Line-By-Line Order:
Verse-Reference
Reference-Verse
Separate Line
Verse Only
Reference Only
|
Reference Delimiters:
None — Jhn 1:1 KJV
Square — [Jhn 1:1 KJV]
Curly — {Jhn 1:1 KJV}
Parens — (Jhn 1:1 KJV)
|
Paragraph Order:
Verse-Reference
Reference-Verse
Reference-Only
|
Number Delimiters:*
No Number
No Delimiter — 15
Square — [15]
Curly — {15}
Parens — (15)
|
Other Options:
Abbreviate Books
Use SBL Abbrev.
En dash not Hyphen
|
Quotes Around Verses
Remove Square Brackets |
Select All Verses |
Clear All Verses |
* 'Number Delimiters' only apply to 'Paragraph Order'
* 'Remove Square Brackets' does not apply to the Amplified Bible
And he said, “I heard you[fn] in the garden, and I was afraid because I was naked, so I hid.”
So the LORD God said to the serpent:
Because you have done this,
you are cursed more than any livestock
and more than any wild animal.
You will move on your belly
and eat dust all the days of your life.
I will put hostility between you and the woman,
and between your offspring and her offspring.[fn]
He will strike your head,
and you will strike his heel.
He said to the woman:
I will intensify your labor pains;
you will bear children with painful effort.
Your desire will be for your husband,
yet he will rule over you.
And he said to the man, “Because you listened to your wife and ate from the tree about which I commanded you, ‘Do not eat from it':
The ground is cursed because of you.
You will eat from it by means of painful labor[fn]
all the days of your life.
“You will eat bread[fn] by the sweat of your brow
until you return to the ground,
since you were taken from it.
For you are dust,
and you will return to dust.”
Then the LORD said to Cain, “Where is your brother Abel? ”
“I don't know,” he replied. “Am I my brother's guardian? ”
Then he said, “What have you done? Your brother's blood cries out to me from the ground!
“So now you are cursed, alienated from the ground that opened its mouth to receive your brother's blood you have shed.[fn]
“Since you are banishing me today from the face of the earth, and I must hide from your presence and become a restless wanderer on the earth, whoever finds me will kill me.”
“But I will establish my covenant with you, and you will enter the ark with your sons, your wife, and your sons' wives.
Then the LORD said to Noah, “Enter the ark, you and all your household, for I have seen that you alone are righteous before me in this generation.
The LORD said to Abram:
Go from your land,
your relatives,
and your father's house
to the land that I will show you.
I will make you into a great nation,
I will bless you,
I will make your name great,
and you will be a blessing.
The LORD appeared to Abram and said, “To your offspring[fn] I will give this land.” So he built an altar there to the LORD who had appeared to him.
“Why did you say, ‘She's my sister,' so that I took her as my wife? Now, here is your wife. Take her and go! ”
So Abram said to Lot, “Please, let's not have quarreling between you and me, or between your herdsmen and my herdsmen, since we are relatives.
After Lot had separated from him, the LORD said to Abram, “Look from the place where you are. Look north and south, east and west,
“I will make your offspring like the dust of the earth, so that if anyone could count the dust of the earth, then your offspring could be counted.
and blessed be God Most High
who has handed over your enemies to you.
And Abram gave him a tenth of everything.
After these events, the word of the LORD came to Abram in a vision:
Do not be afraid, Abram.
I am your shield;
your reward will be very great.
He took him outside and said, “Look at the sky and count the stars, if you are able to count them.” Then he said to him, “Your offspring will be that numerous.”
Then the LORD said to Abram, “Know this for certain: Your offspring will be resident aliens for four hundred years in a land that does not belong to them and will be enslaved and oppressed.[fn]
On that day the LORD made a covenant with Abram, saying, “I give this land to your offspring, from the Brook of Egypt to the great river, the Euphrates River:
Abram replied to Sarai, “Here, your slave is in your power; do whatever you want with her.” Then Sarai mistreated her so much that she ran away from her.
The angel of the LORD said to her, “Go back to your mistress and submit to her authority.”
The angel of the LORD said to her, “I will greatly multiply your offspring, and they will be too many to count.”
The angel of the LORD said to her, “You have conceived and will have a son. You will name him Ishmael,[fn] for the LORD has heard your cry of affliction.
When Abram was ninety-nine years old, the LORD appeared to him, saying, “I am God Almighty. Live[fn] in my presence and be blameless.
“I will confirm my covenant that is between me and you and your future offspring throughout their generations. It is a permanent covenant to be your God and the God of your offspring after you.
“And to you and your future offspring[fn] I will give the land where you are residing — all the land of Canaan — as a permanent possession, and I will be their God.”
God also said to Abraham, “As for you, you and your offspring after you throughout their generations are to keep my covenant.
“This is my covenant between me and you and your offspring after you, which you are to keep: Every one of your males must be circumcised.
“Throughout your generations, every male among you is to be circumcised at eight days old — every male born in your household or purchased from any foreigner and not your offspring.
“Whether born in your household or purchased, he must be circumcised. My covenant will be marked in your flesh as a permanent covenant.
God said to Abraham, “As for your wife Sarai, do not call her Sarai, for Sarah[fn] will be her name.
But God said, “No. Your wife Sarah will bear you a son, and you will name him Isaac.[fn] I will confirm my covenant with him as a permanent covenant for his future offspring.
“As for Ishmael, I have heard you. I will certainly bless him; I will make him fruitful and will multiply him greatly. He will father twelve tribal leaders, and I will make him into a great nation.
and said, “My lord, if I have found favor with you, please do not go on past your servant.
The LORD said, “I will certainly come back to you in about a year's time, and your wife Sarah will have a son! ” Now Sarah was listening at the entrance of the tent behind him.
At daybreak the angels urged Lot on: “Get up! Take your wife and your two daughters who are here, or you will be swept away in the punishment[fn] of the city.”
“Your servant has indeed found favor with you, and you have shown me great kindness by saving my life. But I can't run to the mountains; the disaster will overtake me, and I will die.
Then God said to him in the dream, “Yes, I know that you did this with a clear conscience.[fn] I have also kept you from sinning against me. Therefore I have not let you touch her.
And he said to Sarah, “Look, I am giving your brother one thousand pieces of silver. It is a verification of your honor[fn] to all who are with you. You are fully vindicated.”
But God said to Abraham, “Do not be distressed[fn] about the boy and about your slave. Whatever Sarah says to you, listen to her, because your offspring will be traced through Isaac,
God heard the boy crying, and the[fn] angel of God called to Hagar from heaven and said to her, “What's wrong, Hagar? Don't be afraid, for God has heard the boy crying from the place where he is.
“Take your son,” he said, “your only son Isaac, whom you love, go to the land of Moriah, and offer him there as a burnt offering on one of the mountains I will tell you about.”
Then he said, “Do not lay a hand on the boy or do anything to him. For now I know that you fear God, since you have not withheld your only son from me.”
and said, “By myself I have sworn,” this is the LORD's declaration: “Because you have done this thing and have not withheld your only son,
“I will indeed bless you and make your offspring as numerous as the stars of the sky and the sand on the seashore. Your offspring will possess the city gates of their[fn] enemies.
“And all the nations of the earth will be blessed[fn] by your offspring because you have obeyed my command.”
Now after these things Abraham was told, “Milcah also has borne sons to your brother Nahor:
“No, my lord. Listen to me. I give you the field, and I give you the cave that is in it. I give it to you in the sight[fn] of my people. Bury your dead.”
“My lord, listen to me. Land worth four hundred shekels of silver — what is that between you and me? Bury your dead.”
Abraham said to his servant, the elder of his household who managed all he owned, “Place your hand under my thigh,
The servant said to him, “Suppose the woman is unwilling to follow me to this land? Should I have your son go back to the land you came from? ”
“The LORD, the God of heaven, who took me from my father's house and from my native land, who spoke to me and swore to me, ‘I will give this land to your offspring'[fn] — he will send his angel before you, and you can take a wife for my son from there.
“Let the girl to whom I say, ‘Please lower your water jug so that I may drink,' and who responds, ‘Drink, and I'll water your camels also' — let her be the one you have appointed for your servant Isaac. By this I will know that you have shown kindness to my master.”
Then the servant ran to meet her and said, “Please let me have a little water from your jug.”
When she had finished giving him a drink, she said, “I'll also draw water for your camels until they have had enough to drink.”[fn]
“Whose daughter are you? ” he asked. “Please tell me, is there room in your father's house for us to spend the night? ”
“He said to me, ‘The LORD before whom I have walked will send his angel with you and make your journey a success, and you will take a wife for my son from my clan and from my father's family.
“I am standing here at a spring. Let the young woman[fn] who comes out to draw water, and I say to her, ‘Please let me drink a little water from your jug,'
“and who responds to me, ‘Drink, and I'll draw water for your camels also' — let her be the woman the LORD has appointed for my master's son.
“She quickly lowered her jug from her shoulder and said, ‘Drink, and I'll water your camels also.' So I drank, and she also watered the camels.
“Rebekah is here in front of you. Take her and go, and let her be a wife for your master's son, just as the LORD has spoken.”
They blessed Rebekah, saying to her:
Our sister, may you become
thousands upon ten thousands.
May your offspring possess
the city gates of their[fn] enemies.
And the LORD said to her:
Two nations are in your womb;
two peoples will come from you and be separated.
One people will be stronger than the other,
and the older will serve the younger.
“stay in this land as an alien, and I will be with you and bless you. For I will give all these lands to you and your offspring, and I will confirm the oath that I swore to your father Abraham.
“I will make your offspring as numerous as the stars of the sky, I will give your offspring all these lands, and all the nations of the earth will be blessed[fn] by your offspring,
“because Abraham listened to me and kept my mandate, my commands, my statutes, and my instructions.”
Then Abimelech said, “What have you done to us? One of the people could easily have slept with your wife, and you would have brought guilt on us.”
and the LORD appeared to him that night and said, “I am the God of your father Abraham. Do not be afraid, for I am with you. I will bless you and multiply your offspring because of my servant Abraham.”
“So now take your hunting gear, your quiver and bow, and go out in the field to hunt some game for me.
Rebekah said to her son Jacob, “Listen! I heard your father talking with your brother Esau. He said,
“Go to the flock and bring me two choice young goats, and I will make them into a delicious meal for your father — the kind he loves.
His mother said to him, “Your curse be on me, my son. Just obey me and go get them for me.”
Jacob replied to his father, “I am Esau, your firstborn. I have done as you told me. Please sit up and eat some of my game so that you may bless me.”
But Isaac said to his son, “How did you ever find it so quickly, my son? ”
He replied, “Because the LORD your God made it happen for me.”
Then he said, “Bring it closer to me, and let me eat some of my son's game so that I can bless you.” Jacob brought it closer to him, and he ate; he brought him wine, and he drank.
May peoples serve you
and nations bow in homage to you.
Be master over your relatives;
may your mother's sons bow in homage to you.
Those who curse you will be cursed,
and those who bless you will be blessed.
He had also made some delicious food and brought it to his father. He said to his father, “Let my father get up and eat some of his son's game, so that you may bless me.”
But his father Isaac said to him, “Who are you? ”
He answered, “I am Esau your firstborn son.”
But Isaac answered Esau, “Look, I have made him a master over you, have given him all of his relatives as his servants, and have sustained him with grain and new wine. What then can I do for you, my son? ”
His father Isaac answered him,
Look, your dwelling place will be
away from the richness of the land,
away from the dew of the sky above.
You will live by your sword,
and you will serve your brother.
But when you rebel,[fn]
you will break his yoke from your neck.
When the words of her older son Esau were reported to Rebekah, she summoned her younger son Jacob and said to him, “Listen, your brother Esau is consoling himself by planning to kill you.
“until your brother's rage turns away from you and he forgets what you have done to him. Then I will send for you and bring you back from there. Why should I lose you both in one day? ”
“Go at once to Paddan-aram, to the house of Bethuel, your mother's father. Marry one of the daughters of Laban, your mother's brother.
“May God give you and your offspring the blessing of Abraham so that you may possess the land where you live as a foreigner, the land God gave to Abraham.”
The LORD was standing there beside him,[fn] saying, “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your offspring the land on which you are lying.
“Your offspring will be like the dust of the earth, and you will spread out toward the west, the east, the north, and the south. All the peoples on earth will be blessed through you and your offspring.
Jacob loved Rachel, so he answered Laban, “I'll work for you seven years for your younger daughter Rachel.”
Reuben went out during the wheat harvest and found some mandrakes in the field. When he brought them to his mother Leah, Rachel asked, “Please give me some of your son's mandrakes.”
But Leah replied to her, “Isn't it enough that you have taken my husband? Now you also want to take my son's mandrakes? ”
“Well then,” Rachel said, “he can sleep with you tonight in exchange for your son's mandrakes.”
But Laban said to him, “If I have found favor with you, stay. I have learned by divination that the LORD has blessed me because of you.”
So Jacob said to him, “You know how I have served you and how your herds have fared with me.
Laban asked, “What should I give you? ”
And Jacob said, “You don't need to give me anything. If you do this one thing for me, I will continue to shepherd and keep your flock.
“Let me go through all your sheep today and remove every sheep that is speckled or spotted, every dark-colored sheep among the lambs, and the spotted and speckled among the female goats. Such will be my wages.
“In the future when you come to check on my wages, my honesty will testify for me. If I have any female goats that are not speckled or spotted, or any lambs that are not black, they will be considered stolen.”
The LORD said to him, “Go back to the land of your ancestors and to your family, and I will be with you.”
“If he said, ‘The spotted sheep will be your wages,' then all the sheep were born spotted. If he said, ‘The streaked sheep will be your wages,' then all the sheep were born streaked.
“And he said, ‘Look up and see: all the males that are mating with the flocks are streaked, spotted, and speckled, for I have seen all that Laban has been doing to you.
“I am the God of Bethel, where you poured oil on the stone marker and made a solemn vow to me. Get up, leave this land, and return to your native land.' ”
“I could do you great harm, but last night the God of your father said to me, ‘Watch yourself! Don't say anything to Jacob, either good or bad.'
“Now you have gone off because you long for your father's family — but why have you stolen my gods? ”
Jacob answered, “I was afraid, for I thought you would take your daughters from me by force.
“If you find your gods with anyone here, he will not live! Before our relatives, point out anything that is yours and take it.” Jacob did not know that Rachel had stolen the idols.
She said to her father, “Don't be angry, my lord, that I cannot stand up in your presence; I am having my period.” So Laban searched, but could not find the household idols.
“You've searched all my possessions! Have you found anything of yours?[fn] Put it here before my relatives and yours, and let them decide between the two of us.
“I've been with you these twenty years. Your ewes and female goats have not miscarried, and I have not eaten the rams from your flock.
“For twenty years in your household I served you — fourteen years for your two daughters and six years for your flocks — and you have changed my wages ten times!
He commanded them, “You are to say to my lord Esau, ‘This is what your servant Jacob says. I have been staying with Laban and have been delayed until now.
“I have oxen, donkeys, flocks, and male and female slaves. I have sent this message to inform my lord, in order to seek your favor.' ”
When the messengers returned to Jacob, they said, “We went to your brother Esau; he is coming to meet you — and he has four hundred men with him.”
Then Jacob said, “God of my father Abraham and God of my father Isaac, the LORD who said to me, ‘Go back to your land and to your family, and I will cause you to prosper,'
“I am unworthy of all the kindness and faithfulness you have shown your servant. Indeed, I crossed over the Jordan with my staff, and now I have become two camps.
“You have said, ‘I will cause you to prosper, and I will make your offspring like the sand of the sea, too numerous to be counted.' ”
And he told the first one, “When my brother Esau meets you and asks, ‘Who do you belong to? Where are you going? And whose animals are these ahead of you? '
“then tell him, ‘They belong to your servant Jacob. They are a gift sent to my lord Esau. And look, he is behind us.' ”
“You are also to say, ‘Look, your servant Jacob is right behind us.' ” For he thought, “I want to appease Esau with the gift that is going ahead of me. After that, I can face him, and perhaps he will forgive me.”
“Your name will no longer be Jacob,” he said. “It will be Israel[fn] because you have struggled with God and with men and have prevailed.”
Then Jacob asked him, “Please tell me your name.”
But he answered, “Why do you ask my name? ” And he blessed him there.
When Esau looked up and saw the women and children, he asked, “Who are these with you? ”
He answered, “The children God has graciously given your servant.”
So Esau said, “What do you mean by this whole procession[fn] I met? ”
“To find favor with you, my lord,” he answered.
But Jacob said, “No, please! If I have found favor with you, take this gift from me. For indeed, I have seen your face, and it is like seeing God's face, since you have accepted me.
Esau said, “Let me leave some of my people with you.”
But he replied, “Why do that? Please indulge me,[fn] my lord.”
God said to Jacob, “Get up! Go to Bethel and settle there. Build an altar there to the God who appeared to you when you fled from your brother Esau.”
God said to him, “Your name is Jacob; you will no longer be named Jacob, but your name will be Israel.” So he named him Israel.
God also said to him, “I am God Almighty. Be fruitful and multiply. A nation, indeed an assembly of nations, will come from you, and kings will descend from you.[fn]
“I will give to you the land that I gave to Abraham and Isaac. And I will give the land to your future descendants.”
He told his father and brothers, and his father rebuked him. “What kind of dream is this that you have had? ” he said. “Am I and your mother and your brothers really going to come and bow down to the ground before you? ”
Israel said to Joseph, “Your brothers, you know, are pasturing the flocks at Shechem. Get ready. I'm sending you to them.”
“I'm ready,” Joseph replied.
Then Israel said to him, “Go and see how your brothers and the flocks are doing, and bring word back to me.” So he sent him from the Hebron Valley, and he went to Shechem.
Then Judah said to Onan, “Sleep with your brother's wife. Perform your duty as her brother-in-law and produce offspring for your brother.”
Then Judah said to his daughter-in-law Tamar, “Remain a widow in your father's house until my son Shelah grows up.” For he thought, “He might die too, like his brothers.” So Tamar went to live in her father's house.
“What should I give you? ” he asked.
She answered, “Your signet ring, your cord, and the staff in your hand.” So he gave them to her and slept with her, and she became pregnant by him.
About three months later Judah was told, “Your daughter-in-law, Tamar, has been acting like a prostitute, and now she is pregnant.”
“Bring her out,” Judah said, “and let her be burned to death! ”
When his master heard the story his wife told him — “These are the things your slave did to me” — he was furious
“In just three days Pharaoh will lift up your head and restore you to your position. You will put Pharaoh's cup in his hand the way you used to when you were his cupbearer.
So Pharaoh said to Joseph, “Since God has made all this known to you, there is no one as discerning and wise as you are.
But they replied, “We, your servants, were twelve brothers, the sons of one man in the land of Canaan. The youngest is now[fn] with our father, and one is no longer living.”
“I will be responsible for him. You can hold me personally accountable![fn] If I do not bring him back to you and set him before you, I will be guilty before you forever.
They answered, “Your servant our father is well. He is still alive.” And they knelt low and paid homage to him.
They said to him, “Why does my lord say these things? Your servants could not possibly do such a thing.
“We even brought back to you from the land of Canaan the silver we found at the top of our bags. How could we steal silver or gold from your master's house?
“If it is found with one of us, your servants, he must die, and the rest of us will become my lord's slaves.”
“What can we say to my lord? ” Judah replied. “How can we plead? How can we justify ourselves? God has exposed your servants' iniquity. We are now my lord's slaves — both we and the one in whose possession the cup was found.”
But Judah approached him and said, “My lord, please let your servant speak personally to my lord. Do not be angry with your servant, for you are like Pharaoh.
“Then you said to your servants, ‘If your younger brother does not come down with you, you will not see me again.'
