Search Bible
Click for Help   Click for QuickNav   Click for Advanced Search Options
Search KJV

Search a pre-defined list

OR Select a range of biblical books



OR Custom Selection:

Use semicolons to separate groups:
'Gen;Jdg;Psa-Mal' or 'Rom 3-12;Mat 1:15;Mat 5:12-22'

Your Bible Version is the KJV
Go to Top
Link to This PageCite This Page
Version Selector Up Arrow
Share this pageFollow the BLB
Version Selector Up Arrow

Follow the Blue Letter Bible on:



Or subscribe to our Newsletter:

Printable Page
Left Contextbar EdgeLeft Contextbar Edge BackgroundRight Contextbar Edge2Prior BookPrior ChapterReturn to CommentariesReturn to Author BiographyNext ChapterNext BookRight Contextbar Edge2Right Contextbar Edge BackgroundRight Contextbar Edge1
The Blue Letter Bible
BLB Searches
Search the Bible
Search KJV

Advanced Options

Search a pre-defined list

OR Select a range of biblical books



OR Custom Selection:

Use semicolons to separate groups: 'Gen;Jdg;Psa-Mal' or 'Rom 3-12;Mat 1:15;Mat 5:12-22'

Other Searches

Multi-Verse Retrieval
Search KJV

Line-By-Line Order:
Line-By-Line Verse-ReferenceVerse-Reference
Line-By-Line Reference-VerseReference-Verse
Line-By-Line Separate LineSeparate Line
Line-By-Line Verse OnlyVerse Only
Line-By-Line Reference OnlyReference Only
Reference Delimiters:
No Reference DelimitersNone — Jhn 1:1 KJV
Square Reference DelimitersSquare — [Jhn 1:1 KJV]
Curly Reference DelimitersCurly — {Jhn 1:1 KJV}
Parenthesis Reference DelimitersParens — (Jhn 1:1 KJV)
Paragraph Order:
Paragraph Verse-ReferenceVerse-Reference
Paragraph Reference-VerseReference-Verse
Paragraph Reference-OnlyReference-Only
Number Delimiters:*
No Verse NumbersNo Number
No Verse DelimetersNo Delimiter — 15
Square Verse DelimitersSquare — [15]
Curly Verse DelimitersCurly — {15}
Parenthesis Verse DelimitersParens — (15)
Other Options:
Abbreviate BooksAbbreviate Books
Use SBL Abbrev.Use SBL Abbrev.
En dash not HyphenEn dash not Hyphen
Quotes Around VersesQuotes Around Verses
Remove Square BracketsRemove Square Brackets
Sort CanonicallySort Canonically

* 'Number Delimiters' only apply to 'Paragraph Order'

Let's Connect

Connect on Facebook Connect on Twitter Connect on Instagram Connect on Pinterest Connect on YouTube

Daily Devotionals

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans

Recognizing the value of consistent reflection upon the Word of God in order to refocus one’s mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan

Jamieson, Fausset & Brown :: Commentary on Job 33

toggle collapse
Choose a new font size and typeface

Customize your font sizeIncrease your font sizeDecrease your font sizeReturn to default font size

Choose a Bible text color
Read the Bible in blackRead the Bible in dark blueRead the Bible in blue

Customize your text type
Arial font
Trebuchet MS font
Georgia font
Times New Roman font

Customize your Hebrew text type
SBL Hebrew font
Times New Roman font
Arial font

Customize your Greek text type
Gentium font
Times New Roman font
Arial font

Close font preferences

The Book of Job

Commentary by A. R. FAUSSET


Job 33:1-33. ADDRESS TO JOB, AS ( Job 32:1-22 ) TO THE FRIENDS.

      2. mouth--rather, "palate," whereby the taste discerns. Every man speaks with his mouth, but few, as Elihu, try their words with discrimination first, and only say what is really good ( Job 6:30 12:11 ).
      hath spoken--rather, "proceeds to speak."

      3. I will speak according to my inward conviction.
      clearly--rather, "purely"; sincerely, not distorting the truth through passion, as the friends did.

      4. The Spirit of God hath made me--as He did thee: latter clause of Job 33:6 ( Gen 2:7 ). Therefore thou needest not fear me, as thou wouldest God ( Job 33:7 Job 9:34 ). On the other hand, "the breath of the Almighty hath inspired me" (as Job 32:8 ); not as English Version, "given me life"; therefore "I am according to thy wish ( Job 9:32, 33 ) in God's stead" to thee; a "daysman," umpire, or mediator, between God and thee. So Elihu was designed by the Holy Ghost to be a type of Jesus Christ ( Job 33:23-26 ).

      5. Images from a court of justice.
      stand up--alluding to Job's words ( Job 30:20 ).

      6. (See on JF & B for Job 33:4; Job 31:35 13:3, 20, 21 ).
      formed--Though acting as God's representative, I am but a creature, like thyself. Arabic, "pressed together," as a mass of clay by the potter, in forming a vessel [UMBREIT]. Hebrew, "cut off," as the portion taken from the clay to form it [MAURER].

