When we speak of God's attributes, we are talking about those characteristics that helps us to understand who He truly is. That which follows is a thorough, yet incomplete list and summary of His attributes.
Eternality | Mercy |
Goodness | Omnipotence |
Grace | Omnipresence |
Holiness | Omniscience |
Immanence | Righteousness |
Immutability | Self-Existence |
Justice | Sovereignty |
Love | Transcendence |
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Not only will God exist undiminished everlastingly into the future, but He has existed identically throughout the infinite past. Not only has God himself existed eternally into the past, but so also has His plan for His creation. Before the foundations of the world, God ordained the Creation, the Fall, the Incarnation and Resurrection, and the Salvation of His people. This is a wondrous truth for the believer for it grants him confidence in the tenacity of his faith. Once a believer realizes that God has demanded his salvation and perseverance from this sin-stained world he can live without fear in the joy that God offers all of His children. Also of note is the fact that Christ is eternal in His sonship: He existed eternally before his incarnation as the First-Born over creation (though without human form) and will exist eternally post-resurrection as the glorified Son of God (and it seems that He will bear the scars of His sacrifice evermore — cf. Luke 24:36-40 and John 20:24-29).
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One of the most intrinsic attributes of God is His goodness. God is not good because it is attractive for Him to be so, nor does He follow after some sort of standard for goodness. God is actually so good that He is the source of goodness; He alone is the rule and measure of what we truly know to be good. To the Christian, the goodness of the Lord is a security. The Christian knows well that he has been bathed in the death and resurrection of Christ and now stands wholly righteous before God; and this being so, he also recognizes all that God will work in his life will be for his own good — for a good God would never work circumstances to the peril of the righteous. Romans 8:28 tells that "God causes all things to work together for good to those who love God, to those who are called according to His purpose." This is the believer's rest and assurance. But not so for the unbeliever: the goodness of God demands all circumstances to work together for the bad of those rebellious and hateful towards God. God's goodness will manifest itself in a wrathful justice against those who are defiled of holiness, for True goodness cannot abide evil.
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Grace is the bestowal of blessing unearned or unmerited. When we speak of God's grace, we speak of those wonderful gifts (e.g., salvation) that no man deserves but God grants anyway. There are several methods by which God demonstrates His grace to us. There is what we call "common grace" — this is that grace that God shines upon the elect and the wicked alike. This kind of grace is God's bestowal of non-eternal blessings (e.g., health, prosperity, good weather, the Sunday comics, &c.); in fact, life itself is a gift of common grace to the non-believer since sinful man deserves nothing but death (cf. Genesis 2:15-17 and Romans 6:23). He does not have to give life to any one, no one can demand it from Him, and He can take it when He pleases. The other kind of grace is that special grace which God demonstrates on those whom he inexplicably chooses to be His people. Just as He did with national Israel (cf. Deuteronomy 7:6-8), God chooses His children not because they are more powerful, wise, intelligent, charismatic, pious, handsome, &c., but simply because that is what He wanted. This grace is amazing for it relies not at all upon us, but solely upon God and His will, rather than any service or good we are capable to render. This grace also causes us to throw ourselves at the feet of the Lord in praise and rejoicing for His pleasure in granting us salvation.
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Holiness is synonymous with God's total purity and separation from the rest of creation. Holiness is a moral purity, and different from Adam's holiness, God's is eternally incorruptible. This holiness so sets God apart from fallen man that in his natural state, no man may approach the incorruptible God (for man is tarnished, dirty, and corrupt, and True holiness cannot bear such) — this is evidenced by the special commands to those who would approach God (cf. Exodus 3:4-6, Isaiah 6:1-6). God's holiness is one of the primary reasons why the advent of Christ is so incredible: it allows men who were once unable to come before God the ability to kneel before the throne of God and worship forever and ever (Revelation 4:9-11, 5:14).
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Immanence describes a God who is at hand, working through the minutiae of the lives of His creation to produce a love for and enjoyment of His Word, His Gospel, and Himself. God does not sit back and merely observe a creation which he set in motion millennia ago; he is present and actively participating in His world. This gives the believer rest in the knowledge that there is no place or situation that is too far to be under God's protecting hand.
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In God's immutability lies a great source of comfort for the believer. The fact that God does not change his mind, his characteristics, his plan, or anything else is a security better than any earthly insurance for it guarantees His quality of character and gives security to the believer that if He has saved one of us, that saved person WILL persevere to the end for God has chosen him and will not change his mind and let that man slip through His fingers into the breach of hell. No, God neither changes His plan, His covenants, His prophecies, nor His justice; this lends greatly to His dependability ("there is [in God] no variation or shadow of turning").
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The Father of justice, God is the ultimate judge over the lives and actions of men. There seems to be so much injustice in the world (men lie, cheat, steal, and kill all the time with no seeming repercussions), but true justice is not meted out in this earthly realm, but in the true realm (the eternal heavenly realm). In the end, each man will receive his just deserts at the hands of an immutable God who cannot be persuaded or bribed. Christ will look at each man's heart and if it is the least bit corrupted by sin, that man, not being pure, will receive the justice of hell. The believer too would fail this test, if he were not already made clean by his baptism into Christ's death. Thus he is rightly judged clean by Christ and enters into eternal Sabbath. In God's justice, we can find a comfort for all the wrongs perpetrated against us and against mankind. We know that our cruel boss who cheated us for so many years will receive what he deserves. We know that the politician who did wrong to gain personal power will receive justice. We know that killers like Hitler, Stalin, and Pol Pot will receive justice. And we know that we will receive justice as well. That can be scary for one who truly knows his heart's deceitfulness and is not a believer, but the Christian rests in his sweet faith in Christ, knowing that he is judged in Christ (cf. Romans 2:16) and his safety is thus secured.
