LXX Concordance for θάλασσαν

From there he moved on to the hill country east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. He built an altar to the LORD there, and he called on the name of the LORD.

After Lot had separated from him, the LORD said to Abram, “Look from the place where you are. Look north and south, east and west,

“Your offspring will be like the dust of the earth, and you will spread out toward the west, the east, the north, and the south. All the peoples on earth will be blessed through you and your offspring.

Then the LORD changed the wind to a strong west[fn] wind, and it carried off the locusts and blew them into the Red Sea. Not a single locust was left in all the territory of Egypt.

So he led the people around toward the Red Sea along the road of the wilderness. And the Israelites left the land of Egypt in battle formation.

The Egyptians ​— ​all Pharaoh's horses and chariots, his horsemen,[fn] and his army ​— ​chased after them and caught up with them as they camped by the sea beside Pi-hahiroth, in front of Baal-zephon.

“As for you, lift up your staff, stretch out your hand over the sea, and divide it so that the Israelites can go through the sea on dry ground.

Then Moses stretched out his hand over the sea. The LORD drove the sea back with a powerful east wind all that night and turned the sea into dry land. So the waters were divided,

Then the LORD said to Moses, “Stretch out your hand over the sea so that the water may come back on the Egyptians, on their chariots and horsemen.”

Then Moses and the Israelites sang this song to the LORD. They said:

I will sing to the LORD,

for he is highly exalted;

he has thrown the horse

and its rider into the sea.

He threw Pharaoh's chariots

and his army into the sea;

the elite of his officers

were drowned in the Red Sea.

When Pharaoh's horses with his chariots and horsemen went into the sea, the LORD brought the water of the sea back over them. But the Israelites walked through the sea on dry ground.

Miriam sang to them:

Sing to the LORD,

for he is highly exalted;

he has thrown the horse

and its rider into the sea.

For the LORD made the heavens and the earth, the sea, and everything in them in six days; then he rested on the seventh day. Therefore the LORD blessed the Sabbath day and declared it holy.

“and make six supports for the west side of the tabernacle.

“five crossbars for the supports on the other side of the tabernacle, and five crossbars for the supports on the back side of the tabernacle on the west.

“For the width of the courtyard, make hangings 75 feet[fn] long for the west side, including their ten posts and their ten bases.

The hangings on the west side were 75 feet[fn] long, including their ten posts and their ten bases, with silver hooks and silver bands for the posts.

“Ephraim's military divisions will camp on the west side under their banner. The leader of the Ephraimites is Elishama son of Ammihud.

The Gershonite clans camped behind the tabernacle on the west side,

“When you sound short blasts a second time, the camps pitched on the south are to set out. Short blasts are to be sounded for them to set out.

“The Amalekites are living in the land of the Negev; the Hethites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the Jordan.”

“Since the Amalekites and Canaanites are living in the lowlands,[fn] turn back tomorrow and head for the wilderness in the direction of the Red Sea.”

Then they set out from Mount Hor by way of the Red Sea to bypass the land of Edom, but the people became impatient because of the journey.

They traveled from Elim and camped by the Red Sea.

“Measure a thousand yards[fn] outside the city for the east side, a thousand yards for the south side, a thousand yards for the west side, and a thousand yards for the north side, with the city in the center. This will belong to them as pasturelands for the cities.

“Then we turned back and headed for the wilderness by way of the Red Sea, as the LORD had told me, and we traveled around the hill country of Seir for many days.

“Go to the top of Pisgah and look to the west, north, south, and east, and see it with your own eyes, for you will not cross the Jordan.

He said about Naphtali:

Naphtali, enjoying approval,

full of the LORD's blessing,

take[fn] possession to the west and the south.

“For we have heard how the LORD dried up the water of the Red Sea before you when you came out of Egypt, and what you did to Sihon and Og, the two Amorite kings you completely destroyed across the Jordan.

and the water flowing downstream stood still, rising up in a mass that extended as far as[fn] Adam, a city next to Zarethan. The water flowing downstream into the Sea of the Arabah ​— ​the Dead Sea ​— ​was completely cut off, and the people crossed opposite Jericho.

