Line-By-Line Order:
Verse-Reference
Reference-Verse
Separate Line
Verse Only
Reference Only
|
Reference Delimiters:
None — Jhn 1:1 KJV
Square — [Jhn 1:1 KJV]
Curly — {Jhn 1:1 KJV}
Parens — (Jhn 1:1 KJV)
|
Paragraph Order:
Verse-Reference
Reference-Verse
Reference-Only
|
Number Delimiters:*
No Number
No Delimiter — 15
Square — [15]
Curly — {15}
Parens — (15)
|
Other Options:
Abbreviate Books
Use SBL Abbrev.
En dash not Hyphen
|
Quotes Around Verses
Remove Square Brackets |
Select All Verses |
Clear All Verses |
* 'Number Delimiters' only apply to 'Paragraph Order'
* 'Remove Square Brackets' does not apply to the Amplified Bible
The LORD answered Moses, “Is the LORD's arm weak?[fn] Now you will see whether or not what I have promised will happen to you.”
“you are to inquire, investigate, and interrogate thoroughly. If the report turns out to be true that this detestable act has been done among you,
But if this accusation is true and no evidence of the young woman's virginity is found,
“For they are not meaningless words to you but they are your life, and by them you will live long in the land you are crossing the Jordan to possess.”
“I am now going the way of the whole earth, and you know with all your heart and all your soul that none of the good promises the LORD your God made to you has failed. Everything was fulfilled for you; not one promise has failed.
At the carved images near Gilgal he returned and said, “King Eglon, I have a secret message for you.” The king said, “Silence! ” and all his attendants left him.
Then Ehud approached him while he was sitting alone in his upstairs room where it was cool. Ehud said, “I have a message from God for you,” and the king stood up from his throne.
They answered, “Come on, let's attack them, for we have seen the land, and it is very good. Why wait? Don't hesitate to go and invade and take possession of the land!
There was no one to rescue them because it was far from Sidon and they had no alliance with anyone. It was in a valley that belonged to Beth-rehob. They rebuilt the city and lived in it.
“This is what you should do: Completely destroy every male, as well as every woman who has gone to bed with a man.”
When the servants reported these terms to David, he was pleased to become the king's son-in-law. Before the wedding day arrived,
“Then I will send a servant and say, ‘Go and find the arrows! ' Now, if I expressly say to the servant, ‘Look, the arrows are on this side of you — get them,' then come, because as the LORD lives, it is safe for you and there is no problem.
“What was the outcome? Tell me,” David asked him.
“The troops fled from the battle,” he answered. “Many of the troops have fallen and are dead. Also, Saul and his son Jonathan are dead.”
The woman asked, “Why have you devised something similar against the people of God? When the king spoke as he did about this matter, he has pronounced his own guilt. The king has not brought back his own banished one.
“Your servant thought: May the word of my lord the king bring relief, for my lord the king is able to discern the good and the bad like the angel of God. May the LORD your God be with you.”
“If I had jeopardized my own[fn] life — and nothing is hidden from the king — you would have abandoned me.”
King David sent word to the priests Zadok and Abiathar: “Say to the elders of Judah, ‘Why should you be the last to restore the king to his palace? The talk of all Israel has reached the king at his house.
The men of Israel answered the men of Judah, “We have ten shares in the king, so we have a greater claim to David than you. Why then do you despise us? Weren't we the first to speak of restoring our king? ” But the words of the men of Judah were harsher than those of the men of Israel.
“That is not the case. There is a man named Sheba son of Bichri, from the hill country of Ephraim, who has rebelled against King David. Deliver this one man, and I will withdraw from the city.”
The woman replied to Joab, “Watch! His head will be thrown over the wall to you.”
Yet the king's order prevailed over Joab and the commanders of the army. So Joab and the commanders of the army left the king's presence to register the troops of Israel.
When David got up in the morning, the word of the LORD had come to the prophet Gad, David's seer:
“Blessed be the LORD! He has given rest to his people Israel according to all he has said. Not one of all the good promises he made through his servant Moses has failed.
So Solomon answered all her questions; nothing was too difficult for the king to explain to her.
She said to the king, “The report I heard in my own country about your words and about your wisdom is true.
This led to sin; the people walked in procession before one of the calves all the way to Dan.[fn]
While they were sitting at the table, the word of the LORD came to the prophet who had brought him back,
Then he said to Gehazi, “Say to her, ‘Look, you've gone to all this trouble for us. What can we do for you? Can we speak on your behalf to the king or to the commander of the army? ' ”
She answered, “I am living among my own people.”
