Dwell:
Tents were in primitive times the common dwellings of men. Houses were afterwards built, the walls of which were frequently of mud (Job 24:16; Mat 6:19,20) or of sun-dried bricks.
God "dwells in light" (1Ti 6:16; 1Jo 1:7), in heaven (Psa 123:1), in his church (Psa 9:11; 1Jo 4:12). Christ dwelt on earth in the days of his humiliation (Jhn 1:14). He now dwells in the hearts of his people (Eph 3:17-19). The Holy Spirit dwells in believers (1Cr 3:16; 2Ti 1:14). We are exhorted to "let the word of God dwell in us richly" (Col 3:16; Psa 119:11).
Dwell deep occurs only in Jer 49:8, and refers to the custom of seeking refuge from impending danger, in retiring to the recesses of rocks and caverns, or to remote places in the desert.
Dwell:
dwel:
(1) In the Old Testament "dwell" is a translation of 9 words, of which by far the most frequent is yashabh, "to sit down," translated "dwell" over 400 times (Ge 4:20; Jos 20:4; 1Ch 17:1,4,5, etc.); also very frequently "sit," and sometimes "abide," "inhabit," "remain." Another word often rendered "dwell" is shakhan or shakhen ("to settle down"), from which is derived the rabbinic word shekhinah (literally, "that which dwells"), the light on the mercy-seat which symbolized the Divine presence (Ex 25:8, etc.). In order to avoid appearing to localize the Divine Being, wherever God is said to "dwell" in a place, the Targum renders that He "causes His Shekinah to dwell" there.
(2) In the New Testament "dwell" most frequently stands for oikeo, or one of its compounds; also skenoo, and (chiefly in the Johannine writings) meno, which, however, is always translated "abide" in the Revised Version (British and American), and generally in the King James Version. Mention may be made of the mystical significance of the word in some New Testament passages, of the indwelling of the Father or of the Godhead in Christ (Joh 14:10; Col 1:19; 2:9), of the believer in Christ (Joh 6:56 the King James Version; Eph 3:17), and in God (1 Joh 4:15 the King James Version; compare Ps 90:1; 91:1), and of the Holy Spirit or God in the believer (Joh 14:17; the King James Version 1Joh 3:24; 4:15 f).
Written by D. Miall Edwards
The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.
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