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Lexicon :: Strong's G3767 - oun

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οὖν
Transliteration
oun (Key)
Pronunciation
oon
Listen
Part of Speech
particle
Root Word (Etymology)
Apparently a root word
mGNT
499x in 1 unique form(s)
TR
525x in 4 unique form(s)
LXX
128x in 1 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

οὖν oûn, oon; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:—and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.


KJV Translation Count — Total: 526x

The KJV translates Strong's G3767 in the following manner: therefore (263x), then (197x), so (18x), and (11x), now (9x), wherefore (8x), but (5x), not translated (9x), miscellaneous (6x).

KJV Translation Count — Total: 526x
The KJV translates Strong's G3767 in the following manner: therefore (263x), then (197x), so (18x), and (11x), now (9x), wherefore (8x), but (5x), not translated (9x), miscellaneous (6x).
  1. then, therefore, accordingly, consequently, these things being so

Strong’s Definitions [?](Strong’s Definitions Legend)
οὖν oûn, oon; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:—and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
STRONGS G3767:
οὖν a conjunction indicating that something follows from another necessarily; (others regard the primary force of the particle as confirmatory or continuative, rather than illative; cf. Passow, or Liddell and Scott, under the word; Kühner, § 508, 1 ii., p. 707ff; Bäumlein, p. 173ff; Krüger, § 69, 52; Donaldson, p. 571; Rost in a program Ueber Ableitung, as above, p. 2; Klotz, p. 717; Hartung 2:4). Hence, it is used in drawing a conclusion and in connecting sentences together logically, then, therefore, accordingly, consequently, these things being so ((Klotz, Rost, others, have wished to derive the word from the neuter participle ὄν (cf. ὄντως); but see Bäumlein or Kühner, as above); cf. Winer's Grammar, § 53, 8): Matthew 3:10; Matthew 10:32 (since persecutions are not to be dreaded, and consequently furnish no excuse for denying me (cf. Winer's Grammar, 455 (424))); Matthew 18:4; Luke 3:9; Luke 16:27; John 8:38 (καί ὑμεῖς οὖν, and ye accordingly, i. e. 'since, as is plain from my case, sons follow the example of their fathers'; Jesus says this in sorrowful irony (Winer's Grammar, 455 (424))); Acts 1:21 (since the office of the traitor Judas must be conferred on another); Romans 5:9; Romans 6:4; Romans 13:10; 1 Corinthians 4:16 (since I hold a father's place among you); 2 Corinthians 5:20; James 4:17, and many other examples As respects details, notice that it stands
a. in exhortations (to show what ought now to be done by reason of what has been said), equivalent to wherefore (our transitional therefore): Matthew 3:8; Matthew 5:48; Matthew 9:38; Luke 11:35; Luke 21:14, 36 (R G L marginal reading Tr marginal reading); Acts 3:19; Acts 13:40; Romans 6:12; Romans 14:13; 1 Corinthians 16:11; 2 Corinthians 8:24; Ephesians 5:1; Ephesians 6:14 Philippians 2:29; Colossians 2:16; 2 Timothy 1:8; Hebrews 4:1, 11; Hebrews 10:35; James 4:7; James 5:7; 1 Peter 4:7; 1 Peter 5:6; Revelation 1:19 (G L T Tr WH); Revelation 3:3, 19, and often; νῦν οὖν, now therefore, Acts 16:36.
b. in questions, then, therefore (Latin igitur);
α. when the question is, what follows or seems to follow from what has been said: Matthew 22:28; Matthew 27:22 (Winer's Grammar, 455 (424)); Mark 15:12; Luke 3:10; Luke 20:15, 33; John 8:5; τί οὖν ἐροῦμεν; Romans 6:1; Romans 7:7; Romans 9:14; τί οὖν φημί; 1 Corinthians 10:19; τί οὖν; what then? i. e. how then does the matter stand? (cf. Winer's Grammar, § 64, 2 a.), John 1:21 (here WH marginal reading punct. τί οὖν σύ;) Romans 3:9; Romans 6:15; Romans 11:7; also τί οὖν ἐστιν; (what is it then?) Acts 21:22; 1 Corinthians 14:15, 26.
