local people showed us extraordinary kindness. They lit a fire and took us all in, since it was raining and cold.
As Paul gathered a bundle of brushwood and put it on the fire, a viper came out because of the heat and fastened itself on his hand.
There we found brothers and sisters and were invited to stay a week with them. And so we came to Rome.
“For this reason I've asked to see you and speak to you. In fact, it is for the hope of Israel that I'm wearing this chain.”
After arranging a day with him, many came to him at his lodging. From dawn to dusk he expounded and testified about the kingdom of God. He tried to persuade them about Jesus from both the Law of Moses and the Prophets.
proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.
For God's wrath is revealed from heaven against all godlessness and unrighteousness of people who by their unrighteousness suppress the truth,
and exchanged the glory of the immortal God for images resembling mortal man, birds, four-footed animals, and reptiles.
They exchanged the truth of God for a lie, and worshiped and served what has been created instead of the Creator, who is praised forever. Amen.
Because of your hardened and unrepentant heart you are storing up wrath for yourself in the day of wrath, when God's righteous judgment is revealed.
an instructor of the ignorant, a teacher of the immature, having the embodiment of knowledge and truth in the law —
What then? If some were unfaithful, will their unfaithfulness nullify God's faithfulness?
But if by my lie God's truth abounds to his glory, why am I also still being judged as a sinner?
God presented him as the mercy seat[fn] by his blood, through faith, to demonstrate his righteousness, because in his restraint God passed over the sins previously committed.
God presented him to demonstrate his righteousness at the present time, so that he would be just and justify the one who has faith in Jesus.
Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.
And he received the sign of circumcision as a seal of the righteousness that he had by faith[fn] while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.
This is why the promise is by faith, so that it may be according to grace, to guarantee it to all the descendants — not only to the one who is of the law[fn] but also to the one who is of Abraham's faith. He is the father of us all.
He did not weaken in faith when he considered[fn] his own body to be already dead (since he was about a hundred years old) and also the deadness of Sarah's womb.
He did not waver in unbelief at God's promise but was strengthened in his faith and gave glory to God,
But God proves his own love for us in that while we were still sinners, Christ died for us.
And not only that, but we also boast in God through our Lord Jesus Christ, through whom we have now received this reconciliation.
If by the one man's trespass, death reigned through that one man, how much more will those who receive the overflow of grace and the gift of righteousness reign in life through the one man, Jesus Christ.
I am using a human analogy because of the weakness of your flesh.[fn] For just as you offered the parts of yourselves as slaves to impurity, and to greater and greater lawlessness, so now offer them as slaves to righteousness, which results in sanctification.
What should we say then? Is the law sin? Absolutely not! But I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, Do not covet.
For we know that the law is spiritual, but I am of the flesh,[fn] sold as a slave under sin.
For what the law could not do since it was weakened by the flesh, God did. He condemned sin in the flesh by sending his own Son in the likeness of sinful flesh as a sin offering,[fn]
For I consider that the sufferings of this present time are not worth comparing with the glory that is going to be revealed to us.
that the creation itself will also be set free from the bondage to decay into the glorious freedom of God's children.
Not only that, but we ourselves who have the Spirit as the firstfruits — we also groan within ourselves, eagerly waiting for adoption, the redemption of our bodies.
As it is written:
Because of you
we are being put to death all day long;
we are counted as sheep to be slaughtered.
For the Scripture tells Pharaoh, I raised you up for this reason so that I may display my power in you and that my name may be proclaimed in the whole earth.
And what if God, wanting to display his wrath and to make his power known, endured with much patience objects of wrath prepared for destruction?
What should we say then? Gentiles, who did not pursue righteousness, have obtained righteousness — namely the righteousness that comes from faith.
Since they are ignorant of the righteousness of God and attempted to establish their own righteousness, they have not submitted to God's righteousness.
since Moses writes about the righteousness that is from the law: The one who does these things will live by them.
But I ask, “Did they not hear? ” Yes, they did:
Their voice has gone out to the whole earth,
and their words to the ends of the world.
But to Israel he says, All day long I have held out my hands to a disobedient and defiant people.
Lord, they have killed your prophets and torn down your altars. I am the only one left, and they are trying to take my life!
Now I am speaking to you Gentiles. Insofar as I am an apostle to the Gentiles, I magnify my ministry,
do not boast that you are better than those branches. But if you do boast — you do not sustain the root, but the root sustains you.
Regarding the gospel, they are enemies for your advantage, but regarding election, they are loved because of the patriarchs,
Therefore, brothers and sisters, in view of the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your true worship.[fn]
Now as we have many parts in one body, and all the parts do not have the same function,
According to the grace given to us, we have different gifts: If prophecy, use it according to the proportion of one's[fn] faith;
But
If your enemy is hungry, feed him.
If he is thirsty, give him something to drink.
For in so doing
you will be heaping fiery coals on his head.
For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Do what is good, and you will have its approval.
For it is God's servant for your good. But if you do wrong, be afraid, because it does not carry the sword for no reason. For it is God's servant, an avenger that brings wrath on the one who does wrong.
Therefore, you must submit, not only because of wrath but also because of your conscience.
Pay your obligations to everyone: taxes to those you owe taxes, tolls to those you owe tolls, respect to those you owe respect, and honor to those you owe honor.
Whoever observes the day, observes it for the honor of the Lord.[fn] Whoever eats, eats for the Lord, since he gives thanks to God; and whoever does not eat, it is for the Lord that he does not eat it, and he gives thanks to God.
For whatever was written in the past was written for our instruction, so that we may have hope through endurance and through the encouragement from the Scriptures.
Nevertheless, I have written to remind you more boldly on some points[fn] because of the grace given me by God
whenever I travel to Spain.[fn] For I hope to see you when I pass through and to be assisted by you for my journey there, once I have first enjoyed your company for a while.
Greet Tryphaena and Tryphosa, who have worked hard in the Lord. Greet my dear friend Persis, who has worked very hard in the Lord.
Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.
Now I urge you, brothers and sisters, to watch out for those who create divisions and obstacles contrary to the teaching that you learned. Avoid them,
so that you do not lack any spiritual gift as you eagerly wait for the revelation of our Lord Jesus Christ.
For it is written,
I will destroy the wisdom of the wise,
and I will set aside the intelligence of the intelligent.
Where is the one who is wise? Where is the teacher of the law?[fn] Where is the debater of this age? Hasn't God made the world's wisdom foolish?
Brothers and sisters, consider your calling: Not many were wise from a human perspective,[fn] not many powerful, not many of noble birth.
On the contrary, we speak God's hidden wisdom in a mystery, a wisdom God predestined before the ages for our glory.
According to God's grace that was given to me, I have laid a foundation as a skilled master builder,[fn] and another builds on it. But each one is to be careful how he builds on it.
But I will come to you soon, if the Lord wills, and I will find out not the talk, but the power of those who are arrogant.
Clean out the old leaven so that you may be a new unleavened batch, as indeed you are. For Christ our Passover lamb has been sacrificed.[fn]
Flee sexual immorality! Every other sin[fn] a person commits is outside the body, but the person who is sexually immoral sins against his own body.
But because sexual immorality is so common,[fn] each man should have sexual relations with his own wife, and each woman should have sexual relations with her own husband.
A husband should fulfill his marital duty to his wife, and likewise a wife to her husband.
Do not deprive one another — except when you agree for a time, to devote yourselves to[fn] prayer. Then come together again; otherwise, Satan may tempt you because of your lack of self-control.
Wife, for all you know, you might save your husband. Husband, for all you know, you might save your wife.[fn]
Because of the present distress, I think that it is good for a man to remain as he is.
If any man thinks he is acting improperly toward the virgin he is engaged to, if she is getting beyond the usual age for marriage, and he feels he should marry — he can do what he wants. He is not sinning; they can get married.
But he who stands firm in his heart (who is under no compulsion, but has control over his own will) and has decided in his heart to keep her as his fiancée, will do well.
So, then, he who marries his fiancée does well, but he who does not marry will do better.[fn]
But she is happier if she remains as she is, in my opinion. And I think that I also have the Spirit of God.
Now when you sin like this against brothers and sisters and wound their weak conscience, you are sinning against Christ.
Now I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud, all passed through the sea,
No temptation has come upon you except what is common to humanity. But God is faithful; he will not allow you to be tempted beyond what you are able, but with the temptation he will also provide the way out so that you may be able to bear it.
Eat everything that is sold in the meat market, without raising questions for the sake of conscience,
If any of the unbelievers invites you over and you want to go, eat everything that is set before you, without raising questions for the sake of conscience.
But if someone says to you, “This is food from a sacrifice,” do not eat it, out of consideration for the one who told you, and for the sake of conscience.[fn]
I do not mean your own conscience, but the other person's. For why is my freedom judged by another person's conscience?
Every woman who prays or prophesies with her head uncovered dishonors her head, since that is one and the same as having her head shaved.
A man should not cover his head, because he is the image and glory of God. So too, woman is the glory of man.
In the same way also he took the cup, after supper, and said, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”
If I have the gift of prophecy and understand all mysteries and all knowledge, and if I have all faith so that I can move mountains but do not have love, I am nothing.
Therefore, if I do not know the meaning of the language, I will be a foreigner[fn] to the speaker, and the speaker will be a foreigner to me.
So also you — since you are zealous for spiritual gifts,[fn] seek to excel in building up the church.
For I am the least of the apostles, not worthy to be called an apostle, because I persecuted the church of God.
Then comes the end, when he hands over the kingdom to God the Father, when he abolishes all rule and all authority and power.
I face death every day, as surely as I may boast about you, brothers and sisters, in Christ Jesus our Lord.
And just as we have borne the image of the man of dust, we will also bear the image of the man of heaven.
What I am saying, brothers and sisters, is this: Flesh and blood cannot inherit the kingdom of God, nor can corruption inherit incorruption.
When I arrive, I will send with letters those you recommend to carry your gift to Jerusalem.
Brothers and sisters, you know the household of Stephanas: They are the firstfruits of Achaia and have devoted themselves to serving the saints. I urge you
and to visit you on my way to Macedonia, and then come to you again from Macedonia and be helped by you on my journey to Judea.
I call on God as a witness, on my life, that it was to spare you that I did not come to Corinth.
For I wrote to you with many tears out of an extremely troubled and anguished heart — not to cause you pain, but that you should know the abundant love I have for you.
I wrote for this purpose: to test your character to see if you are obedient in everything.
When I came to Troas to preach the gospel of Christ, even though the Lord opened a door for me,
But thanks be to God, who always leads us in Christ's triumphal procession and through us spreads the aroma of the knowledge of him in every place.
Now if the ministry that brought death, chiseled in letters on stones, came with glory, so that the Israelites were not able to gaze steadily at Moses's face because of its glory, which was set aside,
Therefore, since we have this ministry because we were shown mercy, we do not give up.
We always carry the death of Jesus in our body, so that the life of Jesus may also be displayed in our body.
Indeed, everything is for your benefit so that, as grace extends through more and more people, it may cause thanksgiving to increase to the glory of God.
Everything is from God, who has reconciled us to himself through Christ and has given us the ministry of reconciliation.
Working together with him, we also appeal to you, “Don't receive the grace of God in vain.”
and not only by his arrival but also by the comfort he received from you. He told us about your deep longing, your sorrow, and your zeal for me, so that I rejoiced even more.
So even though I wrote to you, it was not because of the one who did wrong, or because of the one who was wronged, but in order that your devotion to us might be made plain to you in the sight of God.
And his affection toward you is even greater as he remembers the obedience of all of you, and how you received him with fear and trembling.
We want you to know, brothers and sisters, about the grace of God that was given to the churches of Macedonia:
So we urged Titus that just as he had begun, so he should also complete among you this act of grace.
