Line-By-Line Order:
Verse-Reference
Reference-Verse
Separate Line
Verse Only
Reference Only
|
Reference Delimiters:
None — Jhn 1:1 KJV
Square — [Jhn 1:1 KJV]
Curly — {Jhn 1:1 KJV}
Parens — (Jhn 1:1 KJV)
|
Paragraph Order:
Verse-Reference
Reference-Verse
Reference-Only
|
Number Delimiters:*
No Number
No Delimiter — 15
Square — [15]
Curly — {15}
Parens — (15)
|
Other Options:
Abbreviate Books
Use SBL Abbrev.
En dash not Hyphen
|
Quotes Around Verses
Remove Square Brackets |
Select All Verses |
Clear All Verses |
* 'Number Delimiters' only apply to 'Paragraph Order'
* 'Remove Square Brackets' does not apply to the Amplified Bible
And God said, “Let there be an [fn]expanse [of the sky] in the midst of the waters, and let it separate the waters [below the expanse] from the waters [above the expanse].”
Then God said, “Let the waters below the heavens be gathered into one place [of standing, pooling together], and let the dry land appear”; and it was so.
Then God said, “Let the waters swarm and abundantly produce living creatures, and let birds soar above the earth [fn]in the open expanse of the heavens.”
Then God said, “Let the earth bring forth living creatures according to (limited to, consistent with) their kind: livestock, crawling things, and wild animals of the earth according to their kinds”; and it was so [because He had spoken them into creation].
This is the history of [the origin of] the heavens and of the earth when they were created, in the day [that is, days of creation] that the [fn]LORD God made the earth and the heavens—
Now it happened, when men began to multiply on the face of the land, and daughters were born to them,
Noah was six hundred years old when the flood (deluge) of water came on the earth [covering all of the land].
The flood [the great downpour of rain] was forty days and nights on the earth; and the waters increased and lifted up the ark, and it floated [high] above the land.
At the end of [another] forty days Noah opened the window of the ark which he had made;
Now in the six hundred and first year [of Noah's life], on the first day of the first month, the waters were drying up from the earth. Then Noah removed the covering of the ark and looked, and the surface of the ground was drying.
Now there was a famine in the land; and Abram went down into Egypt to live temporarily, for the famine in the land was oppressive and severe.
In the days of the [Eastern] kings Amraphel of Shinar, Arioch of Ellasar, Chedorlaomer of Elam, and Tidal of Goiim,
When the sun had gone down and a [deep] darkness had come, there appeared a smoking [fn]brazier and a flaming torch which passed between the [divided] pieces [of the animals].
Now when God ravaged and destroyed the cities of the plain [of Siddim], He remembered Abraham [and for that reason], and He sent [Abraham's nephew] Lot out of the midst of the destruction, when He destroyed the cities in which Lot had lived.
God was with Ishmael, and he grew and developed; and he lived in the wilderness and became an [expert] archer.
Now at that time Abimelech and Phicol, the commander of his army, said to Abraham, “God is with you in everything you do;
Now after these things, God tested [the faith and commitment of] Abraham and said to him, “Abraham!” And he answered, “Here I am.”
Now after these things Abraham was told, “Milcah has borne children to your brother Nahor:
Sarah lived a hundred and twenty-seven years; this was the length of the life of Sarah.
Before Eliezer had finished speaking (praying), Rebekah came out with her [water] jar on her shoulder. Rebekah was the daughter of Bethuel the [fn]son of Milcah, who was the wife of Abraham's brother Nahor.
When the camels had finished drinking, Eliezer took a gold ring weighing a half-shekel and two bracelets for her hands weighing ten shekels in gold,
“Before I had finished praying in my heart, behold, Rebekah came out with her [water] jar on her shoulder, and she went down to the spring and drew water. And I said to her, ‘Please, let me have a drink.'
When Abraham's servant heard their words, he bowed himself to the ground [in worship] before the LORD.
Now there was a famine in the land [of Canaan], besides the previous famine that had occurred in the days of Abraham. So Isaac went to Gerar, to [fn]Abimelech king of the Philistines.
Now when Isaac was old and his eyes were too dim to see, he called his elder [and favorite] son Esau and said to him, “My son.” And Esau answered him, “Here I am.”
Now as soon as Isaac had finished blessing Jacob, and Jacob had scarcely left the presence of Isaac his father, Esau his brother came in from his hunting.
When Laban heard of the arrival of Jacob, his sister's son, he ran to meet him, and embraced and kissed him and brought him to his house. Then he told Laban all these things.
Now when Rachel had given birth to Joseph, Jacob said to Laban, “Send me away, that I may go back to my own place and to my own country.
