Home
Search Bible
Click for Help   Click for QuickNav   Click for Advanced Search Options
Search KJV
KJVNKJVNLTNIVESVCSBNASB
Version Selector Up Arrow NETRSVASVYLTDBYWEBHNV
RVR60VULWLCLXXmGNTTR  
Version Selector Down Arrow

Search a pre-defined list


OR Select a range of biblical books

From:

To:


OR Custom Selection:

Use semicolons to separate groups:
'Gen;Jdg;Psa-Mal' or 'Rom 3-12;Mat 1:15;Mat 5:12-22'

Your Bible Version is the KJV
Version Selector Up Arrow
KJV King James Version
NKJV New King James Version
NLT New Living Translation
NIV New International Version
ESV English Standard Version
CSB Christian Standard Bible
NASB New American Standard Bible
NET New English Translation
RSV Revised Standard Version
ASV American Standard Version
YLT Young's Literal Translation
DBY Darby Translation
WEB Webster's Bible
HNV Hebrew Names Version
RVR60 Reina-Valera 1960
VUL Latin Vulgate
WLC Westminster Leningrad Codex
LXX Septuagint
Go to Top
Link to This PageCite This Page
Version Selector Up Arrow
Version Selector Up Arrow

Cite this page

MLA format Copy link to clipboard

Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.

APA format Copy link to clipboard
Chicago format Copy link to clipboard
Close
Share this pageFollow the BLB
Version Selector Up Arrow

Share this page using one of these tools:

facebooktwitter

googlepluspinterest

reddittumblrlinkedin


Or email this page to a friend:

Version Selector Up Arrow

Follow the Blue Letter Bible on:

facebooktwitter

pinterestgoogle+


Or subscribe to our Newsletter:

Printable Page
 
 
Left Contextbar EdgeLeft Contextbar Edge BackgroundRight Contextbar Edge2Prior BookPrior ChapterReturn to CommentariesReturn to Author BiographyNext ChapterNext BookRight Contextbar Edge2Right Contextbar Edge BackgroundRight Contextbar Edge1
Choose a new font size and typeface

Customize your font sizeIncrease your font sizeDecrease your font sizeReturn to default font size

Choose a Bible text color
Read the Bible in blackRead the Bible in dark blueRead the Bible in blue

Customize your text type
Arial font
Trebuchet MS font
Georgia font
Times New Roman font

Customize your Hebrew text type
SBL Hebrew font
Times New Roman font
Arial font

Customize your Greek text type
Gentium font
Times New Roman font
Arial font

Close font preferences
The Blue Letter Bible
BLB Searches
Search the Bible
Search KJV
KJVNKJVNLTNIVESVCSBNASB
Version Selector Up Arrow NETRSVASVYLTDBYWEBHNV
RVR60VULWLCLXXmGNTTR  
Version Selector Down Arrow
 [?]

Advanced Options

Search a pre-defined list


OR Select a range of biblical books

From:

To:


OR Custom Selection:

Use semicolons to separate groups: 'Gen;Jdg;Psa-Mal' or 'Rom 3-12;Mat 1:15;Mat 5:12-22'

LexiConc
 [?]
 

Advanced Options

Exact Match
Beginning of the Word
Any Part of the Word
Theological FAQs
 [?]
 
Multi-Verse Retrieval
x
Search KJV
KJVNKJVNLTNIVESVCSBNASB
Version Selector Up Arrow NETRSVASVYLTDBYWEBHNV
RVR60VULWLCLXXmGNTTR  
Version Selector Down Arrow