For you know the grace of our Lord Jesus Christ: Though he was rich, for your sake he became poor, so that by his poverty you might become rich.
For he welcomed our appeal and, being very diligent, went out to you by his own choice.
And not only that, but he was also appointed by the churches to accompany us with this gracious gift that we are administering for the glory of the Lord himself and to show our eagerness to help.
Therefore, show them proof before the churches of your love and of our boasting about you.
For I know your eagerness, and I boast about you to the Macedonians, “Achaia has been ready since last year,” and your zeal has stirred up most of them.
Therefore I considered it necessary to urge the brothers to go on ahead to you and arrange in advance the generous gift you promised, so that it will be ready as a gift and not as an extortion.
And as they pray on your behalf, they will have deep affection for you because of the surpassing grace of God in you.
and every proud thing that is raised up against the knowledge of God, and we take every thought captive to obey Christ.
But I will continue to do what I am doing, in order to deny[fn] an opportunity to those who want to be regarded as our equals in what they boast about.
In Damascus, a ruler[fn] under King Aretas guarded the city of Damascus in order to arrest me.
So in what way are you worse off than the other churches, except that I personally did not burden you? Forgive me for this wrong!
We rejoice when we are weak and you are strong. We also pray that you become fully mature.[fn]
This is why I am writing these things while absent, so that when I am there I may not have to deal harshly with you, in keeping with the authority the Lord gave me for building up and not for tearing down.
For you have heard about my former way of life in Judaism: I intensely persecuted God's church and tried to destroy it.
They simply kept hearing, “He who formerly persecuted us now preaches the faith he once tried to destroy.”
This matter arose because some false brothers had infiltrated our ranks to spy on the freedom we have in Christ Jesus in order to enslave us.
When James, Cephas,[fn] and John — those recognized as pillars — acknowledged the grace that had been given to me, they gave the right hand of fellowship to me and Barnabas, agreeing that we should go to the Gentiles and they to the circumcised.
I do not set aside the grace of God, for if righteousness comes through the law, then Christ died for nothing.
The purpose was that the blessing of Abraham would come to the Gentiles by Christ Jesus, so that we could receive the promised Spirit through faith.
My point is this: The law, which came 430 years later, does not invalidate a covenant previously established by God[fn] and thus cancel the promise.
Before this faith came, we were confined under the law, imprisoned until the coming faith was revealed.
I would like to be with you right now and change my tone of voice, because I don't know what to do about you.
But what does the Scripture say? “Drive out the slave and her son, for the son of the slave will never be a coheir with the son of the free woman.”
For you were called to be free, brothers and sisters; only don't use this freedom as an opportunity[fn] for the flesh, but serve one another through love.
Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.
because the one who sows to his flesh will reap destruction from the flesh, but the one who sows to the Spirit will reap eternal life from the Spirit.
He predestined us to be adopted as sons through Jesus Christ for himself, according to the good pleasure of his will,
In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace
He made known to us the mystery of his will, according to his good pleasure that he purposed in Christ
In him we have also received an inheritance,[fn] because we were predestined according to the plan of the one who works out everything in agreement with the purpose of his will,
This is why, since I heard about your faith in the Lord Jesus and your love for all the saints,
and what is the immeasurable greatness of his power toward us who believe, according to the mighty working of his strength.
he made of no effect the law consisting of commands and expressed in regulations, so that he might create in himself one new man from the two, resulting in peace.
He did this so that he might reconcile both to God in one body through the cross by which he put the hostility to death.[fn]
assuming you have heard about the administration of God's grace that he gave me for you.
I was made a servant of this gospel by the gift of God's grace that was given to me by the working of his power.
and to know Christ's love that surpasses knowledge, so that you may be filled with all the fullness of God.
Now to him who is able to do above and beyond all that we ask or think according to the power that works in us —
until we all reach unity in the faith and in the knowledge of God's Son, growing into maturity with a stature measured by Christ's fullness.
Then we will no longer be little children, tossed by the waves and blown around by every wind of teaching, by human cunning with cleverness in the techniques of deceit.
From him the whole body, fitted and knit together by every supporting ligament, promotes the growth of the body for building itself up in love by the proper working of each individual part.
They are darkened in their understanding, excluded from the life of God, because of the ignorance that is in them and because[fn] of the hardness of their hearts.
to take off[fn] your former way of life, the old self that is corrupted by deceitful desires,
He did this to present the church to himself in splendor, without spot or wrinkle or anything like that, but holy and blameless.
In the same way, husbands are to love their wives as their own bodies. He who loves his wife loves himself.
For no one ever hates his own flesh but provides and cares for it, just as Christ does for the church,
For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh.
To sum up, each one of you is to love his wife as himself, and the wife is to respect her husband.
And masters, treat your slaves the same way, without threatening them, because you know that both their Master and yours is in heaven, and there is no favoritism with him.
For this reason take up the full armor of God, so that you may be able to resist in the evil day, and having prepared everything, to take your stand.
Stand, therefore, with truth like a belt around your waist, righteousness like armor on your chest,
Take the helmet of salvation and the sword of the Spirit — which is the word of God.
My eager expectation and hope is that I will not be ashamed about anything, but that now as always, with all courage, Christ will be highly honored in my body, whether by life or by death.
I am torn between the two. I long to depart and be with Christ — which is far better —
Since I am persuaded of this, I know that I will remain and continue with all of you for your progress and joy in the faith,
make my joy complete by thinking the same way, having the same love, united in spirit, intent on one purpose.
Therefore, my dear friends, just as you have always obeyed, so now, not only in my presence but even more in my absence, work out your own salvation with fear and trembling.
But you know his proven character, because he has served with me in the gospel ministry like a son with a father.
Watch out for the dogs, watch out for the evil workers, watch out for those who mutilate the flesh.
regarding zeal, persecuting the church; regarding the righteousness that is in the law, blameless.
and be found in him, not having a righteousness of my own from the law, but one that is through faith in Christ[fn] — the righteousness from God based on faith.