Now on the third day [after the circumcision], when all the men were [terribly] sore and in pain, two of Jacob's sons, Simeon and Levi, Dinah's [full] brothers, took their swords, boldly entered the city [without anyone suspecting them of evil intent], and they killed every male.
As they journeyed, there was a great [supernatural] terror [sent from God] on the cities around them, and [for that reason] the Canaanites did not pursue the sons of Jacob.
Then they journeyed from Bethel; and when there was still some distance to go to Ephrath (Bethlehem), Rachel began to give birth and had difficulty and suffered severely.
While Israel was living in that land, Reuben [his eldest son] went and lay with Bilhah his father's [fn]concubine, and Israel heard about it.
Now Jacob had twelve sons—
Now at that time, Judah left his brothers and went down to [stay with] a certain Adullamite named Hirah.
About three months later Judah was told, “Tamar your daughter-in-law has played the [role of a] prostitute, and she is with child because of her immorality.” So Judah said, “Bring her out and let her be burned [to death as punishment]!”
And when Joseph's master heard the words of his wife, saying, “This is the way your servant treated me,” his anger burned.
Now some time later, the cupbearer (butler) and the baker for the king of Egypt offended their lord, Egypt's king.
Now on the third day, [which was] the Pharaoh's birthday, he [released the two men from prison and] made a feast for all his servants; and he lifted up the head of the chief cupbearer and the head of the chief baker [that is, presented them in public] among his servants.
Now it happened at the end of two full years that Pharaoh dreamed that he was standing by the [fn]Nile.
Now when they emptied their sacks, every man's bundle of money [paid to buy grain] was in his sack. When they and their father saw the bundles of money, they were afraid.
So Joseph bought all the land of Egypt for Pharaoh; for every Egyptian sold his field because the famine was severe upon them. So the land became Pharaoh's.
Now some time after these things happened, Joseph was told, “Your father is sick.” So he took his two sons Manasseh and Ephraim with him [to go to Goshen].
One day, after Moses had grown [into adulthood], it happened that he went to his countrymen and looked [with compassion] at their hard labors; and he saw an Egyptian beating a Hebrew, one of his countrymen.
Now it happened at the lodging place, that the LORD met Moses and sought to kill him [making him deathly ill because he had not circumcised one of his sons].
So in the evening the quails came up and covered the camp, and in the morning there was a blanket of dew around the camp.
Now on the sixth day they gathered twice as much bread, two omers for each person; and all the leaders of the congregation came and told Moses.
Now the next day Moses sat to judge [the disputes] the people [had with one another], and the people stood around Moses from dawn to dusk.
So it happened on the third day, when it was morning, that there were thunder and flashes of lightning, and a thick cloud was on the mountain, and a very loud blast was sounded on a ram's horn, so that all the people who were in the camp trembled.
Then the next day Moses said to the people, “You have committed a great sin. Now I will go up to the LORD; perhaps I can make atonement for your sin.”
Now Moses used to take his own tent and pitch it outside the camp, far away from the camp, and he called it the tent of meeting [of God with His own people]. And everyone who sought the LORD would go out to the [temporary] tent of meeting which was outside the camp.
All the gold that was used for the work, in all the building and furnishing of the sanctuary, the gold from the wave offering, was twenty-nine talents and seven hundred and thirty shekels, according to the shekel of the sanctuary.
Now it happened on the first day of the first month (Abib) in the second year [after the exodus from Egypt], that the tabernacle was erected.
On the day that Moses had finished setting up the tabernacle and had anointed and consecrated it and all its furniture, and the altar and all its utensils; he also anointed them and consecrated them [for holy use].
On the twentieth day of the second month in the second year [since leaving Egypt], the cloud [of the Lord's presence] was lifted from over the tabernacle of the Testimony,
Whenever the ark set out, Moses said,
“Rise up, O LORD!
Let Your enemies be scattered;
And let those who hate You flee before You.”
Now on the next day Moses went into the Tent of the Testimony, and [fn]the rod of Aaron of the tribe of Levi had sprouted and put out buds and produced blossoms and yielded [ripe] almonds.
[fn]Then it happened after the plague that the LORD said to Moses and Eleazar the son of Aaron the priest,
Now it happened after the death of Moses the servant of the LORD, that the LORD spoke to Joshua the son of Nun, Moses' servant (attendant), saying,
Now it happened when all the kings of the Amorites who were beyond the Jordan to the west, and all the kings of the Canaanites who were by the sea, heard that the LORD had dried up the waters of the Jordan before the Israelites until they had crossed over, their hearts melted [in despair], and there was no [fighting] spirit in them any longer because of the Israelites [and what God had done for them].
Now when Joshua was by Jericho, he looked up, and behold, [fn]a man was standing opposite him with his drawn sword in his hand, and Joshua went to him and said to him, “Are you for us or for our adversaries?”