“This is what happened when we went back to your servant my father: We reported to him the words of my lord.
“So if I come to your servant my father and the boy is not with us — his life is wrapped up with the boy's life —
“when he sees that the boy is not with us, he will die. Then your servants will have brought the gray hairs of your servant our father down to Sheol in sorrow.
“Your servant became accountable to my father for the boy, saying, ‘If I do not return him to you, I will always bear the guilt for sinning against you, my father.'
“Return quickly to my father and say to him, ‘This is what your son Joseph says: “God has made me lord of all Egypt. Come down to me without delay.
“You can settle in the land of Goshen and be near me — you, your children, and your grandchildren, your flocks, your herds, and all you have.
“There I will sustain you, for there will be five more years of famine. Otherwise, you, your household, and everything you have will become destitute.” '
Pharaoh said to Joseph, “Tell your brothers, ‘Do this: Load your animals and go on back to the land of Canaan.
They said, “Joseph is still alive, and he is ruler over all the land of Egypt! ” Jacob was stunned,[fn] for he did not believe them.
God said, “I am God, the God of your father. Do not be afraid to go down to Egypt, for I will make you into a great nation there.
“I will go down with you to Egypt, and I will also bring you back. Joseph will close your eyes when you die.”[fn]
Then Israel said to Joseph, “I'm ready to die now because I have seen your face and you are still alive! ”
“you are to say, ‘Your servants, both we and our ancestors, have raised livestock[fn] from our youth until now.' Then you will be allowed to settle in the land of Goshen, since all shepherds are detestable to Egyptians.”
And Pharaoh asked his brothers, “What is your occupation? ”
They said to Pharaoh, “Your servants, both we and our ancestors, are shepherds.”
And they said to Pharaoh, “We have come to stay in the land for a while because there is no grazing land for your servants' sheep, since the famine in the land of Canaan has been severe. So now, please let your servants settle in the land of Goshen.”
“the land of Egypt is open before you; settle your father and brothers in the best part of the land. They can live in the land of Goshen. If you know of any capable men among them, put them in charge of my livestock.”
When the silver from the land of Egypt and the land of Canaan was gone, all the Egyptians came to Joseph and said, “Give us food. Why should we die here in front of you? The silver is gone! ”
“Why should we die here in front of you — both us and our land? Buy us and our land in exchange for food. Then we with our land will become Pharaoh's slaves. Give us seed so that we can live and not die, and so that the land won't become desolate.”
When the time approached for him to die, he called his son Joseph and said to him, “If I have found favor with you, put your hand under my thigh and promise me that you will deal with me in kindness and faithfulness. Do not bury me in Egypt.
“When I rest with my ancestors, carry me away from Egypt and bury me in their burial place.”
Joseph answered, “I will do what you have asked.”
Some time after this, Joseph was told, “Your father is weaker.” So he set out with his two sons, Manasseh and Ephraim.
When Jacob was told, “Your son Joseph has come to you,” Israel summoned his strength and sat up in bed.
“He said to me, ‘I will make you fruitful and numerous; I will make many nations come from you, and I will give this land as a permanent possession to your future descendants.'
“Your two sons born to you in the land of Egypt before I came to you in Egypt are now mine. Ephraim and Manasseh belong to me just as Reuben and Simeon do.
“When I was returning from Paddan, to my sorrow Rachel died along the way, some distance from Ephrath in the land of Canaan. I buried her there along the way to Ephrath” (that is, Bethlehem).
Israel said to Joseph, “I never expected to see your face again, but now God has even let me see your offspring.”
Joseph said to his father, “Not that way, my father! This one is the firstborn. Put your right hand on his head.”
“Over and above what I am giving your brothers, I am giving you the one mountain slope[fn] that I took from the Amorites with my sword and bow.”
“Turbulent as water, you will not excel,
because you got into your father's bed
and you defiled it — he[fn] got into my bed.
“Judah, your brothers will praise you.
Your hand will be on the necks of your enemies;
your father's sons will bow down to you.
“by the God of your father who helps you,
and by the Almighty who blesses you
with blessings of the heavens above,
blessings of the deep that lies below,
and blessings of the breasts and the womb.
“‘Say this to Joseph: Please forgive your brothers' transgression and their sin — the suffering they caused you.' Therefore, please forgive the transgression of the servants of the God of your father.” Joseph wept when their message came to him.
“Do not come closer,” he said. “Remove the sandals from your feet, for the place where you are standing is holy ground.”
Then he continued, “I am the God of your father,[fn] the God of Abraham, the God of Isaac, and the God of Jacob.” Moses hid his face because he was afraid to look at God.
“They will listen to what you say. Then you, along with the elders of Israel, must go to the king of Egypt and say to him: The LORD, the God of the Hebrews, has met with us. Now please let us go on a three-day trip into the wilderness so that we may sacrifice to the LORD our God.
In addition the LORD said to him, “Put your hand inside your cloak.” So he put his hand inside his cloak, and when he took it out, his hand was diseased, resembling snow.[fn]
“Put your hand back inside your cloak,” he said. So he put his hand back inside his cloak, and when he took it out, it had again become like the rest of his skin.
“And if they don't believe even these two signs or listen to what you say, take some water from the Nile and pour it on the dry ground. The water you take from the Nile will become blood on the ground.”
But Moses replied to the LORD, “Please, Lord, I have never been eloquent — either in the past or recently or since you have been speaking to your servant — because my mouth and my tongue are sluggish.”[fn]
Then the LORD's anger burned against Moses, and he said, “Isn't Aaron the Levite your brother? I know that he can speak well. And also, he is on his way now to meet you. He will rejoice when he sees you.
“You will speak with him and tell him what to say. I will help both you and him to speak[fn] and will teach you both what to do.
“He will speak to the people for you. He will serve as a mouth for you, and you will serve as God to him.
Now in Midian the LORD told Moses, “Return to Egypt, for all the men who wanted to kill you are dead.”
The LORD instructed Moses, “When you go back to Egypt, make sure you do before Pharaoh all the wonders that I have put within your power. But I will harden his heart[fn] so that he won't let the people go.
“I told you: Let my son go so that he may worship me, but you refused to let him go. Look, I am about to kill your firstborn son! ”
“No straw has been given to your servants, yet they say to us, ‘Make bricks! ' Look, your servants are being beaten, but it is your own people who are at fault.”
“Ever since I went in to Pharaoh to speak in your name he has caused trouble for this people, and you haven't rescued your people at all.”
The LORD answered Moses, “See, I have made you like God to Pharaoh, and Aaron your brother will be your prophet.
“You must say whatever I command you; then Aaron your brother must declare it to Pharaoh so that he will let the Israelites go from his land.
“When Pharaoh tells you, ‘Perform a miracle,' tell Aaron, ‘Take your staff and throw it down before Pharaoh. It will become a serpent.' ”
“Go to Pharaoh in the morning. When you see him walking out to the water, stand ready to meet him by the bank of the Nile. Take in your hand the staff that turned into a snake.
So the LORD said to Moses, “Tell Aaron: Take your staff and stretch out your hand over the waters of Egypt — over their rivers, canals, ponds, and all their water reservoirs — and they will become blood. There will be blood throughout the land of Egypt, even in wooden and stone containers.”
“The Nile will swarm with frogs; they will come up and go into your palace, into your bedroom and on your bed, into the houses of your officials and your people, and into your ovens and kneading bowls.
The LORD then said to Moses, “Tell Aaron: Stretch out your hand with your staff over the rivers, canals, and ponds, and cause the frogs to come up onto the land of Egypt.”
Moses said to Pharaoh, “You may have the honor of choosing. When should I appeal on behalf of you, your officials, and your people, that the frogs be taken away from you and your houses, and remain only in the Nile? ”
“the frogs will go away from you, your houses, your officials, and your people. The frogs will remain only in the Nile.”
Then the LORD said to Moses, “Tell Aaron: Stretch out your staff and strike the dust of the land, and it will become gnats[fn] throughout the land of Egypt.”
“As soon as I leave you,” Moses said, “I will appeal to the LORD, and tomorrow the swarms of flies will depart from Pharaoh, his officials, and his people. But Pharaoh must not act deceptively again by refusing to let the people go and sacrifice to the LORD.”
“then the LORD's hand will bring a severe plague against your livestock in the field — the horses, donkeys, camels, herds, and flocks.
“For this time I am about to send all my plagues against you,[fn] your officials, and your people. Then you will know there is no one like me on the whole earth.
“By now I could have stretched out my hand and struck you and your people with a plague, and you would have been obliterated from the earth.
“Therefore give orders to bring your livestock and all that you have in the field into shelters. Every person and animal that is in the field and not brought inside will die when the hail falls on them.”
Then the LORD said to Moses, “Stretch out your hand toward heaven and let there be hail throughout the land of Egypt — on people and animals and every plant of the field in the land of Egypt.”
“But if you refuse to let my people go, then tomorrow I will bring locusts into your territory.
“They will fill your houses, all your officials' houses, and the houses of all the Egyptians — something your fathers and grandfathers never saw since the time they occupied the land until today.” Then he turned and left Pharaoh's presence.
Then the LORD said to Moses, “Stretch out your hand toward heaven, and there will be darkness over the land of Egypt, a darkness that can be felt.”
“All these officials of yours will come down to me and bow before me, saying: Get out, you and all the people who follow you.[fn] After that, I will get out.” And he went out from Pharaoh's presence fiercely angry.
“When the LORD brings you into the land of the Canaanites, Hethites, Amorites, Hivites, and Jebusites,[fn] which he swore to your ancestors that he would give you, a land flowing with milk and honey, you must carry out this ceremony in this month.
“Unleavened bread is to be eaten for those seven days. Nothing leavened may be found among you, and no yeast may be found among you in all your territory.
“On that day explain to your son, ‘This is because of what the LORD did for me when I came out of Egypt.'
“Let it serve as a sign for you on your hand and as a reminder on your forehead,[fn] so that the LORD's instruction may be in your mouth; for the LORD brought you out of Egypt with a strong hand.
“When the LORD brings you into the land of the Canaanites, as he swore to you and your ancestors, and gives it to you,
“you are to present to the LORD every firstborn male of the womb. All firstborn offspring of the livestock you own that are males will be the LORD's.
“You must redeem every firstborn of a donkey with a flock animal, but if you do not redeem it, break its neck. However, you must redeem every firstborn among your sons.
“In the future, when your son asks you, ‘What does this mean? ' say to him, ‘By the strength of his hand the LORD brought us out of Egypt, out of the place of slavery.
“So let it be a sign on your hand and a symbol[fn] on your forehead, for the LORD brought us out of Egypt by the strength of his hand.”
“As for you, lift up your staff, stretch out your hand over the sea, and divide it so that the Israelites can go through the sea on dry ground.
Then the LORD said to Moses, “Stretch out your hand over the sea so that the water may come back on the Egyptians, on their chariots and horsemen.”
LORD, your right hand is glorious in power.
LORD, your right hand shattered the enemy.
You overthrew your adversaries
by your great majesty.
You unleashed your burning wrath;
it consumed them like stubble.
The water heaped up at the blast from your nostrils;
the currents stood firm like a dam.
The watery depths congealed in the heart of the sea.
But you blew with your breath,
and the sea covered them.
They sank like lead
in the mighty waters.
With your faithful love,
you will lead the people
you have redeemed;
you will guide them to your holy dwelling
with your strength.
You will bring them in and plant them
on the mountain of your possession;
LORD, you have prepared the place
for your dwelling;
Lord,[fn] your hands have established the sanctuary.
He said, “If you will carefully obey the LORD your God, do what is right in his sight, pay attention to his commands, and keep all his statutes, I will not inflict any illnesses on you that I inflicted on the Egyptians. For I am the LORD who heals you.”
The LORD answered Moses, “Go on ahead of the people and take some of the elders of Israel with you. Take the staff you struck the Nile with in your hand and go.
He sent word to Moses, “I, your father-in-law Jethro, am coming to you with your wife and her two sons.”
I am the LORD your God, who brought you out of the land of Egypt, out of the place of slavery.
Do not bow in worship to them, and do not serve them; for I, the LORD your God, am a jealous God, bringing the consequences of the fathers' iniquity on the children to the third and fourth generations of those who hate me,
Do not misuse the name of the LORD your God, because the LORD will not leave anyone unpunished who misuses his name.
but the seventh day is a Sabbath to the LORD your God. You must not do any work — you, your son or daughter, your male or female servant, your livestock, or the resident alien who is within your city gates.
Honor your father and your mother so that you may have a long life in the land that the LORD your God is giving you.
Do not covet your neighbor's house. Do not covet your neighbor's wife, his male or female servant, his ox or donkey, or anything that belongs to your neighbor.
“If you make a stone altar for me, do not build it out of cut stones. If you use your chisel on it, you will defile it.
“You must not hold back offerings from your harvest or your vats. Give me the firstborn of your sons.
“Do the same with your cattle and your flock. Let them stay with their mothers for seven days, but on the eighth day you are to give them to me.
“If you see the donkey of someone who hates you lying helpless under its load, and you want to refrain from helping it, you must help with it.[fn]
“But during the seventh year you are to let it rest and leave it uncultivated, so that the poor among your people may eat from it and the wild animals may consume what they leave. Do the same with your vineyard and your olive grove.
“Do your work for six days but rest on the seventh day so that your ox and your donkey may rest, and the son of your female slave as well as the resident alien may be refreshed.
“You must not offer the blood of my sacrifices with anything leavened. The fat of my festival offering must not remain until morning.
“Bring the best of the firstfruits of your land to the house of the LORD your God.
“You must not boil a young goat in its mother's milk.
“I am going to send an angel before you to protect you on the way and bring you to the place I have prepared.
“But if you will carefully obey him and do everything I say, then I will be an enemy to your enemies and a foe to your foes.
“For my angel will go before you and bring you to the land of the Amorites, Hethites, Perizzites, Canaanites, Hivites, and Jebusites, and I will wipe them out.
“Serve the LORD your God, and he[fn] will bless your bread and your water. I will remove illnesses from you.
“No woman will miscarry or be childless in your land. I will give you the full number of your days.
“I will send hornets[fn] in front of you, and they will drive the Hivites, Canaanites, and Hethites away from you.
“They must not remain in your land, or else they will make you sin against me. If you serve their gods, it will be a snare for you.”
“Have your brother Aaron, with his sons, come to you from the Israelites to serve me as priest — Aaron, his sons Nadab and Abihu, Eleazar and Ithamar.
“Put these on your brother Aaron and his sons; then anoint, ordain,[fn] and consecrate them, so that they may serve me as priests.
“Then take the garments and clothe Aaron with the tunic, the robe for the ephod, the ephod itself, and the breastpiece; fasten the ephod on him with its woven waistband.
“Take some of the bull's blood and apply it to the horns of the altar with your finger; then pour out all the rest of the blood at the base of the altar.
He took the gold from them, fashioned it with an engraving tool, and made it into an image of a calf.
Then they said, “Israel, these are your gods,[fn] who brought you up from the land of Egypt! ”
The LORD spoke to Moses: “Go down at once! For your people you brought up from the land of Egypt have acted corruptly.
“They have quickly turned from the way I commanded them; they have made for themselves an image of a calf. They have bowed down to it, sacrificed to it, and said, ‘Israel, these are your gods, who brought you up from the land of Egypt.' ”
But Moses sought the favor of the LORD his God: “LORD, why does your anger burn against your people you brought out of the land of Egypt with great power and a strong hand?
“Why should the Egyptians say, ‘He brought them out with an evil intent to kill them in the mountains and eliminate them from the face of the earth'? Turn from your fierce anger and relent concerning this disaster planned for your people.
“Now if you would only forgive their sin. But if not, please erase me from the book you have written.”
“Now go, lead the people to the place I told you about; see, my angel will go before you. But on the day I settle accounts, I will hold them accountable for their sin.”
The LORD spoke to Moses: “Go up from here, you and the people you brought up from the land of Egypt, to the land I promised to Abraham, Isaac, and Jacob, saying: I will give it to your offspring.
“I will send an angel ahead of you and will drive out the Canaanites, Amorites, Hethites, Perizzites,[fn] Hivites, and Jebusites.
“Now if I have indeed found favor with you, please teach me your ways, and I will know you, so that I may find favor with you. Now consider that this nation is your people.”
“How will it be known that I and your people have found favor with you unless you go with us? I and your people will be distinguished by this from all the other people on the face of the earth.”
He said, “I will cause all my goodness to pass in front of you, and I will proclaim the name ‘the LORD' before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.”
Then he said, “My Lord, if I have indeed found favor with you, my Lord, please go with us (even though this is a stiff-necked people), forgive our iniquity and our sin, and accept us as your own possession.”
And the LORD responded, “Look, I am making a covenant. In the presence of all your people I will perform wonders that have never been done[fn] in the whole earth or in any nation. All the people you live among will see the LORD's work, for what I am doing with you is awe-inspiring.
“Then you will take some of their daughters as brides for your sons. Their daughters will prostitute themselves with their gods and cause your sons to prostitute themselves with their gods.
“You may redeem the firstborn of a donkey with a sheep, but if you do not redeem it, break its neck. You must redeem all the firstborn of your sons. No one is to appear before me empty-handed.
“Three times a year all your males are to appear before the Lord GOD, the God of Israel.
“For I will drive out nations before you and enlarge your territory. No one will covet your land when you go up three times a year to appear before the LORD your God.
“Bring the best firstfruits of your land to the house of the LORD your God.
“You must not boil a young goat in its mother's milk.”
“If your offering is a grain offering prepared on a griddle, it is to be unleavened bread made of fine flour mixed with oil.
“If your offering is a grain offering prepared in a pan, it is to be made of fine flour with oil.
Then Moses said to Aaron, “Approach the altar and sacrifice your sin offering and your burnt offering; make atonement for yourself and the people.[fn] Sacrifice the people's offering and make atonement for them, as the LORD commanded.”
“You and your sons are not to drink wine or beer when you enter the tent of meeting, or else you will die; this is a permanent statute throughout your generations.
“You must eat it in a holy place because it is your portion[fn] and your sons' from the food offerings to the LORD, for this is what I was commanded.
“But you and your sons and your daughters may eat the breast of the presentation offering and the thigh of the contribution in any ceremonially clean place, because these portions have been assigned to you and your children from the Israelites' fellowship sacrifices.
“They are to bring the thigh of the contribution and the breast of the presentation offering, together with the food offerings of the fat portions, to present as a presentation offering before the LORD. It will belong permanently to you and your children, as the LORD commanded.”
The LORD said to Moses, “Tell your brother Aaron that he may not come whenever he wants into the holy place behind the curtain in front of the mercy seat on the ark or else he will die, because I appear in the cloud above the mercy seat.
“You are not to violate the intimacy that belongs to your father and mother.[fn] She is your mother; you must not have sexual intercourse with her.
“You are not to have sexual intercourse with your sister, either your father's daughter or your mother's, whether born at home or born elsewhere. You are not to have sex with her.
“You are not to have sexual intercourse with your son's daughter or your daughter's daughter, for they are your family.[fn]
“You are not to have sexual intercourse with your father's wife's daughter, who is adopted by[fn] your father; she is your sister.
“You are not to have sexual intercourse with your father's sister; she is your father's close relative.
“You are not to have sexual intercourse with your mother's sister, for she is your mother's close relative.
“You are not to violate the intimacy that belongs to[fn] your father's brother by approaching his wife to have sexual intercourse; she is your aunt.
“You are not to have sexual intercourse with your daughter-in-law. She is your son's wife; you are not to have sex with her.
“You are not to have sexual intercourse with your brother's wife; she is your brother's family.
“You are not to have sexual intercourse with[fn] your neighbor's wife, defiling yourself with her.