Line-By-Line Order:
Line-By-Line Verse-Reference  Verse-Reference
Line-By-Line Reference-Verse  Reference-Verse
Line-By-Line Separate Line  Separate Line
Line-By-Line Verse Only  Verse Only
Line-By-Line Reference Only  Reference Only
Reference Delimiters:
No Reference Delimiters  None — Jhn 1:1 KJV
Square Reference Delimiters  Square — [Jhn 1:1 KJV]
Curly Reference Delimiters  Curly — {Jhn 1:1 KJV}
Parenthesis Reference Delimiters  Parens — (Jhn 1:1 KJV)
Paragraph Order:
Paragraph Verse-Reference  Verse-Reference
Paragraph Reference-Verse  Reference-Verse
Paragraph Reference-Only  Reference-Only
Number Delimiters:*
No Verse Numbers  No Number
No Verse Delimeters  No Delimiter — 15
Square Verse Delimiters  Square — [15]
Curly Verse Delimiters  Curly — {15}
Parenthesis Verse Delimiters  Parens — (15)
Other Options:
Abbreviate Books  Abbreviate Books
Quotes Around Verses  Quotes around Verses
Remove Square Brackets  Remove Square Brackets
 
Sort Canonically  Sort Canonically

* 'Number Delimiters' only apply to 'Paragraph Order'

Let's Connect
x

Connect on Facebook Connect on Twitter Connect on Instagram Connect on Pinterest Connect on YouTube

Subscribe to our Newsletter

Daily Devotionals
x

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans
x

Recognizing the value of consistent reflection upon the Word of God in order to refocus one’s mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan

Jamieson, Fausset & Brown :: Commentary on Isaiah 57

toggle collapse

The Book of the Prophet Isaiah

Commentary by A. R. FAUSSET

CHAPTER 57

Isa 57:1-21. THE PEACEFUL DEATH OF THE RIGHTEOUS FEW: THE UNGODLINESS OF THE MANY: A BELIEVING REMNANT SHALL SURVIVE THE GENERAL JUDGMENTS OF THE NATION, AND BE RESTORED BY HIM WHO CREATES PEACE.

      In the midst of the excesses of the unfaithful watchmen ( Isa 56:10, 11, 12 ), most of the few that are godly perish: partly by vexation at the prevailing ungodliness; partly by violent death in persecution: prophetical of the persecuting times of Manasseh, before God's judgments in causing the captivity in Babylon; and again those in the last age of the Church, before the final judgments on the apostasy ( 2Ki 21:16 Mat 23:29-35, 37 Rev 11:17 ). The Hebrew for "perisheth," and "is taken away," expresses a violent death ( Mic 7:2 ).

      1. no man layeth it to heart--as a public calamity.
      merciful men--rather, godly men; the subjects of mercy.
      none considering--namely, what was the design of Providence in removing the godly.
      from the evil--Hebrew, from the face of the evil, that is, both from the moral evil on every side ( Isa 56:10-12 ), and from the evils about to come in punishment of the national sins, foreign invasions, &c. ( Isa 56:9 57:13 ). So Ahijah's death is represented as a blessing conferred on him by God for his piety ( 1Ki 14:10-13; see also 2Ki 22:20 ).

      2. Or, "he entereth into peace"; in contrast to the persecutions which he suffered in this world ( Job 3:13, 17 ). The Margin not so well translates, "he shall go in peace" ( Psa 37:37 Luk 2:29 ).
      rest--the calm rest of their bodies in their graves (called "beds," 2Ch 16:14; compare Isa 14:18; because they "sleep" in them, with the certainty of awakening at the resurrection, 1Th 4:14 ) is the emblem of the eternal "rest" ( Hbr 4:9 Rev 14:13 ).
      each one walking in. . . uprightness--This clause defines the character of those who at death "rest in their beds," namely, all who walk uprightly.

      3. But. . . ye--In contrast to "the righteous" and their end, he announces to the unbelieving Jews their doom.
      sons of the sorceress--that is, ye that are addicted to sorcery: this was connected with the worship of false gods ( 2Ki 21:6 ). No insult is greater to an Oriental than any slur cast on his mother ( 1Sa 20:30 Job 30:8 ).
      seed of the adulterer--Spiritual adultery is meant: idolatry and apostasy ( Mat 16:4 ).