It happened that three days after they had made a covenant (treaty) with them, the Israelites heard that they were [actually] their neighbors and that they were living among them.
Now the lot (allotment) for the tribe of the sons of Judah according to their families reached [southward to] the border of Edom, southward to the wilderness of Zin at its most southern part.
Then the lot (allotment) for the sons of Joseph went from the Jordan Valley at Jericho to the waters of Jericho on the east into the wilderness, going up from Jericho through the hill country to Bethel.
Now this was the lot (allotment) for the tribe of Manasseh, for he was the firstborn of Joseph. To Machir the firstborn of Manasseh, the father of Gilead, were allotted Gilead and Bashan, because he was a man of war.
It happened after these things that Joshua the son of Nun, the servant of the LORD, died, at the age of a hundred and ten years.
Now it came about after the death of Joshua, that the [fn]sons (descendants) of Israel (Jacob) asked the LORD, “Who shall go up first for us against the Canaanites, to fight against them?”
Neither did [the warriors of] Ephraim drive out the Canaanites who were living in Gezer; so the Canaanites lived in Gezer among them.
[The warriors of the tribe of] Zebulun did not drive out the inhabitants of Kitron or of Nahalol; so the Canaanites lived among them and were put to forced labor.
[The warriors of the tribe of] Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon, or of Ahlab, or of Achzib, or of Helbah, or of Aphik, or of Rehob.
When Gideon heard the account of the dream and its interpretation, he bowed down in worship. Then he returned to the camp of Israel and said, “Arise, for the LORD has given the camp of Midian into your hand.”
And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was infertile and had no children.
Then on the fourth day they said to Samson's wife, “Persuade your husband to tell us [through you] the [answer to the] riddle, or we will burn you and your father's household with fire. Have you invited us to make us poor? Is this not true?”
But after a while, in the time of wheat harvest, Samson went to visit his wife with a young goat [as a gift of reconciliation]; and he said, “I will go in to my wife in her room.” But her father would not allow him to go in.
When he finished speaking, he threw the jawbone from his hand; and he named that place Ramath-lehi (hill of the jawbone).
After this he fell in love with a [Philistine] woman [living] in the Valley of Sorek, whose name was Delilah.
Now when they were in high spirits, they said, “Call for Samson, so that he may amuse us.” So they called Samson out of the prison, and he entertained them. They made him stand between the pillars.
Now there was a young man from Bethlehem in Judah, from the family [of the tribe] of Judah, who was a [fn]Levite; and he was staying there [temporarily].
Now it happened in those days, when there was no king in Israel, that a certain Levite living [as an alien] in the most remote part of the hill country of Ephraim, who took a [fn]concubine for himself from Bethlehem in Judah.
In the days when the judges governed [Israel], there was a famine in the land [of Canaan]. And a certain man of Bethlehem in Judah went to live temporarily in the [fn]country of Moab with his wife and his two sons.
Yet it happened at that time, as Eli was lying down in his own place (now his eyesight had begun to grow dim and he could not see well).
So the Philistines fought; Israel was defeated and every man fled to his tent. It was a very great defeat, for thirty thousand foot soldiers of Israel fell.
Then the hand of the LORD was heavy on the people of Ashdod, and He caused them to be dumbfounded and struck them with [fn]tumors, both Ashdod and its territory.
And it came about when Samuel was old that he appointed his sons as judges over Israel.
When Abiathar the son of Ahimelech fled to David at Keilah, he came down with an ephod in his hand.
When David had finished saying these words to Saul, Saul said, “Is this your voice, my son David?” Then Saul raised his voice and wept.
Now it happened after the death of Saul, when David had returned from the slaughter of the Amalekites, that he stayed two days in Ziklag.
So it happened after this that David inquired of the LORD, saying, “Shall I go up into one of the cities of Judah?” And the LORD said to him, “Go up.” David asked, “Where shall I go?” And He said, “To Hebron.”
There was a long war between the house of Saul and the house of David; but David grew steadily stronger, while the house of Saul grew weaker and weaker [to the point of being powerless].
Now while war continued between the houses of Saul and David, Abner was proving himself strong in the house of Saul.
Jonathan, Saul's son, had a son whose feet were crippled. He was five years old when the news [of the deaths] of Saul and Jonathan came from Jezreel. And the boy's nurse picked him up and fled; but it happened that while she was hurrying to flee, he fell and became lame. His name was Mephibosheth.
Then, as the ark of the LORD came into the City of David, [fn]Michal, Saul's daughter [David's wife], looked down from the window above and saw King David leaping and dancing before the LORD; and she felt contempt for him in her heart [because she thought him undignified].