“You are not to sacrifice any of your children in the fire[fn] to Molech. Do not profane the name of your God; I am the LORD.
“You are not to have sexual intercourse with[fn] any animal, defiling yourself with it; a woman is not to present herself to an animal to mate with it; it is a perversion.
“When you reap the harvest of your land, you are not to reap to the very edge of your field or gather the gleanings of your harvest.
“Do not strip your vineyard bare or gather its fallen grapes. Leave them for the poor and the resident alien; I am the LORD your God.
“Do not curse the deaf or put a stumbling block in front of the blind, but you are to fear your God; I am the LORD.
“Do not act unjustly when deciding a case. Do not be partial to the poor or give preference to the rich; judge your neighbor fairly.
“Do not go about spreading slander among your people; do not jeopardize[fn] your neighbor's life; I am the LORD.
“Do not harbor hatred against your brother.[fn] Rebuke your neighbor directly, and you will not incur guilt because of him.
“Do not take revenge or bear a grudge against members of your community, but love your neighbor as yourself; I am the LORD.
“You are to keep my statutes. Do not crossbreed two different kinds of your livestock, sow your fields with two kinds of seed, or put on a garment made of two kinds of material.
“Do not debase[fn] your daughter by making her a prostitute, or the land will be prostituted and filled with depravity.
“You are to rise in the presence of the elderly and honor the old. Fear your God; I am the LORD.
“You must not have sexual intercourse with your mother's sister or your father's sister, for it is exposing one's own blood relative; both people will bear their iniquity.
“Tell Aaron: None of your descendants throughout your generations who has a physical defect is to come near to present the food of his God.
“No descendant of the priest Aaron who has a defect is to come near to present the food offerings to the LORD. He has a defect and is not to come near to present the food of his God.
“You may sacrifice as a freewill offering any animal from the herd or flock that has an elongated or stunted limb, but it is not acceptable as a vow offering.
“When you reap the harvest of your land, you are not to reap all the way to the edge of your field or gather the gleanings of your harvest. Leave them for the poor and the resident alien; I am the LORD your God.”
“You may sow your field for six years, and you may prune your vineyard and gather its produce for six years.
“But there will be a Sabbath of complete rest for the land in the seventh year, a Sabbath to the LORD: you are not to sow your field or prune your vineyard.
“You are not to reap what grows by itself from your crop, or harvest the grapes of your untended vines. It is to be a year of complete rest for the land.
“Whatever the land produces during the Sabbath year can be food for you — for yourself, your male or female slave, and the hired worker or alien who resides with you.
“All of its growth may serve as food for your livestock and the wild animals in your land.
“If you make a sale to your neighbor or a purchase from him, do not cheat one another.
“If your brother becomes destitute and sells part of his property, his nearest relative may come and redeem what his brother has sold.
“If your brother becomes destitute and cannot sustain himself among[fn] you, you are to support him as an alien or temporary resident, so that he can continue to live among you.
“Do not profit or take interest from him, but fear your God and let your brother live among you.
“You are not to lend him your silver with interest or sell him your food for profit.
“If your brother among you becomes destitute and sells himself to you, you must not force him to do slave labor.
“If an alien or temporary resident living among you prospers, but your brother living near him becomes destitute and sells himself to the alien living among you, or to a member of the resident alien's clan,
“He will stay with him like a man hired year by year. A resident alien is not to rule over him harshly in your sight.
“But no one can consecrate a firstborn of the livestock, whether an animal from the herd or flock, to the LORD, because a firstborn already belongs to the LORD.
“But if you have gone astray while under your husband's authority, if you have defiled yourself and a man other than your husband has slept with you' —
“at this point the priest will make the woman take the oath with the sworn curse, and he is to say to her — ‘May the LORD make you into an object of your people's cursing and swearing when he makes your womb[fn] shrivel and your belly swell.
“May this water that brings a curse enter your stomach, causing your belly to swell and your womb to shrivel.'
“And the woman will reply, ‘Amen, Amen.'
Whenever the ark set out, Moses would say:
Arise, LORD!
Let your enemies be scattered,
and those who hate you flee from your presence.
So Moses asked the LORD, “Why have you brought such trouble on your servant? Why are you angry with me,[fn] and why do you burden me with all these people?
“Did I conceive all these people? Did I give them birth so you should tell me, ‘Carry them at your breast, as a nursing mother carries a baby,' to the land that you swore to give their ancestors?
“I will strike them with a plague and destroy them. Then I will make you into a greater and mightier nation than they are.”
But Moses replied to the LORD, “The Egyptians will hear about it, for by your strength you brought up this people from them.
“They will tell it to the inhabitants of this land. They have heard that you, LORD, are among these people, how you, LORD, are seen face to face, how your cloud stands over them, and how you go before them in a pillar of cloud by day and in a pillar of fire by night.
“If you kill this people with a single blow,[fn] the nations that have heard of your fame will declare,
“Please pardon the iniquity of this people, in keeping with the greatness of your faithful love, just as you have forgiven them from Egypt until now.”
“He has brought you near, and all your fellow Levites who are with you, but you are pursuing the priesthood as well.
“Therefore, it is you and all your followers who have conspired against the LORD! As for Aaron, who is he[fn] that you should complain about him? ”
So Moses told Korah, “You and all your followers are to appear before the LORD tomorrow — you, they, and Aaron.
The LORD said to Aaron, “You, your sons, and your ancestral family[fn] will be responsible for iniquity against the sanctuary. You and your sons will be responsible for iniquity involving your priesthood.
“But also bring your relatives with you from the tribe of Levi, your ancestral tribe, so they may join you and assist you and your sons in front of the tent of the testimony.
“They are to perform duties for you and for the whole tent. They must not come near the sanctuary equipment or the altar; otherwise, both they and you will die.
“But you and your sons will carry out your priestly responsibilities for everything concerning the altar and for what is inside the curtain, and you will do that work. I am giving you the work of the priesthood as a gift,[fn] but an unauthorized person who comes near the sanctuary will be put to death.”
Then the LORD spoke to Aaron, “Look, I have put you in charge of the contributions brought to me. As for all the holy offerings of the Israelites, I have given them to you and your sons as a portion and a permanent statute.
“A portion of the holiest offerings kept from the fire will be yours; every one of their offerings that they give me, whether the grain offering, sin offering, or guilt offering will be most holy for you and your sons.
“You are to eat it as a most holy offering.[fn] Every male may eat it; it is to be holy to you.
“The contribution of their gifts also belongs to you. I have given all the Israelites' presentation offerings to you and to your sons and daughters as a permanent statute. Every ceremonially clean person in your house may eat it.
“The firstfruits of all that is in their land, which they bring to the LORD, belong to you. Every clean person in your house may eat them.
“I give to you and to your sons and daughters all the holy contributions that the Israelites present to the LORD as a permanent statute. It is a permanent covenant of salt before the LORD for you as well as your offspring.”
The LORD told Aaron, “You will not have an inheritance in their land; there will be no portion among them for you. I am your portion and your inheritance among the Israelites.
“Take the staff and assemble the community. You and your brother Aaron are to speak to the rock while they watch, and it will yield its water. You will bring out water for them from the rock and provide drink for the community and their livestock.”
Moses sent messengers from Kadesh to the king of Edom, “This is what your brother Israel says, ‘You know all the hardships that have overtaken us.
“Please let us travel through your land. We won't travel through any field or vineyard, or drink any well water. We will travel the King's Highway; we won't turn to the right or the left until we have traveled through your territory.' ”
“We will go on the main road,” the Israelites replied to them, “and if we or our herds drink your water, we will pay its price. There will be no problem; only let us travel through on foot.”
“Let us travel through your land. We won't go into the fields or vineyards. We won't drink any well water. We will travel the King's Highway until we have traveled through your territory.”
But the LORD said to Moses, “Do not fear him, for I have handed him over to you along with his whole army and his land. Do to him as you did to King Sihon of the Amorites, who lived in Heshbon.”
But the donkey said, “Am I not the donkey you've ridden all your life until today? Have I ever treated you this way before? ”
“No,” he replied.
The angel of the LORD asked him, “Why have you beaten your donkey these three times? Look, I came out to oppose you, because I consider what you are doing to be evil.[fn]
Balaam said to Balak, “Stay here by your burnt offering while I am gone. Maybe the LORD will meet with me. I will tell you whatever he reveals to me.” So he went to a barren hill.
Balaam said to Balak, “Stay here by your burnt offering while I seek the LORD over there.”
“Now go to your home! I said I would reward you richly, but look, the LORD has denied you a reward.”
“Now I am going back to my people, but first, let me warn you what these people will do to your people in the future.”
Next he saw the Kenites and proclaimed his poem:
Your dwelling place is enduring;
your nest is set in the cliffs.
“After you have seen it, you will also be gathered to your people, as Aaron your brother was.
The LORD replied to Moses, “Take Joshua son of Nun, a man who has the Spirit in him, and lay your hands on him.
“Confer some of your authority on him so that the entire Israelite community will obey him.
“Execute vengeance for the Israelites against the Midianites. After that, you will be gathered to your people.”
and told him, “Your servants have taken a census of the fighting men under our command, and not one of us is missing.
“which the LORD struck down before the community of Israel, is good land for livestock, and your servants own livestock.”
They said, “If we have found favor with you, let this land be given to your servants as a possession. Don't make us cross the Jordan.”
The Gadites and Reubenites answered Moses, “Your servants will do just as my lord commands.
“but your servants are equipped for war before the LORD and will go across to the battle as my lord orders.”
“And you saw in the wilderness how the LORD your God carried you as a man carries his son all along the way you traveled until you reached this place.
“For the LORD your God has blessed you in all the work of your hands. He has watched over your journey through this immense wilderness. The LORD your God has been with you these past forty years, and you have lacked nothing.'
“The LORD also said, ‘Get up, move out, and cross the Arnon Valley. See, I have handed the Amorites' King Sihon of Heshbon and his land over to you. Begin to take possession of it; engage[fn] him in battle.
“Today I will begin to put the fear and dread of you on the peoples everywhere under heaven. They will hear the report about you, tremble, and be in anguish because of you.'
“‘Let us travel through your land; we will keep strictly to the highway. We will not turn to the right or the left.
“But King Sihon of Heshbon would not let us travel through his land, for the LORD your God had made his spirit stubborn and his heart obstinate in order to hand him over to you, as has now taken place.
“Then the LORD said to me, ‘See, I have begun to give Sihon and his land to you. Begin to take possession of it.'
“But the LORD said to me, ‘Do not fear him, for I have handed him over to you along with his whole army and his land. Do to him as you did to King Sihon of the Amorites, who lived in Heshbon.'
“Lord GOD, you have begun to show your greatness and your strong hand to your servant, for what god is there in heaven or on earth who can perform deeds and mighty acts like yours?
“Go to the top of Pisgah and look to the west, north, south, and east, and see it with your own eyes, for you will not cross the Jordan.
“Only be on your guard and diligently watch yourselves, so that you don't forget the things your eyes have seen and so that they don't slip from your mind[fn] as long as you live. Teach them to your children and your grandchildren.
“When you look to the heavens and see the sun, moon, and stars — all the stars in the sky — do not be led astray to bow in worship to them and serve them. The LORD your God has provided them for all people everywhere under heaven.
“Be careful not to forget the covenant of the LORD your God that he made with you, and make an idol for yourselves in the shape of anything he has forbidden you.
“When you have children and grandchildren and have been in the land a long time, and if you act corruptly, make an idol in the form of anything, and do what is evil in the sight of the LORD your God, angering him,
“But from there, you will search for the LORD your God, and you will find him when you seek him with all your heart and all your soul.
“When you are in distress and all these things have happened to you, in the future you will return to the LORD your God and obey him.
“He will not leave you, destroy you, or forget the covenant with your ancestors that he swore to them by oath, because the LORD your God is a compassionate God.
“Indeed, ask about the earlier days that preceded you, from the day God created mankind[fn] on the earth and from one end of the heavens to the other: Has anything like this great event ever happened, or has anything like it been heard of?
“Or has a god attempted to go and take a nation as his own out of another nation, by trials, signs, wonders, and war, by a strong hand and an outstretched arm, by great terrors, as the LORD your God did for you in Egypt before your eyes?
“You were shown these things so that you would know that the LORD is God; there is no other besides him.
“Because he loved your ancestors, he chose their descendants after them and brought you out of Egypt by his presence and great power,
“to drive out before you nations greater and stronger than you and to bring you in and give you their land as an inheritance, as is now taking place.
“Today, recognize and keep in mind that the LORD is God in heaven above and on earth below; there is no other.
“Keep his statutes and commands, which I am giving you today, so that you and your children after you may prosper and so that you may live long in the land the LORD your God is giving you for all time.”
“I am the LORD your God, who brought you out of the land of Egypt, out of the place of slavery.
“Do not bow in worship to them, and do not serve them, because I, the LORD your God, am a jealous God, bringing the consequences of the fathers' iniquity on the children to the third and fourth generations of those who hate me,
“Do not misuse the name of the LORD your God, because the LORD will not leave anyone unpunished who misuses his name.
“Be careful to remember the Sabbath day, to keep it holy as the LORD your God has commanded you.
“but the seventh day is a Sabbath to the LORD your God. Do not do any work — you, your son or daughter, your male or female slave, your ox or donkey, any of your livestock, or the resident alien who lives within your city gates, so that your male and female slaves may rest as you do.
“Remember that you were a slave in the land of Egypt, and the LORD your God brought you out of there with a strong hand and an outstretched arm. That is why the LORD your God has commanded you to keep the Sabbath day.
“Honor your father and your mother, as the LORD your God has commanded you, so that you may live long and so that you may prosper in the land the LORD your God is giving you.
“Do not covet your neighbor's wife or desire your neighbor's house, his field, his male or female slave, his ox or donkey, or anything that belongs to your neighbor.
“Be careful to do as the LORD your God has commanded you; you are not to turn aside to the right or the left.
“Follow the whole instruction the LORD your God has commanded you, so that you may live, prosper, and have a long life in the land you will possess.
“Do this so that you may fear the LORD your God all the days of your life by keeping all his statutes and commands I am giving you, your son, and your grandson, and so that you may have a long life.
“Listen, Israel, and be careful to follow them, so that you may prosper and multiply greatly, because the LORD, the God of your ancestors, has promised you a land flowing with milk and honey.
“Love the LORD your God with all your heart, with all your soul, and with all your strength.
“Repeat them to your children. Talk about them when you sit in your house and when you walk along the road, when you lie down and when you get up.
“When the LORD your God brings you into the land he swore to your ancestors Abraham, Isaac, and Jacob that he would give you — a land with large and beautiful cities that you did not build,
“be careful not to forget the LORD who brought you out of the land of Egypt, out of the place of slavery.
“for the LORD your God, who is among you, is a jealous God. Otherwise, the LORD your God will become angry with you and obliterate you from the face of the earth.
“Carefully observe the commands of the LORD your God, the decrees and statutes he has commanded you.
“When your son asks you in the future, ‘What is the meaning of the decrees, statutes, and ordinances that the LORD our God has commanded you? '
“tell him, ‘We were slaves of Pharaoh in Egypt, but the LORD brought us out of Egypt with a strong hand.
“When the LORD your God brings you into the land you are entering to possess, and he drives out many nations before you — the Hethites, Girgashites, Amorites, Canaanites, Perizzites, Hivites and Jebusites, seven nations more numerous and powerful than you —
“and when the LORD your God delivers them over to you and you defeat them, you must completely destroy them. Make no treaty with them and show them no mercy.
“You must not intermarry with them, and you must not give your daughters to their sons or take their daughters for your sons,
“because they will turn your sons away from me to worship other gods. Then the LORD's anger will burn against you, and he will swiftly destroy you.
“For you are a holy people belonging to the LORD your God. The LORD your God has chosen you to be his own possession out of all the peoples on the face of the earth.
“Know that the LORD your God is God, the faithful God who keeps his gracious covenant loyalty for a thousand generations with those who love him and keep his commands.
“He will love you, bless you, and multiply you. He will bless your offspring,[fn] and the produce of your land — your grain, new wine, and fresh oil — the young of your herds, and the newborn of your flocks, in the land he swore to your ancestors that he would give you.
“You will be blessed above all peoples; there will be no infertile male or female among you or your livestock.
“You must destroy all the peoples the LORD your God is delivering over to you and not look on them with pity. Do not worship their gods, for that will be a snare to you.
“If you say to yourself, ‘These nations are greater than I; how can I drive them out? '
“do not be afraid of them. Be sure to remember what the LORD your God did to Pharaoh and all Egypt:
“the great trials that you saw, the signs and wonders, the strong hand and outstretched arm, by which the LORD your God brought you out. The LORD your God will do the same to all the peoples you fear.
“The LORD your God will also send hornets against them until all the survivors and those hiding from you perish.
“Don't be terrified of them, for the LORD your God, a great and awesome God, is among you.
“The LORD your God will drive out these nations before you little by little. You will not be able to destroy them all at once; otherwise, the wild animals will become too numerous for you.
“The LORD your God will give them over to you and throw them into great confusion until they are destroyed.
“He will hand their kings over to you, and you will wipe out their names under heaven. No one will be able to stand against you; you will annihilate them.
“Do not bring any detestable thing into your house, or you will be set apart for destruction like it. You are to abhor and detest it utterly because it is set apart for destruction.
“Remember that the LORD your God led you on the entire journey these forty years in the wilderness, so that he might humble you and test you to know what was in your heart, whether or not you would keep his commands.
“He humbled you by letting you go hungry; then he gave you manna to eat, which you and your ancestors had not known, so that you might learn that man does not live on bread alone but on every word that comes from the mouth of the LORD.
“Keep in mind that the LORD your God has been disciplining you just as a man disciplines his son.
“For the LORD your God is bringing you into a good land, a land with streams, springs, and deep water sources, flowing in both valleys and hills;
“a land where you will eat food without shortage, where you will lack nothing; a land whose rocks are iron and from whose hills you will mine copper.
“When you eat and are full, you will bless the LORD your God for the good land he has given you.
“Be careful that you don't forget the LORD your God by failing to keep his commands, ordinances, and statutes that I am giving you today.
“and your herds and flocks grow large, and your silver and gold multiply, and everything else you have increases,
“be careful that your heart doesn't become proud and you forget the LORD your God who brought you out of the land of Egypt, out of the place of slavery.
“He fed you in the wilderness with manna, which your ancestors had not known, in order to humble and test you, so that in the end he might cause you to prosper.
“You may say to yourself, ‘My power and my own ability have gained this wealth for me,'
“but remember that the LORD your God gives you the power to gain wealth, in order to confirm his covenant he swore to your ancestors, as it is today.
“If you ever forget the LORD your God and follow other gods to serve them and bow in worship to them, I testify against you today that you will certainly perish.
“But understand that today the LORD your God will cross over ahead of you as a consuming fire; he will devastate and subdue them before you. You will drive them out and destroy them swiftly, as the LORD has told you.
“When the LORD your God drives them out before you, do not say to yourself, ‘The LORD brought me in to take possession of this land because of my righteousness.' Instead, the LORD will drive out these nations before you because of their wickedness.
“You are not going to take possession of their land because of your righteousness or your integrity. Instead, the LORD your God will drive out these nations before you because of their wickedness, in order to fulfill the promise he swore to your ancestors Abraham, Isaac, and Jacob.
“Understand that the LORD your God is not giving you this good land to possess because of your righteousness, for you are a stiff-necked people.
“Remember and do not forget how you provoked the LORD your God in the wilderness. You have been rebelling against the LORD from the day you left the land of Egypt until you reached this place.