When he arrived, the army commanders were sitting there, so he said, “I have a message for you, commander.”
Jehu asked, “For which one of us? ”
He answered, “For you, commander.”
So they went back and told him, and he said, “This fulfills the LORD's word that he spoke through his servant Elijah the Tishbite: ‘In the plot of land at Jezreel, the dogs will eat Jezebel's flesh.
and commanded them, “This is what you are to do: A third of you who come on duty on the Sabbath are to provide protection for the king's palace.
The word of the LORD that he spoke to Jehu was, “Four generations of your sons will sit on the throne of Israel,” and it was so.
“This is the word the LORD has spoken against him:
Virgin Daughter Zion
despises you and scorns you;
Daughter Jerusalem
shakes her head behind your back.
Hezekiah listened to the letters and showed the envoys his whole treasure house — the silver, the gold, the spices, and the precious oil — and his armory, and everything that was found in his treasuries. There was nothing in his palace and in all his realm that Hezekiah did not show them.
Then Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good,” for he thought, “Why not, if there will be peace and security during my lifetime? ”
Since the proposal seemed right to all the people, the whole assembly agreed to do it.
Now, LORD, let the word that you have spoken concerning your servant and his house be confirmed forever, and do as you have promised.
But he did not include Levi and Benjamin in the count because the king's command was detestable to him.
“but the word of the LORD came to me: ‘You have shed much blood and waged great wars. You are not to build a house for my name because you have shed so much blood on the ground before me.
So Solomon answered all her questions; nothing was too difficult for Solomon to explain to her.
She said to the king, “The report I heard in my own country about your words and about your wisdom is true.
When the LORD saw that they had humbled themselves, the LORD's message came to Shemaiah: “They have humbled themselves; I will not destroy them but will grant them a little deliverance. My wrath will not be poured out on Jerusalem through Shishak.
“This is what you are to do: a third of you, priests and Levites who are coming on duty on the Sabbath, are to be gatekeepers.
Then Hezekiah and all the people rejoiced over how God had prepared the people, for it had come about suddenly.
Artaxerxes, king of kings, to Ezra the priest, an expert in the law of the God of the heavens:
Greetings.
Then I said, “What you are doing isn't right. Shouldn't you walk in the fear of our God and not invite the reproach of our foreign enemies?
I realized that God had not sent him, because of the prophecy he spoke against me. Tobiah and Sanballat had hired him.
I rebuked the nobles of Judah and said to them, “What is this evil you are doing — profaning the Sabbath day?
When Mordecai learned of the plot, he reported it to Queen Esther, and she told the king on Mordecai's behalf.
The king told Haman, “Hurry, and do just as you proposed. Take a garment and a horse for Mordecai the Jew, who is sitting at the King's Gate. Do not leave out anything you have suggested.”
The words of a person's mouth are deep waters,
a flowing river, a fountain of wisdom.[fn]
and many peoples will come and say,
“Come, let's go up to the mountain of the LORD,
to the house of the God of Jacob.
He will teach us about his ways
so that we may walk in his paths.”
For instruction will go out of Zion
and the word of the LORD from Jerusalem.
But he also is wise and brings disaster.
He does not go back on what he says;
he will rise up against the house of the wicked
and against the allies of evildoers.
“this is the word the LORD has spoken against him:
Virgin Daughter Zion
despises you and scorns you;
Daughter Jerusalem shakes her head
behind your back.
Then Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good,” for he thought: There will be peace and security during my lifetime.
The word of the LORD came to him in the thirteenth year of the reign of Josiah son of Amon, king of Judah.
Then the word of the LORD came to me, asking, “What do you see, Jeremiah? ”
I replied, “I see a branch of an almond tree.”
Again the word of the LORD came to me asking, “What do you see? ”
And I replied, “I see a boiling pot, its lip tilted from the north to the south.”
The prophets become only wind,
for the LORD's word is not in them.
This will in fact happen to them.
Who is the person wise enough to understand this? Who has the LORD spoken to, that he may explain it? Why is the land destroyed and scorched like a wilderness, so no one can pass through?
Your words were found, and I ate them.
Your words became a delight to me
and the joy of my heart,
for I bear your name,
LORD God of Armies.
Then certain ones said, “Come, let's make plans against Jeremiah, for instruction will never be lost from the priest, or counsel from the wise, or a word from the prophet. Come, let's denounce him[fn] and pay no attention to all his words.”