When King David lived in his house (palace) and the LORD had given him rest from all his surrounding enemies,
Now it came about after this that David defeated the Philistines and subdued (humbled) them, and he took control of Metheg-ammah [the main city] from the hand of the Philistines.
Now it happened later that [Nahash] the king of the Ammonites died, and his son Hanun became king in his place.
Then it happened in the spring, [fn]at the time when the kings go out to battle, that David sent Joab and his servants with him, and all [the fighting men of] Israel, and they destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.
One evening David got up from his couch and was walking on the [flat] [fn]roof of the king's palace, and from there he saw a woman bathing; and she was very beautiful in appearance.
So her brother Absalom said to her, “Has your brother Amnon been with you? But now keep silent, my sister; he is your brother; [fn]do not take this matter to heart.” So Tamar remained secluded in her brother Absalom's house.
Now it came about after two full years that Absalom had sheepshearers at Baal-hazor near Ephraim, and Absalom invited all the king's sons [to a party].
Now it happened while they were on the way [back home], that the [exaggerated] report came to David, “Absalom has killed all the king's sons, and not one of them is left.”
After this, Absalom provided for himself a chariot and horses, and fifty men as runners before him.
After they left, Jonathan and Ahimaaz came up out of the well and went and informed King David, and said to David, “Arise and cross over the [fn]Jordan River quickly, for Ahithophel has advised [an attack] against you.”
When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim
So the men went out into the field against Israel, and the battle was fought in the forest of Ephraim.
There was famine in the days of David for three consecutive years; and David sought the presence (face) of the LORD [asking the reason]. The LORD replied, “It is because of Saul and his bloody house, because [fn]he put the Gibeonites to death.”
Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers' households of the sons of Israel, to King Solomon in Jerusalem, to bring up the ark of the covenant of the Lord from the City of David, which is Zion.
When Solomon finished offering this entire prayer and supplication to the LORD, he arose from before the LORD'S altar, where he had knelt down with his hands stretched toward heaven.
It came about when all Israel heard that Jeroboam had returned, that they sent word and called him to the assembly and made him king over all Israel. None followed the house of David except the tribe of Judah [including Benjamin].
Now it happened as they were sitting at the table, that the word of the LORD came to the prophet who had brought him back.
Now in the fifth year of King Rehoboam, Shishak king of Egypt [Jeroboam's brother-in-law] came up against Jerusalem.
It happened after these things, that the son of the woman, the mistress of the house, became sick; and his illness was so severe that there was no breath left in him.
Now it happened after many days that the word of the Lord came to Elijah in the third year, saying, “Go, show yourself to Ahab, and I will send rain on the face of the earth.”
When Ahab saw Elijah, Ahab said to him, “Are you the one who is bringing disaster on Israel?”
At the first of the year [in spring], Ben-hadad assembled and counted the Arameans (Syrians) and went up to Aphek [east of the Sea of Galilee] to fight against Israel.
When Jezebel heard that Naboth had been stoned and was dead, she said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezreelite which he refused to sell you, because Naboth is no longer alive, but dead.”
When the LORD was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were traveling from Gilgal.
And when they had crossed over, Elijah said to Elisha, “Ask what I shall do for you before I am taken from you.” And Elisha said, “Please let a double [fn]portion of your spirit be upon me.”
Now there came a day when Elisha went over to Shunem, where there was a prominent and influential woman, and she persuaded him to eat a meal. Afterward, whenever he passed by, he stopped there for a meal.
When the child was grown, the day came that he went out to his father, to the reapers.
When the man of God saw her at a distance, he said to Gehazi his servant, “Look, there is the Shunammite woman.
Now when Elisha the man of God heard that the king of Israel had torn his clothes, he sent word to the king, asking, “Why have you torn your clothes? Just let Naaman come to me, and he shall know that there is a [true] prophet in Israel.”
When they had come into Samaria, Elisha said, “LORD, open the eyes of these men, so that they may see.” And the LORD opened their eyes and they saw. Behold, they were in the midst of Samaria.
But it came about after this, that Ben-hadad king of Aram (Syria) gathered his whole army together and went up and besieged Samaria.
Then the people [of Israel] went out and plundered the camp of the Arameans. So [goods were so plentiful that] a measure of finely-milled flour [was sold] for a shekel, and two measures of barley for a shekel, in accordance with the word of the LORD [as spoken through Elisha].
Then it came about, as soon as he had finished offering the burnt offering, that Jehu said to the guards and to the royal officers, “Go in and kill them; let no one come out.” And they killed them with the edge of the sword; and the guard and the royal officers threw their bodies out, and went to the inner room of the house of Baal.
Now this came about because the Israelites had sinned against the LORD their God, who had brought them up from the land of Egypt, from under the hand of Pharaoh king of Egypt; and they had feared [and worshiped] other gods
Now it came about in the third year of Hoshea the son of Elah king of Israel, Hezekiah the son of Ahaz king of Judah became king.
