
As the disciples and other followers traveled the road with Him, They were on the road going up to Jerusalem, and Jesus was walking on ahead of them; and they were amazed, and those who followed were fearful (v. 32). The road toward Jerusalem was a literal uphill journey from the surrounding regions of Judea, symbolically pointing to the significance of the holy city, which was the center of worship and the seat of religious authority at the time. Jesus, born around 4 BC and ministering until approximately 30-33 AD, moved with purpose, revealing His commitment to God’s plan despite the looming challenges ahead. His determined stride left onlookers awestruck, indicating they saw in Him a resolve that set Him apart.
And again He took the twelve aside and began to tell them what was going to happen to Him (v. 32). By pulling the twelve disciples-key followers who had journeyed with Him from Galilee-aside, Jesus showed Himself to be a Teacher who cares deeply that they would understand the coming events. The twelve, including figures like Peter, James, and John, had witnessed His miracles and teachings, but His words here reminded them that discipleship also involves sacrifice and commitment.
This description also hints at fear among the group. They followed but found themselves uncertain about what lay beyond the city’s walls. Jerusalem was not only a spiritual heartland but also a hotbed of political and religious tensions. Jesus’ grim forecast, spoken in a quiet teaching moment, prepared them for a reality they had not fully foreseen.
Expanding on the theme of His coming suffering, Jesus declared, saying, “Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and the scribes; and they will condemn Him to death and will hand Him over to the Gentiles.” (v. 33). By calling Himself the Son of Man, He tapped into prophetic language that pointed to both His humanity and His divine authority (Daniel 7:13). He indicated how religious leaders who served as the spiritual gatekeepers of God’s covenant with Israel would reject their Messiah.
The prophecy that He would be “delivered” revealed that Jesus was not heading to Jerusalem merely for a final sermon but to submit to a predetermined plan. The chief priests and scribes represented the highest echelon of Jewish religious authority, and their decision to condemn Jesus demonstrated the depths of misunderstanding and hostility that had built up against Him. Their plan to hand Him over to the Gentiles, the Roman authorities, further underscored how both Jewish leaders and Roman powers would unite against Him.
These words served as a summons for His disciples to brace themselves. The Messiah’s mission was unfolding in a way that stood contrary to their expectations for a triumphant, earthly king. They would later realize that true victory involved surrender and sacrifice.
Jesus gave a clear outline of what awaited Him in the holy city: They will mock Him and spit on Him, and scourge Him and kill Him, and three days later He will rise again (v. 34). Here, He highlighted the cruel mistreatment He would endure, including mocking, spitting, and flogging before being killed. This vivid portrayal reminds us that sin’s ultimate ugliness was on full display in the violent rejection of the One who came to rescue humanity.
Despite the upcoming suffering, Jesus also spoke of hope: “three days later He will rise again.” Even as He taught about hardship, He brought light to the path by mentioning the resurrection. This was a pivotal promise that connected to later New Testament passages, confirming His eventual victory over death (Acts 2:24). Through His resurrection, Jesus would prove His identity and secure eternal redemption, laying the foundation for believers to trust in the power of God’s deliverance.
His words also assured the disciples that suffering would not be the final verdict. By foreshadowing the resurrection, He offered them a glimpse of the ultimate triumph. The shocking betrayal and physical torture would be eclipsed by a higher purpose ordained by God, forging a new covenant and opening the way to everlasting life for all who believe (Romans 6:5).
Used with permission from TheBibleSays.com.
You can access the original article here.
The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.
Loading
Loading
| Interlinear |
| Bibles |
| Cross-Refs |
| Commentaries |
| Dictionaries |
| Miscellaneous |