LXX Concordance for ἱερέα

“When you bring to the LORD the grain offering made in any of these ways, it is to be presented to the priest, and he will take it to the altar.

“He is to bring them to the priest, who will first present the one for the sin offering. He is to twist its head at the back of the neck without severing it.

“He is to bring it to the priest, who will take a handful from it as its memorial portion and burn it on the altar along with the food offerings to the LORD; it is a sin offering.

“He must bring an unblemished ram from the flock according to your assessment of its value as a guilt offering to the priest. Then the priest will make atonement on his behalf for the error he has committed unintentionally, and he will be forgiven.

“When her days of purification are complete, whether for a son or daughter, she is to bring to the priest at the entrance to the tent of meeting a year-old male lamb for a burnt offering, and a young pigeon or a turtledove for a sin[fn] offering.

“When a person has a swelling,[fn] scab,[fn] or spot on the skin of his body, and it may be a serious disease on the skin of his body, he is to be brought to the priest Aaron or to one of his sons, the priests.

“But if the scab spreads further on his skin after he has presented himself to the priest for his cleansing, he is to present himself again to the priest.

“When a case of serious skin disease may have developed on a person, he is to be brought to the priest.

“But if the raw flesh changes[fn] and[fn] turns white, he is to go to the priest.

“This is the law concerning the person afflicted with a skin disease on the day of his cleansing. He is to be brought to the priest,

“On the eighth day he is to bring these things for his cleansing to the priest at the entrance to the tent of meeting before the LORD.

“The priest must order them to clear the house before he enters to examine the contamination, so that nothing in the house becomes unclean. Afterward the priest will come to examine the house.

“On the eighth day she must take two turtledoves or two young pigeons and bring them to the priest at the entrance to the tent of meeting.

“This is so the Israelites will bring to the LORD the sacrifices they have been offering in the open country. They are to bring them to the priest at the entrance to the tent of meeting and offer them as fellowship sacrifices to the LORD.

“Speak to the Israelites and tell them: When you enter the land I am giving you and reap its harvest,[fn] you are to bring the first sheaf of your harvest to the priest.

“then the man is to bring his wife to the priest. He is also to bring an offering for her of two quarts[fn] of barley flour. He is not to pour oil over it or put frankincense on it because it is a grain offering of jealousy, a grain offering for remembrance to draw attention to guilt.

“On the eighth day he is to bring two turtledoves or two young pigeons to the priest at the entrance to the tent of meeting.

“Tell Eleazar son of Aaron the priest to remove the firepans from the burning debris, because they are holy, and scatter the fire far away.

“Give it to the priest Eleazar, and he will have it brought outside the camp and slaughtered in his presence.

After the plague, the LORD said to Moses and Eleazar son of Aaron the priest,

They brought the prisoners, animals, and spoils of war to Moses, the priest Eleazar, and the Israelite community at the camp on the plains of Moab by the Jordan across from Jericho.

So the Gadites and Reubenites came to Moses, the priest Eleazar, and the leaders of the community and said,

So Moses gave orders about them to the priest Eleazar, Joshua son of Nun, and the family heads of the Israelite tribes.

“for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses.

“When you come before the priest who is serving at that time, say to him, ‘Today I declare to the LORD your[fn] God that I have entered the land the LORD swore to our ancestors to give us.'

The Levite family heads approached the priest Eleazar, Joshua son of Nun, and the family heads of the Israelite tribes.

This man Micah had a shrine, and he made an ephod and household idols, and installed one of his sons to be his priest.

Micah replied,[fn] “Stay with me and be my father and priest, and I will give you four ounces of silver a year, along with your clothing and provisions.” So the Levite went in

Micah consecrated the Levite, and the young man became his priest and lived in Micah's house.

He told them, “This is what Micah has done for me: He has hired me, and I became his priest.”

They told him, “Be quiet. Keep your mouth shut.[fn] Come with us and be a father and a priest to us. Is it better for you to be a priest for the house of one person or for you to be a priest for a tribe and family in Israel? ”

He said, “You took the gods I had made and the priest, and went away. What do I have left? How can you say to me, ‘What's the matter with you? ' ”

After they had taken the gods Micah had made and the priest that belonged to him, they went to Laish, to a quiet and unsuspecting people. They killed them with their swords and burned the city.

“ ‘Then I will raise up a faithful priest for myself. He will do whatever is in my heart and mind. I will establish a lasting dynasty for him, and he will walk before my anointed one for all time.

While Saul spoke to the priest, the panic in the Philistine camp increased in intensity. So Saul said to the priest, “Stop what you're doing.”[fn]

David went to the priest Ahimelech at Nob. Ahimelech was afraid to meet David, so he said to him, “Why are you alone and no one is with you? ”

Then Doeg the Edomite, who was in charge of Saul's servants, answered, “I saw Jesse's son come to Ahimelech son of Ahitub at Nob.