“The LORD said to me, ‘Get up and go down immediately from here. For your people whom you brought out of Egypt have acted corruptly. They have quickly turned from the way that I commanded them; they have made a cast image for themselves.'
“I prayed to the LORD:
Lord GOD, do not annihilate your people, your inheritance, whom you redeemed through your greatness and brought out of Egypt with a strong hand.
“Remember your servants Abraham, Isaac, and Jacob. Disregard this people's stubbornness, and their wickedness and sin.
“But they are your people, your inheritance, whom you brought out by your great power and outstretched arm.
“And now, Israel, what does the LORD your God ask of you except to fear the LORD your God by walking in all his ways, to love him, and to worship the LORD your God with all your heart and all your soul?
“The heavens, indeed the highest heavens, belong to the LORD your God, as does the earth and everything in it.
“You are to fear the LORD your God and worship him. Remain faithful[fn] to him and take oaths in his name.
“He is your praise and he is your God, who has done for you these great and awe-inspiring works your eyes have seen.
“Your ancestors went down to Egypt, seventy people in all, and now the LORD your God has made you numerous, like the stars of the sky.
“Therefore, love the LORD your God and always keep his mandate and his statutes, ordinances, and commands.
“Understand today that it is not your children who experienced or saw the discipline of the LORD your God:
His greatness, strong hand, and outstretched arm;
“It is a land the LORD your God cares for. He is always watching over it from the beginning to the end of the year.
“If you carefully obey my commands I am giving you today, to love the LORD your God and worship him with all your heart and all your soul,
“I[fn] will provide rain for your land in the proper time, the autumn and spring rains, and you will harvest your grain, new wine, and fresh oil.
“I[fn] will provide grass in your fields for your livestock. You will eat and be satisfied.
“Be careful that you are not enticed to turn aside, serve, and bow in worship to other gods.
“Every place the sole of your foot treads will be yours. Your territory will extend from the wilderness to Lebanon and from the Euphrates River[fn] to the Mediterranean Sea.
“When the LORD your God brings you into the land you are entering to possess, you are to proclaim the blessing at Mount Gerizim and the curse at Mount Ebal.
“You will eat there in the presence of the LORD your God and rejoice with your household in everything you do,[fn] because the LORD your God has blessed you.
“You must offer your burnt offerings only in the place the LORD chooses in one of your tribes, and there you must do everything I command you.
“But whenever you want, you may slaughter and eat meat within any of your city gates, according to the blessing the LORD your God has given you. Those who are clean or unclean may eat it, as they would a gazelle or deer,
“Within your city gates you may not eat the tenth of your grain, new wine, or fresh oil; the firstborn of your herd or flock; any of your vow offerings that you pledge; your freewill offerings; or your personal contributions.[fn]
“You are to eat them in the presence of the LORD your God at the place the LORD your God chooses — you, your son and daughter, your male and female slave, and the Levite who is within your city gates. Rejoice before the LORD your God in everything you do,
“When the LORD your God enlarges your territory as he has promised you, and you say, ‘I want to eat meat' because you have a strong desire to eat meat, you may eat it whenever you want.
“If the place where the LORD your God chooses to put his name is too far from you, you may slaughter any of your herd or flock he has given you, as I have commanded you, and you may eat it within your city gates whenever you want.
“Do not eat it, so that you and your children after you will prosper, because you will be doing what is right in the LORD's sight.
“But you are to take the holy offerings you have and your vow offerings and go to the place the LORD chooses.
“Present the meat and blood of your burnt offerings on the altar of the LORD your God. The blood of your other sacrifices is to be poured out beside the altar of the LORD your God, but you may eat the meat.
“Be careful to obey all these things I command you, so that you and your children after you may prosper forever, because you will be doing what is good and right in the sight of the LORD your God.
“When the LORD your God annihilates the nations before you, which you are entering to take possession of, and you drive them out and live in their land,
“be careful not to be ensnared by their ways after they have been destroyed before you. Do not inquire about their gods, asking, ‘How did these nations worship their gods? I'll also do the same.'
“You must not do the same to the LORD your God, because they practice every detestable act, which the LORD hates, for their gods. They even burn their sons and daughters in the fire to their gods.
“That prophet or dreamer must be put to death, because he has urged rebellion against the LORD your God who brought you out of the land of Egypt and redeemed you from the place of slavery, to turn you from the way the LORD your God has commanded you to walk. You must purge the evil from you.
“If your brother, the son of your mother,[fn] or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying, ‘Let's go and worship other gods' — which neither you nor your ancestors have known,
“do not yield to him or listen to him. Show him no pity,[fn] and do not spare him or shield him.
“Instead, you must kill him. Your hand is to be the first against him to put him to death, and then the hands of all the people.
“Stone him to death for trying to turn you away from the LORD your God who brought you out of the land of Egypt, out of the place of slavery.
“If you hear it said about one of your cities the LORD your God is giving you to live in,
“You are to gather all its spoil in the middle of the city square and completely burn the city and all its spoil for the LORD your God. The city is to remain a mound of ruins forever; it is not to be rebuilt.
“Nothing set apart for destruction is to remain in your hand, so that the LORD will turn from his burning anger and grant you mercy, show you compassion, and multiply you as he swore to your ancestors.
“This will occur if you obey the LORD your God, keeping all his commands I am giving you today, doing what is right in the sight of the LORD your God.
“for you are a holy people belonging to the LORD your God. The LORD has chosen you to be his own possession out of all the peoples on the face of the earth.
“You are not to eat any carcass; you may give it to a resident alien within your city gates, and he may eat it, or you may sell it to a foreigner. For you are a holy people belonging to the LORD your God. Do not boil a young goat in its mother's milk.
“You are to eat a tenth of your grain, new wine, and fresh oil, and the firstborn of your herd and flock, in the presence of the LORD your God at the place where he chooses to have his name dwell, so that you will always learn to fear the LORD your God.
“But if the distance is too great for you to carry it, since the place where the LORD your God chooses to put his name is too far away from you and since the LORD your God has blessed you,
“then exchange it for silver, take the silver in your hand, and go to the place the LORD your God chooses.
“You may spend the silver on anything you want: cattle, sheep, goats, wine, beer, or anything you desire. You are to feast there in the presence of the LORD your God and rejoice with your family.
“Do not neglect the Levite within your city gates, since he has no portion or inheritance among you.
“At the end of every three years, bring a tenth of all your produce for that year and store it within your city gates.
“Then the Levite, who has no portion or inheritance among you, the resident alien, the fatherless, and the widow within your city gates may come, eat, and be satisfied. And the LORD your God will bless you in all the work of your hands that you do.
“This is how to cancel debt: Every creditor[fn] is to cancel what he has lent his neighbor. He is not to collect anything from his neighbor or brother, because the LORD's release of debts has been proclaimed.
“You may collect something from a foreigner, but you must forgive whatever your brother owes you.
“There will be no poor among you, however, because the LORD is certain to bless you in the land the LORD your God is giving you to possess as an inheritance —
“When the LORD your God blesses you as he has promised you, you will lend to many nations but not borrow; you will rule many nations, but they will not rule you.
“If there is a poor person among you, one of your brothers within any of your city gates in the land the LORD your God is giving you, do not be hardhearted or tightfisted toward your poor brother.
“Instead, you are to open your hand to him and freely loan him enough for whatever need he has.
“Be careful that there isn't this wicked thought in your heart, ‘The seventh year, the year of canceling debts, is near,' and you are stingy toward your poor brother and give him nothing. He will cry out to the LORD against you, and you will be guilty.
“For there will never cease to be poor people in the land; that is why I am commanding you, ‘Open your hand willingly to your poor and needy brother in your land.'
“If your fellow Hebrew, a man or woman, is sold to you and serves you six years, you must set him free in the seventh year.
“Give generously to him from your flock, your threshing floor, and your winepress. You are to give him whatever the LORD your God has blessed you with.
“Remember that you were a slave in the land of Egypt and the LORD your God redeemed you; that is why I am giving you this command today.
“But if your slave says to you, ‘I don't want to leave you,' because he loves you and your family, and is well off with you,
“take an awl and pierce through his ear into the door, and he will become your slave for life. Also treat your female slave the same way.
“Do not regard it as a hardship[fn] when you set him free, because he worked for you six years — worth twice the wages of a hired worker. Then the LORD your God will bless you in everything you do.
“Consecrate to the LORD your God every firstborn male produced by your herd and flock. You are not to put the firstborn of your oxen to work or shear the firstborn of your flock.
“Each year you and your family are to eat it before the LORD your God in the place the LORD chooses.
“But if there is a defect in the animal, if it is lame or blind or has any serious defect, you may not sacrifice it to the LORD your God.
“Eat it within your city gates; both the unclean person and the clean may eat it, as though it were a gazelle or deer.
“Set aside the month of Abib[fn] and observe the Passover to the LORD your God, because the LORD your God brought you out of Egypt by night in the month of Abib.
“Sacrifice to the LORD your God a Passover animal from the herd or flock in the place where the LORD chooses to have his name dwell.
“No yeast is to be found anywhere in your territory for seven days, and none of the meat you sacrifice in the evening of the first day is to remain until morning.
“You are not to sacrifice the Passover animal in any of the towns the LORD your God is giving you.
“Sacrifice the Passover animal only at the place where the LORD your God chooses to have his name dwell. Do this in the evening as the sun sets at the same time of day you departed from Egypt.
“You are to cook and eat it in the place the LORD your God chooses, and you are to return to your tents in the morning.
“Eat unleavened bread for six days. On the seventh day there is to be a solemn assembly to the LORD your God; do not do any work.
“You are to count seven weeks, counting the weeks from the time the sickle is first put to the standing grain.
“You are to celebrate the Festival of Weeks to the LORD your God with a freewill offering that you give in proportion to how the LORD your God has blessed you.
“Rejoice before the LORD your God in the place where he chooses to have his name dwell — you, your son and daughter, your male and female slave, the Levite within your city gates, as well as the resident alien, the fatherless, and the widow among you.
“You are to celebrate the Festival of Shelters for seven days when you have gathered in everything from your threshing floor and winepress.
“Rejoice during your festival — you, your son and daughter, your male and female slave, as well as the Levite, the resident alien, the fatherless, and the widow within your city gates.
“You are to hold a seven-day festival for the LORD your God in the place he chooses, because the LORD your God will bless you in all your produce and in all the work of your hands, and you will have abundant joy.
“All your males are to appear three times a year before the LORD your God in the place he chooses: at the Festival of Unleavened Bread, the Festival of Weeks, and the Festival of Shelters. No one is to appear before the LORD empty-handed.
“Everyone must appear with a gift suited to his means, according to the blessing the LORD your God has given you.
“Appoint judges and officials for your tribes in all your towns the LORD your God is giving you. They are to judge the people with righteous judgment.
“Pursue justice and justice alone, so that you will live and possess the land the LORD your God is giving you.
“Do not set up an Asherah of any kind of wood next to the altar you will build for the LORD your God,
“Do not sacrifice to the LORD your God an ox or sheep with a defect or any serious flaw, for that is detestable to the LORD your God.
“If a man or woman among you in one of your towns that the LORD your God will give you is discovered doing evil in the sight of the LORD your God and violating his covenant
“If a case is too difficult for you — concerning bloodshed, lawsuits, or assaults — cases disputed at your city gates, then go up to the place the LORD your God chooses.
“You must abide by the verdict they give you at the place the LORD chooses. Be careful to do exactly as they instruct you.
“The person who acts arrogantly, refusing to listen either to the priest who stands there serving the LORD your God or to the judge, must die. You must purge the evil from Israel.
“When you enter the land the LORD your God is giving you, take possession of it, live in it, and say, ‘I will set a king over me like all the nations around me,'
“you are to appoint over you the king the LORD your God chooses. Appoint a king from your brothers. You are not to set a foreigner over you, or one who is not of your people.
“You are to give him the firstfruits of your grain, new wine, and fresh oil, and the first sheared wool of your flock.
“For the LORD your God has chosen him and his sons from all your tribes to stand and minister in his name from now on.[fn]
“When you enter the land the LORD your God is giving you, do not imitate the detestable customs of those nations.
“Everyone who does these acts is detestable to the LORD, and the LORD your God is driving out the nations before you because of these detestable acts.
“Though these nations you are about to drive out listen to fortune-tellers and diviners, the LORD your God has not permitted you to do this.
“The LORD your God will raise up for you a prophet like me from among your own brothers. You must listen to him.
“This is what you requested from the LORD your God at Horeb on the day of the assembly when you said, ‘Let us not continue to hear the voice of the LORD our God or see this great fire any longer, so that we will not die! '
“You may say to yourself, ‘How can we recognize a message the LORD has not spoken? '
“When the LORD your God annihilates the nations whose land he is giving you, so that you drive them out and live in their cities and houses,
“you are to set apart three cities for yourselves within the land the LORD your God is giving you to possess.
“If the LORD your God enlarges your territory as he swore to your ancestors, and gives you all the land he promised to give them —
“provided you keep every one of these commands I am giving you today and follow them, loving the LORD your God and walking in his ways at all times — you are to add three more cities to these three.
“In this way, innocent blood will not be shed, and you will not become guilty of bloodshed in the land the LORD your God is giving you as an inheritance.
“Do not look on him with pity but purge from Israel the guilt of shedding innocent blood, and you will prosper.
“Do not move your neighbor's boundary marker, established at the start in the inheritance you will receive in the land the LORD your God is giving you to possess.
“Do not show pity: life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot.
“When you go out to war against your enemies and see horses, chariots, and an army larger than yours, do not be afraid of them, for the LORD your God, who brought you out of the land of Egypt, is with you.
“If it accepts your offer of peace and opens its gates to you, all the people found in it will become forced laborers for you and serve you.
“When the LORD your God hands it over to you, strike down all its males with the sword.
“But you may take the women, dependents, animals, and whatever else is in the city — all its spoil — as plunder. You may enjoy the spoil of your enemies that the LORD your God has given you.
“However, you must not let any living thing survive among the cities of these people the LORD your God is giving you as an inheritance.
“You must completely destroy them — the Hethite, Amorite, Canaanite, Perizzite, Hivite, and Jebusite — as the LORD your God has commanded you,
“When you lay siege to a city for a long time, fighting against it in order to capture it, do not destroy its trees by putting an ax to them, because you can get food from them. Do not cut them down. Are trees of the field human, to come under siege by you?
“If a murder victim is found lying in a field in the land the LORD your God is giving you to possess, and it is not known who killed him,
“your elders and judges are to come out and measure the distance from the victim to the nearby cities.
“Then the priests, the sons of Levi, will come forward, for the LORD your God has chosen them to serve him and pronounce blessings in his name, and they are to give a ruling in[fn] every dispute and case of assault.
“You must purge from yourselves the guilt of shedding innocent blood, for you will be doing what is right in the LORD's sight.
“When you go to war against your enemies and the LORD your God hands them over to you and you take some of them prisoner, and
“remove the clothes she was wearing when she was taken prisoner, live in your house, and mourn for her father and mother a full month. After that, you may have sexual relations with her and be her husband, and she will be your wife.
“you are not to leave his corpse on the tree overnight but are to bury him that day, for anyone hung on a tree is under God's curse. You must not defile the land the LORD your God is giving you as an inheritance.
“If you see your brother Israelite's ox or sheep straying, do not ignore it; make sure you return it to your brother.
“If your brother does not live near you or you don't know him, you are to bring the animal to your home to remain with you until your brother comes looking for it; then you can return it to him.
“Do the same for his donkey, his garment, or anything your brother has lost and you have found. You must not ignore it.
“If you see your brother's donkey or ox fallen down on the road, do not ignore it; help him lift it up.
“If you come across a bird's nest with chicks or eggs, either in a tree or on the ground along the road, and the mother is sitting on the chicks or eggs, do not take the mother along with the young.
“If you build a new house, make a railing around your roof, so that you don't bring bloodguilt on your house if someone falls from it.
“Do not plant your vineyard with two types of seed; otherwise, the entire harvest, both the crop you plant and the produce of the vineyard, will be defiled.
“He has accused her of shameful conduct, saying, “I didn't find any evidence of your daughter's virginity,” but here is the evidence of my daughter's virginity.' They will spread out the cloth before the city elders.
“Yet the LORD your God would not listen to Balaam, but he turned the curse into a blessing for you because the LORD your God loves you.
“You are to have a digging tool in your equipment; when you relieve yourself, dig a hole with it and cover up your excrement.
“For the LORD your God walks throughout your camp to protect you and deliver your enemies to you; so your encampments must be holy. He must not see anything indecent among you or he will turn away from you.
“Do not bring a female prostitute's wages or a male prostitute's[fn] earnings into the house of the LORD your God to fulfill any vow, because both are detestable to the LORD your God.
“Do not charge your brother interest on silver, food, or anything that can earn interest.
“You may charge a foreigner interest, but you must not charge your brother Israelite interest, so that the LORD your God may bless you in everything you do[fn] in the land you are entering to possess.
“If you make a vow to the LORD your God, do not be slow to keep it, because he will require it of you, and it will be counted against you as sin.
“Be careful to do whatever comes from your lips, because you have freely vowed what you promised to the LORD your God.
“When you enter your neighbor's standing grain, you may pluck heads of grain with your hand, but do not put a sickle to your neighbor's grain.
“the first husband who sent her away may not marry her again after she has been defiled, because that would be detestable to the LORD. You must not bring guilt on the land the LORD your God is giving you as an inheritance.
“When you make a loan of any kind to your neighbor, do not enter his house to collect what he offers as security.
“Be sure to return it[fn] to him at sunset. Then he will sleep in it and bless you, and this will be counted as righteousness to you before the LORD your God.
“Do not oppress a hired worker who is poor and needy, whether one of your Israelite brothers or one of the resident aliens in a town[fn] in your land.
“Remember that you were a slave in Egypt, and the LORD your God redeemed you from there. Therefore I am commanding you to do this.
“When you reap the harvest in your field, and you forget a sheaf in the field, do not go back to get it. It is to be left for the resident alien, the fatherless, and the widow, so that the LORD your God may bless you in all the work of your hands.
“When you knock down the fruit from your olive tree, do not go over the branches again. What remains will be for the resident alien, the fatherless, and the widow.
“When you gather the grapes of your vineyard, do not glean what is left. What remains will be for the resident alien, the fatherless, and the widow.
“He may be flogged with forty lashes, but no more. Otherwise, if he is flogged with more lashes than these, your brother will be degraded in your sight.
“You must have a full and honest weight, a full and honest dry measure, so that you may live long in the land the LORD your God is giving you.
“For everyone who does such things and acts unfairly is detestable to the LORD your God.
“They met you along the way and attacked all your stragglers from behind when you were tired and weary. They did not fear God.
“When the LORD your God gives you rest from all the enemies around you in the land the LORD your God is giving you to possess as an inheritance, blot out the memory of Amalek under heaven. Do not forget.
“When you enter the land the LORD your God is giving you as an inheritance, and you take possession of it and live in it,
“take some of the first of all the land's produce that you harvest from the land the LORD your God is giving you and put it in a basket. Then go to the place where the LORD your God chooses to have his name dwell.
“Then the priest will take the basket from you and place it before the altar of the LORD your God.
“You are to respond by saying in the presence of the LORD your God:
My father was a wandering Aramean. He went down to Egypt with a few people and resided there as an alien. There he became a great, powerful, and populous nation.
“I have now brought the first of the land's produce that you, LORD, have given me.
You will then place the container before the LORD your God and bow down to him.
“You, the Levites, and the resident aliens among you will rejoice in all the good things the LORD your God has given you and your household.
“When you have finished paying all the tenth of your produce in the third year, the year of the tenth, you are to give it to the Levites, resident aliens, fatherless children, and widows, so that they may eat in your towns and be satisfied.