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We all have a basic understanding of what love is, but we are unable to comprehend the depths of True love. This is the love that God embodies. God is the genesis of love; He is its source; and it is by Him that we experience love. God's love is based in a supreme desire to glorify Himself, for He is the being most worthy of love. By seeking His own glory, God pours forth His love upon His creation that it might better give glory to Him. God loves His creation and better than His creation, God loves His people — those whom He will take with Himself into eternal glory! This is one of the greatest truths of Scripture: in spite of who we are and though God hates the workers of iniquity (Psalm 5:5 ), in spite of all this, God still loves us! It's amazing.
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Mercy is when that which is deserved is withheld to the benefit of the object of the mercy. God has demonstrated this attribute in abundance with respect to mankind. We from nearly the beginning of our existence have deserved nothing but wrath; having sinned and fallen short of eternal life in glory, we can do nothing to commend ourselves to or defend ourselves before God. But thankfully, God has been so amazing in His mercy. Over and against merely having the mercy to allow us to live out our miserable lives without destroying us instantly, God has chosen us to greatness and glory by the hand of His Son. The believer finds himself in Christ and enjoys full well the fruits of God's mercy.
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God has the unlimited power to accomplish anything that can be accomplished — this is termed omnipotence. The things God does are neither difficult nor easy for God; they are only either done or not done. This is because difficulty is a factor that comes about only through the potential for not accomplishing a task. This does not apply to God for potentials do not apply to Him — only actuals. God's power to do all that He desires is the fuel for the engine of sovereignty, which accomplishes His providence. A senseless challenge to God's sovereignty is the question of whether He can make a rock so heavy that he couldn't lift it. This is a senseless question because the feat requested is not a thing to be accomplished through power, but rather by contradiction of reality — the equivalent of asking whether Homer could write an epic so long that he couldn't read it.
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By omnipresence — also referred to as "ubiquity" — we mean that God is everywhere present in the fullness of His being. This allows Him to interact in any places at any times (even in multiple places simultaneously). Being in all locations present in the whole of His being, there is no place we can go and not be in His presence; this is a comfort for Christians and a torment to nonBelievers. God is not spatial or dimensional in existence as we are; if He were, we would constantly be bumping our heads on Him. While it is beyond the scope of our understanding to work out how it is that God can be ubiquitous but act locally, we accept it in like manner as many other recalcitrant ideas: the Virgin Birth, the Incarnation, the ex nihilo Creation, etc.
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When we say God is omniscient, we mean that He knows all that there is to know. There is nothing that is outside the scope of His conception, understanding, or attention. God neither studies nor learns for one cannot increase a knowledge that is already insurmountable. Neither does probability exist for God; all things either are or are not in His perspective. There is no maybe. There are no potentially infinite realities as the faux-hip coffeehouse philosophers and comic book writers are so fond of speculating. There is one reality and God knows it in its entirety, as it exists by, through, and for Him. God is neither surprised by the way the world works itself out, nor shocked by the choices we make. Omniscience is the passive end of His providence — the working out of God's predetermined purpose via His sovereignty (that is, His mastery over all that is) — in that it is the means by which providence can exist, but neither the engine nor the fuel that brings about His action.
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Righteousness is similar to goodness and holiness, but differs in that it requires works to establish it. Something (like Adam) can be holy, but not righteous if good works do not accompany it. God is good, but He refers to Himself as righteous because He works the good as well. Christians are called righteous, not because they have any ability to accomplish good works, but because they reside in the good works (or righteousness) of Christ. Christ's obedience is transferred to us and God grants us eternal life as a result!
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By self-existence, we refer to that unique attribute of God by which He has existed eternally and will always exist so. Unlike all other things that relate to our existence, God does not owe His being to any other thing. I owe my existence to my mother and father and all my varium of ancestors. My computer owes its existence to Compaq employees and a host of subcontractors. And our earth owes its existence to God who through whatever means and processes he saw fit, created the world. All events have causes. All creatures have been created. Except for God. God is the uncaused cause and the uncreated creator. God did not depend upon anything outside Himself for His existence, nor will He ever depend upon anyone for it.
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Sovereignty tells of God's divine control over everything that happens. There is nothing outside the control of His loving Hand: not the designs of the wicked (even the plans of history's most evil dictators), not the way the earth works itself seemingly against the lives of men (such as the recent earthquake in Turkey), not the workings of demons (or even Satan), and not my own free will. Romans 8:28 tells us that all things work together for the good of God's children and verses 38-39 implies that there is nothing beyond the control of God's sovereign hand. God's sovereignty is a huge source of comfort to the believer, for it helps him to know that no matter how chaotic any situation may seem, he really need not fear for God is still in charge and on the throne (and that combined with His love is unassailable).
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Transcendence refers to the fact that God is unlike any other being in our experience and so no analogy or comparison can come close to perfectly describing Him. His ways are so other than our ways that we cannot predict Him, categorize Him, or comprehend Him with any sort of accuracy. All that we truly know of God comes solely through what He has chosen to reveal about Himself to us through His Word. As odd as this might seem, this is really a comfort to the Christian for if God were comparable to us, He would likely have the same problems rectifying the seeming chaos and injustice that is now so rampant on our earth; but thankfully, we know and trust that He will eventually make all things right and pay back every iniquity and reward all righteousness.
The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.
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