Now in the fourth year of King Hezekiah, which was the seventh of Hoshea the son of Elah king of Israel, Shalmaneser the king of Assyria went up against Samaria and besieged it.
When king Hezekiah heard it, he tore his clothes and he covered himself with sackcloth and went into the house (temple) of the LORD.
Then it came to pass that night, that the [fn]angel of the LORD went forth and struck down 185,000 [men] in the camp of the Assyrians; when the survivors got up early in the morning, behold, all [185,000] of them were dead.
Now these are their settlements according to their camps within their borders: to the sons of Aaron of the families of the Kohathites (for theirs was the first allocation by lot)
It came about the next day, when the Philistines came to strip (plunder) the slain, that they found Saul and his sons fallen on Mount Gilboa.
Some [of the men] of Manasseh also defected to David when he came with the Philistines to go to battle against Saul. But David's men did not [actually] assist the Philistines, for the lords (governors) of the Philistines after consultation sent him away, saying, “At the cost of our heads he may defect to his master Saul.”
It happened that as the ark of the covenant of the LORD came to the City of David, Michal [David's wife] the daughter of Saul, looking down through a window, saw King David leaping and dancing [in celebration]; and [fn]she despised him in her heart.
As David sat in his house (palace), he said to Nathan the prophet, “Behold, I live in a house of cedars, while the ark of the covenant of the LORD is under tent curtains.”
After this it came about that David defeated and subdued the Philistines, and he took Gath and its villages out of the hand of the Philistines.
Now it came about after this, that Nahash king of the Ammonites died, and his son became king in his place.
Then it happened at the end of the year, [fn]at the time when kings go out to battle, Joab led out the army and ravaged and devastated the land of the Ammonites, and came and besieged Rabbah. But David stayed at Jerusalem [with Bathsheba]. Joab struck Rabbah and overthrew it.
Now it came about after this that war broke out at Gezer with the Philistines; then Sibbecai the Hushathite killed Sippai, one of the descendants of the [fn]giants, and they were subdued.
Moreover, David and the commanders of the army selected for the [temple] service some of the sons of Asaph, Heman, and Jeduthun, who were to [fn]prophesy with lyres, harps, and cymbals. The list of the musicians who performed their service was as follows:
When the priests came out of the Holy Place (for all the priests who were present had sanctified themselves [separating themselves from everything unclean], without regard to their [fn]assigned divisions),
Now it came about at the end of the twenty years, in which Solomon had built the house of the LORD and his own house (palace),
When the kingdom of Rehoboam was established and strong, he and all Israel with him abandoned the law of the LORD.
When the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying, “They have humbled themselves so I will not destroy them, but I will grant them some measure of a remnant [that escapes]; and My wrath shall not be poured out on Jerusalem by means of Shishak.
But Jeroboam had set an ambush to come from the rear, so that Israel was in front of Judah and the ambush was behind them.
Now the dread of the LORD was on all the kingdoms of the lands surrounding Judah, so that they did not make war against Jehoshaphat.
But the downfall of Ahaziah was ordained by God, in that he went to Joram (Jehoram). For when he arrived there he went out [as an ally] with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to destroy the house of Ahab.
Now it came about after this that Joash decided to restore the house (temple) of the LORD.
Now after the death of Jehoiada [the priest, who had hidden Joash], the officials of Judah came and [fn]bowed down to King Joash; then the king listened to them.
Now it happened at the end of the year, that the army of Aram (Syria) went up against Joash. They came to Judah and Jerusalem and killed all the leaders among the people and sent all their spoil to the king of Damascus.
After Amaziah came back from the slaughter of the Edomites, he brought the gods of the sons of Seir, and set them up to be his gods, bowed before them, and burned incense to them.
But Amaziah would not listen, for it was from God, so that He might hand Judah over to Joash because they had desired the gods of Edom.
In the first year of his reign, in the first month, he opened the doors of the house of the LORD [which his father had closed] and repaired them [and replaced the gold overlay].
Now Hezekiah had immense wealth and honor; and he made for himself treasuries for silver, gold, precious stones, spices, shields, and all kinds of delightful articles,
Now it came about when I heard these words, I sat down and wept and mourned for days; and I was fasting and praying [constantly] before the God of heaven.
In the month of Nisan, in the twentieth year of King Artaxerxes, when wine was placed before him, I took the wine and gave it to the king. Now I had not [previously] been sad in his presence.
[fn]But when Sanballat heard that we were rebuilding the wall, he became furious, completely enraged, and he ridiculed the Jews.
[fn]But when Sanballat, Tobiah, the Arabs, the Ammonites, and the Ashdodites heard that the repair of the walls of Jerusalem went on, and that the breaches were being closed, they were very angry.
