
In 1 Kings 1:11-14, the prophet Nathan directly addresses Bathsheba with urgent news: Then Nathan spoke to Bathsheba the mother of Solomon, saying, Have you not heard that Adonijah the son of Haggith has become king, and David our lord does not know it (v. 11). This scene takes place in Jerusalem, the capital city of ancient Israel where King David reigned from around 1010 BC to 970 BC. Bathsheba, as the mother of Solomon, is uniquely positioned in the royal family, having been brought into David’s household in earlier years when David was consolidating his reign. The rightful succession is at stake, for Adonijah has taken the throne without David’s approval.
Nathan’s intervention underscores his commitment to God’s revealed will that Solomon should be the next king. The prophet’s words also reveal that King David is apparently unaware of the situation due to his advanced age and physical frailty. Bathsheba’s role here will prove pivotal, as she holds a key place in David’s affections and can approach him with the gravity that both her position and her relationship demand. Through Nathan’s counsel, God’s plan is brought to the forefront, ensuring that human schemes do not circumvent divine purposes.
The prophet provides further guidance: So now come, please let me give you counsel and save your life and the life of your son Solomon (v. 12). This instruction shows Nathan’s desire to protect Bathsheba and Solomon from the potential fallout of Adonijah’s move. If Adonijah’s bid for the throne stands unchallenged, those who pose any rival claim could be in danger. In ancient Near Eastern courts, new kings frequently removed political threats, often targeting close relatives to secure their power.
Moreover, Nathan’s counsel demonstrates the value God places on wise and timely intervention. By stepping into the unfolding crisis, he ensures Bathsheba realizes the gravity of the moment. This exemplifies how godly wisdom and loving concern should guide believers to take bold steps for what is right, acting in accordance with the Lord’s declared plan rather than human ambition.
He then instructs Bathsheba to remind David of his own promise: Go at once to King David and say to him, Have you not, my lord, O king, sworn to your maidservant, saying, Surely Solomon your son shall be king after me, and he shall sit on my throne Why then has Adonijah become king (v. 13). This points to an earlier oath David made regarding Solomon’s succession (2 Chronicles 28:5-6). David had pledged that Solomon would reign after him, an arrangement that was recognized by the prophetic community and blessed by God. Bathsheba is thus urged to invoke David’s solemn word as the reigning monarch.
By quoting David’s earlier vow, Bathsheba appeals to his sense of integrity and responsibility. In Israelite culture, the king’s oath before God carried great weight, and breaking it would bring shame and disorder. Bathsheba’s petition will force David to confront the reality that Adonijah has effectively usurped the throne. In this way, she becomes both a mother protecting her son and a royal figure preserving the kingdom’s rightful line.
Nathan also declares his own plan to confirm her words: Behold, while you are still there speaking with the king, I will come in after you and confirm your words (v. 14). This two-pronged approach ensures that David hears not only Bathsheba’s report but also corroboration from another trusted voice. As a recognized prophet, Nathan’s presence adds spiritual gravity and authority to Bathsheba’s plea.
1 Kings 1:11-14 highlights how Godly leaders can work together to uphold justice and maintain proper order. Their cooperative strategy reflects God’s sovereignty working through wise counsel. By standing together, Bathsheba and Nathan guard against the confusion and violence that a contested throne could bring, reminding God’s people that diligent faithfulness can protect a nation’s future.
Nathan’s timely counsel, Bathsheba’s bold approach, and the reliance on David’s oath demonstrate that God’s hand was guiding the royal lineage toward Solomon’s rightful place on the throne, pointing forward to the ultimate fulfillment of a perfect King who would come from David’s line (Luke 1:32-33).
Used with permission from TheBibleSays.com.
You can access the original article here.
The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.
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