LXX Concordance for ἱερεύς

“He is to offer this bull just as he did with the bull in the sin offering; he will offer it the same way. So the priest will make atonement on their behalf, and they will be forgiven.

“He is to remove all its fat just as the fat is removed from the fellowship sacrifice. The priest is to burn it on the altar as a pleasing aroma to the LORD. In this way the priest will make atonement on his behalf, and he will be forgiven.

“The guilt offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.

“But if she doesn't have sufficient means[fn] for a sheep, she may take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement on her behalf, and she will be clean.”

“The priest will examine him again on the seventh day. If the sore has faded and has not spread on the skin, the priest is to pronounce him clean; it is a scab. The person is to wash his clothes and will become clean.

“The priest will examine him, and if the scab has spread on the skin, then the priest must pronounce him unclean; he has a serious skin disease.

“The priest will make an examination, and if the spot seems to be beneath the skin and the hair in it has turned white, the priest must pronounce him unclean; it is a case of serious skin disease that has broken out in the boil.

“If it spreads further on the skin, the priest must pronounce him unclean; it is in fact a disease.

“the priest is to examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a serious skin disease that has broken out in the burn. The priest must pronounce him unclean; it is a serious skin disease.

“The priest will reexamine him on the seventh day. If it has spread further on the skin, the priest must pronounce him unclean; it is in fact a case of serious skin disease.

“the priest is to examine the condition. If it appears to be deeper than the skin, and the hair in it is yellow and sparse, the priest must pronounce the person unclean. It is a scaly outbreak, a serious skin disease of the head or chin.

“The priest will examine the scaly outbreak on the seventh day, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce the person clean. He is to wash his clothes, and he will be clean.

“But if as far as he can see, the scaly outbreak remains unchanged and black hair has grown in it, then it has healed; he is clean. The priest is to pronounce the person clean.

“the man is afflicted with a serious skin disease; he is unclean. The priest must pronounce him unclean; the infection is on his head.

“the priest is to order whatever is contaminated to be washed and quarantined for another seven days.

“The priest is to offer the burnt offering and the grain offering on the altar. The priest will make atonement for him, and he will be clean.

“The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for him before the LORD because of his discharge.

“The priest who is anointed and ordained[fn] to serve as high priest in place of his father will make atonement. He will put on the linen garments, the holy garments,

“He will present the sheaf before the LORD so that you may be accepted; the priest is to present it on the day after the Sabbath.

“But if one is too poor to pay the assessment, he is to present the person before the priest and the priest will set a value for him. The priest will set a value for him according to what the one making the vow can afford.

“The priest will set its value, whether high or low; the price will be set as the priest makes the assessment for you.

“When a man consecrates his house as holy to the LORD, the priest will assess its value, whether high or low. The price will stand just as the priest assesses it.

The priest told them, “Go in peace. The LORD is watching over the journey you are going on.”

When they entered Micah's house and took the carved image, the ephod, the household idols, and the silver idol, the priest said to them, “What are you doing? ”

and plunge it into the container, kettle, cauldron, or cooking pot. The priest would claim for himself whatever the meat fork brought up. This is the way they treated all the Israelites who came there to Shiloh.

Saul said, “Let's go down after the Philistines tonight and plunder them until morning. Don't let even one remain! ”

“Do whatever you want,” the troops replied.

But the priest said, “Let's approach God here.”

The priest replied, “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here, wrapped in a cloth behind the ephod. If you want to take it for yourself, then take it, for there isn't another one here.”

“There's none like it! ” David said. “Give it to me.”

Then the priest Jehoiada ordered the commanders of hundreds in charge of the army, “Take her out between the ranks, and put to death by the sword anyone who follows her,” for the priest had said, “She is not to be put to death in the LORD's temple.”

Throughout the time the priest Jehoiada instructed him, Joash did what was right in the LORD's sight.

Then the court secretary Shaphan told the king, “The priest Hilkiah has given me a book,” and Shaphan read it in the presence of the king.

So the commanders of hundreds did everything the priest Jehoiada commanded. They each brought their men ​— ​those coming on duty on the Sabbath and those going off duty on the Sabbath ​— ​for the priest Jehoiada did not release the divisions.

Then the priest Jehoiada sent out the commanders of hundreds, those in charge of the army, saying, “Take her out between the ranks, and put anyone who follows her to death by the sword,” for the priest had said, “Don't put her to death in the LORD's temple.”

Then the court secretary Shaphan told the king, “The priest Hilkiah gave me a book,” and Shaphan read from it in the presence of the king.

Pashhur the priest, the son of Immer and chief official in the temple of the LORD, heard Jeremiah prophesying these things.

But let no one dispute; let no one argue,

for my case is against you priests.[fn][fn]

The same judgment will happen

to both people and priests.

I will punish them for their ways

and repay them for their deeds.