For whenever I speak, I cry out,
I proclaim, “Violence and destruction! ”
so the word of the LORD has become my
constant disgrace and derision.
This is the word that came to Jeremiah from the LORD when King Zedekiah sent Pashhur son of Malchijah and the priest Zephaniah son of Maaseiah to Jeremiah, asking,
“The prophet who has only a dream should recount the dream, but the one who has my word should speak my word truthfully, for what is straw compared to grain? ” — this is the LORD's declaration.
“But no longer refer to[fn] the burden of the LORD, for each man's word becomes his burden and you pervert the words of the living God, the LORD of Armies, our God.
This is the word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim son of Josiah, king of Judah (which was the first year of King Nebuchadnezzar of Babylon).
At the beginning of the reign of Jehoiakim son of Josiah, king of Judah, this word came from the LORD:
If they are indeed prophets and if the word of the LORD is with them, let them intercede with the LORD of Armies not to let the articles that remain in the LORD's temple, in the palace of the king of Judah, and in Jerusalem go to Babylon.'
After the prophet Hananiah had broken the yoke bar from the neck of the prophet Jeremiah, the word of the LORD came to Jeremiah:
This is the word that came to Jeremiah from the LORD in the tenth year of King Zedekiah of Judah, which was the eighteenth year of Nebuchadnezzar.
“Then, as the LORD had said, my cousin Hanamel came to the guard's courtyard and urged me, ‘Please buy my field in Anathoth in the land of Benjamin, for you own the right of inheritance and redemption. Buy it for yourself.' Then I knew that this was the word of the LORD.
While he was still confined in the guard's courtyard, the word of the LORD came to Jeremiah a second time:
This is the word that came to Jeremiah from the LORD when King Nebuchadnezzar of Babylon, his whole army, all the kingdoms of the lands under his control, and all other peoples were fighting against Jerusalem and all its surrounding cities:
This is the word that came to Jeremiah from the LORD after King Zedekiah made a covenant with all the people who were in Jerusalem to proclaim freedom to them.
This is the word that came to Jeremiah from the LORD in the days of Jehoiakim son of Josiah, king of Judah:
In the fourth year of Jehoiakim son of Josiah, king of Judah, this word came to Jeremiah from the LORD:
After the king had burned the scroll and the words Baruch had written at Jeremiah's dictation,[fn] the word of the LORD came to Jeremiah:
King Zedekiah later sent for him and received him, and in his house privately asked him, “Is there a word from the LORD? ”
“There is,” Jeremiah responded. He continued, “You will be handed over to the king of Babylon.”
“But if you refuse to surrender, this is the verdict[fn] that the LORD has shown me:
All the officials did come to Jeremiah, and they questioned him. He reported the exact words to them the king had commanded, and they quit speaking with him because the conversation[fn] had not been overheard.
Now the word of the LORD had come to Jeremiah when he was confined in the guard's courtyard:
This is the word that came to Jeremiah from the LORD after Nebuzaradan, captain of the guards, released him at Ramah. When he found him, he was bound in chains with all the exiles of Jerusalem and Judah who were being exiled to Babylon.
So the prophet Jeremiah said to them, “I have heard. I will now pray to the LORD your God according to your words, and I will tell you every word that the LORD answers you; I won't withhold a word from you.”
This is the word that came to Jeremiah for all the Jews living in the land of Egypt — at Migdol, Tahpanhes, Memphis, and in the land of Pathros:
“As for the word you spoke to us in the name of the LORD, we are not going to listen to you!
Those who escape the sword will return from the land of Egypt to the land of Judah only few in number, and the whole remnant of Judah, the ones going to the land of Egypt to stay there for a while, will know whose word stands, mine or theirs!
This is the word that the prophet Jeremiah spoke to Baruch son of Neriah when he wrote these words on a scroll at Jeremiah's dictation[fn] in the fourth year of Jehoiakim son of Josiah, king of Judah:
This is the word of the LORD that came to the prophet Jeremiah about Elam[fn] at the beginning of the reign of King Zedekiah of Judah.
This is the word the LORD spoke about Babylon, the land of the Chaldeans, through the prophet Jeremiah:
This is what the prophet Jeremiah commanded Seraiah son of Neriah son of Mahseiah, the quartermaster, when he went to Babylon with King Zedekiah of Judah in the fourth year of Zedekiah's reign.
the word of the LORD came directly to the priest Ezekiel son of Buzi, in the land of the Chaldeans by the Chebar Canal. The LORD's hand was on him there.