Now when our enemies heard that we knew about their plot against us, and that God had frustrated their plan, we all returned to the wall, each one to his work.
Now when Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall, and that there was no breach left in it, although at that time I had not set up doors in the gates,
Now when the wall had been rebuilt and I had set up the doors, and the gatekeepers, singers, and Levites had been appointed,
Now when it began to get dark at the gates of Jerusalem before the Sabbath [began], I commanded that the doors be shut and not be opened until after the Sabbath. Then I stationed some of my servants at the gates so that no load [of merchandise] would enter [Jerusalem] on the Sabbath day.
It was in the days of Ahasuerus ([fn]Xerxes) who reigned from India to Ethiopia (Cush) over 127 provinces,
Now there was a day when the sons of God (angels) came to present themselves before the [fn]LORD, and Satan (adversary, accuser) also came among them.
“Naked (without possessions) I came [into this world] from my mother's womb,
And naked I will return there.
The LORD gave and the LORD has taken away;
Blessed be the name of the LORD.”
Again there was a day when the sons of God (angels) came to present themselves before the LORD, and Satan (adversary, accuser) also came among them to present himself before the LORD.
“A mother will forget him;
The worm feeds on him until he is no longer remembered.
And wickedness will be broken like a tree [which cannot be restored].
It came about that after the LORD had spoken these words to Job, that the LORD said to Eliphaz the Temanite, “My wrath is kindled against you and against your two friends, for you have not spoken of Me what is right, as My servant Job has.
The LORD also will be a refuge and a stronghold for the oppressed,
A refuge in times of trouble;
You [O LORD] make darkness and it becomes night,
In which prowls about every wild beast of the forest.
She is like the merchant ships [abounding with treasure];
She brings her [household's] food from far away.
Whatever exists has already been named [long ago], and it is known what [a frail being] man is; for he cannot dispute with Him who is mightier than he.
Do not say, “Why were the old days better than these?”
For it is not from wisdom that you ask about this.
Furthermore, because the Preacher was wise, he still taught the people knowledge; and he pondered and searched out and arranged many proverbs.
How the faithful city has become a prostitute [idolatrous, despicable],
She who was full of justice!
Right standing with God once lodged in her,
But now murderers.
In the year that King Uzziah died, I saw [in a vision] the Lord sitting on a throne, high and exalted, with the train of His royal robe filling the [most holy part of the] temple.
Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of [fn]Aram (Syria) and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to wage war against it, but they could not conquer it.
The way of the righteous [those in right-standing with God—living in moral and spiritual integrity] is smooth and level;
O Upright One, make a level path for the just and righteous.
Now in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and conquered them.
And when King Hezekiah heard this, he tore his clothes and covered himself with sackcloth and went into the house of the LORD.
In those days Hezekiah [king of Judah] became sick and was at the point of death. And Isaiah the prophet, the son of Amoz, came to him and said, “For the LORD says this, ‘Set your house in order and prepare a will, for you shall die; you will not live.'”
“My dwelling (body) is pulled up and removed from me like a shepherd's tent;
I have rolled up my life as a weaver [rolls up the finished web].
He cuts me free from the warp [of the loom];
From day to night You bring me to an end.
But this is a people despoiled and plundered;
All of them are trapped in holes,
Or are hidden away in prisons.
They have become a prey with no one to rescue them,
And a spoil, with no one to say, “Give them back!”
“You are My witnesses,” declares the LORD,
“And My servant whom I have chosen,
That you may know and believe Me
And understand that I am He.
Before Me there was no God formed,
And there will be none after Me.
Bel has bowed down, Nebo stoops over;
Their idols are on the beasts [of burden] and on the cattle.
Your burdens [of idols] are loaded [on them],
Burdens on the weary animals.
“I have declared the former things [which happened to Israel] in times past;
They went forth from My mouth and I proclaimed them;
Suddenly I acted, and they came to pass.
“Come near to Me, listen to this:
From the beginning I have not spoken in secret,
From the time that it happened, I was there.
And now the Lord GOD has sent Me, and His [Holy] Spirit.”
“Oh, that you had paid attention to My commandments!
Then your peace and prosperity would have been like a [flowing] river,
And your righteousness [the holiness and purity of the nation] like the [abundant] waves of the sea.
“Your offspring would have been like the sand,
And your descendants [in number] like the grains of sand;
Their name would never be cut off or destroyed from My presence.”
Listen carefully, all you who kindle your own fire [devising your own man-made plan of salvation],
Who surround yourselves with torches,
Walk by the light of your [self-made] fire
And among the torches that you have set ablaze.
But this you will have from My hand:
You will lie down in [a place of] torment.