My goal is to know him and the power of his resurrection and the fellowship of his sufferings, being conformed to his death,
He will transform the body of our humble condition into the likeness of his glorious body, by the power that enables him to subject everything to himself.
for we have heard of your faith in Christ Jesus and of the love you have for all the saints
because of the hope reserved for you in heaven. You have already heard about this hope in the word of truth, the gospel
that has come to you. It is bearing fruit and growing all over the world, just as it has among you since the day you heard it and came to truly appreciate God's grace.[fn]
For this reason also, since the day we heard this, we haven't stopped praying for you. We are asking that you may be filled with the knowledge of his will in all wisdom and spiritual understanding,[fn]
giving thanks to the Father, who has enabled you[fn] to share in the saints' inheritance in the light.
He has rescued us from the domain of darkness and transferred us into the kingdom of the Son he loves.
I have become its servant, according to God's commission that was given to me for you, to make the word of God fully known,
For I may be absent in body, but I am with you in spirit, rejoicing to see how well ordered you are and the strength of your faith in Christ.
Be careful that no one takes you captive through philosophy and empty deceit based on human tradition, based on the elements of the world, rather than Christ.
They don't hold on to the head, from whom the whole body, nourished and held together by its ligaments and tendons, grows with growth from God.
Therefore, put to death what belongs to your earthly nature: sexual immorality, impurity, lust, evil desire, and greed, which is idolatry.
knowing that you will receive the reward of an inheritance from the Lord. You serve the Lord Christ.
Masters, deal with your slaves justly and fairly, since you know that you too have a Master in heaven.
and so does Jesus who is called Justus. These alone of the circumcised are my coworkers for the kingdom of God, and they have been a comfort to me.
Give my greetings to the brothers and sisters in Laodicea, and to Nympha and the church in her home.
After this letter has been read at your gathering, have it read also in the church of the Laodiceans; and see that you also read the letter from Laodicea.
And tell Archippus, “Pay attention to the ministry you have received in the Lord, so that you can accomplish it.”
For you yourselves know, brothers and sisters, that our visit with you was not without result.
we encouraged, comforted, and implored each one of you to walk worthy of God, who calls you into his own kingdom and glory.
For this reason, when I could no longer stand it, I also sent him to find out about your faith, fearing that the tempter had tempted you and that our labor might be for nothing.
But now Timothy has come to us from you and brought us good news about your faith and love. He reported that you always have good memories of us and that you long to see us, as we also long to see you.
For we say this to you by a word from the Lord: We who are still alive at the Lord's coming will certainly not precede those who have fallen asleep.
so that the name of our Lord Jesus will be glorified by you, and you by him, according to the grace of our God and the Lord Jesus Christ.
and with every wicked deception among those who are perishing. They perish because they did not accept the love of the truth and so be saved.
Now we command you, brothers and sisters, in the name of our Lord Jesus Christ, to keep away from every brother or sister who is idle and does not live[fn] according to the tradition received from us.
May the Lord of peace himself give you peace always in every way. The Lord be with all of you.
or to pay attention to myths and endless genealogies. These promote empty speculations rather than God's plan, which operates by faith.
But I received mercy for this reason, so that in me, the worst of them, Christ Jesus might demonstrate his extraordinary patience as an example to those who would believe in him for eternal life.
Timothy, my son, I am giving you this instruction in keeping with the prophecies previously made about you, so that by recalling them you may fight the good fight,
having faith and a good conscience, which some have rejected and have shipwrecked the faith.
They forbid marriage and demand abstinence from foods that God created to be received with gratitude by those who believe and know the truth.
But if anyone does not provide for his own family, especially for his own household, he has denied the faith and is worse than an unbeliever.
and will therefore receive condemnation because they have renounced their original pledge.
and constant disagreement among people whose minds are depraved and deprived of the truth, who imagine that godliness is a way to material gain.[fn]
Fight the good fight of the faith. Take hold of eternal life to which you were called and about which you have made a good confession in the presence of many witnesses.
In the presence of God, who gives life to all, and of Christ Jesus, who gave a good confession before Pontius Pilate, I charge you
to keep this command without fault or failure until the appearing of our Lord Jesus Christ.
Timothy, guard what has been entrusted to you, avoiding irreverent and empty speech and contradictions from what is falsely called knowledge.
I thank God, whom I serve with a clear conscience as my ancestors did, when I constantly remember you in my prayers night and day.
He has saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before time began.
and that is why I suffer these things. But I am not ashamed, because I know whom I have believed and am persuaded that he is able to guard what has been entrusted to me[fn] until that day.
May the Lord grant mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains.
They have departed from the truth, saying that the resurrection has already taken place, and are ruining the faith of some.
Nevertheless, God's solid foundation stands firm, bearing this inscription: The Lord knows those who are his, and let everyone who calls on the name of[fn] the Lord turn away from wickedness.
Just as Jannes and Jambres resisted Moses, so these also resist the truth. They are men who are corrupt in mind and worthless in regard to the faith.
All Scripture is inspired by God[fn] and is profitable for teaching, for rebuking, for correcting, for training in righteousness,
I solemnly charge you before God and Christ Jesus, who is going to judge the living and the dead, and because of his appearing and his kingdom:
For the time will come when people will not tolerate sound doctrine, but according to their own desires, will multiply teachers for themselves because they have an itch to hear what they want to hear.
But as for you, exercise self-control in everything, endure hardship, do the work of an evangelist, fulfill your ministry.
There is reserved for me the crown of righteousness, which the Lord, the righteous Judge, will give me on that day, and not only to me, but to all those who have loved his appearing.[fn]
The Lord will rescue me from every evil work and will bring me safely into his heavenly kingdom. To him be the glory forever and ever! Amen.
holding to the faithful message as taught, so that he will be able both to encourage with sound teaching and to refute those who contradict it.
and may not pay attention to Jewish myths and the commands of people who reject the truth.
or stealing, but demonstrating utter faithfulness, so that they may adorn the teaching of God our Savior in everything.
instructing us to deny godlessness and worldly lusts and to live in a sensible, righteous, and godly way in the present age,
while we wait for the blessed hope, the appearing of the glory of our great God and Savior, Jesus Christ.
because I hear of your love for all the saints and the faith that you have in the Lord Jesus.