“Therefore say to them, ‘This is what the Lord GOD says: I will put a stop to this proverb, and they will not use it again in Israel.' But say to them, ‘The days have arrived, as well as the fulfillment of every vision.
The word of the LORD came to me in the ninth year, in the tenth month, on the tenth day of the month:
In the eleventh year, on the first day of the month, the word of the LORD came to me:
In the tenth year, in the tenth month on the twelfth day of the month, the word of the LORD came to me:
In the twenty-seventh year, in the first month, on the first day of the month, the word of the LORD came to me:
In the eleventh year, in the first month, on the seventh day of the month, the word of the LORD came to me:
In the eleventh year, in the third month, on the first day of the month, the word of the LORD came to me:
In the twelfth year, in the twelfth month, on the first day of the month, the word of the LORD came to me:
In the twelfth year,[fn] on the fifteenth day of the month, the word of the LORD came to me:
The king replied to the Chaldeans, “My word is final: If you don't tell me the dream and its interpretation, you will be torn limb from limb,[fn] and your houses will be made a garbage dump.
“What the king is asking is so difficult that no one can make it known to him except the gods, whose dwelling is not with mortals.”
“This word is by decree of the watchers,
and the decision is by command from the holy ones.
This is so that the living will know
that the Most High is ruler
over human kingdoms.
He gives them to anyone he wants
and sets the lowliest of people over them.
At that moment the message against Nebuchadnezzar was fulfilled. He was driven away from people. He ate grass like cattle, and his body was drenched with dew from the sky, until his hair grew like eagles' feathers and his nails like birds' claws.
So they approached the king and asked about his edict: “Didn't you sign an edict that for thirty days any person who petitions any god or man except you, the king, will be thrown into the lions' den? ”
The king answered, “As a law of the Medes and Persians, the order stands[fn] and is irrevocable.”
in the first year of his reign, I, Daniel, understood from the books according to the word of the LORD to the prophet Jeremiah that the number of years for the desolation of Jerusalem would be seventy.
“At the beginning of your petitions an answer went out, and I have come to give it, for you are treasured by God.[fn] So consider the message and understand the vision:
In the third year of King Cyrus of Persia, a message was revealed to Daniel, who was named Belteshazzar. The message was true and was about a great conflict. He understood the message and had understanding of the vision.
The word of the LORD that came to Hosea son of Beeri during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and of Jeroboam son of Jehoash, king of Israel.
When word reached the king of Nineveh, he got up from his throne, took off his royal robe, covered himself with sackcloth, and sat in ashes.
The word of the LORD that came to Micah the Moreshite — what he saw regarding Samaria and Jerusalem in the days of Jotham, Ahaz, and Hezekiah, kings of Judah.
and many nations will come and say,
“Come, let's go up to the mountain of the LORD,
to the house of the God of Jacob.
He will teach us about his ways
so we may walk in his paths.”
For instruction will go out of Zion
and the word of the LORD from Jerusalem.
The word of the LORD that came to Zephaniah son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, in the days of Josiah son of Amon, king of Judah.
Woe, inhabitants of the seacoast,
nation of the Cherethites![fn]
The word of the LORD is against you,
Canaan, land of the Philistines:
I will destroy you until there is no one left.
In the second year of King Darius,[fn] on the first day of the sixth month, the word of the LORD came through the prophet Haggai to Zerubbabel son of Shealtiel, the governor of Judah, and to Joshua son of Jehozadak, the high priest:
On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the LORD came to the prophet Haggai:
The word of the LORD came to Haggai a second time on the twenty-fourth day of the month:
In the eighth month, in the second year of Darius, the word of the LORD came to the prophet Zechariah son of Berechiah, son of Iddo:
On the twenty-fourth day of the eleventh month, which is the month of Shebat, in the second year of Darius, the word of the LORD came to the prophet Zechariah son of Berechiah, son of Iddo:
So he answered me, “This is the word of the LORD to Zerubbabel: ‘Not by strength or by might, but by my Spirit,' says the LORD of Armies.
In the fourth year of King Darius, the word of the LORD came to Zechariah on the fourth day of the ninth month, which is Chislev.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Loading
Loading
Interlinear |
Bibles |
Cross-Refs |
Commentaries |
Dictionaries |
Miscellaneous |