KJV
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1.1 THE EFFECT OF THE JEWS’ FAILURE
2.1 Objection: ‘Will Jewish unbelief cancel God’s faithfulness?’
— LACK OF FAITH IS FAITHFULNESS
2.2 Answer: ‘Absolutely not — it establishes it’
3.1 THE PROMISES OF THE ABRAHAMIC COVENANT
4.1 Personal to Abraham
4.2 The promise of divine blessing or cursing on the basis of their treatment of Israel
4.3 The promise that all the families of the earth would be blessed
4.4 The Promise of a land
From River of Egypt to Euphrates
3.2 MAN’S SIN DOES NOT NULLIFY GOD’S UNCONDITIONAL PROMISES
3.3 THE ILLUSTRATION OF DAVID
Quotation from Psalm 51:4
3.4 GOD REMAINS FAITHFUL
1.2 THE JEWS DESERVING OF GOD’S WRATH
2.1 Objection: ‘If our sin commends His righteousness, how can He judge us?’
3.1 SIN SHOWS GOD’S RIGHTEOUSNESS BY CONTRAST
4.1 In general
4.2 In regard to the covenant
2.2 Answer: ‘If God is righteous, He will judge sin’
3.1 DISOBEDIENCE MUST BE JUDGED
3.2 GOD WILL JUDGE THE WORLD
1.3 THE JEWS’ MISREPRESENTATION OF PAUL
2.1 Objection: ‘Should I be judged, if my sin shows God’s glory?’
2.2 Answer: ‘We do not claim that our sin glorifies God; Sin must be condemned’
3.1 SIN DOES NOT GLORIFY GOD’S GRACE; IT SHOWS OUR NEED OF IT
3 For what if some did not believe? Will their unbelief make the faithfulness of God without effect? 4 Certainly not! Indeed, let God be true but every man a liar. As it is written: “That You may be justified in Your words, And may overcome when You are judged.” 5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (I speak as a man.) 6 Certainly not! For then how will God judge the world? 7 For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? 8 And why not say, “Let us do evil that good may come”? —as we are slanderously reported and as some affirm that we say. Their condemnation is just. (NKJV)
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