      4. sport yourselves--make a mock ( Isa 66:5 ). Are ye aware of the glory of Him whom you mock, by mocking His servants ("the righteous," Isa 57:1 )? ( 2Ch 36:16 ).
      make. . . wide month-- ( Psa 22:7, 13 35:21 Lam 2:16 ).
      children of transgression, &c.--not merely children of transgressors, and a seed of false parents, but of transgression and falsehood itself, utterly unfaithful to God.

      5. Enflaming yourselves--burning with lust towards idols [GESENIUS]; or else (compare Margin), in the terebinth groves, which the Hebrew and the parallelism favor (see on JF & B for Isa 1:29) [MAURER].
      under. . . tree-- ( 2Ki 17:10 ). The tree, as in the Assyrian sculptures, was probably made an idolatrous symbol of the heavenly hosts.
      slaying. . . children--as a sacrifice to Molech, &c. ( 2Ki 17:31 2Ch 28:3 33:6 ).
      in. . . valleys--the valley of the son of Hinnom. Fire was put within a hollow brazen statue, and the child was put in his heated arms; kettle drums (Hebrew, toph) were beaten to drown the child's cries; whence the valley was called Tophet ( 2Ch 33:6 Jer 7:3 ).
      under. . . clifts--the gloom of caverns suiting their dark superstitions.

      6. The smooth stones, shaped as idols, are the gods chosen by thee as thy portion ( Psa 16:5 ).
      meat offering--not a bloody sacrifice, but one of meal and flour mingled with oil. "Meat" in Old English meant food, not flesh, as it means now ( Lev 14:10 ).
      Should I receive comfort--rather, "Shall I bear these things with patience?" [HORSLEY].

      7. Upon. . . high mountain. . . bed--image from adultery, open and shameless ( Eze 23:7 ); the "bed" answers to the idolatrous altar, the scene of their spiritual unfaithfulness to their divine husband ( Eze 16:16, 25 23:41 ).

      8. "Remembrance," that is, memorials of thy idolatry: the objects which thou holdest in remembrance. They hung up household tutelary gods "behind the doors"; the very place where God has directed them to write His laws "on the posts and gates" ( Deu 6:9 11:20 ); a curse, too, was pronounced on putting up an image "in a secret place" ( Deu 27:15 ).
      discovered thyself--image from an adulteress.
      enlarged. . . bed--so as to receive the more paramours.
      made. . . covenant--with idols: in open violation of thy "covenant" with God ( Exd 19:5 23:32 ). Or, "hast made assignations with them for thyself" [HORSLEY].
      thy bed. . . their bed--The Jews' sin was twofold; they resorted to places of idolatry ("their bed"), and they received idols into the temple of God ("thy bed").
      where--rather, "ever since that" [HORSLEY]. The Hebrew for "where" means "room" (Margin), a place; therefore, translate, "thou hast provided a place for it" (for "their bed"), namely, by admitting idolatrous altars in thy land [BARNES]; or "thou choosest a (convenient) place for thyself" in their bed [MAURER] ( Isa 56:5 ).

      9. the king--the idol which they came to worship, perfumed with oil, like harlots ( Jer 4:30 Eze 23:16, 40 ). So "king" means idol ( Amo 5:26 Zep 1:5 ); (malcham meaning "king") [ROSENMULLER]. Rather, the king of Assyria or Egypt, and other foreign princes, on whom Israel relied, instead of on God; the "ointment" will thus refer to the presents ( Hsa 12:1 ), and perhaps the compliances with foreigners idolatries, whereby Israel sought to gain their favor [LOWTH] ( Isa 30:6 Eze 16:33 23:16 Hsa 7:11 ).
      send. . . messengers far off--not merely to neighboring nations, but to those "far off," in search of new idols, or else alliances.
      even unto hell--the lowest possible degradation.