β. when it is asked, whether this or that follows from what has just been said: Matthew 13:28; Luke 22:70; John 18:39; Romans 3:31; Galatians 3:21.
γ. when it is asked, how something which is true or regarded as true, or what someone does, can be reconciled with what has been previously said or done: Matthew 12:26; Matthew 13:27; Matthew 17:10 (where the thought is, 'thou commandest us to tell no one about this vision we have had of Elijah; what relation then to this vision has the doctrine of the scribes concerning the coming of Elijah? Is not this doctrine confirmed by the vision?'); Matthew 19:7; Matthew 26:54; Luke 20:17; John 4:11 (Tdf. omits οὖν); Acts 15:10 (νῦν οὖν, now therefore, i. e. at this time, therefore, when God makes known his will so plainly); Acts 19:3; Romans 4:1 (where the meaning is, 'If everything depends on faith, what shall we say that Abraham gained by outward things, i. e. by works?' (but note the critical texts)); 1 Corinthians 6:15; Galatians 3:5.
δ. in general, it serves simply to subjoin questions suggested by what has just been said: Romans 3:27; Romans 4:9f.; Romans 6:21; 11:11; 1 Corinthians 3:5, etc.
c. in epanalepsis, i. e. it serves to resume a thought or narrative interrupted by intervening matter (Matthiae, 2, p. 1497; (Winers Grammar, 444 (414))), like Latin igitur, inquam, our as was said, say I, to proceed, etc.; Mark 3:31 (R G) (cf. Mark 3:21); Luke 3:7 (cf. Luke 3:3); John 4:45 (cf. John 4:43); John 6:24 (cf. John 6:22); 1 Corinthians 8:4; 1 Corinthians 11:20 (cf. John 11:18); add, Mark 16:19 (Tr marginal reading brackets οὖν); Acts 8:25; Acts 12:5; Acts 13:4; Acts 15:3, 30; Acts 23:31; Acts 25:1; Acts 28:5. It is used also when one passes at length to a subject about which he had previously intimated an intention to speak: Acts 26:4, 9.
d. it serves to gather up summarily what has already been said, or even what cannot be narrated at length: Matthew 1:17; Matthew 7:24 (where no reference is made to what has just before been said (?), but all the moral precepts of the Serm. on the Mount are summed up in a single rule common to all); Luke 3:18; John 20:30; Acts 26:22.
e. it serves to adapt examples and comparisons to the case in hand: John 3:29; John 16:22; — or to add examples to illustrate the subject under consideration: Romans 12:20 Rec.
f. In historical discourse it serves to make the transition from one tiring to another, and to connect the several parts and portions of the narrative, since the new occurrences spring from or are occasioned by what precedes (cf. Winer's Grammar, § 60, 3): Luke 6:9 R G; numberless times so in John, as John 1:22 (Lachmann omits); John 2:18; 4:9 (Tdf. omits); John 6:60,67; 7:6 (G T omit), John 7:25,28,33,35,40; John 8:13,19,22,25,31,57; 9:7f,10,16; 11:12,16,21,32,36; 12:1-4; 13:12; 16:17,22; 18:7,11f,16,27-29; 19:20-24,32,38,40; 21:5-7, etc.