“Then you will say in the presence of the LORD your God:
I have taken the consecrated portion out of my house; I have also given it to the Levites, resident aliens, fatherless children, and widows, according to all the commands you gave me. I have not violated or forgotten your commands.
“Look down from your holy dwelling, from heaven, and bless your people Israel and the land you have given us as you swore to our ancestors, a land flowing with milk and honey.
“The LORD your God is commanding you this day to follow these statutes and ordinances. Follow them carefully with all your heart and all your soul.
“Today you have affirmed that the LORD is your God and that you will walk in his ways, keep his statutes, commands, and ordinances, and obey him.
“that he will elevate you to praise, fame, and glory above all the nations he has made, and that you will be a holy people to the LORD your God as he promised.”
“When you cross the Jordan into the land the LORD your God is giving you, set up large stones and cover them with plaster.
“Write all the words of this law on the stones after you cross to enter the land the LORD your God is giving you, a land flowing with milk and honey, as the LORD, the God of your ancestors, has promised you.
“Build an altar of stones there to the LORD your God — do not use any iron tool on them.
“Use uncut stones to build the altar of the LORD your God and offer burnt offerings to the LORD your God on it.
“There you are to sacrifice fellowship offerings, eat, and rejoice in the presence of the LORD your God.
Moses and the Levitical priests spoke to all Israel, “Be silent, Israel, and listen! This day you have become the people of the LORD your God.
“Obey the LORD your God and follow his commands and statutes I am giving you today.”
“Now if you faithfully obey the LORD your God and are careful to follow all his commands I am giving you today, the LORD your God will put you far above all the nations of the earth.
“Your offspring[fn] will be blessed,
and your land's produce,
and the offspring of your livestock,
including the young of your herds
and the newborn of your flocks.
“The LORD will cause the enemies who rise up against you to be defeated before you. They will march out against you from one direction but flee from you in seven directions.
“The LORD will grant you a blessing on your barns and on everything you do;[fn] he will bless you in the land the LORD your God is giving you.
“The LORD will establish you as his holy people, as he swore to you, if you obey the commands of the LORD your God and walk in his ways.
“The LORD will make you prosper abundantly with offspring,[fn] the offspring of your livestock, and your land's produce in the land the LORD swore to your ancestors to give you.
“The LORD will open for you his abundant storehouse, the sky, to give your land rain in its season and to bless all the work of your hands. You will lend to many nations, but you will not borrow.
“The LORD will make you the head and not the tail; you will only move upward and never downward if you listen to the LORD your God's commands I am giving you today and are careful to follow them.
“But if you do not obey the LORD your God by carefully following all his commands and statutes I am giving you today, all these curses will come and overtake you:
“Your offspring will be cursed,
and your land's produce,
the young of your herds,
and the newborn of your flocks.
“The LORD will send against you curses, confusion, and rebuke in everything you do until you are destroyed and quickly perish, because of the wickedness of your actions in abandoning me.
“The LORD will turn the rain of your land into falling[fn] dust; it will descend on you from the sky until you are destroyed.
“The LORD will cause you to be defeated before your enemies. You will march out against them from one direction but flee from them in seven directions. You will be an object of horror to all the kingdoms of the earth.
“so that at noon you will grope as a blind person gropes in the dark. You will not be successful in anything you do. You will only be oppressed and robbed continually, and no one will help you.
“Your ox will be slaughtered before your eyes, but you will not eat any of it. Your donkey will be taken away from you and not returned to you. Your flock will be given to your enemies, and no one will help you.
“Your sons and daughters will be given to another people, while your eyes grow weary looking for them every day. But you will be powerless to do anything.
“A people you don't know will eat your land's produce and everything you have labored for. You will only be oppressed and crushed continually.
“The LORD will afflict you with painful and incurable boils on your knees and thighs — from the sole of your foot to the top of your head.
“The LORD will bring you and your king that you have appointed to a nation neither you nor your ancestors have known, and there you will worship other gods, of wood and stone.
“You will have olive trees throughout your territory but not moisten your skin with oil, because your olives will drop off.
“All these curses will come, pursue, and overtake you until you are destroyed, since you did not obey the LORD your God and keep the commands and statutes he gave you.
“Because you didn't serve the LORD your God with joy and a cheerful heart, even though you had an abundance of everything,
“you will serve your enemies that the LORD will send against you, in famine, thirst, nakedness, and a lack of everything. He will place an iron yoke on your neck until he has destroyed you.
“They will eat the offspring of your livestock and your land's produce until you are destroyed. They will leave you no grain, new wine, fresh oil, young of your herds, or newborn of your flocks until they cause you to perish.
“They will besiege you within all your city gates until your high and fortified walls, that you trust in, come down throughout your land. They will besiege you within all your city gates throughout the land the LORD your God has given you.
“You will eat your offspring,[fn] the flesh of your sons and daughters the LORD your God has given you during the siege and hardship your enemy imposes on you.
“refusing to share with any of them his children's flesh that he will eat because he has nothing left during the siege and hardship your enemy imposes on you in all your towns.
“the afterbirth that comes out from between her legs and the children she bears, because she will secretly eat them for lack of anything else during the siege and hardship your enemy imposes on you within your city gates.
“If you are not careful to obey all the words of this law, which are written in this scroll, by fearing this glorious and awe-inspiring name — the LORD, your God —
“he will bring wondrous plagues on you and your descendants, severe and lasting plagues, and terrible and chronic sicknesses.
“Then the LORD will scatter you among all peoples from one end of the earth to the other, and there you will worship other gods, of wood and stone, which neither you nor your ancestors have known.
“You will find no peace among those nations, and there will be no resting place for the sole of your foot. There the LORD will give you a trembling heart, failing eyes, and a despondent spirit.
“Your life will hang in doubt before you. You will be in dread night and day, never certain of survival.
“In the morning you will say, ‘If only it were evening! ' and in the evening you will say, ‘If only it were morning! ' — because of the dread you will have in your heart and because of what you will see.
“so that you may enter into the covenant of the LORD your God, which he is making with you today, so that you may enter into his oath
“and so that he may establish you today as his people and he may be your God as he promised you and as he swore to your ancestors Abraham, Isaac, and Jacob.
“When all these things happen to you — the blessings and curses I have set before you — and you come to your senses while you are in all the nations where the LORD your God has driven you,
“and you and your children return to the LORD your God and obey him with all your heart and all your soul by doing[fn] everything I am commanding you today,
“then he will restore your fortunes,[fn] have compassion on you, and gather you again from all the peoples where the LORD your God has scattered you.
“Even if your exiles are at the farthest horizon, he will gather you and bring you back from there.
“The LORD your God will bring you into the land your ancestors possessed, and you will take possession of it. He will cause you to prosper and multiply you more than he did your ancestors.
“The LORD your God will circumcise your heart and the hearts of your descendants, and you will love him with all your heart and all your soul so that you will live.
“The LORD your God will put all these curses on your enemies who hate and persecute you.
“The LORD your God will make you prosper abundantly in all the work of your hands, your offspring,[fn] the offspring of your livestock, and the produce of your land. Indeed, the LORD will again delight in your prosperity, as he delighted in that of your ancestors,
“when you obey the LORD your God by keeping his commands and statutes that are written in this book of the law and return to him with all your heart and all your soul.
“But the message is very near you, in your mouth and in your heart, so that you may follow it.
“But if your heart turns away and you do not listen and you are led astray to bow in worship to other gods and serve them,
“I tell you today that you will certainly perish and will not prolong your days in the land you are entering to possess across the Jordan.
“I call heaven and earth as witnesses against you today that I have set before you life and death, blessing and curse. Choose life so that you and your descendants may live,
“love the LORD your God, obey him, and remain faithful[fn] to him. For he is your life, and he will prolong your days as you live in the land the LORD swore to give to your ancestors Abraham, Isaac, and Jacob.”
“The LORD your God is the one who will cross ahead of you. He will destroy these nations before you, and you will drive them out. Joshua is the one who will cross ahead of you, as the LORD has said.
“Be strong and courageous; don't be terrified or afraid of them. For the LORD your God is the one who will go with you; he will not leave you or abandon you.”
“when all Israel assembles in the presence of the LORD your God at the place he chooses, you are to read this law aloud before all Israel.
The LORD said to Moses, “The time of your death is now approaching. Call Joshua and present yourselves at the tent of meeting so that I may commission him.” When Moses and Joshua went and presented themselves at the tent of meeting,
The LORD said to Moses, “You are about to rest with your ancestors, and these people will soon prostitute themselves with the foreign gods of the land they are entering. They will abandon me and break the covenant I have made with them.
“For I know how rebellious and stiff-necked you are. If you are rebelling against the LORD now, while I am still alive, how much more will you rebel after I am dead!
Is this how you repay the LORD,
you foolish and senseless people?
Isn't he your Father and Creator?[fn]
Didn't he make you and sustain you?
Remember the days of old;
consider the years of past generations.
Ask your father, and he will tell you,
your elders, and they will teach you.
“Then you will die on the mountain that you go up, and you will be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people.
He said about his father and mother,
“I do not regard them.”
He disregarded his brothers
and didn't acknowledge his sons,
for they kept your word
and maintained your covenant.
They will teach your ordinances to Jacob
and your instruction to Israel;
they will set incense before you
and whole burnt offerings on your altar.
He said about Zebulun:
Rejoice, Zebulun, in your journeys,
and Issachar, in your tents.
May the bolts of your gate be iron and bronze,
and your strength last as long as you live.
There is none like the God of Jeshurun,
who rides the heavens to your aid,
the clouds in his majesty.
The God of old is your dwelling place,
and underneath are the everlasting arms.
He drives out the enemy before you
and commands, “Destroy! ”
How happy you are, Israel!
Who is like you,
a people saved by the LORD?
He is the shield that protects you,
the sword you boast in.
Your enemies will cringe before you,
and you will tread on their backs.[fn]
The LORD then said to him, “This is the land I promised Abraham, Isaac, and Jacob, ‘I will give it to your descendants.' I have let you see it with your own eyes, but you will not cross into it.”
“No one will be able to stand against you as long as you live. I will be with you, just as I was with Moses. I will not leave you or abandon you.
“This book of instruction must not depart from your mouth; you are to meditate on[fn] it day and night so that you may carefully observe everything written in it. For then you will prosper and succeed in whatever you do.
“Haven't I commanded you: be strong and courageous? Do not be afraid or discouraged, for the LORD your God is with you wherever you go.”
“Anyone who rebels against your order and does not obey your words in all that you command him, will be put to death. Above all, be strong and courageous! ”
Then the king of Jericho sent word to Rahab and said, “Bring out the men who came to you and entered your house, for they came to investigate the entire land.”
“unless, when we enter the land, you tie this scarlet cord to the window through which you let us down. Bring your father, mother, brothers, and all your father's family into your house.
“If anyone goes out the doors of your house, his death will be his own fault, and we will be innocent. But if anyone with you in the house should be harmed, his death will be our fault.
“so that this will be a sign among you. In the future, when your children ask you, ‘What do these stones mean to you? '
“you should tell them, ‘The water of the Jordan was cut off in front of the ark of the LORD's covenant. When it crossed the Jordan, the Jordan's water was cut off.' Therefore these stones will always be a memorial for the Israelites.”
The commander of the LORD's army said to Joshua, “Remove the sandals from your feet, for the place where you are standing is holy.” And Joshua did that.
The LORD said to Joshua, “Look, I have handed Jericho, its king, and its best soldiers over to you.
“Oh, Lord GOD,” Joshua said, “why did you ever bring these people across the Jordan to hand us over to the Amorites for our destruction? If only we had been content to remain on the other side of the Jordan!
“When the Canaanites and all who live in the land hear about this, they will surround us and wipe out our name from the earth. Then what will you do about your great name? ”
The LORD said to Joshua, “Do not be afraid or discouraged. Take all the troops with you and go attack Ai. Look, I have handed over to you the king of Ai, his people, city, and land.
Then the LORD said to Joshua, “Hold out the javelin in your hand toward Ai, for I will hand the city over to you.” So Joshua held out his javelin toward it.
They replied to him, “Your servants have come from a faraway land because of the reputation of the LORD your God. For we have heard of his fame, and all that he did in Egypt,
The Gibeonites answered him, “It was clearly communicated to your servants that the LORD your God had commanded his servant Moses to give you all the land and to destroy all the inhabitants of the land before you. We greatly feared for our lives because of you, and that is why we did this.
Then the men of Gibeon sent word to Joshua in the camp at Gilgal: “Don't give up on your servants. Come quickly and save us! Help us, for all the Amorite kings living in the hill country have joined forces against us.”
The LORD said to Joshua, “Do not be afraid of them, for I have handed them over to you. Not one of them will be able to stand against you.”
“On that day Moses swore to me, ‘The land where you have set foot will be an inheritance for you and your descendants forever, because you have followed the LORD my God completely.'
“but I would not listen to Balaam. Instead, he repeatedly blessed you, and I rescued you from him.
“I sent hornets[fn] ahead of you, and they drove out the two Amorite kings before you. It was not by your sword or bow.
Judah said to his brother Simeon, “Come with me to my allotted territory, and let's fight against the Canaanites. I will also go with you to your allotted territory.” So Simeon went with him.
“Then I will lure Sisera commander of Jabin's army, his chariots, and his infantry at the Wadi Kishon to fight against you, and I will hand him over to you.' ”
“I will gladly go with you,” she said, “but you will receive no honor on the road you are about to take, because the LORD will sell Sisera to a woman.” So Deborah got up and went with Barak to Kedesh.
Then Deborah said to Barak, “Go! This is the day the LORD has handed Sisera over to you. Hasn't the LORD gone before you? ” So Barak came down from Mount Tabor with ten thousand men following him.
LORD, when you came from Seir,
when you marched from the fields of Edom,
the earth trembled,
the skies poured rain,
and the clouds poured water.
“Awake! Awake, Deborah!
Awake! Awake, sing a song!
Arise, Barak,
and take your prisoners,
son of Abinoam! ”
Those with their roots in Amalek[fn] came from Ephraim;
Benjamin came with your people after you.
The leaders came down from Machir,
and those who carry a marshal's staff came from Zebulun.
LORD, may all your enemies perish as Sisera did.[fn]
But may those who love him
be like the rising of the sun in its strength.
And the land had peace for forty years.
The LORD turned to him and said, “Go in the strength you have and deliver Israel from the grasp of Midian. I am sending you! ”
Then he said to him, “If I have found favor with you, give me a sign that you are speaking with me.
“Please do not leave this place until I return to you. Let me bring my gift and set it before you.”
And he said, “I will stay until you return.”
On that very night the LORD said to him, “Take your father's young bull and a second bull seven years old. Then tear down the altar of Baal that belongs to your father and cut down the Asherah pole beside it.
“Build a well-constructed altar to the LORD your God on the top of this mound. Take the second bull and offer it as a burnt offering with the wood of the Asherah pole you cut down.”
Then the men of the city said to Joash, “Bring out your son. He must die, because he tore down Baal's altar and cut down the Asherah pole beside it.”
Gideon then said to God, “Don't be angry with me; let me speak one more time. Please allow me to make one more test with the fleece. Let it remain dry, and the dew be all over the ground.”
The LORD said to Gideon, “I will deliver you with the three hundred men who lapped and hand the Midianites over to you. But everyone else is to go home.”
That night the LORD said to him, “Get up and attack the camp, for I have handed it over to you.
“Listen to what they say, and then you will be encouraged to attack the camp.” So he went down with Purah his servant to the outpost of the troops[fn] who were in the camp.
But the princes of Succoth asked, “Are Zebah and Zalmunna now in your hands that we should give bread to your army? ”
Then he went to the men of Succoth and said, “Here are Zebah and Zalmunna. You taunted me about them, saying, ‘Are Zebah and Zalmunna now in your power that we should give bread to your exhausted men? ' ”
Then the Israelites said to Gideon, “Rule over us, you as well as your sons and your grandsons, for you delivered us from the power of Midian.”
“If only these people were in my power, I would remove Abimelech.” So he said[fn] to Abimelech, “Gather your army and come out.”
“Then get up early, and at sunrise attack the city. When he and the troops who are with him come out against you, do to him whatever you can.”
Zebul replied, “What do you have to say now? You said, ‘Who is Abimelech that we should serve him? ' Aren't these the troops you despised? Now go and fight them! ”
He quickly called his armor-bearer and said to him, “Draw your sword and kill me, or they'll say about me, ‘A woman killed him.' ” So his armor-bearer ran him through, and he died.
But the Israelites said, “We have sinned. Deal with us as you see fit; only rescue us today! ”
The elders of Gilead said to Jephthah, “The LORD is our witness if we don't do as you say.”
“Israel sent messengers to the king of Edom, saying, ‘Please let us travel through your land,' but the king of Edom would not listen. They also sent messengers to the king of Moab, but he refused. So Israel stayed in Kadesh.
“Then Israel sent messengers to Sihon king of the Amorites, king of Heshbon. Israel said to him, ‘Please let us travel through your land to our country,'
“Isn't it true that you can have whatever your god Chemosh conquers for you, and we can have whatever the LORD our God conquers for us?
Then she said to him, “My father, you have given your word to the LORD. Do to me as you have said, for the LORD brought vengeance on your enemies, the Ammonites.”
The men of Ephraim were called together and crossed the Jordan to Zaphon. They said to Jephthah, “Why have you crossed over to fight against the Ammonites but didn't call us to go with you? We will burn your house with you in it! ”
Then Manoah asked, “When your words come true, what will be the boy's responsibilities and work? ”
The angel of the LORD said to him, “If I stay, I won't eat your food. But if you want to prepare a burnt offering, offer it to the LORD.” (Manoah did not know he was the angel of the LORD.)
Then Manoah said to him, “What is your name, so that we may honor you when your words come true? ”
But his father and mother said to him, “Can't you find a young woman among your relatives or among any of our people? Must you go to the uncircumcised Philistines for a wife? ”
But Samson told his father, “Get her for me. She's the right one for me.”
“But if you can't explain it to me, you must give me thirty linen garments and thirty changes of clothes.”
“Tell us your riddle,” they replied.[fn] “Let's hear it.”
On the fourth[fn] day they said to Samson's wife, “Persuade your husband to explain the riddle to us, or we will burn you and your father's family to death. Did you invite us here to rob us? ”
“I was sure you hated her,” her father said, “so I gave her to one of the men who accompanied you. Isn't her younger sister more beautiful than she is? Why not take her instead? ”
He became very thirsty and called out to the LORD, “You have accomplished this great victory through your servant. Must I now die of thirst and fall into the hands of the uncircumcised? ”
So Delilah said to Samson, “Please tell me, where does your great strength come from? How could someone tie you up and make you helpless? ”
“How can you say, ‘I love you,' ” she told him, “when your heart is not with me? This is the third time you have mocked me and not told me what makes your strength so great! ”
Micah replied,[fn] “Stay with me and be my father and priest, and I will give you four ounces of silver a year, along with your clothing and provisions.” So the Levite went in
They told him, “Be quiet. Keep your mouth shut.[fn] Come with us and be a father and a priest to us. Is it better for you to be a priest for the house of one person or for you to be a priest for a tribe and family in Israel? ”
The Danites said to him, “Don't raise your voice against us, or angry men will attack you, and you and your family will lose your lives.”
On the fourth day, they got up early in the morning and prepared to go, but the girl's father said to his son-in-law, “Have something to eat to keep up your strength and then you can go.”
So they sat down and the two of them ate and drank together. Then the girl's father said to the man, “Please agree to stay overnight and enjoy yourself.”
He got up early in the morning of the fifth day to leave, but the girl's father said to him, “Please keep up your strength.” So they waited until late afternoon and the two of them ate.