      7. hand--alluding to Job's words ( Job 13:21 ).

      8. thy words-- ( Job 10:7 16:17 23:11, 12 27:5, 6 29:14 ). In Job 9:30 13:23, Job had acknowledged sin; but the general spirit of his words was to maintain himself to be "clean," and to charge God with injustice. He went too far on the opposite side in opposing the friends' false charge of hypocrisy. Even the godly, though willing to confess themselves sinners in general, often dislike sin in particular to be brought as a charge against them. Affliction is therefore needed to bring them to feel that sin in them deserves even worse than they suffer and that God does them no injustice. Then at last humbled under God they find, affliction is for their real good, and so at last it is taken away either here, or at least at death. To teach this is Elihu's mission.

      9. clean--spotless.

      10. occasions--for hostility; literally, "enmities" ( Job 13:24 16:9 19:11 30:21 ).

      11. ( Job 13:27 ).
      marketh--narrowly watches ( Job 14:16 7:12 31:4 ).

      12. in this--view of God and His government. It cannot be that God should jealously "watch" man, though "spotless," as an "enemy," or as one afraid of him as an equal. For "God is greater than man!" There must be sin in man, even though he be no hypocrite, which needs correction by suffering for the sufferer's good.

      13. ( Isa 45:9 ).
      his matters--ways. Our part is, not to "strive" with God, but to submit. To believe it is right because He does it, not because we see all the reasons for His doing it.

      14. Translate, "Yet, man regardeth it not"; or rather, as UMBREIT, "Yea, twice (He repeats the warning)--if man gives no heed" to the first warning. Elihu implies that God's reason for sending affliction is because, when God has communicated His will in various ways, man in prosperity has not heeded it; God therefore must try what affliction will effect ( Jhn 15:2 Psa 62:11 Isa 28:10, 13 ).

      15. slumberings--light is opposed to "deep sleep." Elihu has in view Eliphaz ( Job 4:13 ), and also Job himself ( Job 7:14 ). "Dreams" in sleep, and "visions" of actual apparitions, were among the ways whereby God then spake to man ( Gen 20:3 ).

      16. Literally, "sealeth (their ears) to Himself by warnings," that is, with the sureness and secrecy of a seal He reveals His warnings [UMBREIT]. To seal up securely ( Job 37:7 ).

      17. purpose--Margin, "work." So Job 36:9. So "business" in a bad sense ( 1Sa 20:19 ). Elihu alludes to Job's words ( Job 17:11 ). "Pride," an open "pit" ( Job 33:18 ) which God hides or covers up, lest man should fall into it. Even the godly need to learn the lesson which trials teach, to "humble themselves under the mighty hand of God."

      18. his soul--his life.
      the pit--the grave; a symbol of hell.
      perishing by the sword--that is, a violent death; in the Old Testament a symbol of the future punishment of the ungodly.

      19. When man does not heed warnings of the night, he is chastened, &c. The new thought suggested by Elihu is that affliction is disciplinary ( Job 36:10 ); for the good of the godly.
      multitude--so the Margin, Hebrew (Keri). Better with the text (Chetib), "And with the perpetual (strong) contest of his bones"; the never-resting fever in his bones ( Psa 38:3 ) [UMBREIT].

      20. life--that is, the appetite, which ordinarily sustains "life" ( Job 38:39 Psa 107:18 Ecc 12:5 ). The taking away of desire for food by sickness symbolizes the removal by affliction of lust, for things which foster the spiritual fever of pride.

      21. His flesh once prominent "can no more be seen." His bones once not seen now appear prominent.
      stick out--literally, "are bare." The Margin, Hebrew (Keri) reading. The text (Chetib) reads it a noun "(are become) bareness." The Keri was no doubt an explanatory reading of transcribers.

      22. destroyers--angels of death commissioned by God to end man's life ( 2Sa 24:16 Psa 78:49 ). The death pains personified may, however, be meant; so "gnawers" (see on JF & B for Job 30:17).

      23. Elihu refers to himself as the divinely-sent ( Job 32:8 33:6 ) "messenger," the "interpreter" to explain to Job and vindicate God's righteousness; such a one Eliphaz had denied that Job could look for ( Job 5:1 ), and Job ( Job 9:33 ) had wished for such a "daysman" or umpire between him and God. The "messenger" of good is antithetical to the "destroyers" ( Job 33:23 ).
      with him--if there be vouchsafed to the sufferer. The office of the interpreter is stated "to show unto man God's uprightness" in His dealings; or, as UMBREIT, "man's upright course towards God" ( Pro 14:2 ). The former is better; Job maintained his own "uprightness" ( Job 16:17 27:5, 6 ); Elihu on the contrary maintains God's, and that man's true uprightness lies in submission to God. "One among a thousand" is a man rarely to be found. So Jesus Christ ( Sgs 5:10 ). Elihu, the God-sent mediator of a temporal deliverance, is a type of the God-man Jesus Christ the Mediator of eternal deliverance: "the messenger of the covenant" ( Mal 3:1 ). This is the wonderful work of the Holy Ghost, that persons and events move in their own sphere in such a way as unconsciously to shadow forth Him, whose "testimony is the Spirit of prophecy"; as the same point may be center of a small and of a vastly larger concentric circle.

