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They set out from Oboth and camped at Iye-abarim in the wilderness that borders Moab on the east.
They set out from there and camped on the other side of the Arnon River, in the wilderness that extends from the Amorite border, because the Arnon was the Moabite border between Moab and the Amorites.
Then the LORD said to Moses, “Go up this mountain of the Abarim range[fn] and see the land that I have given the Israelites.
“Yet we will not have an inheritance with them across the Jordan and beyond, because our inheritance will be across the Jordan to the east.”
“We will cross over in battle formation before the LORD into the land of Canaan, but we will keep our hereditary possession across the Jordan.”
“The two and a half tribes have received their inheritance across the Jordan east of Jericho, toward the sunrise.”
“Select three cities across the Jordan and three cities in the land of Canaan to be cities of refuge.
These are the words Moses spoke to all Israel across the Jordan in the wilderness, in the Arabah opposite Suph,[fn] between Paran and Tophel, Laban, Hazeroth, and Di-zahab.
“At that time we took the land from the two Amorite kings across the Jordan, from the Arnon Valley as far as Mount Hermon,
“until the LORD gives rest to your brothers as he has to you, and they also take possession of the land the LORD your God is giving them across the Jordan. Then each of you may return to his possession that I have given you.
“Please let me cross over and see the beautiful land on the other side of the Jordan, that good hill country and Lebanon.
across the Jordan in the valley facing Beth-peor in the land of King Sihon of the Amorites. He lived in Heshbon, and Moses and the Israelites defeated him after they came out of Egypt.
They took possession of his land and the land of Og king of Bashan, the two Amorite kings who were across the Jordan to the east,
and all the Arabah on the east side of the Jordan as far as the Dead Sea below the slopes of Pisgah.
“Aren't these mountains across the Jordan, beyond the western road in the land of the Canaanites, who live in the Arabah, opposite Gilgal, near the oaks[fn] of Moreh?
“And it is not across the sea so that you have to ask, ‘Who will cross the sea, get it for us, and proclaim it to us so that we may follow it? '
“The LORD will deal with them as he did Sihon and Og, the kings of the Amorites, and their land when he destroyed them.
“until the LORD gives your brothers rest, as he has given you, and they too possess the land the LORD your God is giving them. You may then return to the land of your inheritance and take possession of what Moses the LORD's servant gave you on the east side of the Jordan.”
While the Israelites camped at Gilgal on the plains of Jericho, they observed the Passover on the evening of the fourteenth day of the month.
When all the kings heard about Jericho and Ai, those who were west of the Jordan in the hill country, in the Judean foothills,[fn] and all along the coast of the Mediterranean Sea toward Lebanon — the Hethites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites —
Joshua and the Israelites struck down the following kings of the land beyond the Jordan to the west, from Baal-gad in the Valley of Lebanon to Mount Halak, which ascends toward Seir (Joshua gave their land as an inheritance to the tribes of Israel according to their allotments:
With the other half of the tribe of Manasseh, the Reubenites and Gadites had received the inheritance Moses gave them beyond the Jordan to the east, just as Moses the LORD's servant had given them:
He did not, however, give any inheritance to the tribe of Levi. This was their inheritance, just as he had promised: the food offerings made to the LORD, the God of Israel.
These were the portions Moses gave them on the plains of Moab beyond the Jordan east of Jericho.
because Moses had given the inheritance to the two and a half tribes beyond the Jordan. But he gave no inheritance among them to the Levites.
Across the Jordan east of Jericho, they selected Bezer on the wilderness plateau from Reuben's tribe, Ramoth in Gilead from Gad's tribe, and Golan in Bashan from Manasseh's tribe.
“Now that he has given your brothers rest, just as he promised them, return to your homes in your own land that Moses the LORD's servant gave you across the Jordan.
Moses had given territory to half the tribe of Manasseh in Bashan, but Joshua had given territory to the other half,[fn] with their brothers, on the west side of the Jordan. When Joshua sent them to their homes and blessed them,
Then the Israelites heard it said, “Look, the Reubenites, Gadites, and half the tribe of Manasseh have built an altar on the frontier of the land of Canaan at the region of[fn] the Jordan, on the Israelite side.”