When David learned that Saul was plotting evil against him, he said to the priest Abiathar, “Bring the ephod.”

David said to the priest Abiathar son of Ahimelech, “Bring me the ephod.” So Abiathar brought it to him,

“He has lavishly sacrificed oxen, fattened cattle, and sheep. He invited all the king's sons, the priest Abiathar, and Joab the commander of the army, but he did not invite your servant Solomon.

“For today he went down and lavishly sacrificed oxen, fattened cattle, and sheep. He invited all the sons of the king, the commanders of the army, and the priest Abiathar. And look! They're eating and drinking in his presence, and they're saying, ‘Long live King Adonijah! '

King David then said, “Call in the priest Zadok, the prophet Nathan, and Benaiah son of Jehoiada for me.” So they came into the king's presence.

“And with Solomon, the king has sent the priest Zadok, the prophet Nathan, Benaiah son of Jehoiada, the Cherethites, and the Pelethites, and they have had him ride on the king's mule.

So Solomon banished Abiathar from being the LORD's priest, and it fulfilled the LORD's prophecy he had spoken at Shiloh against Eli's family.

Then the king appointed Benaiah son of Jehoiada in Joab's place over the army, and he appointed the priest Zadok in Abiathar's place.

So the commanders of hundreds did everything the priest Jehoiada commanded. They each brought their men ​— ​those coming on duty on the Sabbath and those going off duty ​— ​and came to the priest Jehoiada.

So all the people of the land went to the temple of Baal and tore it down. They smashed its altars and images to pieces, and they killed Mattan, the priest of Baal, at the altars.

Then Jehoiada the priest appointed guards for the LORD's temple.

So King Joash called the priest Jehoiada and the other priests and asked, “Why haven't you repaired the temple's damage? Since you haven't, don't take any silver from your assessors; instead, hand it over for the repair of the temple.”

King Ahaz went to Damascus to meet King Tiglath-pileser of Assyria. When he saw the altar that was in Damascus, King Ahaz sent a model of the altar and complete plans for its construction to the priest Uriah.

“Go up to the high priest Hilkiah so that he may total up the silver brought into the LORD's temple ​— ​the silver the doorkeepers have collected from the people.

The captain of the guards also took away Seraiah the chief priest, Zephaniah the priest of the second rank, and the three doorkeepers.

David left the priest Zadok and his fellow priests before the tabernacle of the LORD at the high place in Gibeon

“Didn't you banish the priests of the LORD, the descendants of Aaron and the Levites, and make your own priests like the peoples of other lands do? Whoever comes to ordain himself with a young bull and seven rams may become a priest of what are not gods.

So all the people went to the temple of Baal and tore it down. They smashed its altars and images and killed Mattan, the priest of Baal, at the altars.

The Spirit of God enveloped[fn] Zechariah son of Jehoiada the priest. He stood above the people and said to them, “This is what God says, ‘Why are you transgressing the LORD's commands so that you do not prosper? Because you have abandoned the LORD, he has abandoned you.' ”

So they went to the high priest Hilkiah and gave him the silver brought into God's temple. The Levites and the doorkeepers had collected it from Manasseh, Ephraim, and from the entire remnant of Israel, and from all Judah, Benjamin, and the inhabitants of Jerusalem.

This is the word that came to Jeremiah from the LORD when King Zedekiah sent Pashhur son of Malchijah and the priest Zephaniah son of Maaseiah to Jeremiah, asking,

“This is what the LORD of Armies, the God of Israel, says: You[fn] in your own name have sent out letters to all the people of Jerusalem, to the priest Zephaniah son of Maaseiah, and to all the priests, saying,

Nevertheless, King Zedekiah sent Jehucal son of Shelemiah and Zephaniah son of Maaseiah, the priest, to the prophet Jeremiah, requesting, “Please pray to the LORD our God on our behalf! ”

The captain of the guards also took away Seraiah the chief priest, Zephaniah the priest of the second rank, and the three doorkeepers.

He has wrecked his temple[fn]

as if it were merely a shack in a field,[fn]

destroying his place of meeting.

The LORD has abolished

appointed festivals and Sabbaths in Zion.

He has despised king and priest

in his fierce anger.

LORD, look and consider

to whom you have done this.

Should women eat their own children,

the infants they have nurtured?[fn]

Should priests and prophets

be killed in the Lord's sanctuary?

the word of the LORD came directly to the priest Ezekiel son of Buzi, in the land of the Chaldeans by the Chebar Canal. The LORD's hand was on him there.

In the second year of King Darius,[fn] on the first day of the sixth month, the word of the LORD came through the prophet Haggai to Zerubbabel son of Shealtiel, the governor of Judah, and to Joshua son of Jehozadak, the high priest:

“Speak to Zerubbabel son of Shealtiel, governor of Judah, to the high priest Joshua son of Jehozadak, and to the remnant of the people:

Then he showed me the high priest Joshua standing before the angel of the LORD, with Satan[fn] standing at his right side to accuse him.