I appeal to you, instead, on the basis of love. I, Paul, as an elderly man[fn] and now also as a prisoner of Christ Jesus,
Again, when he[fn] brings his firstborn into the world, he says,
And let all God's angels worship him.
And:
In the beginning, Lord,
you established the earth,
and the heavens are the works of your hands;
At the same time, God also testified by signs and wonders, various miracles, and distributions of gifts from the Holy Spirit according to his will.
But Christ was faithful as a Son over his household. And we are that household if we hold on to our confidence and the hope in which we boast.[fn]
do not harden your hearts as in the rebellion,
on the day of testing in the wilderness,
For we have become participants in Christ if we hold firmly until the end the reality[fn] that we had at the start.
And to whom did he swear that they would not enter his rest, if not to those who disobeyed?
For we who have believed enter the rest, in keeping with what[fn] he has said,
So I swore in my anger,
“They will not enter my rest,”
even though his works have been finished since the foundation of the world.
For the person who has entered his rest has rested from his own works, just as God did from his.
Let us, then, make every effort to enter that rest, so that no one will fall into the same pattern of disobedience.
No one takes this honor on himself; instead, a person is called by God, just as Aaron was.
also says in another place,
You are a priest forever
according to the order of Melchizedek.
But solid food is for the mature — for those whose senses have been trained to distinguish between good and evil.
Therefore, let us leave the elementary teaching about Christ and go on to maturity, not laying again a foundation of repentance from dead works, faith in God,
Now we desire each of you to demonstrate the same diligence for the full assurance of your hope until the end,
Jesus has entered there on our behalf as a forerunner, because he has become a high priest forever according to the order of Melchizedek.
The sons of Levi who receive the priestly office have a command according to the law to collect a tenth from the people — that is, from their brothers and sisters — though they have also descended from Abraham.
Now if perfection came through the Levitical priesthood (for on the basis of it the people received the law), what further need was there for another priest to appear, said to be according to the order of Melchizedek and not according to the order of Aaron?
For it has been testified:
You are a priest forever
according to the order of Melchizedek.
These serve as a copy and shadow of the heavenly things, as Moses was warned when he was about to complete the tabernacle. For God said, Be careful that you make everything according to the pattern that was shown to you on the mountain.
not like the covenant
that I made with their ancestors
on the day I took them by the hand
to lead them out of the land of Egypt.
I showed no concern for them, says the Lord,
because they did not continue in my covenant.
For this is the covenant
that I will make with the house of Israel
after those days, says the Lord:
I will put my laws into their minds
and write them on their hearts.
I will be their God,
and they will be my people.
By saying a new covenant, he has declared that the first is obsolete. And what is obsolete and growing old is about to pass away.
It had the gold altar of incense and the ark of the covenant, covered with gold on all sides, in which was a gold jar containing the manna, Aaron's staff that budded, and the tablets of the covenant.
With these things prepared like this, the priests enter the first room repeatedly, performing their ministry.
But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins the people had committed in ignorance.
The Holy Spirit was making it clear that the way into the most holy place had not yet been disclosed while the first tabernacle was still standing.
For if the blood of goats and bulls and the ashes of a young cow, sprinkling those who are defiled, sanctify for the purification of the flesh,
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our[fn] consciences from dead works so that we can serve the living God?
Therefore, he is the mediator of a new covenant,[fn] so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant.
In the same way, he sprinkled the tabernacle and all the articles of worship with blood.
Since the law has only a shadow of the good things to come, and not the reality itself of those things, it can never perfect the worshipers by the same sacrifices they continually offer year after year.
This is the covenant I will make with them
after those days,
the Lord says,
I will put my laws on their hearts
and write them on their minds,
Therefore, brothers and sisters, since we have boldness to enter the sanctuary through the blood of Jesus —
Let us hold on to the confession of our hope without wavering, since he who promised is faithful.
not neglecting to gather together, as some are in the habit of doing, but encouraging each other, and all the more as you see the day approaching.
For if we deliberately go on sinning after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,
For you need endurance, so that after you have done God's will, you may receive what was promised.
For he was looking forward to the city that has foundations, whose architect and builder is God.
For he considered reproach for the sake of Christ to be greater wealth than the treasures of Egypt, since he was looking ahead to the reward.
By faith he instituted the Passover and the sprinkling of the blood, so that the destroyer of the firstborn might not touch the Israelites.
By faith they crossed the Red Sea as though they were on dry land. When the Egyptians attempted to do this, they were drowned.
Women received their dead, raised to life again. Other people were tortured, not accepting release, so that they might gain a better resurrection.
All these were approved through their faith, but they did not receive what was promised,
Therefore, since we also have such a large cloud of witnesses surrounding us, let us lay aside every hindrance and the sin that so easily ensnares us. Let us run with endurance the race that lies before us,
In struggling against sin, you have not yet resisted to the point of shedding your blood.
For you know that later, when he wanted to inherit the blessing, he was rejected, even though he sought it with tears, because he didn't find any opportunity for repentance.
His voice shook the earth at that time, but now he has promised, Yet once more I will shake not only the earth but also the heavens.
This expression, “Yet once more,” indicates the removal of what can be shaken — that is, created things — so that what is not shaken might remain.
Remember your leaders who have spoken God's word to you. As you carefully observe the outcome of their lives, imitate their faith.
Don't be led astray by various kinds of strange teachings; for it is good for the heart to be established by grace and not by food regulations, since those who observe them have not benefited.