“But I took your father Abraham from the region beyond the Euphrates River, led him throughout the land of Canaan, and multiplied his descendants. I gave him Isaac,
“Therefore, fear the LORD and worship him in sincerity and truth. Get rid of the gods your ancestors worshiped beyond the Euphrates River and in Egypt, and worship the LORD.
“But if it doesn't please you to worship the LORD, choose for yourselves today: Which will you worship — the gods your ancestors worshiped beyond the Euphrates River or the gods of the Amorites in whose land you are living? As for me and my family, we will worship the LORD.”
Hadadezer sent messengers to bring the Arameans who were beyond the Euphrates River, and they came to Helam with Shobach, commander of Hadadezer's army, leading them.
People came and told Jehoshaphat, “A vast number from beyond the Dead Sea and from Edom[fn] has come to fight against you; they are already in Hazazon-tamar” (that is, En-gedi).
and the rest of the peoples whom the great and illustrious Ashurbanipal[fn] deported and settled in the cities of Samaria and the region west of the Euphrates River.
This is the text of the letter they sent to him:
To King Artaxerxes from your servants, the men from the region west of the Euphrates River:
The king sent a reply to his chief deputy Rehum, Shimshai the scribe, and the rest of their colleagues living in Samaria and elsewhere in the region west of the Euphrates River:
Greetings.
At that time Tattenai the governor of the region west of the Euphrates River, Shethar-bozenai, and their colleagues came to the Jews and asked, “Who gave you the order to rebuild this temple and finish this structure? ”[fn]
This is the text of the letter that Tattenai the governor of the region west of the Euphrates River, Shethar-bozenai, and their colleagues, the officials in the region, sent to King Darius.
Therefore, you must stay away from that place, Tattenai governor of the region west of the Euphrates River, Shethar-bozenai, and your[fn] colleagues, the officials in the region.
I hereby issue a decree concerning what you are to do, so that the elders of the Jews can rebuild the house of God:
The cost is to be paid in full to these men out of the royal revenues from the taxes of the region west of the Euphrates River, so that the work will not stop.
Then Tattenai governor of the region west of the Euphrates River, Shethar-bozenai, and their colleagues diligently carried out what King Darius had decreed.
They also delivered the king's edicts to the royal satraps and governors of the region west of the Euphrates, so that they would support the people and the house of God.
I also said to the king, “If it pleases the king, let me have letters written to the governors of the region west of the Euphrates River, so that they will grant me safe passage until I reach Judah.
I went to the governors of the region west of the Euphrates and gave them the king's letters. The king had also sent officers of the infantry and cavalry with me.
On that day the Lord will use a razor hired from beyond the Euphrates River — the king of Assyria — to shave the hair on your heads, the hair on your legs, and even your beards.
Nevertheless, the gloom of the distressed land will not be like that of the former times when he humbled the land of Zebulun and the land of Naphtali. But in the future he will bring honor to the way of the sea, to the land east of the Jordan, and to Galilee of the nations.
Go up to Lebanon and cry out;
raise your voice in Bashan;
cry out from Abarim,
for all your lovers[fn] have been crushed.
all the kings of Tyre,
all the kings of Sidon,
and the kings of the coasts and islands;
Then Ishmael took captive all the rest of the people of Mizpah including the daughters of the king — all those who remained in Mizpah over whom Nebuzaradan, captain of the guards, had appointed Gedaliah son of Ahikam. Ishmael son of Nethaniah took them captive and set off to cross over to the Ammonites.
Their camels will become plunder,
and their massive herds of cattle will become spoil.
I will scatter them to the wind in every direction,
those who clip the hair on their temples;
I will bring calamity on them across all their borders.
This is the LORD's declaration.
When they reached the threshing floor of Atad, which is across the Jordan, they lamented and wept loudly, and Joseph mourned seven days for his father.
When the Canaanite inhabitants of the land saw the mourning at the threshing floor of Atad, they said, “This is a solemn mourning on the part of the Egyptians.” Therefore the place is named Abel-mizraim.[fn] It is across the Jordan.