Therefore justice is far from us,
And righteousness does not overtake us.
We [expectantly] hope for light, but only see darkness;
We hope for gleam of light, but we walk in darkness and gloom.
For He said, “Be assured, they are My people,
Sons who will not be faithless.”
So He became their Savior [in all their distresses].
The words of Jeremiah the son of Hilkiah, [one] of the priests who were in [fn]Anathoth in the land of Benjamin,
The word of the LORD came to me, saying, “Jeremiah, what do you see?” And I said, “I see the branch of an [fn]almond tree.”
The word of the LORD came to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, tilting away from the north [its mouth about to pour out on the south, on Judea].”
To whom shall I (Jeremiah) speak and give warning
That they may hear?
Behold, their ears are [fn]closed [absolutely deaf to God]
And they cannot listen.
Behold, the word of the LORD has become a reprimand and an object of scorn to them;
They have no delight in it.
If I say, “I will not remember Him
Or speak His name anymore,”
Then my heart becomes a burning fire
Shut up in my bones.
And I am weary of enduring and holding it in;
I cannot endure it [nor contain it any longer].
For the land is full of adulterers (unfaithful to God);
The land mourns because of the curse [of God upon it].
The pastures of the wilderness have dried up.
The course of action [of the false prophets] is evil and they rush into wickedness;
And their power is not right.
In the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year and the fifth month, the [false] prophet Hananiah the son of Azzur, who was from Gibeon [one of the priests' cities], spoke [without godly authority] to me in the house of the LORD in the presence of the priests and all the people, saying:
The word of the LORD came to Jeremiah [some time] after Hananiah the prophet had broken the yoke off the neck of the prophet Jeremiah, saying,
Then the word of the LORD came to Jeremiah the second time, while he was still confined in the court of the guard, saying,
Then the word of the LORD came to Jeremiah after the king had burned the scroll containing the words which Baruch had written at the dictation of Jeremiah:
Now it happened when the army of the Chaldeans departed from Jerusalem for fear of Pharaoh's [approaching] army,
Now regarding the capture of Jerusalem: In the ninth year of [the reign of] Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusalem and besieged it;
Now the word of the LORD had come to Jeremiah while he was [still] confined in the court of the guardhouse, saying,
Now in the [fn]seventh month Ishmael the son of Nethaniah, the son of Elishama, of the royal family [of David] and one of the princes of the king, came [at the instigation of the Ammonites] with ten men to Gedaliah the son of Ahikam in Mizpah. As they were eating a meal together there in Mizpah,
Now it happened on the second day after the killing of Gedaliah, before anyone knew about it,
“O inhabitant of Aroer,
Stand by the road and keep watch!
Ask [of] him who flees and [ask of] her who escapes,
Saying, ‘What has happened?'
The word of the LORD that came to Jeremiah the prophet concerning [fn]Elam, in the beginning of the reign of Zedekiah king of Judah, saying:
“How Sheshak (Babylon) has been captured,
And the praise of the whole earth been seized!
How Babylon has become an astonishing desolation and an object of horror among the nations!
Now it came about in the thirty-seventh year of the exile of Jehoiachin [also called Coniah and Jeconiah] king of Judah, in the twelfth month, on the twenty-fifth of the month, Evil-merodach king of Babylon, in the first year of his reign, [fn]showed favor to Jehoiachin king of Judah and brought him out of prison.
[fn]How solitary and lonely sits the city [Jerusalem]
That was [once] full of people!
How like a widow she has become.
She who was great among the nations!
The princess among the provinces,
Has become a forced laborer!
Jerusalem sinned greatly;
Therefore she has become an unclean thing [and has been removed].
All who honored her [now] despise her
Because they have seen her nakedness;
Even she herself groans and turns [her face] away.
Now it came about [when I was] in my [fn]thirtieth year [of life], on the fifth day of the fourth month, while I was among the exiles beside the River Chebar [in Babylonia], the heavens were opened and I saw visions of God.
The hand of the LORD was on me there, and He said to me, “Arise, go out to the plain, and I will speak to you.”
It came about when He commanded the man clothed in linen, saying, “Take fire from between the whirling wheels, from between the cherubim,” the man entered and stood beside a wheel.
Now it came about while I was prophesying, that Pelatiah the son of Benaiah died. Then I fell face downward and cried out loudly, “Alas, Lord GOD! Will You bring the remnant of Israel to a complete end?”
“Then it came about after all your wickedness (‘Woe, woe to you!' says the Lord GOD),
“There was [also] another great [fn]eagle with great wings and many feathers; and behold, this vine (Zedekiah) bent its roots toward him and sent out its branches toward him, away from the beds where it was planted, for him to water.
‘When she [the royal mother-city] brought up [Jehoahaz] one of her cubs,
He became a [young] lion,
And he learned to catch and tear the prey;
He devoured men.