The man got up to go with his concubine and his servant, when his father-in-law, the girl's father, said to him, “Look, night is coming. Please spend the night. See, the day is almost over. Spend the night here, enjoy yourself, then you can get up early tomorrow for your journey and go home.”
“although there's straw and feed for the donkeys, and I have bread and wine for me, my concubine, and the servant[fn] with us. There is nothing we lack.”
“Welcome! ” said the old man. “I'll take care of everything you need. Only don't spend the night in the square.”
While they were enjoying themselves, all of a sudden, wicked men of the city surrounded the house and beat on the door. They said to the old man who was the owner of the house, “Bring out the man who came to your house so we can have sex with him! ”
and Phinehas son of Eleazar, son of Aaron, was serving before it. The Israelites asked, “Should we again fight against our brothers the Benjaminites or should we stop? ”
The LORD answered, “Fight, because I will hand them over to you tomorrow.”
“Hannah, why are you crying? ” her husband, Elkanah, would ask. “Why won't you eat? Why are you troubled? Am I not better to you than ten sons? ”
Making a vow, she pleaded, “LORD of Armies, if you will take notice of your servant's affliction, remember and not forget me, and give your servant a son, I will give him to the LORD all the days of his life, and his hair will never be cut.”[fn]
“Don't think of me as a wicked woman; I've been praying from the depth of my anguish and resentment.”
Eli responded, “Go in peace, and may the God of Israel grant the request you've made of him.”
“May your servant find favor with you,” she replied. Then Hannah went on her way; she ate and no longer looked despondent.[fn]
Her husband, Elkanah, replied, “Do what you think is best, and stay here until you've weaned him. May the LORD confirm your[fn] word.” So Hannah stayed there and nursed her son until she weaned him.
“Please, my lord,” she said, “as surely as you live, my lord, I am the woman who stood here beside you praying to the LORD.
Hannah prayed:
My heart rejoices in the LORD;
my horn is lifted up by the LORD.
My mouth boasts over my enemies,
because I rejoice in your salvation.
If that person said to him, “The fat must be burned first; then you can take whatever you want for yourself,” the servant would reply, “No, I insist that you hand it over right now. If you don't, I'll take it by force! ”
A man of God came to Eli and said to him, “This is what the LORD says: ‘Didn't I reveal myself to your forefather's family[fn] when they were in Egypt and belonged to Pharaoh's palace?
“Out of all the tribes of Israel, I chose your house[fn] to be my priests, to offer sacrifices on my altar, to burn incense, and to wear an ephod in my presence. I also gave your forefather's family all the Israelite food offerings.
“Why, then, do all of you despise my sacrifices and offerings that I require at the place of worship? You have honored your sons more than me, by making yourselves fat with the best part of all of the offerings of my people Israel.'
“Therefore, this is the declaration of the LORD, the God of Israel: ‘I did say that your family and your forefather's family would walk before me forever. But now,' this is the LORD's declaration, ‘no longer! For those who honor me I will honor, but those who despise me will be disgraced.
“Look, the days are coming when I will cut off your strength and the strength of your forefather's family, so that none in your family will reach old age.
“You will see distress in the place of worship, in spite of all that is good in Israel, and no one in your family will ever again reach old age.
“This will be the sign that will come to you concerning your two sons Hophni and Phinehas: both of them will die on the same day.
“Anyone who is left in your family will come and bow down to him for a piece of silver or a loaf of bread. He will say: Please appoint me to some priestly office so I can have a piece of bread to eat.' ”
He told Samuel, “Go and lie down. If he calls you, say, ‘Speak, LORD, for your servant is listening.' ” So Samuel went and lay down in his place.
The LORD came, stood there, and called as before, “Samuel, Samuel! ”
Samuel responded, “Speak, for your servant is listening.”
“What was the message he gave you? ” Eli asked. “Don't hide it from me. May God punish you and do so severely if you hide anything from me that he told you.”
The messenger answered, “Israel has fled from the Philistines, and also there was a great slaughter among the people. Your two sons, Hophni and Phinehas, are both dead, and the ark of God has been captured.”
The Israelites said to Samuel, “Don't stop crying out to the LORD our God for us, so that he will save us from the Philistines.”
They said to him, “Look, you are old, and your sons do not walk in your ways. Therefore, appoint a king to judge us the same as all the other nations have.”
“I am the seer,” Samuel answered.[fn] “Go up ahead of me to the high place and eat with me today. When I send you off in the morning, I'll tell you everything that's in your heart.
“As for the donkeys that wandered away from you three days ago, don't worry about them because they've been found. And who does all Israel desire but you and all your father's family? ”
The cook picked up the thigh and what was attached to it and set it before Saul. Then Samuel said, “Notice that the reserved piece is set before you. Eat it because it was saved for you for this solemn event at the time I said, ‘I've invited the people.' ” So Saul ate with Samuel that day.
“Today when you leave me, you'll find two men at Rachel's Grave at Zelzah in the territory of Benjamin. They will say to you, ‘The donkeys you went looking for have been found, and now your father has stopped being concerned about the donkeys and is worried about you, asking: What should I do about my son? '
“When these signs have happened to you, do whatever your circumstances require[fn] because God is with you.
They pleaded with Samuel, “Pray to the LORD your God for your servants so we won't die! For we have added to all our sins the evil of requesting a king for ourselves.”
Samuel said to Saul, “You have been foolish. You have not kept the command the LORD your God gave you. It was at this time that the LORD would have permanently established your reign over Israel,
“but now your reign will not endure. The LORD has found a man after his own heart,[fn] and the LORD has appointed him as ruler over his people, because you have not done what the LORD commanded.”
His armor-bearer responded, “Do what is in your heart. Go ahead! I'm completely with you.”
While Saul spoke to the priest, the panic in the Philistine camp increased in intensity. So Saul said to the priest, “Stop what you're doing.”[fn]
Then one of the troops said, “Your father made the troops solemnly swear, ‘The man who eats food today is cursed,' and the troops are exhausted.”
Saul said, “Let's go down after the Philistines tonight and plunder them until morning. Don't let even one remain! ”
“Do whatever you want,” the troops replied.
But the priest said, “Let's approach God here.”
So he said to all Israel, “You will be on one side, and I and my son Jonathan will be on the other side.”
And the troops replied, “Do whatever you want.”
So Saul said to the LORD, “God of Israel, why have you not answered your servant today? If the unrighteousness is in me or in my son Jonathan, LORD God of Israel, give Urim; but if the fault is in your people Israel, give Thummim.”[fn] Jonathan and Saul were selected, and the troops were cleared of the charge.
Saul answered, “The troops brought them from the Amalekites and spared the best sheep, goats, and cattle in order to offer a sacrifice to the LORD your God, but the rest we destroyed.”
Saul answered Samuel, “I have sinned. I have transgressed the LORD's command and your words. Because I was afraid of the people, I obeyed them.
“Now therefore, please forgive my sin and return with me so I can worship the LORD.”
Samuel said to him, “The LORD has torn the kingship of Israel away from you today and has given it to your neighbor who is better than you.
Saul said, “I have sinned. Please honor me now before the elders of my people and before Israel. Come back with me so I can bow in worship to the LORD your God.”
Samuel declared:
As your sword has made women childless,
so your mother will be childless among women.
Then he hacked Agag to pieces before the LORD at Gilgal.
The LORD said to Samuel, “How long are you going to mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and go. I am sending you to Jesse of Bethlehem because I have selected for myself a king from his sons.”
Samuel asked, “How can I go? Saul will hear about it and kill me! ”
The LORD answered, “Take a young cow with you and say, ‘I have come to sacrifice to the LORD.'
“Let our lord command your servants here in your presence to look for someone who knows how to play the lyre. Whenever the evil spirit from God comes on you, that person can play the lyre, and you will feel better.”
Then Saul dispatched messengers to Jesse and said, “Send me your son David, who is with the sheep.”
David said to Saul, “Don't let anyone be discouraged by him; your servant will go and fight this Philistine! ”
David answered Saul, “Your servant has been tending his father's sheep. Whenever a lion or a bear came and carried off a lamb from the flock,
“Your servant has killed lions and bears; this uncircumcised Philistine will be like one of them, for he has defied the armies of the living God.”
“Come here,” the Philistine called to David, “and I'll give your flesh to the birds of the sky and the wild beasts! ”
“Today, the LORD will hand you over to me. Today, I'll strike you down, remove your head, and give the corpses[fn] of the Philistine camp to the birds of the sky and the wild creatures of the earth. Then all the world will know that Israel has a God,
Jonathan spoke well of David to his father, Saul. He said to him, “The king should not sin against his servant David. He hasn't sinned against you; in fact, his actions have been a great advantage to you.
David fled from Naioth in Ramah and came to Jonathan and asked, “What have I done? What did I do wrong? How have I sinned against your father so that he wants to take my life? ”
But David said, “Your father certainly knows that I have found favor with you. He has said, ‘Jonathan must not know of this, or else he will be grieved.' ” David also swore, “As surely as the LORD lives and as you yourself live, there is but a step between me and death.”
“If your father misses me at all, say, ‘David urgently requested my permission to go quickly to his hometown, Bethlehem, for an annual sacrifice there involving the whole clan.'
“If he says, ‘Good,' then your servant is safe, but if he becomes angry, you will know he has evil intentions.
“Deal kindly with[fn] your servant, for you have brought me into a covenant with you before the LORD. If I have done anything wrong, then kill me yourself; why take me to your father? ”
“No! ” Jonathan responded. “If I ever find out my father has evil intentions against you, wouldn't I tell you about it? ”
“If my father intends to bring evil on you, may the LORD punish Jonathan and do so severely if I do not tell you and send you away so you may leave safely. May the LORD be with you, just as he was with my father.
“don't ever withdraw your kindness from my household — not even when the LORD cuts off every one of David's enemies from the face of the earth.”
Then Jonathan said to him, “Tomorrow is the New Moon; you'll be missed because your seat will be empty.
“The following day hurry down and go to the place where you hid on the day this incident began and stay beside the rock Ezel.
“He said, ‘Please let me go because our clan is holding a sacrifice in the town, and my brother has told me to be there. So now, if I have found favor with you, let me go so I can see my brothers.' That's why he didn't come to the king's table.”
Then Saul became angry with Jonathan and shouted, “You son of a perverse and rebellious woman! Don't I know that you are siding with Jesse's son to your own shame and to the disgrace of your mother?[fn]
“Every day Jesse's son lives on earth you and your kingship are not secure. Now send for him and bring him to me — he must die! ”
Jonathan then said to David, “Go in the assurance the two of us pledged in the name of the LORD when we said, ‘The LORD will be a witness between you and me and between my offspring and your offspring forever.' ” Then David left, and Jonathan went into the city.
“Now what do you have on hand? Give me five loaves of bread or whatever can be found.”
David said to Ahimelech, “Do you have a spear or sword on hand? I didn't even bring my sword or my weapons since the king's mission was urgent.”
Ahimelech replied to the king, “Who among all your servants is as faithful as David? He is the king's son-in-law, captain of your bodyguard, and honored in your house.
But the king said, “You will die, Ahimelech — you and your father's whole family! ”
Then David said to Abiathar, “I knew that Doeg the Edomite was there that day and that he was sure to report to Saul. I myself am responsible for[fn] the lives of everyone in your father's family.
“Stay with me. Don't be afraid, for the one who wants to take my life wants to take your life. You will be safe with me.”
Once again, David inquired of the LORD, and the LORD answered him, “Go at once to Keilah, for I will hand the Philistines over to you.”
Then David said, “LORD God of Israel, your servant has reliable information that Saul intends to come to Keilah and destroy the town because of me.
“Will the citizens of Keilah hand me over to him? Will Saul come down as your servant has heard? LORD God of Israel, please tell your servant.”
The LORD answered, “He will come down.”
so they said to him, “Look, this is the day the LORD told you about: ‘I will hand your enemy over to you so you can do to him whatever you desire.' ” Then David got up and secretly cut off the corner of Saul's robe.
David said to Saul, “Why do you listen to the words of people who say, ‘Look, David intends to harm you'?
“Look, my father! Look at the corner of your robe in my hand, for I cut it off, but I didn't kill you. Recognize[fn] that I've committed no crime or rebellion. I haven't sinned against you even though you are hunting me down to take my life.
“May the LORD be judge and decide between you and me. May he take notice and plead my case and deliver[fn] me from you.”
When David finished saying these things to him, Saul replied, “Is that your voice, David my son? ” Then Saul wept aloud
“You yourself have told me today what good you did for me: when the LORD handed me over to you, you didn't kill me.
“Now I know for certain you will be king, and the kingdom of Israel will be established[fn] in your hand.
“Then say this: ‘Long life to you,[fn] and peace to you, peace to your family, and peace to all that is yours.
“I hear that you are shearing.[fn] When your shepherds were with us, we did not harass them, and nothing of theirs was missing the whole time they were in Carmel.
“Ask your young men, and they will tell you. So let my young men find favor with you, for we have come on a feast[fn] day. Please give whatever you have on hand to your servants and to your son David.' ”
She knelt at his feet and said, “The guilt is mine, my lord, but please let your servant speak to you directly. Listen to the words of your servant.
“Now my lord, as surely as the LORD lives and as you yourself live — it is the LORD who kept you from participating in bloodshed and avenging yourself by your own hand—may your enemies and those who intend to harm my lord be like Nabal.
“Let this gift your servant has brought to my lord be given to the young men who follow my lord.
“Please forgive your servant's offense, for the LORD is certain to make a lasting dynasty for my lord because he fights the LORD's battles. Throughout your life, may evil[fn] not be found in you.
“Someone is pursuing you and intends to take your life. My lord's life is tucked safely in the place[fn] where the LORD your God protects the living, but he is flinging away your enemies' lives like stones from a sling.
“there will not be remorse or a troubled conscience for my lord because of needless bloodshed or my lord's revenge. And when the LORD does good things for my lord, may you remember me your servant.”
“May your discernment be blessed, and may you be blessed. Today you kept me from participating in bloodshed and avenging myself by my own hand.
Then David accepted what she had brought him and said, “Go home in peace. See, I have heard what you said and have granted your request.”
She stood up, paid homage with her face to the ground, and said, “Here I am, your servant, a slave to wash the feet of my lord's servants.”
Then Abishai said to David, “Today God has delivered your enemy to you. Let me thrust the spear through him into the ground just once. I won't have to strike him twice! ”
David called to Abner, “You're a man, aren't you? Who in Israel is your equal? So why didn't you protect your lord the king when one of the people came to destroy him?
Saul recognized David's voice and asked, “Is that your voice, my son David? ”
“It is my voice, my lord and king,” David said.
“Now, may my lord the king please hear the words of his servant: If it is the LORD who has incited you against me, then may he accept an offering. But if it is people, may they be cursed in the presence of the LORD, for today they have banished me from sharing in the inheritance of the LORD, saying, ‘Go and worship other gods.'
Saul responded, “I have sinned. Come back, my son David, I will never harm you again because today you considered my life precious. I have been a fool! I've committed a grave error.”
“Just as I considered your life valuable today, so may the LORD consider my life valuable and rescue me from all trouble.”
Now David said to Achish, “If I have found favor with you, let me be given a place in one of the outlying towns, so I can live there. Why should your servant live in the royal city with you? ”
At that time, the Philistines gathered their military units into one army to fight against Israel. So Achish said to David, “You know, of course, that you and your men must march out in the army[fn] with me.”
David replied to Achish, “Good, you will find out what your servant can do.”
So Achish said to David, “Very well, I will appoint you as my permanent bodyguard.”
Samuel answered, “Since the LORD has turned away from you and has become your enemy, why are you asking me?
“The LORD has done[fn] exactly what he said through me: The LORD has torn the kingship out of your hand and given it to your neighbor David.
“The LORD will also hand Israel over to the Philistines along with you. Tomorrow you and your sons will be with me,[fn] and the LORD will hand Israel's army over to the Philistines.”
The woman came over to Saul, and she saw that he was terrified and said to him, “Look, your servant has obeyed you. I took my life in my hands and did what you told me to do.
“Now please listen to your servant. Let me set some food in front of you. Eat and it will give you strength so you can go on your way.”
“But what have I done? ” David replied to Achish. “From the first day I entered your service until today, what have you found against your servant to keep me from going to fight against the enemies of my lord the king? ”
“So get up early in the morning, you and your masters' servants who came with you.[fn] When you've all gotten up early, go as soon as it's light.”
Then Saul said to his armor-bearer, “Draw your sword and run me through with it, or these uncircumcised men will come and run me through and torture me! ” But his armor-bearer would not do it because he was terrified. Then Saul took his sword and fell on it.
David questioned him, “How is it that you were not afraid to lift your hand to destroy the LORD's anointed? ”
For David had said to the Amalekite, “Your blood is on your own head because your own mouth testified against you by saying, ‘I killed the LORD's anointed.' ”
How the mighty have fallen in the thick of battle!
Jonathan lies slain on your heights.
I grieve for you, Jonathan, my brother.
You were such a friend to me.
Your love for me was more wondrous
than the love of women.
Once again, Abner warned Asahel, “Stop chasing me. Why should I strike you to the ground? How could I ever look your brother Joab in the face? ”
Abner was very angry about Ish-bosheth's accusation. “Am I a dog's head[fn] who belongs to Judah? ” he asked. “All this time I've been loyal to the family of your father Saul, to his brothers, and to his friends and haven't betrayed you to David, but now you accuse me of wrongdoing with this woman!
Abner sent messengers as his representatives to say to David, “Whose land is it? Make your covenant with me, and you can be certain I am on your side to turn all Israel over to you.”
David replied, “Good, I will make a covenant with you. However, there's one thing I require of you: You will not see my face unless you first bring Saul's daughter Michal when you come to see me.”
Abner said to David, “Let me now go and I will gather all Israel to my lord the king. They will make a covenant with you, and you will reign over all you desire.” So David dismissed Abner, and he went in peace.
“You know that Abner son of Ner came to deceive you and to find out about your military activities[fn] and everything you're doing.”
Your hands were not bound,
your feet not placed in bronze shackles.
You fell like one who falls victim to criminals.
And all the people wept over him even more.
They brought Ish-bosheth's head to David at Hebron and said to the king, “Here's the head of Ish-bosheth son of Saul, your enemy who intended to take your life. Today the LORD has granted vengeance to my lord the king against Saul and his offspring.”
All the tribes of Israel came to David at Hebron and said, “Here we are, your own flesh and blood.[fn]
Then David inquired of the LORD: “Should I attack the Philistines? Will you hand them over to me? ”
The LORD replied to David, “Attack, for I will certainly hand the Philistines over to you.”
“When you hear the sound of marching in the tops of the balsam trees, act decisively, for then the LORD will have gone out ahead of you to strike down the army of the Philistines.”
David replied to Michal, “It was before the LORD who chose me over your father and his whole family to appoint me ruler over the LORD's people Israel. I will dance before the LORD,
So Nathan told the king, “Go and do all that is on your mind, for the LORD is with you.”
“I have been with you wherever you have gone, and I have destroyed all your enemies before you. I will make a great name for you like that of the greatest on the earth.
“ever since the day I ordered judges to be over my people Israel. I will give you rest from all your enemies.
“ ‘The LORD declares to you: The LORD himself will make a house for you.
“When your time comes and you rest with your ancestors, I will raise up after you your descendant, who will come from your body, and I will establish his kingdom.
Because of your word and according to your will, you have revealed all these great things to your servant.
You established your people Israel to be your own people forever, and you, LORD, have become their God.
Now, LORD God, fulfill the promise forever that you have made to your servant and his house. Do as you have promised,
so that your name will be exalted forever, when it is said, “The LORD of Armies is God over Israel.” The house of your servant David will be established before you
since you, LORD of Armies, God of Israel, have revealed this to your servant when you said, “I will build a house for you.” Therefore, your servant has found the courage to pray this prayer to you.