      10. greatness of. . . way--the length of thy journey in seeking strange gods, or else foreign aid ( Jer 2:23, 24 ). Notwithstanding thy deriving no good from these long journeys (so, "send. . . far off," Isa 57:9 ), thou dost not still give up hope ( Jer 2:25 18:12 ).
      hast found. . . life of. . . hand--for "thou still findest life (that is, vigor) enough in thy hand" to make new idols [MAURER], or to seek new alliance ("hand" being then taken for strength in general).
      grieved--rather, "therefore thou art not weak" [MAURER]; inasmuch as having "life in thy hand," thou art still strong in hope.

      11. Israel wished not to seem altogether to have denied God. Therefore they "lied" to Him. God asks, Why dost thou do so? "Whom dost thou fear? Certainly not Me; for thou hast not remembered Me." Translate, "seeing that thou hast not remembered Me."
      laid it to. . . heart--rather, "nor hast Me at heart"; hast no regard for Me; and that, because I have been long silent and have not punished thee. Literally, "Have I not held My peace, and that for long? and so thou fearest Me not" ( Psa 50:21 Ecc 8:11 ). It would be better openly to renounce God, than to "flatter Him" with lies of false professions ( Psa 78:36 ) [LUDOVICUS DE DIEU]. However, Isa 51:12, 13 favors English Version of the whole verse; God's "silent" long-suffering, which was intended to lead them to repentance, caused them "not to fear Him" ( Rom 2:4, 5 ).

      12. declare--I will expose publicly thy (hypocritical) righteousness. I will show openly how vain thy works, in having recourse to idols, or foreign alliances, shall prove ( Isa 57:3 ).

      13. When thou criest--In the time of thy trouble.
      companies--namely, of idols, collected by thee from every quarter; or else, of foreigners, summoned to thy aid.
      wind. . . carry. . . away-- ( Job 21:18 Mat 7:27 ).
      vanity--rather, "a breath" [LOWTH].
      possess. . . land. . . inherit--that is, the literal land of Judea and Mount Zion; the believing remnant of Israel shall return and inherit the land. Secondarily, the heavenly inheritance, and the spiritual Zion ( Isa 49:8 Psa 37:9, 11 69:35, 36 Mat 5:5 Hbr 12:22 ). "He that putteth his trust in Me," of whatever extraction, shall succeed to the spiritual patrimony of the apostate Jew [HORSLEY].

      14. shall say--The nominative is, "He that trusteth in Me" ( Isa 57:13 ). The believing remnant shall have every obstacle to their return cleared out of the way, at the coming restoration of Israel, the antitype to the return from Babylon ( Isa 35:8 40:3, 4 62:10, 11 ).
      Cast. . . up--a high road before the returning Jews.
      stumbling-block--Jesus had been so to the Jews, but will not be so then any longer ( 1Cr 1:23 ); their prejudices shall then be taken out of the way.

      15. The pride and self-righteousness of the Jews were the stumbling block in the way of their acknowledging Christ. The contrition of Israel in the last days shall be attended with God's interposition in their behalf. So their self-humiliation, in Isa 66:2, 5, 10, &c., precedes their final prosperity ( Zec 12:6, 10-14 ); there will, probably, be a previous period of unbelief even after their return ( Zec 12:8, 9 ).

      16. For--referring to the promise in Isa 57:14, 15, of restoring Israel when "contrite" ( Gen 6:3 8:21 Psa 78:38, 39 85:5 103:9, 13, 14 Mic 7:18 ). God "will not contend for ever" with His people, for their human spirit would thereby be utterly crushed, whereas God's object is to chasten, not to destroy them ( Lam 3:33, 34 Mic 7:8, 9 ). With the ungodly He is "angry every day" ( Psa 7:11 Rev 14:11 ).
      spirit. . . before me--that is, the human spirit which went forth from Me ( Num 16:22 ), answering to "which I have made" in the parallel clause.

      17. covetousness--akin to idolatry; and, like it, having drawn off Israel's heart from God ( Isa 2:7 56:11 58:3 Jer 6:13 Col 3:5 ).
      hid me-- ( Isa 8:17 45:15 ).
      went on frowardly--the result of God's hiding His face ( Psa 81:12 Rom 1:24, 26 ).