‘And he moved among the lions;
He became a young lion,
He learned to tear the prey;
He devoured men.
‘Your mother [Jerusalem] was like a vine in your [fn]vineyard,
Planted by the waters;
It was fruitful and full of branches
Because of abundant water.
‘And it had strong branches for the scepters of rulers,
And its height was raised above the thick branches and into the clouds
So that it was seen [easily] in its height with the mass of its branches.
In the seventh year, in the fifth month, on the tenth of the month [after the beginning of the exile in Babylon], certain of the elders of Israel came to inquire of the LORD and sat down before me.
Again in the ninth year [of King Jehoiachin's captivity by Nebuchadnezzar of Babylon], in the tenth month, on the tenth [day] of the month, the word of the LORD came to me, saying,
Now in the eleventh year, on the first [day] of the month [after the capture of King Jehoiachin], the word of the LORD came to me, saying,
“Your sail was of fine embroidered linen from Egypt
So that it became your distinguishing mark (insignia);
Your [ship's] awning [which covered you] was blue and purple from the coasts of Elishah [of Asia Minor].
In the tenth year [of the captivity of King Jehoiachin by the king of Babylon], in the tenth month, on the twelfth of the month, the word of the LORD came to me, saying,
In the twenty-seventh year [after King Jehoiachin was taken to Babylon], in the first month, on the first of the month, the word of the LORD came to me, saying,
In the eleventh year [after King Jehoiachin was taken to Babylon], in the first month, on the seventh of the month, the word of the LORD came to me, saying,
In the eleventh year [after King Jehoiachin was taken captive to Babylon], in the third month, on the first of the month, the word of the LORD came to me, saying,
‘Behold (listen carefully), Assyria was a cedar in Lebanon
With beautiful branches and with forest shade,
And of high stature,
With its top among the clouds.
‘So it was beautiful in its greatness, in the length of its branches;
For its roots extended [downward] to great waters.
In the twelfth year [after King Jehoiachin of Judah was taken into exile by the king of Babylon], in the twelfth month, on the first of the month, the word of the LORD came to me, saying,
In the twelfth year [after King Jehoiachin of Judah was taken into exile], on the fifteenth of the month, the word of the LORD came to me, saying,
The hand of the LORD was upon me, and He brought me out in the Spirit of the LORD and set me down in the middle of the valley; and it was full of bones.
So I prophesied as I was commanded; and as I prophesied, there was a [thundering] noise, and behold, a rattling; and the bones came together, bone to its bone.
In the twenty-fifth year of our exile [in Babylon], in the beginning of the year, on the tenth [day] of the month, in the fourteenth year after the city [of Jerusalem] was taken, on that [very] same day the hand of the LORD was upon me and He brought me there.
In the second year (604 B.C.) of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams which troubled and disturbed his spirit and [interfered with] his ability to sleep.
When I, Daniel, had seen the vision, I sought to understand it; then behold, standing before me was one who looked like a man.
Ephraim will become a desolation in the day of rebuke;
Among the tribes of Israel I declare what is certain.
Ephraim mixes himself with the [Gentile] nations [seeking favor with one country, then another];
Ephraim is a cake not turned [worthless; ready to be thrown away].
Israel is [as if] swallowed up [by enemies];
They are now among the nations
Like a vessel [of cheap, coarse pottery] that is useless.
But the LORD hurled a great wind toward the sea, and there was a violent tempest on the sea so that the ship was about to break up.
The word of the LORD that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw [through divine revelation] concerning Samaria and Jerusalem.
Therefore you will give parting gifts
On behalf of Moresheth-gath (Micah's home);
The houses of Achzib (Place of Deceit) will become a deception
To the kings of Israel.
In the second year of [fn]Darius the king [of Persia], on the first day of the sixth month (Aug 29, 520 B.C.), the word of the LORD came by Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,
On the twenty-fourth day of the ninth month (Dec 18, 520 B.C.), in the second year of Darius, the word of the LORD came to Haggai the prophet, saying,
And again the word of the LORD came to Haggai on the twenty-fourth day of the month (Dec 18, 520 B.C.), saying,
On the twenty-fourth day of the eleventh month (Feb 15, 519 B.C.), which is the month of Shebat, in the second year of [the reign of] Darius, the word of the LORD came to Zechariah the prophet, the son of Berechiah, the son of Iddo, as follows:
In the fourth year of [the reign of] King Darius [of Persia], the word of the LORD came to Zechariah on the fourth day of the ninth month, which is Chislev (Dec 7, 518 B.C.).
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Loading
Loading
Interlinear |
Bibles |
Cross-Refs |
Commentaries |
Dictionaries |
Miscellaneous |