My brothers and sisters, do not show favoritism as you hold on to the faith in our glorious Lord Jesus Christ.
if you look with favor on the one wearing the fine clothes and say, “Sit here in a good place,” and yet you say to the poor person, “Stand over there,” or “Sit here on the floor by my footstool,”
Indeed, if you fulfill the royal law prescribed in the Scripture, Love your neighbor as yourself, you are doing well.
But someone will say, “You have faith, and I have works.”[fn] Show me your faith without works, and I will show you faith by my works.
Come now, you who say, “Today or tomorrow we will travel to such and such a city and spend a year there and do business and make a profit.”
See, we count as blessed those who have endured.[fn] You have heard of Job's endurance and have seen the outcome that the Lord brought about — the Lord is compassionate and merciful.
Above all, my brothers and sisters, do not swear, either by heaven or by earth or with any other oath. But let your “yes” mean “yes,” and your “no” mean “no,” so that you won't fall under judgment.[fn]
Therefore, with your minds ready for action, be sober-minded and set your hope completely on the grace to be brought to you at the revelation of Jesus Christ.
Through him you believe in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.
Conduct yourselves honorably among the Gentiles,[fn] so that when they slander you as evildoers, they will observe your good works and will glorify God on the day he visits.
Submit as free people, not using your freedom as a cover-up for evil, but as God's slaves.
For the one who wants to love life
and to see good days,
let him keep his tongue from evil
and his lips from speaking deceit,
Yet do this with gentleness and reverence, keeping a clear conscience, so that when you are accused,[fn] those who disparage your good conduct in Christ will be put to shame.
They are surprised that you don't join them in the same flood of wild living — and they slander[fn] you.
Above all, maintain constant love for one another, since love covers a multitude of sins.
In the same way, you who are younger, be subject to the elders. All of you clothe yourselves with[fn] humility toward one another, because
God resists the proud
but gives grace to the humble.
Humble yourselves, therefore, under the mighty hand of God, so that he may exalt you at the proper time,
For this very reason, make every effort to supplement your faith with goodness, goodness with knowledge,
For if you possess these qualities in increasing measure, they will keep you from being useless or unfruitful in the knowledge of our Lord Jesus Christ.
Therefore, brothers and sisters, make every effort to confirm your calling and election, because if you do these things you will never stumble.
For in this way, entry into the eternal kingdom of our Lord and Savior Jesus Christ will be richly provided for you.
And I will also make every effort so that you are able to recall these things at any time after my departure.[fn]
For we did not follow cleverly contrived myths when we made known to you the power and coming of our Lord Jesus Christ; instead, we were eyewitnesses of his majesty.
We ourselves heard this voice when it came from heaven while we were with him on the holy mountain.
They will be paid back with harm for the harm they have done. They consider it a pleasure to carouse in broad daylight. They are spots and blemishes, delighting in their deceptions[fn] while they feast with you.
but received a rebuke for his lawlessness: A speechless donkey spoke with a human voice and restrained the prophet's madness.
For it would have been better for them not to have known the way of righteousness than, after knowing it, to turn back from the holy command delivered to them.
Dear friends, this is now the second letter I have written to you; in both letters, I want to stir up your sincere understanding by way of reminder,
as you wait for the day of God and hasten its coming.[fn] Because of that day, the heavens will be dissolved with fire and the elements will melt with heat.
Also, regard the patience of our Lord as salvation, just as our dear brother Paul has written to you according to the wisdom given to him.
He speaks about these things in all his letters. There are some things hard to understand in them. The untaught and unstable will twist them to their own destruction, as they also do with the rest of the Scriptures.
that life was revealed, and we have seen it and we testify and declare to you the eternal life that was with the Father and was revealed to us —
If we say, “We have fellowship with him,” and yet we walk in darkness, we are lying and are not practicing the truth.
I have not written to you because you don't know the truth, but because you do know it, and because no lie comes from the truth.
If you know that he is righteous, you know this as well: Everyone who does what is right has been born of him.
Little children, let no one deceive you. The one who does what is right is righteous, just as he is righteous.
The one who commits[fn] sin is of the devil, for the devil has sinned from the beginning. The Son of God was revealed for this purpose: to destroy the devil's works.
We know that we have passed from death to life because we love our brothers and sisters. The one who does not love remains in death.
This is how we have come to know love: He laid down his life for us. We should also lay down our lives for our brothers and sisters.
This is how we will know that we belong to the truth and will reassure our hearts before him
And we have come to know and to believe the love that God has for us.
God is love, and the one who remains in love remains in God, and God remains in him.
And we have this command from him: The one who loves God must also love his brother and sister.
If we accept human testimony, God's testimony is greater, because it is God's testimony that he has given about his Son.
The one who believes in the Son of God has this testimony within himself. The one who does not believe God has made him a liar, because he has not believed in the testimony God has given about his Son.
The one who has the Son has life. The one who does not have the Son of God does not have life.
The elder:
To the elect lady and her children, whom I love in the truth — and not only I, but also all who know the truth —
If anyone comes to you and does not bring this teaching, do not receive him into your home, and do not greet him;
For some people, who were designated for this judgment long ago,[fn] have come in by stealth; they are ungodly, turning the grace of our God into sensuality and denying Jesus Christ, our only Master and Lord.
and the angels who did not keep their own position but abandoned their proper dwelling, he has kept in eternal chains in deep darkness for the judgment on the great day.
I, John, your brother and partner in the affliction, kingdom, and endurance that are in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus.
Then I turned to see whose voice it was that spoke to me. When I turned I saw seven golden lampstands,
When I saw him, I fell at his feet like a dead man. He laid his right hand on me and said, “Don't be afraid. I am the First and the Last,
“I know your works, your labor, and your endurance, and that you cannot tolerate evil people. You have tested those who call themselves apostles and are not, and you have found them to be liars.
“Remember then how far you have fallen; repent, and do the works you did at first. Otherwise, I will come to you[fn] and remove your lampstand from its place, unless you repent.