Lord GOD, you are God; your words are true, and you have promised this good thing to your servant.
Now, please bless your servant's house so that it will continue before you forever. For you, Lord GOD, have spoken, and with your blessing your servant's house will be blessed forever.
Mephibosheth son of Jonathan son of Saul came to David, fell facedown, and paid homage. David said, “Mephibosheth! ”
“I am your servant,” he replied.
“Don't be afraid,” David said to him, “since I intend to show you kindness for the sake of your father Jonathan. I will restore to you all your grandfather Saul's fields, and you will always eat meals at my table.”
Mephibosheth paid homage and said, “What is your servant that you take an interest in a dead dog like me? ”
Then the king summoned Saul's attendant Ziba and said to him, “I have given to your master's grandson all that belonged to Saul and his family.
“You, your sons, and your servants are to work the ground for him, and you are to bring in the crops so your master's grandson will have food to eat. But Mephibosheth, your master's grandson, is always to eat at my table.” Now Ziba had fifteen sons and twenty servants.
Ziba said to the king, “Your servant will do all my lord the king commands.”
So Mephibosheth ate at David's[fn] table just like one of the king's sons.
the Ammonite leaders said to Hanun their lord, “Just because David has sent men with condolences for you, do you really believe he's showing respect for your father? Instead, hasn't David sent his emissaries in order to scout out the city, spy on it, and demolish it? ”
Then he said to Uriah, “Go down to your house and wash your feet.” So Uriah left the palace, and a gift from the king followed him.
When it was reported to David, “Uriah didn't go home,” David questioned Uriah, “Haven't you just come from a journey? Why didn't you go home? ”
Uriah answered David, “The ark, Israel, and Judah are dwelling in tents, and my master Joab and his soldiers[fn] are camping in the open field. How can I enter my house to eat and drink and sleep with my wife? As surely as you live and by your life, I will not do this! ”
“However, the archers shot down on your servants from the top of the wall, and some of the king's servants died. Your servant Uriah the Hethite is also dead.”
David told the messenger, “Say this to Joab: ‘Don't let this matter upset you because the sword devours all alike. Intensify your fight against the city and demolish it.' Encourage him.”
“I gave your master's house to you and your master's wives into your arms,[fn] and I gave you the house of Israel and Judah, and if that was not enough, I would have given you even more.
“Now therefore, the sword will never leave your house because you despised me and took the wife of Uriah the Hethite to be your own wife.'
David responded to Nathan, “I have sinned against the LORD.”
Then Nathan replied to David, “And the LORD has taken away your sin; you will not die.
“However, because you treated[fn] the LORD with such contempt in this matter, the son born to you will die.”
Jonadab said to him, “Lie down on your bed and pretend you're sick. When your father comes to see you, say to him, ‘Please let my sister Tamar come and give me something to eat. Let her prepare a meal in my presence so I can watch and eat from her hand.' ”
David sent word to Tamar at the palace: “Please go to your brother Amnon's house and prepare a meal for him.”
“Bring the meal to the bedroom,” Amnon told Tamar, “so I can eat from your hand.” Tamar took the cakes she had made and went to her brother Amnon's bedroom.
Her brother Absalom said to her, “Has your brother Amnon been with you? Be quiet for now, my sister. He is your brother. Don't take this thing to heart.” So Tamar lived as a desolate woman in the house of her brother Absalom.
Then he went to the king and said, “Your servant has just hired sheepshearers. Will the king and his servants please come with your servant? ”
Jonadab said to the king, “Look, the king's sons have come! It's exactly like your servant said.”
“Your servant had two sons. They were fighting in the field with no one to separate them, and one struck the other and killed him.
“Now the whole clan has risen up against your servant and said, ‘Hand over the one who killed his brother so we may put him to death for the life of the brother he murdered. We will eliminate the heir! ' They would extinguish my one remaining ember by not preserving my husband's name or posterity on earth.”
She replied, “Please, may the king invoke the LORD your God, so that the avenger of blood will not increase the loss, and they will not eliminate my son! ”
“As the LORD lives,” he vowed, “not a hair of your son will fall to the ground.”
Then the woman said, “Please, may your servant speak a word to my lord the king? ”
“Speak,” he replied.
“Now therefore, I've come to present this matter to my lord the king because the people have made me afraid. Your servant thought: I must speak to the king. Perhaps the king will grant his servant's request.
“Your servant thought: May the word of my lord the king bring relief, for my lord the king is able to discern the good and the bad like the angel of God. May the LORD your God be with you.”
“Joab your servant has done this to address the issue indirectly,[fn] but my lord has wisdom like the wisdom of the angel of God, knowing everything on earth.”
Then the king said to Joab, “I hereby grant this request. Go, bring back the young man Absalom.”
Joab fell with his face to the ground in homage and blessed the king. “Today,” Joab said, “your servant knows I have found favor with you, my lord the king, because the king has granted the request of your servant.”
Then Joab came to Absalom's house and demanded, “Why did your servants set my field on fire? ”
He would get up early and stand beside the road leading to the city gate. Whenever anyone had a grievance to bring before the king for settlement, Absalom called out to him and asked, “What city are you from? ” If he replied, “Your servant is from one of the tribes of Israel,”
Absalom said to him, “Look, your claims are good and right, but the king does not have anyone to listen to you.”
“For your servant made a vow when I lived in Geshur of Aram, saying, ‘If the LORD really brings me back to Jerusalem, I will worship the LORD in Hebron.' ”[fn]
The king's servants said to the king, “Whatever my lord the king decides, we are your servants.”
The king said to Ittai of Gath, “Why are you also going with us? Go back and stay with the new king since you're both a foreigner and an exile from your homeland.
“Besides, you only arrived yesterday; should I make you wander around with us today while I go wherever I can? Go back and take your brothers with you. May the LORD show you[fn] kindness and faithfulness.”
But in response, Ittai vowed to the king, “As the LORD lives and as my lord the king lives, wherever my lord the king is, whether it means life or death, your servant will be there! ”
The king also said to the priest Zadok, “Look,[fn] return to the city in peace and your two sons with you: your son Ahimaaz and Abiathar's son Jonathan.
“but if you return to the city and tell Absalom, ‘I will be your servant, Your Majesty! Previously, I was your father's servant, but now I will be your servant,' then you can counteract Ahithophel's counsel for me.
“Where is your master's grandson? ” the king asked.
“Why, he's staying in Jerusalem,” Ziba replied to the king, “for he said, ‘Today, the house of Israel will restore my grandfather's kingdom to me.' ”
The king said to Ziba, “All that belongs to Mephibosheth is now yours! ”
“I bow before you,” Ziba said. “May I find favor with you, my lord the king! ”
“The LORD has paid you back for all the blood of the house of Saul in whose place you became king, and the LORD has handed the kingdom over to your son Absalom. Look, you are in trouble because you're a man of bloodshed! ”
“Is this your loyalty to your friend? ” Absalom asked Hushai. “Why didn't you go with your friend? ”
“Furthermore, whom will I serve if not his son? As I served in your father's presence, I will also serve in yours.”
Ahithophel replied to Absalom, “Sleep with your father's concubines whom he left to take care of the palace. When all Israel hears that you have become repulsive to your father, everyone with you will be encouraged.”[fn]
Hushai continued, “You know your father and his men. They are warriors and are desperate like a wild bear robbed of her cubs. Your father is an experienced soldier who won't spend the night with the people.
“Then, even a brave man with the heart of a lion will lose heart[fn] because all Israel knows that your father and the valiant men with him are warriors.
“Instead, I advise that all Israel from Dan to Beer-sheba — as numerous as the sand by the sea — be gathered to you and that you personally go into battle.
Joab said, “I'm not going to waste time with you! ” He then took three spears[fn] in his hand and thrust them into Absalom's chest. While Absalom was still alive in the oak tree,
Ahimaaz called out to the king, “All is well,” and paid homage to the king with his face to the ground. He continued, “Blessed be the LORD your God! He delivered up the men who rebelled against my lord the king.”
The king asked, “Is the young man Absalom all right? ”
Ahimaaz replied, “When Joab sent the king's servant and your servant, I saw a big disturbance, but I don't know what it was.”
Then Joab went into the house to the king and said, “Today you have shamed all your soldiers — those who saved your life as well as your sons, your wives, and your concubines —
“by loving your enemies and hating those who love you! Today you have made it clear that the commanders and soldiers mean nothing to you. In fact, today I know that if Absalom were alive and all of us were dead, it would be fine with you![fn]
“Now get up! Go out and encourage[fn] your soldiers, for I swear by the LORD that if you don't go out, not a man will remain with you tonight. This will be worse for you than all the trouble that has come to you from your youth until now! ”
So he won over[fn] all the men of Judah, and they unanimously sent word to the king: “Come back, you and all your servants.”
and said to him, “My lord, don't hold me guilty, and don't remember your servant's wrongdoing on the day my lord the king left Jerusalem. May the king not take it to heart.
“For your servant knows that I have sinned. But look! Today I am the first one of the entire house of Joseph to come down to meet my lord the king.”
“My lord the king,” he replied, “my servant Ziba betrayed me. Actually your servant said, ‘I'll saddle the donkey for myself[fn] so that I may ride it and go with the king' — for your servant is lame.
“Ziba slandered your servant to my lord the king. But my lord the king is like the angel of God, so do whatever you think best.[fn]
“For my grandfather's entire family deserves death from my lord the king, but you set your servant among those who eat at your table. So what further right do I have to keep on making appeals to the king? ”
The king said to him, “Why keep on speaking about these matters of yours? I hereby declare: you and Ziba are to divide the land.”
The king said to Barzillai, “Cross over with me, and I'll provide for you[fn] at my side in Jerusalem.”
“I'm now eighty years old. Can I discern what is pleasant and what is not? Can your servant taste what he eats or drinks? Can I still hear the voice of male and female singers? Why should your servant be an added burden to my lord the king?
“Since your servant is only going with the king a little way across the Jordan, why should the king repay me with such a reward?
“Please let your servant return so that I may die in my own city near the tomb of my father and mother. But here is your servant Chimham; let him cross over with my lord the king. Do for him what seems good to you.”[fn]
The king replied, “Chimham will cross over with me, and I will do for him what seems good to you, and whatever you desire from me I will do for you.”
Now a wicked man, a Benjaminite named Sheba son of Bichri, happened to be there. He blew the ram's horn and shouted:
We have no portion in David,
no inheritance in Jesse's son.
Each man to his tent,[fn] Israel!
So David said to Abishai, “Sheba son of Bichri will do more harm to us than Absalom. Take your lord's soldiers and pursue him, or he will find fortified cities and elude us.”[fn]
When he had come near her, the woman asked, “Are you Joab? ”
“I am,” he replied.
“Listen to the words of your servant,” she said to him.
He answered, “I'm listening.”
Therefore I will give thanks to you among the nations, LORD;
I will sing praises about your name.
Joab replied to the king, “May the LORD your God multiply the troops a hundred times more than they are — while my lord the king looks on! But why does my lord the king want to do this? ”
David's conscience troubled him after he had taken a census of the troops. He said to the LORD, “I have sinned greatly in what I've done. Now, LORD, because I've been very foolish, please take away your servant's guilt.”
So Gad went to David, told him the choices, and asked him, “Do you want three[fn] years of famine to come on your land, to flee from your foes three months while they pursue you, or to have a plague in your land three days? Now, consider carefully[fn] what answer I should take back to the one who sent me.”
Then the angel extended his hand toward Jerusalem to destroy it, but the LORD relented concerning the destruction and said to the angel who was destroying the people, “Enough, withdraw your hand now! ” The angel of the LORD was then at the threshing floor of Araunah[fn] the Jebusite.
When David saw the angel striking the people, he said to the LORD, “Look, I am the one who has sinned; I am the one[fn] who has done wrong. But these sheep, what have they done? Please, let your hand be against me and my father's family.”
“Your Majesty, Araunah gives everything here to the king.” Then he said to the king, “May the LORD your God accept you.”
“Now please come and let me advise you. Save your life and the life of your son Solomon.
“Go, approach King David and say to him, ‘My lord the king, did you not swear to your servant: Your son Solomon is to become king after me, and he is the one who is to sit on my throne? So why has Adonijah become king? '
“At that moment, while you are still there speaking with the king, I'll come in after you and confirm your words.”
She replied, “My lord, you swore to your servant by the LORD your God, ‘Your son Solomon is to become king after me, and he is the one who is to sit on my throne.'
“He has lavishly sacrificed oxen, fattened cattle, and sheep. He invited all the king's sons, the priest Abiathar, and Joab the commander of the army, but he did not invite your servant Solomon.
“But he did not invite me — me, your servant — or the priest Zadok or Benaiah son of Jehoiada or your servant Solomon.
“I'm certain my lord the king would not have let this happen without letting your servant[fn] know who will sit on my lord the king's throne after him.”
“just as I swore to you by the LORD God of Israel: Your son Solomon is to become king after me, and he is the one who is to sit on my throne in my place, that is exactly what I will do this very day.”
“The king's servants have also gone to congratulate our lord King David, saying, ‘May your God make the name of Solomon more well known than your name, and may he make his throne greater than your throne.' Then the king bowed in worship on his bed.
So King Solomon sent for him, and they took him down from the altar. He came and paid homage to King Solomon, and Solomon said to him, “Go to your home.”
“and keep your obligation to the LORD your God to walk in his ways and to keep his statutes, commands, ordinances, and decrees. This is written in the law of Moses, so that you will have success in everything you do and wherever you turn,
“and so that the LORD will fulfill his promise that he made to me: ‘If your sons take care to walk faithfully before me with all their heart and all their soul, you will never fail to have a man on the throne of Israel.'
“Act according to your wisdom, and do not let his gray head descend to Sheol in peace.
“Show kindness to the sons of Barzillai the Gileadite and let them be among those who eat at your table because they supported me when I fled from your brother Absalom.
Now Adonijah son of Haggith came to Bathsheba, Solomon's mother. She asked, “Do you come peacefully? ”
“Peacefully,” he replied,
“So now I have just one request of you; don't turn me down.”[fn]
She said to him, “Go on.”
Then she said, “I have just one small request of you. Don't turn me down.”
“Go ahead and ask, mother,” the king replied, “for I won't turn you down.”
So she said, “Let Abishag the Shunammite be given to your brother Adonijah as a wife.”
The king said to the priest Abiathar, “Go to your fields in Anathoth. Even though you deserve to die, I will not put you to death today, since you carried the ark of the Lord GOD in the presence of my father David and you suffered through all that my father suffered.”
It was reported to King Solomon, “Joab has fled to the LORD's tabernacle and is now beside the altar.”
Then Solomon sent[fn] Benaiah son of Jehoiada and told him, “Go and strike him down! ”
“On the day you do leave and cross the Kidron Valley, know for sure that you will certainly die. Your blood will be on your own head.”
Shimei said to the king, “The sentence is fair; your servant will do as my lord the king has spoken.” And Shimei lived in Jerusalem for a long time.
But then, at the end of three years, two of Shimei's slaves ran away to Achish son of Maacah, king of Gath. Shimei was informed, “Look, your slaves are in Gath.”
The king also said, “You yourself know all the evil that you did to my father David. Therefore, the LORD has brought back your evil on your head,
And Solomon replied, “You have shown great and faithful love to your servant, my father David, because he walked before you in faithfulness, righteousness, and integrity.[fn] You have continued this great and faithful love for him by giving him a son to sit on his throne, as it is today.
“LORD my God, you have now made your servant king in my father David's place. Yet I am just a youth with no experience in leadership.[fn]
“Your servant is among your people you have chosen, a people too many to be numbered or counted.
“So give your servant a receptive heart to judge your people and to discern between good and evil. For who is able to judge this great people of yours? ”
“I will therefore do what you have asked. I will give you a wise and understanding heart, so that there has never been anyone like you before and never will be again.
“If you walk in my ways and keep my statutes and commands just as your father David did, I will give you a long life.”
“No,” the other woman said. “My son is the living one; your son is the dead one.”
The first woman said, “No, your son is the dead one; my son is the living one.” So they argued before the king.
The king replied, “This woman says, ‘This is my son who is alive, and your son is dead,' but that woman says, ‘No, your son is dead, and my son is alive.' ”
“So I plan to build a temple for the name of the LORD my God, according to what the LORD promised my father David: ‘I will put your son on your throne in your place, and he will build the temple for my name.'
“Therefore, command that cedars from Lebanon be cut down for me. My servants will be with your servants, and I will pay your servants' wages according to whatever you say, for you know that not a man among us knows how to cut timber like the Sidonians.”
Then Hiram sent a reply to Solomon, saying, “I have heard your message; I will do everything you want regarding the cedar and cypress timber.
But the LORD said to my father David,
“Since your heart was set on building a temple for my name,
you have done well to have this desire.[fn]
“Yet you are not the one to build it;
instead, your son, your own offspring,
will build it for my name.”
He said:
LORD God of Israel,
there is no God like you
in heaven above or on earth below,
who keeps the gracious covenant
with your servants who walk before you
with all their heart.
You have kept what you promised
to your servant, my father David.
You spoke directly to him
and you fulfilled your promise by your power
as it is today.
Therefore, LORD God of Israel,
keep what you promised
to your servant, my father David:
You will never fail to have a man
to sit before me on the throne of Israel,
if only your sons take care to walk before me
as you have walked before me.
But will God indeed live on earth?
Even heaven, the highest heaven, cannot contain you,
much less this temple I have built.
Listen[fn] to your servant's prayer and his petition,
LORD my God,
so that you may hear the cry and the prayer
that your servant prays before you today,
so that your eyes may watch over this temple night and day,
toward the place where you said,
“My name will be there,”
and so that you may hear the prayer
that your servant prays toward this place.
Hear the petition of your servant
and your people Israel,
which they pray toward this place.
May you hear in your dwelling place in heaven.
May you hear and forgive.
When a man sins against his neighbor
and is forced to take an oath,[fn]
and he comes to take an oath
before your altar in this temple,
may you hear in heaven and act.
May you judge your servants,
condemning the wicked man by bringing
what he has done on his own head
and providing justice for the righteous
by rewarding him according to his righteousness.
When your people Israel are defeated before an enemy,
because they have sinned against you,
and they return to you and praise your name,
and they pray and plead with you
for mercy in this temple,
may you hear in heaven
and forgive the sin of your people Israel.
May you restore them to the land
you gave their ancestors.
When the skies are shut and there is no rain,
because they have sinned against you,
and they pray toward this place
and praise your name,
and they turn from their sins
because you are afflicting them,
may you hear in heaven
and forgive the sin of your servants
and your people Israel,
so that you may teach them to walk on the good way.
May you send rain on your land
that you gave your people for an inheritance.
may you hear in heaven, your dwelling place,
and may you forgive, act, and give to everyone
according to all their ways, since you know each heart,
for you alone know every human heart,
Even for the foreigner who is not of your people Israel
but has come from a distant land
because of your name —
may you hear in heaven, your dwelling place,
and do according to all the foreigner asks.
Then all peoples of earth will know your name,
to fear you as your people Israel do
and to know that this temple I have built
bears your name.
When your people go out to fight against their enemies,[fn]
wherever you send them,
and they pray to the LORD
in the direction of the city you have chosen
and the temple I have built for your name,
and when they come to their senses[fn]
in the land where they were deported
and repent and petition you in their captors' land:
“We have sinned and done wrong;
we have been wicked,”
and when they return to you with all their heart and all their soul
in the land of their enemies who took them captive,
and when they pray to you in the direction of their land
that you gave their ancestors,
the city you have chosen,
and the temple I have built for your name,
may you hear in heaven, your dwelling place,
their prayer and petition and uphold their cause.