“For the LORD your God dried up the water of the Jordan before you until you had crossed over, just as the LORD your God did to the Red Sea, which he dried up before us until we had crossed over.

When all the Amorite kings across the Jordan to the west and all the Canaanite kings near the sea heard how the LORD had dried up the water of the Jordan before the Israelites until they had crossed over, they lost heart and their courage failed because of the Israelites.

the Arabah east of the Sea of Chinnereth[fn] to the Sea of Arabah (that is, the Dead Sea), eastward through Beth-jeshimoth and southward[fn] below the slopes of Pisgah.

Joshua and the Israelites struck down the following kings of the land beyond the Jordan to the west, from Baal-gad in the Valley of Lebanon to Mount Halak, which ascends toward Seir (Joshua gave their land as an inheritance to the tribes of Israel according to their allotments:

It proceeded to Azmon and to the Brook of Egypt and so the border ended at the Mediterranean Sea. This is your[fn] southern border.

The border turned westward from Baalah to Mount Seir, went to the northern slope of Mount Jearim (that is, Chesalon), descended to Beth-shemesh, and proceeded to Timnah.

It then descended westward to the border of the Japhletites as far as the border of Lower Beth-horon, then to Gezer, and ended at the Mediterranean Sea.

In the north the border went westward from Michmethath; it turned eastward from Taanath-shiloh and passed it east of Janoah.

From Tappuah the border went westward along the Brook of Kanah and ended at the Mediterranean Sea.

This was the inheritance of the tribe of the descendants of Ephraim by their clans, together with

Their border on the north side began at the Jordan, ascended to the slope of Jericho on the north, through the hill country westward, and ended at the wilderness around Beth-aven.

On the west side, from the hill facing Beth-horon on the south, the border curved, turning southward, and ended at Kiriath-baal (that is, Kiriath-jearim), a city of the descendants of Judah. This was the west side of their border.

The border reached Tabor, Shahazumah, and Beth-shemesh, and ended at the Jordan ​— ​sixteen cities, with their settlements.

Allammelech, Amad, and Mishal and reached westward to Carmel and Shihor-libnath.

To the west, the boundary turned to Aznoth-tabor and went from there to Hukkok, reaching Zebulun on the south, Asher on the west, and Judah[fn] at the Jordan on the east.

Moses had given territory to half the tribe of Manasseh in Bashan, but Joshua had given territory to the other half,[fn] with their brothers, on the west side of the Jordan. When Joshua sent them to their homes and blessed them,

“When I brought your ancestors out of Egypt and you reached the Red Sea, the Egyptians pursued your ancestors with chariots and horsemen as far as the sea.

Then Gaal spoke again, “Look, troops are coming down from the central part of the land, and one unit is coming from the direction of the Diviners' Oak.”

The Philistines also gathered to fight against Israel: three thousand[fn] chariots, six thousand horsemen, and troops as numerous as the sand on the seashore. They went up and camped at Michmash, east of Beth-aven.[fn]

King David also took huge quantities of bronze from Betah[fn] and Berothai, Hadadezer's cities.

God gave Solomon wisdom, very great insight, and understanding as vast as the sand on the seashore.

“My servants will bring the logs down from Lebanon to the sea, and I will make them into rafts to go by sea to the place you indicate. I will break them apart there, and you can take them away. You then can meet my needs by providing my household with food.”

He made the cast metal basin,[fn] 15 feet[fn] from brim to brim, perfectly round. It was 7½ feet high and 45 feet in circumference.

the basin; the twelve oxen underneath the basin;

With the fleet, Hiram sent his servants, experienced seamen, along with Solomon's servants.

A chariot was imported from Egypt for fifteen pounds[fn] of silver, and a horse for four pounds.[fn] In the same way, they exported them to all the kings of the Hittites and to the kings of Aram through their agents.