“I know your[fn] affliction and poverty, but you are rich. I know the slander of those who say they are Jews and are not, but are a synagogue of Satan.
“Write to the angel of the church in Pergamum: Thus says the one who has the sharp, double-edged sword:
“But I have a few things against you. You have some there who hold to the teaching of Balaam, who taught Balak to place a stumbling block[fn] in front of the Israelites: to eat meat sacrificed to idols and to commit sexual immorality.
“In the same way, you also have those who hold to the teaching of the Nicolaitans.[fn]
“Let anyone who has ears to hear listen to what the Spirit says to the churches. To the one who conquers, I will give some of the hidden manna.[fn] I will also give him a white stone, and on the stone a new name is inscribed that no one knows except the one who receives it.
“I know your works — your love, faithfulness,[fn] service, and endurance. I know that your last works are greater than the first.
“But I have this against you: You tolerate the woman Jezebel, who calls herself a prophetess and teaches and deceives my servants to commit sexual immorality and to eat meat sacrificed to idols.
“I say to the rest of you in Thyatira, who do not hold this teaching, who haven't known “the so-called secrets[fn] of Satan” — as they say — I am not putting any other burden on you.
“Write to the angel of the church in Philadelphia: Thus says the Holy One, the true one, the one who has the key of David, who opens and no one will close, and who closes and no one opens:
“See! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.
Our Lord and God,[fn]
you are worthy to receive
glory and honor and power,
because you have created all things,
and by your will
they exist and were created.
Then I saw in the right hand of the one seated on the throne a scroll with writing on both sides, sealed with seven seals.
Then I saw one like a slaughtered lamb standing in the midst of the throne and the four living creatures and among the elders. He had seven horns and seven eyes, which are the seven spirits of God sent into all the earth.
They said with a loud voice,
Worthy is the Lamb who was slaughtered
to receive power and riches
and wisdom and strength
and honor and glory and blessing!
Then another horse went out, a fiery red one, and its rider was allowed to take peace from the earth, so that people would slaughter one another. And a large sword was given to him.
When he opened the third seal, I heard the third living creature say, “Come! ” And I looked, and there was a black horse. Its rider held a set of scales in his hand.
When he opened the fourth seal, I heard the voice of the fourth living creature say, “Come! ”
When he opened the fifth seal, I saw under the altar the souls of those who had been slaughtered because of the word of God and the testimony they had given.[fn]
the stars[fn] of heaven fell to the earth as a fig tree drops its unripe figs when shaken by a high wind;
Then I saw another angel rising up from the east, who had the seal of the living God. He cried out in a loud voice to the four angels who were allowed to harm the earth and the sea,
“Don't harm the earth or the sea or the trees until we seal the servants of our God on their foreheads.”
The angel took the incense burner, filled it with fire from the altar, and hurled it to the earth; there were peals of thunder, rumblings, flashes of lightning, and an earthquake.
The first angel blew his trumpet, and hail and fire, mixed with blood, were hurled to the earth. So a third of the earth was burned up, a third of the trees were burned up, and all the green grass was burned up.
The second angel blew his trumpet, and something like a great mountain ablaze with fire was hurled into the sea. So a third of the sea became blood,
The fifth angel blew his trumpet, and I saw a star that had fallen from heaven to earth. The key for the shaft to the abyss was given to him.
Then locusts came out of the smoke on to the earth, and power[fn] was given to them like the power that scorpions have on the earth.
They were told not to harm the grass of the earth, or any green plant, or any tree, but only those people who do not have God's seal on their foreheads.
say to the sixth angel who had the trumpet, “Release the four angels bound at the great river Euphrates.”
So the four angels who were prepared for the hour, day, month, and year were released to kill a third of the human race.
Then the angel that I had seen standing on the sea and on the land raised his right hand to heaven.
He swore by the one who lives forever and ever, who created heaven and what is in it, the earth and what is in it, and the sea and what is in it, “There will no longer be a delay,
So I went to the angel and asked him to give me the little scroll. He said to me, “Take and eat it; it will be bitter in your stomach, but it will be as sweet as honey in your mouth.”
“But exclude the courtyard outside the temple. Don't measure it, because it is given to the nations,[fn] and they will trample the holy city for forty-two months.
They have authority to close up the sky so that it does not rain during the days of their prophecy. They also have power over the waters to turn them into blood and to strike the earth with every plague whenever they want.
When they finish their testimony, the beast that comes up out of the abyss will make war on them, conquer them, and kill them.
saying,
We give you thanks, Lord God, the Almighty,
who is and who was,[fn]
because you have taken your great power
and have begun to reign.
The nations were angry,
but your wrath has come.
The time has come
for the dead to be judged
and to give the reward
to your servants the prophets,
to the saints, and to those who fear your name,
both small and great,
and the time has come to destroy
those who destroy the earth.
Its tail swept away a third of the stars in heaven and hurled them to the earth. And the dragon stood in front of the woman who was about to give birth, so that when she did give birth it might devour her child.
The woman fled into the wilderness, where she had a place prepared by God, to be nourished there[fn] for 1,260 days.
So the great dragon was thrown out — the ancient serpent, who is called the devil and Satan, the one who deceives the whole world. He was thrown to earth, and his angels with him.
They conquered him
by the blood of the Lamb
and by the word of their testimony;
for they did not love their lives
to the point of death.
Therefore rejoice, you heavens,
and you who dwell in them!
Woe to the earth and the sea,
because the devil has come down to you
with great fury,
because he knows his time is short.
When the dragon saw that he had been thrown down to the earth, he persecuted[fn] the woman who had given birth to the male child.
The woman was given two wings of a great eagle, so that she could fly from the serpent's presence to her place in the wilderness, where she was nourished for a time, times, and half a time.
So the dragon was furious with the woman and went off to wage war against the rest of her offspring[fn] — those who keep the commands of God and hold firmly to the testimony about Jesus.
The beast I saw was like a leopard, its feet were like a bear's, and its mouth was like a lion's mouth. The dragon gave the beast his power, his throne, and great authority.