g. with other conjunction οὖν, so then, Latin hinc igitur, in Paul; see ἄρα, 5. εἰ οὖν, if then (where what has just been said and proved is carried over to prove something else), see εἰ, III. 12; (εἰ μέν οὖν, see μέν, II. 4, p. 398{b}). εἴτε οὖν... εἴτε, whether then... or: 1 Corinthians 10:31; 1 Corinthians 15:11. ἐπεί οὖν, since then: Hebrews 2:14; Hebrews 4:6; for which also a participle is put with οὖν, as Acts 2:30; Acts 15:2 (T Tr WH δέ); Acts 17:29; 19:36; 25:17; 26:22; Romans 5:1; Romans 15:28; 2 Corinthians 3:12; 2 Corinthians 5:11; 2 Corinthians 7:1; Hebrews 4:14; Hebrews 10:19; 1 Peter 4:1; 2 Peter 3:11 (WH Tr marginal reading οὕτως). ἐάν οὖν, if then ever, in case then, or rather, therefore if, therefore in case (for in this formula, οὖν, although placed in the protasis, yet belongs more to the apodosis, since it shows what will necessarily follow from what precedes if the condition introduced by ἐάν shall ever take place): Matthew 5:23 (cf. Winer's Grammar, 455 (424)); Matthew 6:22 (here Tdf. omits οὖν); Matthew 24:26; Luke 4:7; John 6:62; John 8:36; Romans 2:26; 1 Corinthians 14:11, 23; 2 Timothy 2:21; ἐάν οὖν μή, Revelation 3:3; so also ὅταν οὖν, when therefore: Matthew 6:2; Matthew 21:40; Matthew 24:15, and R G in Luke 11:34. ὅτε οὖν, when (or after) therefore, so when: John 13:12, 31 ((30) Rec.bez elz L T Tr WH); John 19:30; 21:15; equivalent to hence, it came to pass that, when etc., John 2:22; John 19:6, 8. ὡς οὖν, when (or after) therefore: John 4:1, 40; John 11:6; John 18:6; John 20:11; John 21:9; ὡς οὖν, as therefore, Colossians 2:6. ὥσπερ οὖν, Matthew 13:40. μέν οὖν, followed by δέ (cf. Buttmann, § 149, 16), Mark 16:19 (Tr marginal reading brackets οὖν); John 19:25; Acts 1:6; Acts 8:4, 25; 1 Corinthians 9:25, etc.; without an adversative conjunc. following, see μέν, II. 4. νῦν οὖν, see above under a., and b. γ.
h. As to position, it is never the first word in the sentence, but generally the second, sometimes the third (sometimes even the fourth, Winer's Grammar, § 61, 6); as (περί τῆς βρώσεως οὖν etc. 1 Corinthians 8:4); οἱ μέν οὖν, Acts 2:41, and often; πολλά μέν οὖν, John 20:30.
i. John uses this particle in his Gospel far more frequently ((more than two hundred times in all)) than the other N. T. writers; in his Epistles only in the following passages: 1 John 2:24 (where G L T Tr WH have expunged it); 1 John 4:19 Lachmann; 3 John 1:8. ((From Homer down.))
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
1:17; 3:8; 3:10; 5:23; 5:48; 6:2; 6:22; 7:24; 9:38; 10:32; 12:26; 13:27; 13:28; 13:40; 17:10; 18:4; 19:7; 21:40; 22:28; 24:15; 24:26; 26:54; 27:22
Mark
3:21; 3:31; 15:12; 16:19; 16:19
Luke
3:3; 3:7; 3:9; 3:10; 3:18; 4:7; 6:9; 11:34; 11:35; 16:27; 20:15; 20:17; 20:33; 21:14; 21:36; 22:70
John
1:21; 1:22; 2:18; 2:22; 3:29; 4:1; 4:9; 4:11; 4:40; 4:43; 4:45; 6:22; 6:24; 6:60; 6:62; 6:67; 7:6; 7:25; 7:28; 7:33; 7:35; 7:40; 8:5; 8:13; 8:19; 8:22; 8:25; 8:31; 8:36; 8:38; 8:57; 9:7; 9:10; 9:16; 11:6; 11:12; 11:16; 11:18; 11:21; 11:32; 11:36; 12:1; 12:2; 12:3; 12:4; 13:12; 13:12; 13:31; 16:17; 16:22; 16:22; 18; 18:6; 18:7; 18:11; 18:16; 18:39; 19:6; 19:8; 19:20; 19:21; 19:22; 19:23; 19:24; 19:25; 19:30; 19:32; 19:38; 19:40; 20:11; 20:30; 20:30; 21:5; 21:6; 21:7; 21:9; 21:15
Acts
1:6; 1:21; 2:30; 2:41; 3:19; 8:4; 8:25; 8:25; 12:5; 13:4; 13:40; 15:2; 15:3; 15:10; 15:30; 16:36; 17:29; 19:3; 19:36; 21:22; 23:31; 25:1; 25:17; 26:4; 26:9; 26:22; 26:22; 28:5
Romans
2:26; 3:9; 3:27; 3:31; 4:1; 4:9; 5:1; 5:9; 6:1; 6:4; 6:12; 6:15; 6:21; 7:7; 9:14; 11:7; 11:11; 12:20; 13:10; 14:13; 15:28
1 Corinthians
3:5; 4:16; 6:15; 8:4; 8:4; 9:25; 10:19; 10:31; 11:20; 14:11; 14:15; 14:23; 14:26; 15:11; 16:11
2 Corinthians
3:12; 5:11; 5:20; 7:1; 8:24
Galatians
3:5; 3:21
Ephesians
5:1; 6:14
Philippians
2:29
Colossians
2:6; 2:16
2 Timothy
1:8; 2:21
Hebrews
2:14; 4:1; 4:6; 4:11; 4:14; 10:19; 10:35
James
4:7; 4:17; 5:7
1 Peter
4:1; 4:7; 5:6
2 Peter
3:11
1 John
2:24; 4:19
3 John
1:8
Revelation
1:19; 3:3; 3:3; 3:19