      24. Apodosis to Job 33:23.
      Deliver--literally, "redeem"; in it and "ransom" there is reference to the consideration, on account of which God pardons and relieves the sufferers; here it is primarily the intercession of Elihu. But the language is too strong for its full meaning to be exhausted by this. The Holy Ghost has suggested language which receives its full realization only in the "eternal redemption found" by God in the price paid by Jesus Christ for it; that is, His blood and meritorious intercession ( Hbr 9:12 ). "Obtained," literally, "found"; implying the earnest zeal, wisdom, and faithfulness of the finder, and the newness and joyousness of the finding. Jesus Christ could not but have found it, but still His seeking it was needed [BENGEL], ( Luk 15:8 ). God the Father, is the Finder ( Psa 89:19 ). Jesus Christ the Redeemer, to whom He saith, Redeem (so Hebrew) him from going, &c. ( 2Cr 5:19 ).
      ransom--used in a general sense by Elihu, but meant by the Holy Ghost in its strict sense as applied to Jesus Christ, of a price paid for deliverance ( Exd 21:30 ), an atonement (that is, means of selling at once, that is, reconciling "two" who are estranged), a covering, as of the ark with pitch, typical of what covers us sinners from wrath ( Gen 6:14 Psa 32:1 ). The pit is primarily here the grave ( Isa 38:17 ), but the spiritual pit is mainly shadowed forth ( Zec 9:11 ).

      25-28. Effects of restoration to God's favor; literally, to Job a temporal revival; spiritually, an eternal regeneration. The striking words cannot be restricted to their temporal meaning, as used by Elihu ( 1Pe 1:11, 12 ).
      his flesh shall be fresher than a child's--so Naaman, 2Ki 5:14, spiritually, Jhn 3:3-7.

      26. Job shall no longer pray to God, as he complains, in vain ( Job 23:3, 8, 9 ). True especially to the redeemed in Jesus Christ ( Jhn 16:23-27 ).
      shall see his face--or, God shall make Job to see His face [MAURER]. God shall no longer "hide His face" ( Job 13:24 ). True to the believer now ( Jhn 14:21, 22 ); eternally ( Psa 17:15 Jhn 17:24 ).
      righteousness--God will again make the restored Job no longer ("I perverted. . . fight," Job 33:27 ) doubt God's justice, but to justify Him in His dealings. The penitent justifies God ( Psa 51:4 ). So the believer is made to see God's righteousness in Jesus Christ ( Isa 45:24 46:13 ).

      27. he looketh--God. Rather, with UMBREIT, "Now he (the restored penitent) singeth joyfully (answering to "joy," Job 33:26 Psa 51:12 ) before men, and saith," &c. ( Pro 25:20 Psa 66:16 116:14 ).
      perverted--made the straight crooked: as Job had misrepresented God's character.
      profited--literally, "was made even" to me; rather, "My punishment was not commensurate with my sin" (so Zophar, Job 11:6 ); the reverse of what Job heretofore said ( Job 16:17 Psa 103:10 Ezr 9:13 ).

      28. (See on JF & B for Job 33:24); rather, as Hebrew text (English Version reads as the Margin, Hebrew, Keri, "his soul, his life"), "He hath delivered my soul. . . my life." Continuation of the penitent's testimony to the people.
      light-- ( Job 33:30 Job 3:16, 20 Psa 56:13 Ecc 11:7 ).

      29. Margin, "twice and thrice," alluding to Job 33:14; once, by visions, Job 33:15-17; secondly, by afflictions, Job 33:19-22; now, by the "messenger," thirdly, Job 33:23.

      30. Referring to Job 33:28 ( Psa 50:13 ).

      32. justify--to do thee justice; and, if I can, consistently with it, to declare thee innocent. At Job 33:33 Elihu pauses for a reply; then proceeds in Job 34:1.

Commentary on Esther 1 ← Prior Book
Introduction to the Psalms Next Book →
Commentary on Job 32 ← Prior Chapter
Commentary on Job 34 Next Chapter →

The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.


Verse Tools Arrow
Login to your account

Email / username or password was incorrect!

Check your email for password retrieval


Complete the form below to register  [?]

Error: That Email is already registered

Error: Please provide a valid Email

Error: Passwords should have at least 6 characters

Error: Passwords do not match

Error: Please provide a valid first name

Error: That username is already taken

Error: Usernames should only contain letters, numbers, dots, dashes, or underscores

[ Cancel ]← Login to Your Account

Passwords should have at least 6 characters.
Usernames should only contain letters, numbers, dots, dashes, or underscores.

Thank you for registering. A verification email has been sent to the address you provided.

Error: That Email / Username is not registered

Enter Your Email or UsernameUsername or Email Address


← Return to Login

Close LoginCLOSE
Tap to Close