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When they had used up the grain they had brought back from Egypt, their father said to them, “Go back and buy us a little food.”
So all the people took off the gold rings that were on their ears and brought them to Aaron.
Everyone whose heart was moved and whose spirit prompted him came and brought an offering to the LORD for the work on the tent of meeting, for all its services, and for the holy garments.
Both men and women came; all who had willing hearts brought brooches, earrings, rings, necklaces, and all kinds of gold jewelry — everyone who presented a presentation offering of gold to the LORD.
Everyone who possessed blue, purple, or scarlet yarn, fine linen or goat hair, ram skins dyed red or fine leather,[fn] brought them.
Everyone making an offering of silver or bronze brought it as a contribution to the LORD. Everyone who possessed acacia wood useful for any task in the work brought it.
Every skilled[fn] woman spun yarn with her hands and brought it: blue, purple, and scarlet yarn, and fine linen.
So the Israelites brought a freewill offering to the LORD, all the men and women whose hearts prompted them to bring something for all the work that the LORD, through Moses, had commanded to be done.
They took from Moses's presence all the contributions that the Israelites had brought for the task of making the sanctuary. Meanwhile, the people continued to bring freewill offerings morning after morning.
They brought the tabernacle to Moses: the tent with all its furnishings, its clasps, its supports, its crossbars, and its pillars and bases;
They brought as their offering before the LORD six covered carts and twelve oxen, a cart from every two leaders and an ox from each one, and presented them in front of the tabernacle.
“The priest will then make atonement for the entire Israelite community so that they may be forgiven, for the sin was unintentional. They are to bring their offering, a food offering to the LORD, and their sin offering before the LORD for their unintentional sin.
They took the things from inside the tent, brought them to Joshua and all the Israelites, and spread them out in the LORD's presence.
So the men left, went through the land, and described it by towns in a document of seven sections. They returned to Joshua at the camp in Shiloh.
They captured Oreb and Zeeb, the two princes of Midian; they killed Oreb at the rock of Oreb and Zeeb at the winepress of Zeeb, while they were pursuing the Midianites. They brought the heads of Oreb and Zeeb to Gideon across the Jordan.
When Delilah realized that he had told her the whole truth, she sent this message to the Philistine leaders: “Come one more time, for he has told me the whole truth.” The Philistine leaders came to her and brought the silver with them.
They brought Ish-bosheth's head to David at Hebron and said to the king, “Here's the head of Ish-bosheth son of Saul, your enemy who intended to take your life. Today the LORD has granted vengeance to my lord the king against Saul and his offspring.”
They searched for a beautiful girl throughout the territory of Israel; they found Abishag the Shunammite[fn] and brought her to the king.
They went to Ophir and acquired gold there — sixteen tons[fn] — and delivered it to Solomon.
When the messenger came and told him, “They have brought the heads of the king's sons,” the king said, “Pile them in two heaps at the entrance of the city gate until morning.”
all their brave men set out and retrieved the body of Saul and the bodies of his sons and brought them to Jabesh. They buried their bones under the oak[fn] in Jabesh and fasted seven days.
David said, “I would never do such a thing in the presence of my God! How can I drink the blood of these men who risked their lives? ” For they brought it at the risk of their lives. So he would not drink it. Such were the exploits of the three warriors.
At that time they sacrificed to the LORD seven hundred cattle and seven thousand sheep and goats from all the plunder they had brought.
When they finished, they presented the rest of the silver to the king and Jehoiada, who made articles for the LORD's temple with it — articles for ministry and for making burnt offerings, and ladles[fn] and articles of gold and silver. They regularly offered burnt offerings in the LORD's temple throughout Jehoiada's life.
Then the Israelites took two hundred thousand captives from their brothers — women, sons, and daughters. They also took a great deal of plunder from them and brought it to Samaria.
When the word spread, the Israelites gave liberally of the best of the grain, new wine, fresh oil, honey, and of all the produce of the field, and they brought in an abundance, a tenth of everything.
As for the Israelites and Judahites who lived in the cities of Judah, they also brought a tenth of the herds and flocks, and a tenth of the dedicated things that were consecrated to the LORD their God. They gathered them into large piles.
The people went out, brought back branches, and made shelters for themselves on each of their rooftops and courtyards, the court of the house of God, the square by the Water Gate, and the square by the Ephraim Gate.
Then all Judah brought a tenth of the grain, new wine, and fresh oil into the storehouses.
“Instead, you have exalted yourself against the Lord of the heavens. The vessels from his house were brought to you, and as you and your nobles, wives, and concubines drank wine from them, you praised the gods made of silver and gold, bronze, iron, wood, and stone, which do not see or hear or understand. But you have not glorified the God who holds your life-breath in his hand and who controls the whole course of your life.[fn]
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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