Then King Ahaz cut off the frames of the water carts[fn] and removed the bronze basin from each of them. He took the basin[fn] from the bronze oxen that were under it and put it on a stone pavement.

Now the Chaldeans broke into pieces the bronze pillars of the LORD's temple, the water carts, and the bronze basin,[fn] which were in the LORD's temple, and carried the bronze to Babylon.

The gatekeepers were on the four sides: east, west, north, and south.

From Tibhath and Cun, Hadadezer's cities, David also took huge quantities of bronze, from which Solomon made the bronze basin,[fn] the pillars, and the bronze articles.

We will cut logs from Lebanon, as many as you need, and bring them to you as rafts by sea to Joppa. You can then take them up to Jerusalem.

Then he made the cast metal basin,[fn] 15 feet from brim to brim, perfectly round. It was 7½ feet[fn] high and 45 feet[fn] in circumference.

He put the basin on the right side, toward the southeast.

The one basin and the twelve oxen underneath it,

So Hiram[fn] sent ships to him by his servants along with crews of experienced seamen. They went with Solomon's servants to Ophir, took from there seventeen tons[fn] of gold, and delivered it to King Solomon.

They gave money to the stonecutters and artisans, and gave food, drink, and oil to the people of Sidon and Tyre, so they would bring cedar wood from Lebanon to Joppa by sea, according to the authorization given them by King Cyrus of Persia.

You saw the oppression of our ancestors in Egypt

and heard their cry at the Red Sea.

You divided the sea before them,

and they crossed through it on dry ground.

You hurled their pursuers into the depths

like a stone into raging water.

By his power he stirred the sea,

and by his understanding he crushed Rahab.

Who enclosed the sea behind doors

when it burst from the womb,

He makes the depths seethe like a cauldron;

he makes the sea like an ointment jar.

He turned the sea into dry land,

and they crossed the river on foot.

There we rejoiced in him.

You divided the sea with your strength;

you smashed the heads of the sea monsters in the water;

He split the sea and brought them across;

the water stood firm like a wall.

Others went to sea in ships,

conducting trade on the vast water.

He divided the Red Sea

His faithful love endures forever.

but hurled Pharaoh and his army into the Red Sea.

His faithful love endures forever.

the Maker of heaven and earth,

the sea and everything in them.

He remains faithful forever,

All the streams flow to the sea,

yet the sea is never full;

to the place where the streams flow,

there they flow again.

And the LORD of Armies will brandish a whip against him as he did when he struck Midian at the rock of Oreb; and he will raise his staff over the sea as he did in Egypt.

But they will swoop down

on the Philistine flank to the west.

Together they will plunder the people of the east.

They will extend their power over Edom and Moab,

and the Ammonites will be their subjects.

The water of the sea will dry up,

and the river will be parched and dry.

Mourn, inhabitants of the coastland,

you merchants of Sidon;

your agents have crossed the sea[fn]

He stretched out his hand over the sea;

he made kingdoms tremble.

The LORD has commanded

that the Canaanite fortresses be destroyed.

Sing a new song to the LORD;

sing his praise from the ends of the earth,

you who go down to the sea with all that fills it,

you coasts and islands with your[fn] inhabitants.

Why was no one there when I came?

Why was there no one to answer when I called?

Is my arm too weak to redeem?

Or do I have no power to rescue?

Look, I dry up the sea by my rebuke;

I turn the rivers into a wilderness;

their fish rot because of lack of water

and die of thirst.

Wasn't it you who dried up the sea,

the waters of the great deep,

who made the sea-bed into a road

for the redeemed to pass over?

For I am the LORD your God

who stirs up the sea so that its waves roar —

his name is the LORD of Armies.

I will weep for you, vine of Sibmah,

with more than the weeping for Jazer.

Your tendrils have extended to the sea;

they have reached to the sea and to Jazer.[fn]

The destroyer has fallen on your summer fruit and grape harvest.