Word / Phrase / Strong's Search

Strong's Number G3767 matches the Greek οὖν (oun),
which occurs 525 times in 518 verses in the TR Greek.

Page 1 / 11 (Mat 1:17–Mat 25:28)

Unchecked Copy BoxMat 1:17 - So G3767 all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
Unchecked Copy BoxMat 3:8 - Bring forth therefore G3767 fruits meet for repentance:
Unchecked Copy BoxMat 3:10 - And now also the axe is laid unto the root of the trees: therefore G3767 every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
Unchecked Copy BoxMat 5:19 - Whosoever therefore G3767 shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Unchecked Copy BoxMat 5:23 - Therefore G3767 if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
Unchecked Copy BoxMat 5:48 - Be ye therefore G3767 perfect, even as your Father which is in heaven is perfect.
Unchecked Copy BoxMat 6:2 - Therefore G3767 when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Unchecked Copy BoxMat 6:8 - Be not ye therefore G3767 like unto them: for your Father knoweth what things ye have need of, before ye ask him.
Unchecked Copy BoxMat 6:9 - After this manner therefore G3767 pray ye: Our Father which art in heaven, Hallowed be thy name.
Unchecked Copy BoxMat 6:22 - The light of the body is the eye: if therefore G3767 thine eye be single, thy whole body shall be full of light.
Unchecked Copy BoxMat 6:23 - But if thine eye be evil, thy whole body shall be full of darkness. If therefore G3767 the light that is in thee be darkness, how great is that darkness!
Unchecked Copy BoxMat 6:31 - Therefore G3767 take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
Unchecked Copy BoxMat 6:34 - Take therefore G3767 no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
Unchecked Copy BoxMat 7:11 - If ye then, G3767 being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
Unchecked Copy BoxMat 7:12 - Therefore G3767 all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Unchecked Copy BoxMat 7:24 - Therefore G3767 whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
Unchecked Copy BoxMat 9:38 - Pray ye therefore G3767 the Lord of the harvest, that he will send forth labourers into his harvest.
Unchecked Copy BoxMat 10:16 - Behold, I send you forth as sheep in the midst of wolves: be ye therefore G3767 wise as serpents, and harmless as doves.
Unchecked Copy BoxMat 10:26 - Fear them not therefore: G3767 for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
Unchecked Copy BoxMat 10:31 - Fear ye not therefore, G3767 ye are of more value than many sparrows.
Unchecked Copy BoxMat 10:32 - Whosoever therefore G3767 shall confess me before men, him will I confess also before my Father which is in heaven.
Unchecked Copy BoxMat 12:12 - How much then G3767 is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
Unchecked Copy BoxMat 12:26 - And if Satan cast out Satan, he is divided against himself; how shall then G3767 his kingdom stand?
Unchecked Copy BoxMat 13:18 - Hear ye therefore G3767 the parable of the sower.
Unchecked Copy BoxMat 13:27 - So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then G3767 hath it tares?
Unchecked Copy BoxMat 13:28 - He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then G3767 that we go and gather them up?
Unchecked Copy BoxMat 13:40 - As therefore G3767 the tares are gathered and burned in the fire; so shall it be in the end of this world.
Unchecked Copy BoxMat 13:56 - And his sisters, are they not all with us? Whence then G3767 hath this man all these things?
Unchecked Copy BoxMat 17:10 - And his disciples asked him, saying, Why then G3767 say the scribes that Elias must first come?
Unchecked Copy BoxMat 18:4 - Whosoever therefore G3767 shall humble himself as this little child, the same is greatest in the kingdom of heaven.
Unchecked Copy BoxMat 18:26 - The servant therefore G3767 fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
Unchecked Copy BoxMat 18:29 - And G3767 his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.
Unchecked Copy BoxMat 19:6 - Wherefore they are no more twain, but one flesh. What therefore G3767 God hath joined together, let not man put asunder.
Unchecked Copy BoxMat 19:7 - They say unto him, Why did Moses then G3767 command to give a writing of divorcement, and to put her away?
Unchecked Copy BoxMat 21:25 - The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then G3767 believe him?
Unchecked Copy BoxMat 21:40 - When the lord therefore G3767 of the vineyard cometh, what will he do unto those husbandmen?
Unchecked Copy BoxMat 22:9 - Go ye therefore G3767 into the highways, and as many as ye shall find, bid to the marriage.
Unchecked Copy BoxMat 22:17 - Tell us therefore, G3767 What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
Unchecked Copy BoxMat 22:21 - They say unto him, Caesar's. Then saith he unto them, Render therefore G3767 unto Caesar the things which are Caesar's; and unto God the things that are God's.
Unchecked Copy BoxMat 22:28 - Therefore G3767 in the resurrection whose wife shall she be of the seven? for they all had her.
Unchecked Copy BoxMat 22:43 - He saith unto them, How then G3767 doth David in spirit call him Lord, saying,
Unchecked Copy BoxMat 22:45 - If David then G3767 call him Lord, how is he his son?
Unchecked Copy BoxMat 23:3 - All therefore G3767 whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
Unchecked Copy BoxMat 23:20 - Whoso therefore G3767 shall swear by the altar, sweareth by it, and by all things thereon.
Unchecked Copy BoxMat 24:15 - When ye therefore G3767 shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
Unchecked Copy BoxMat 24:26 - Wherefore G3767 if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
Unchecked Copy BoxMat 24:42 - Watch therefore: G3767 for ye know not what hour your Lord doth come.
Unchecked Copy BoxMat 25:13 - Watch therefore, G3767 for ye know neither the day nor the hour wherein the Son of man cometh.
Unchecked Copy BoxMat 25:27 - Thou oughtest therefore G3767 to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
Unchecked Copy BoxMat 25:28 - Take therefore G3767 the talent from him, and give it unto him which hath ten talents.

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