“For we have heard how the LORD dried up the water of the Red Sea before you when you came out of Egypt, and what you did to Sihon and Og, the two Amorite kings you completely destroyed across the Jordan.
When all the Amorite kings across the Jordan to the west and all the Canaanite kings near the sea heard how the LORD had dried up the water of the Jordan before the Israelites until they had crossed over, they lost heart and their courage failed because of the Israelites.
“and all that he did to the two Amorite kings beyond the Jordan — King Sihon of Heshbon and King Og of Bashan, who was in Ashtaroth.
The Israelites struck down the following kings of the land and took possession of their land beyond the Jordan to the east and from the Arnon River to Mount Hermon, including all the Arabah eastward:
in the valley: Beth-haram, Beth-nimrah, Succoth, and Zaphon — the rest of the kingdom of King Sihon of Heshbon. Their land also included the Jordan and its territory as far as the edge of the Sea of Chinnereth[fn] on the east side of the Jordan.
These were the portions Moses gave them on the plains of Moab beyond the Jordan east of Jericho.
As a result, ten tracts fell to Manasseh, besides the land of Gilead and Bashan, which are beyond the Jordan,[fn]
“But the Levites among you do not get a portion, because their inheritance is the priesthood of the LORD. Gad, Reuben, and half the tribe of Manasseh have taken their inheritance beyond the Jordan to the east, which Moses the LORD's servant gave them.”
From the tribe of Reuben they gave:
Bezer with its pasturelands, Jahzah[fn] with its pasturelands,
Joshua said to all the people, “This is what the LORD, the God of Israel, says: ‘Long ago your ancestors, including Terah, the father of Abraham and Nahor, lived beyond the Euphrates River and worshiped other gods.
“ ‘Later, I brought you to the land of the Amorites who lived beyond the Jordan. They fought against you, but I handed them over to you. You possessed their land, and I annihilated them before you.
Gilead remained beyond the Jordan.
Dan, why did you linger at the ships?
Asher remained at the seashore
and stayed in his harbors.
They captured Oreb and Zeeb, the two princes of Midian; they killed Oreb at the rock of Oreb and Zeeb at the winepress of Zeeb, while they were pursuing the Midianites. They brought the heads of Oreb and Zeeb to Gideon across the Jordan.
They shattered and crushed the Israelites that year, and for eighteen years they did the same to all the Israelites who were on the other side of the Jordan in the land of the Amorites in Gilead.
“Then they traveled through the wilderness and around the lands of Edom and Moab. They came to the east side of the land of Moab and camped on the other side of the Arnon but did not enter into the territory of Moab, for the Arnon was the boundary of Moab.
The Spirit of the LORD came on Jephthah, who traveled through Gilead and Manasseh, and then through Mizpah of Gilead. He crossed over to the Ammonites from Mizpah of Gilead.
That same day Saul's son Jonathan said to the attendant who carried his weapons, “Come on, let's cross over to the Philistine garrison on the other side.” However, he did not tell his father.
David crossed to the other side and stood on top of the mountain at a distance; there was a considerable space between them.
David and four hundred of the men continued the pursuit, while two hundred stopped because they were too exhausted to cross the Wadi Besor.
When the men of Israel on the other side of the valley and on the other side of the Jordan saw that Israel's men had fled and that Saul and his sons were dead, they abandoned the cities and fled. So the Philistines came and settled in them.
for he had dominion over everything west of the Euphrates from Tiphsah to Gaza and over all the kings west of the Euphrates. He had peace on all his surrounding borders.
besides what came from merchants, traders' merchandise, and all the Arabian kings and governors of the land.
From the tribe of Reuben across the Jordan at Jericho, to the east of the Jordan, they received Bezer in the desert and its pasturelands, Jahzah and its pasturelands,
From across the Jordan — from the Reubenites, Gadites, and half the tribe of Manasseh: 120,000 men equipped with all the military weapons of war.
When the Arameans realized that they had been defeated by Israel, they sent messengers to summon the Arameans who were beyond the Euphrates River. They were led by Shophach, the commander of Hadadezer's army.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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