Therefore, this is what the LORD says:

I am about to champion your cause

and take vengeance on your behalf;

I will dry up her sea

and make her fountain run dry.

Now the Chaldeans broke into pieces the bronze pillars for the LORD's temple and the water carts and the bronze basin[fn] that were in the LORD's temple, and they carried all the bronze to Babylon.

Now the building that faced the temple yard toward the west was 122½ feet[fn] wide. The wall of the building was 8¾ feet thick on all sides, and the building's length was 157½ feet.[fn]

Then he turned to the west side

and measured 875 feet by the measuring rod.

“And the prince will have the area on each side of the holy donation of land and the city's property, adjacent to the holy donation and the city's property, stretching to the west on the west side and to the east on the east side. Its length will correspond to one of the tribal portions from the western boundary to the eastern boundary.

He said to me, “This water flows out to the eastern region and goes down to the Arabah. When it enters the sea, the sea of foul water,[fn][fn] the water of the sea becomes fresh.

“On the east side it will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel; you will measure from the northern border to the eastern sea.[fn] This will be the eastern side.

“Now these are the names of the tribes:

From the northern end, along the road of Hethlon, to Lebo-hamath as far as Hazar-enon, at the northern border of Damascus, alongside Hamath and extending from the eastern side to the sea, will be Dan ​— ​one portion.

“This holy donation will be set apart for the priests alone. It will be 8⅓ miles long on the northern side, 3⅓ miles wide on the western side, 3⅓ miles wide on the eastern side, and 8⅓ miles long on the southern side. The LORD's sanctuary will be in the middle of it.

“These are the city's measurements:

1½ miles[fn] on the north side;

1½ miles on the south side;

1½ miles on the east side;

and 1½ miles on the west side.

“The remaining area on both sides of the holy donation and the city property will belong to the prince. He will own the land adjacent to the tribal portions, next to the 8⅓ miles of the donation as far as the eastern border and[fn] next to the 8⅓ miles of the donation as far as the western border. The holy donation and the sanctuary of the temple will be in the middle of it.

“As for the rest of the tribes:

From the east side to the west, will be Benjamin ​— ​one portion.

“On the west side, which is 1½ miles, there will be three gates: one, the gate of Gad; one, the gate of Asher; and one, the gate of Naphtali.

Daniel said, “In my vision at night I was watching, and suddenly the four winds of heaven stirred up the great sea.

I saw the ram charging to the west, the north, and the south. No animal could stand against him, and there was no rescue from his power. He did whatever he wanted and became great.

I will drive the northerner far from you

and banish him to a dry and desolate land,

his front ranks into the Dead Sea,

and his rear guard into the Mediterranean Sea.

His stench will rise;

yes, his rotten smell will rise,

for he has done astonishing things.

But the LORD threw a great wind onto the sea, and such a great storm arose on the sea that the ship threatened to break apart.

He answered them, “I'm a Hebrew. I worship[fn] the LORD, the God of the heavens, who made the sea and the dry land.”

He answered them, “Pick me up and throw me into the sea so that it will calm down for you, for I know that I'm to blame for this great storm that is against you.”

Then they picked up Jonah and threw him into the sea, and the sea stopped its raging.

You tread the sea with your horses,

stirring up the vast water.

For the LORD of Armies says this: “Once more, in a little while, I am going to shake the heavens and the earth, the sea and the dry land.

“Speak to Zerubbabel, governor of Judah: I am going to shake the heavens and the earth.

Listen! The Lord will impoverish her

and cast her wealth into the sea;

she herself will be consumed by fire.

On that day his feet will stand on the Mount of Olives, which faces Jerusalem on the east. The Mount of Olives will be split in half from east to west, forming a huge valley, so that half the mountain will move to the north and half to the south.

On that day living water will flow out from Jerusalem, half of it toward the eastern sea[fn] and the other half toward the western sea,[fn] in summer and winter alike.