They worshiped the dragon because he gave authority to the beast. And they worshiped the beast, saying, “Who is like the beast? Who is able to wage war against it? ”
It began to speak[fn] blasphemies against God: to blaspheme his name and his dwelling — those who dwell in heaven.
It exercises all the authority of the first beast on its behalf and compels the earth and those who live on it to worship the first beast, whose fatal wound was healed.
It also performs great signs, even causing fire to come down from heaven to earth in front of people.
It deceives those who live on the earth because of the signs that it is permitted to perform in the presence of the beast, telling those who live on the earth to make an image[fn] of the beast who was wounded by the sword and yet lived.
They sang[fn] a new song before the throne and before the four living creatures and the elders, but no one could learn the song except the 144,000 who had been redeemed from the earth.
He spoke with a loud voice: “Fear God and give him glory, because the hour of his judgment has come. Worship the one who made heaven and earth, the sea and the springs of water.”
And another, a third angel, followed them and spoke with a loud voice: “If anyone worships the beast and its image and receives a mark on his forehead or on his hand,
“and the smoke of their torment will go up forever and ever. There is no rest[fn] day or night for those who worship the beast and its image, or anyone who receives the mark of its name.
“This calls for endurance from the saints, who keep God's commands and their faith in Jesus.”[fn]
Then I looked, and there was a white cloud, and one like the Son of Man[fn] was seated on the cloud, with a golden crown on his head and a sharp sickle in his hand.
So the one seated on the cloud swung his sickle over the earth, and the earth was harvested.
So the angel swung his sickle at the earth and gathered the grapes from the vineyard of the earth, and he threw them into the great winepress of God's wrath.
I also saw something like a sea of glass mixed with fire, and those who had won the victory over the beast, its image,[fn] and the number of its name, were standing on the sea of glass with harps from God.
They sang the song of God's servant Moses and the song of the Lamb:
Great and awe-inspiring are your works,
Lord God, the Almighty;
just and true are your ways,
King of the nations.[fn]
Then I heard a loud voice from the temple saying to the seven angels, “Go and pour out the seven[fn] bowls of God's wrath on the earth.”
The first went and poured out his bowl on the earth, and severely painful sores broke out on the people who had the mark of the beast and who worshiped its image.
The second[fn] poured out his bowl into the sea. It turned to blood like that of a dead person, and all life in the sea died.
The third[fn] poured out his bowl into the rivers and the springs of water, and they became blood.
The fourth[fn] poured out his bowl on the sun. It was allowed to scorch people with fire,
and people were scorched by the intense heat. So they blasphemed the name of God, who has the power[fn] over these plagues, and they did not repent and give him glory.
The sixth[fn] poured out his bowl on the great river Euphrates, and its water was dried up to prepare the way for the kings from the east.
“Look, I am coming like a thief. Blessed is the one who is alert and remains clothed[fn] so that he may not go around naked and people see his shame.”
“The kings of the earth committed sexual immorality with her, and those who live on the earth became drunk on the wine of her sexual immorality.”
Then I saw that the woman was drunk with the blood of the saints and with the blood of the witnesses to Jesus. When I saw her, I was greatly astonished.
“The ten horns you saw, and the beast, will hate the prostitute. They will make her desolate and naked, devour her flesh, and burn her up with fire.
“For God has put it into their hearts to carry out his plan by having one purpose and to give their kingdom[fn] to the beast until the words of God are fulfilled.
for in a single hour
such fabulous wealth was destroyed!
And every shipmaster, seafarer, the sailors, and all who do business by sea, stood far off
Then a mighty angel picked up a stone like a large millstone and threw it into the sea, saying,
In this way, Babylon the great city
will be thrown down violently
and never be found again.
because his judgments are true[fn] and righteous,
because he has judged the notorious prostitute
who corrupted the earth with her sexual immorality;
and he has avenged the blood of his servants
that was on her hands.
Let us be glad, rejoice, and give him glory,
because the marriage of the Lamb has come,
and his bride has prepared herself.
Then I fell at his feet to worship him, but he said to me, “Don't do that! I am a fellow servant with you and your brothers and sisters who hold firmly to the testimony of Jesus. Worship God, because the testimony of Jesus is the spirit[fn] of prophecy.”
His eyes were like a fiery flame, and many crowns[fn] were on his head. He had a name written that no one knows except himself.
But the beast was taken prisoner, and along with it the false prophet, who had performed the signs in its presence. He deceived those who accepted the mark of the beast and those who worshiped its image with these signs. Both of them were thrown alive into the lake of fire that burns with sulfur.
Then I saw an angel coming down from heaven holding the key to the abyss and a great chain in his hand.
He threw him into the abyss, closed it, and put a seal on it so that he would no longer deceive the nations until the thousand years were completed. After that, he must be released for a short time.
Then I saw thrones, and people seated on them who were given authority to judge. I also saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God, who had not worshiped the beast or his image, and who had not accepted the mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years.
They came up across the breadth of the earth and surrounded the encampment of the saints, the beloved city. Then fire came down from heaven[fn] and consumed them.
The devil who deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet are, and they will be tormented day and night forever and ever.
Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.
And anyone whose name was not found written in the book of life was thrown into the lake of fire.
I also saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband.
Then one of the seven angels, who had held the seven bowls filled with the seven last plagues, came and spoke with me: “Come, I will show you the bride, the wife of the Lamb.”
He then carried me away in the Spirit[fn] to a great, high mountain and showed me the holy city, Jerusalem, coming down out of heaven from God,
arrayed with God's glory. Her radiance was like a precious jewel, like a jasper stone, clear as crystal.
The one who spoke with me had a golden measuring rod to measure the city, its gates, and its wall.
The city is laid out in a square; its length and width are the same. He measured the city with the rod at 12,000 stadia.[fn] Its length, width, and height are equal.
The nations will walk by its light, and the kings of the earth will bring their glory into it.[fn]
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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