      18. Rather, "I have seen his ways (in sin), yet will I heal him," that is, restore Israel spiritually and temporally ( Jer 33:6 3:22 Hsa 14:4, 5 ) [HORSLEY].
      I will. . . restore comforts unto him and to his mourners--However, the phrase, "his mourners," favors English Version; "his ways" will thus be his ways of repentance; and God's pardon on "seeing" them answers to the like promise ( Isa 61:2, 3 Jer 31:18, 20 ).

      19. fruit of. . . lips--that is, thanksgivings which flow from the lips. I make men to return thanks to Me ( Hsa 14:2 Hbr 13:15 ).
      Peace, peace--"perfect peace" (see Isa 26:3, Margin; Jhn 14:27 ). Primarily, the cessation of the trouble s now afflicting the Jews, as formerly, under the Babylonian exile. More generally, the peace which the Gospel proclaims both to Israel "that is near," and to the Gentiles who are "far off" ( Act 2:39 Eph 2:17 ).

      20. when it cannot rest--rather, "for it can have no rest" ( Job 15:20, &c. Pro 4:16, 17 ). English Version represents the sea as occasionally agitated; but the Hebrew expresses that it can never be at rest.

      21. ( Isa 48:22 2Ki 9:22 ).
      my God--The prophet, having God as his God, speaks in the person of Israel, prophetically regarded as having now appropriated God and His "peace" ( Isa 11:1-3 ), warning the impenitent that, while they continue so, they can have no peace.

CONTENT DISCLAIMER:

The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.

Search

Bible Search

Multiverse Retrieval

LexiConc Search

FAQ Search

Browse Dictionary Topics

Bible Reference

Encyclopedias / Dictionaries

Introductions to the Bible

Topical Indexes

Charts and Outlines

Timelines

Maps / Images

Bible Commentaries

Text Commentaries

Audio & Video Commentaries

Theological Resources

Articles / Books

Women's Resources

Don Stewart

BLB Theological

Creeds, Catechisms, and Confessions

Multimedia

Video

Music

Products

Digital Books

Mobile Apps for iPhone / iPad

Mobile blb.org

BLB Offline CDs

Free Web Tools

Devotionals

Email Devotional Sign-Up

BLB Daily Promises

Day by Day by Grace

Morning and Evening

Daily Bible Reading Plan

Help

Video Tutorials

Support

Theological Questions

Website Support

iApp Support

General Questions

Ministries

Sowing Circle

Co-Laboring Ministries

About

About the BLB

Statement of Faith

History

Newsletter

Partnerships

Ministry FAQs

Donate

Donation Information

Contact the BLB

Hotjar - Unlimited insights from your web and mobile sites


BLB Institute

BLB Blog

Email Newsletters

Facebook

Twitter


Blue Letter Bible study tools make reading, searching and studying the Bible easy and rewarding.

Blue Letter Bible is a 501(c)(3) nonprofit organization

©2017 Blue Letter Bible

Loading...

Interlinear
Bibles
Cross-Refs
Commentaries
Dictionaries
Miscellaneous
Verse Tools Arrow
Login

Email / username or password was incorrect!

Check your email for password retrieval

Enter Your
Email or Username

Password

 [?]

 

Did you forget your password?


Register a new BLB account

Why won't my login from the old site work?

Complete the form below to register  [?]

Error: That Email is already registered

Error: Please provide a valid Email

Error: Passwords should have at least 6 characters

Error: Passwords do not match

Error: Please provide a valid first name

Error: That username is already taken

Error: Usernames should only contain letters, numbers, dots, dashes, or underscores

Enter Your EmailUsername

First Name

PasswordRe-enter

[ Cancel ]

 

Passwords should have at least 6 characters.
Usernames should only contain letters, numbers, dots, dashes, or underscores.

Thank you for registering. A verification email has been sent to the address you provided.

Error: That Email / Username is not registered

Enter Your Email or Username

 

Return to Login

Close Login