For they are your people and your inheritance;
you brought them out of Egypt,
out of the middle of an iron furnace.
May your eyes be open to your servant's petition
and to the petition of your people Israel,
listening to them whenever they call to you.
For you, Lord GOD, have set them apart as your inheritance
from all peoples of the earth,
as you spoke through your servant Moses
when you brought our ancestors out of Egypt.
“May my words with which I have made my petition before the LORD be near the LORD our God day and night. May he uphold his servant's cause and the cause of his people Israel, as each day requires.
The LORD said to him:
I have heard your prayer and petition you have made before me. I have consecrated this temple you have built, to put[fn] my name there forever; my eyes and my heart will be there at all times.
As for you, if you walk before me as your father David walked, with a heart of integrity and in what is right, doing everything I have commanded you, and if you keep my statutes and ordinances,
I will establish your royal throne over Israel forever, as I promised your father David: You will never fail to have a man on the throne of Israel.
She said to the king, “The report I heard in my own country about your words and about your wisdom is true.
“How happy are your men.[fn] How happy are these servants of yours, who always stand in your presence hearing your wisdom.
“Blessed be the LORD your God! He delighted in you and put you on the throne of Israel, because of the LORD's eternal love for Israel. He has made you king to carry out justice and righteousness.”
Then the LORD said to Solomon, “Since you have done this[fn] and did not keep my covenant and my statutes, which I commanded you, I will tear the kingdom away from you and give it to your servant.
“However, I will not do it during your lifetime for the sake of your father David; I will tear it out of your son's hand.
“Yet I will not tear the entire kingdom away from him. I will give one tribe to your son for the sake of my servant David and for the sake of Jerusalem that I chose.”
But Pharaoh asked him, “What do you lack here with me for you to want to go back to your own country? ”
“Nothing,” he replied, “but please let me leave.”
“I will appoint you, and you will reign as king over all you want, and you will be king over Israel.
“Your father made our yoke harsh. You, therefore, lighten your father's harsh service and the heavy yoke he put on us, and we will serve you.”
He asked them, “What message do you advise that we send back to this people who said to me, ‘Lighten the yoke your father put on us'? ”
The young men who had grown up with him told him, “This is what you should say to this people who said to you, ‘Your father made our yoke heavy, but you, make it lighter on us! ' This is what you should tell them: ‘My little finger is thicker than my father's waist!
When all Israel saw that the king had not listened to them, the people answered him:
What portion do we have in David?
We have no inheritance in the son of Jesse.
Israel, return to your tents;
David, now look after your own house!
So Israel went to their tents,
So the king sought advice.
Then he made two golden calves, and he said to the people, “Going to Jerusalem is too difficult for you. Israel, here are your gods[fn] who brought you up from the land of Egypt.”
Then the king responded to the man of God, “Plead for the favor of the LORD your God and pray for me so that my hand may be restored to me.” So the man of God pleaded for the favor of the LORD, and the king's hand was restored to him and became as it had been at first.
But the man of God replied, “If you were to give me half your house, I still wouldn't go with you, and I wouldn't eat food or drink water in this place,
He said to him, “I am also a prophet like you. An angel spoke to me by the word of the LORD: ‘Bring him back with you to your house so that he may eat food and drink water.' ” The old prophet deceived him,
and the prophet cried out to the man of God who had come from Judah, “This is what the LORD says: ‘Because you rebelled against the LORD's command and did not keep the command that the LORD your God commanded you —
“but you went back and ate food and drank water in the place that he said to you, “Do not eat food and do not drink water” — your corpse will never reach the grave of your ancestors.' ”
“There is a treaty between me and you, between my father and your father. Look, I have sent you a gift of silver and gold. Go and break your treaty with King Baasha of Israel so that he will withdraw from me.”
“take note: I will eradicate Baasha and his house, and I will make your house like the house of Jeroboam son of Nebat:
Omri rested with his ancestors and was buried in Samaria. His son Ahab became king in his place.
As she went to get it, he called to her and said, “Please bring me a piece of bread in your hand.”
But she said, “As the LORD your God lives, I don't have anything baked — only a handful of flour in the jar and a bit of oil in the jug. Just now, I am gathering a couple of sticks in order to go prepare it for myself and my son so we can eat it and die.”
Then Elijah said to her, “Don't be afraid; go and do as you have said. But first make me a small loaf from it and bring it out to me. Afterward, you may make some for yourself and your son,
But Elijah said to her, “Give me your son.” So he took him from her arms, brought him up to the upstairs room where he was staying, and laid him on his own bed.
Then Elijah took the boy, brought him down from the upstairs room into the house, and gave him to his mother. Elijah said, “Look, your son is alive.”
Then the woman said to Elijah, “Now I know you are a man of God and the LORD's word from your mouth is true.”
But Obadiah said, “What sin have I committed, that you are handing your servant over to Ahab to put me to death?
“As the LORD your God lives, there is no nation or kingdom where my lord has not sent someone to search for you. When they said, ‘He is not here,' he made that kingdom or nation swear they had not found you.
He replied, “I have not ruined Israel, but you and your father's family have, because you have abandoned the LORD's commands and followed the Baals.
Elijah took twelve stones — according to the number of the tribes of the sons of Jacob, to whom the word of the LORD had come, saying, “Israel will be your name” —
At the time for offering the evening sacrifice, the prophet Elijah approached the altar and said, “LORD, the God of Abraham, Isaac, and Israel, today let it be known that you are God in Israel and I am your servant, and that at your word I have done all these things.
On the seventh time, he reported, “There's a cloud as small as a man's hand coming up from the sea.”
Then Elijah said, “Go and tell Ahab, ‘Get your chariot ready and go down so the rain doesn't stop you.' ”
So Jezebel sent a messenger to Elijah, saying, “May the gods punish me and do so severely if I don't make your life like the life of one of them by this time tomorrow! ”
He replied, “I have been very zealous for the LORD God of Armies, but the Israelites have abandoned your covenant, torn down your altars, and killed your prophets with the sword. I alone am left, and they are looking for me to take my life.”
“I have been very zealous for the LORD God of Armies,” he replied, “but the Israelites have abandoned your covenant, torn down your altars, and killed your prophets with the sword. I alone am left, and they're looking for me to take my life.”
Then the LORD said to him, “Go and return by the way you came to the Wilderness of Damascus. When you arrive, you are to anoint Hazael as king over Aram.
Elisha left the oxen, ran to follow Elijah, and said, “Please let me kiss my father and mother, and then I will follow you.”
“Go on back,” he replied, “for what have I done to you? ”
“‘Your silver and your gold are mine! And your best wives and children are mine as well! ' ”
The messengers then returned and said, “This is what Ben-hadad says: ‘I have sent messengers to you, saying, “You are to give me your silver, your gold, your wives, and your children.”
But at this time tomorrow I will send my servants to you,[fn] and they will search your palace and your servants' houses. They will lay their hands on and take away whatever is precious to you.' ”
So he said to Ben-hadad's messengers, “Say to my lord the king, ‘Everything you demanded of your servant the first time, I will do, but this thing I cannot do.' ” So the messengers left and took word back to him.
So they dressed with sackcloth around their waists and ropes around their heads, went to the king of Israel, and said, “Your servant Ben-hadad says, ‘Please spare my life.' ”
So he said, “Is he still alive? He is my brother.”
Now the men were looking for a sign of hope, so they quickly picked up on this[fn] and responded, “Yes, it is your brother Ben-hadad.”
Then he said, “Go and bring him.”
So Ben-hadad came out to him, and Ahab had him come up into the chariot.
Then Ben-hadad said to him, “I restore to you the cities that my father took from your father, and you may set up marketplaces for yourself in Damascus, like my father set up in Samaria.”
Ahab responded, “On the basis of this treaty, I release you.” So he made a treaty with him and released him.
As the king was passing by, he cried out to the king and said, “Your servant marched out into the middle of the battle. Suddenly, a man turned aside and brought someone to me and said, ‘Guard this man! If he is ever missing, it will be your life in place of his life, or you will weigh out seventy-five pounds[fn] of silver.'
“But while your servant was busy here and there, he disappeared.”
The king of Israel said to him, “That will be your sentence; you yourself have decided it.”
The prophet said to him, “This is what the LORD says: ‘Because you released from your hand the man I had set apart for destruction, it will be your life in place of his life and your people in place of his people.' ”
So Ahab spoke to Naboth, saying, “Give me your vineyard so I can have it for a vegetable garden, since it is right next to my palace. I will give you a better vineyard in its place, or if you prefer, I will give you its value in silver.”
Then his wife Jezebel came to him and said to him, “Why are you so upset that you refuse to eat? ”
“Because I spoke to Naboth the Jezreelite,” he replied. “I told him, ‘Give me your vineyard for silver, or if you wish, I will give you a vineyard in its place.' But he said, ‘I won't give you my vineyard! ' ”
“Tell him, ‘This is what the LORD says: Have you murdered and also taken possession? ' Then tell him, ‘This is what the LORD says: In the place where the dogs licked up Naboth's blood, the dogs will also lick up your blood! ' ”
“I will make your house like the house of Jeroboam son of Nebat and like the house of Baasha son of Ahijah, because you have angered me and caused Israel to sin.'
So he asked Jehoshaphat, “Will you go with me to fight Ramoth-gilead? ”
Jehoshaphat replied to the king of Israel, “I am as you are, my people as your people, my horses as your horses.”
And all the prophets were prophesying the same: “March up to Ramoth-gilead and succeed, for the LORD will hand it over to the king.”
The messenger who went to call Micaiah instructed him, “Look, the words of the prophets are unanimously favorable for the king. So let your words be like theirs, and speak favorably.”
“You see, the LORD has put a lying spirit into the mouth of all these prophets of yours, and the LORD has pronounced disaster against you.”
But a man drew his bow without taking special aim and struck the king of Israel through the joints of his armor. So he said to his charioteer, “Turn around and take me out of the battle,[fn] for I am badly wounded! ”
Elijah responded to the captain, “If I am a man of God, may fire come down from heaven and consume you and your fifty men.” Then fire came down from heaven and consumed him and his fifty men.
Elijah responded, “If I am a man of God, may fire come down from heaven and consume you and your fifty men.” So a divine fire[fn] came down from heaven and consumed him and his fifty men.
Then the king sent a third captain with his fifty men. The third captain went up and fell on his knees in front of Elijah and begged him, “Man of God, please let my life and the lives of these fifty servants of yours be precious to you.
“Already fire has come down from heaven and consumed the first two captains with their companies, but this time let my life be precious to you.”
and Elijah said to Elisha, “Stay here; the LORD is sending me on to Bethel.”
But Elisha replied, “As the LORD lives and as you yourself live, I will not leave you.” So they went down to Bethel.
Then the sons of the prophets who were at Bethel came out to Elisha and said, “Do you know that the LORD will take your master away from you today? ”
He said, “Yes, I know. Be quiet.”
Elijah said to him, “Elisha, stay here; the LORD is sending me to Jericho.”
But Elisha said, “As the LORD lives and as you yourself live, I will not leave you.” So they went to Jericho.
Then the sons of the prophets who were in Jericho came up to Elisha and said, “Do you know that the LORD will take your master away from you today? ”
He said, “Yes, I know. Be quiet.”
Elijah said to him, “Stay here; the LORD is sending me to the Jordan.”
But Elisha said, “As the LORD lives and as you yourself live, I will not leave you.” So the two of them went on.
When they had crossed over, Elijah said to Elisha, “Tell me what I can do for you before I am taken from you.”
So Elisha answered, “Please, let me inherit two shares of your spirit.”
Then the sons of the prophets said to Elisha, “Since there are fifty strong men here with your servants, please let them go and search for your master. Maybe the Spirit of the LORD has carried him away and put him on one of the mountains or into one of the valleys.”
He answered, “Don't send them.”
Then he sent a message to King Jehoshaphat of Judah: “The king of Moab has rebelled against me. Will you go with me to fight against Moab? ”
Jehoshaphat said, “I will go. I am as you are, my people as your people, my horses as your horses.”
However, Elisha said to King Joram of Israel, “What do we have in common? Go to the prophets of your father and your mother! ”
But the king of Israel replied, “No, because it is the LORD who has summoned these three kings to hand them over to Moab.”
One of the wives of the sons of the prophets cried out to Elisha, “Your servant, my husband, has died. You know that your servant feared the LORD. Now the creditor is coming to take my two children as his slaves.”
Elisha asked her, “What can I do for you? Tell me, what do you have in the house? ”
She said, “Your servant has nothing in the house except a jar of oil.”
Then he said, “Go out and borrow empty containers from all your neighbors. Do not get just a few.
“Then go in and shut the door behind you and your sons, and pour oil into all these containers. Set the full ones to one side.”
She went and told the man of God, and he said, “Go sell the oil and pay your debt; you and your sons can live on the rest.”
Elisha said, “At this time next year you will have a son in your arms.”
Then she said, “No, my lord. Man of God, do not lie to your servant.”
“Run out to meet her and ask, ‘Are you all right? Is your husband all right? Is your son all right? ' ”
And she answered, “It's all right.”
So Elisha said to Gehazi, “Tuck your mantle under your belt, take my staff with you, and go. If you meet anyone, don't stop to greet him, and if a man greets you, don't answer him. Then place my staff on the boy's face.”
The boy's mother said to Elisha, “As the LORD lives and as you yourself live, I will not leave you.” So he got up and followed her.
Elisha called Gehazi and said, “Call the Shunammite woman.” He called her and she came. Then Elisha said, “Pick up your son.”
When Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king: “Why have you torn your clothes? Have him come to me, and he will know there is a prophet in Israel.”
Then Naaman and his whole company went back to the man of God, stood before him, and declared, “I know there's no God in the whole world except in Israel. Therefore, please accept a gift from your servant.”
Naaman responded, “If not, please let your servant be given as much soil as a pair of mules can carry, for your servant will no longer offer a burnt offering or a sacrifice to any other god but the LORD.
“However, in a particular matter may the LORD pardon your servant: When my master, the king of Aram, goes into the temple of Rimmon to bow in worship while he is leaning on my arm,[fn] and I have to bow in the temple of Rimmon — when I bow[fn] in the temple of Rimmon, may the LORD pardon your servant in this matter.”
Gehazi came and stood by his master. “Where did you go, Gehazi? ” Elisha asked him.
He replied, “Your servant didn't go anywhere.”
“Therefore, Naaman's skin disease will cling to you and your descendants forever.” So Gehazi went out from his presence diseased, resembling snow.[fn]
The sons of the prophets said to Elisha, “Please notice that the place where we live under your supervision[fn] is too small for us.
One of his servants said, “No one, my lord the king. Elisha, the prophet in Israel, tells the king of Israel even the words you speak in your bedroom.”
Elisha replied, “Don't kill them. Do you kill those you have captured with your sword or your bow? Set food and water in front of them so they can eat and drink and go to their master.”
Then the king asked her, “What's the matter? ”
She said, “This woman said to me, ‘Give up your son, and we will eat him today. Then we will eat my son tomorrow.'
“So we boiled my son and ate him, and I said to her the next day, ‘Give up your son, and we will eat him,' but she has hidden her son.”
Then the captain, the king's right-hand man,[fn] responded to the man of God, “Look, even if the LORD were to make windows in heaven, could this really happen? ”
Elisha announced, “You will in fact see it with your own eyes, but you won't eat any of it.”
this captain had answered the man of God, “Look, even if the LORD were to make windows in heaven, could this really happen? ” Elisha had said, “You will in fact see it with your own eyes, but you won't eat any of it.”
Elisha said to the woman whose son he had restored to life, “Get ready, you and your household, and go live as a resident alien wherever you can. For the LORD has announced a seven-year famine, and it has already come to the land.”
So the king said to Hazael, “Take a gift with you and go meet the man of God. Inquire of the LORD through him, ‘Will I recover from this sickness? ' ”
Hazael went to meet Elisha, taking with him a gift: forty camel-loads of all the finest products of Damascus. When he came and stood before him, he said, “Your son, King Ben-hadad of Aram, has sent me to ask you, ‘Will I recover from this sickness? ' ”
Hazael said, “How could your servant, a mere dog, do such a mighty deed? ”
Elisha answered, “The LORD has shown me that you will be king over Aram.”
The prophet Elisha called one of the sons of the prophets and said, “Tuck your mantle under your belt, take this flask of oil with you, and go to Ramoth-gilead.
“You are to strike down the house of your master Ahab so that I may avenge the blood shed by the hand of Jezebel — the blood of my servants the prophets and of all the servants of the LORD.
When Joram saw Jehu he asked, “Do you come in peace, Jehu? ”
He answered, “What peace can there be as long as there is so much prostitution and sorcery from your mother Jezebel? ”
So the overseer of the palace, the overseer of the city, the elders, and the guardians sent a message to Jehu: “We are your servants, and we will do whatever you tell us. We will not make anyone king. Do whatever you think is right.”[fn]
Then Elisha said to the king of Israel, “Grasp the bow.” So the king grasped it, and Elisha put his hands on the king's hands.
King Jehoash of Israel sent word to King Amaziah of Judah, saying, “The thistle in Lebanon once sent a message to the cedar in Lebanon, saying, ‘Give your daughter to my son as a wife.' Then a wild animal in Lebanon passed by and trampled the thistle.
“You have indeed defeated Edom, and you have become overconfident.[fn] Enjoy your glory and stay at home. Why should you stir up such trouble that you fall — you and Judah with you? ”
So Ahaz sent messengers to King Tiglath-pileser of Assyria, saying, “I am your servant and your son. March up and save me from the grasp of the king of Aram and of the king of Israel, who are rising up against me.”
Then Eliakim son of Hilkiah, Shebnah, and Joah said to the royal spokesman, “Please speak to your servants in Aramaic, since we understand it. Don't speak with us in Hebrew[fn] within earshot of the people on the wall.”
But the royal spokesman said to them, “Has my master sent me to speak these words only to your master and to you? Hasn't he also sent me to the men who sit on the wall, destined with you to eat their own excrement and drink their own urine? ”
“Perhaps the LORD your God will hear all the words of the royal spokesman, whom his master the king of Assyria sent to mock the living God, and will rebuke him for the words that the LORD your God has heard. Therefore, offer a prayer for the surviving remnant.' ”
“Say this to King Hezekiah of Judah: ‘Don't let your God, on whom you rely, deceive you by promising that Jerusalem will not be handed over to the king of Assyria.
Listen closely, LORD, and hear; open your eyes, LORD, and see. Hear the words that Sennacherib has sent to mock the living God.
“Who is it you mocked and blasphemed?
Against whom have you raised your voice
and lifted your eyes in pride?
Against the Holy One of Israel!
“But I know your sitting down,
your going out and your coming in,
and your raging against me.
“Because your raging against me
and your arrogance have reached my ears,
I will put my hook in your nose
and my bit in your mouth;
I will make you go back
the way you came.
In those days Hezekiah became terminally ill. The prophet Isaiah son of Amoz came and said to him, “This is what the LORD says: ‘Set your house in order, for you are about to die; you will not recover.' ”
“Please, LORD, remember how I have walked before you faithfully and wholeheartedly and have done what pleases you.”[fn] And Hezekiah wept bitterly.
“Go back and tell Hezekiah, the leader of my people, ‘This is what the LORD God of your ancestor David says: I have heard your prayer; I have seen your tears. Look, I will heal you. On the third day from now you will go up to the LORD's temple.
“I will add fifteen years to your life. I will rescue you and this city from the grasp of the king of Assyria. I will defend this city for my sake and for the sake of my servant David.' ”
Isaiah asked, “What have they seen in your palace? ”
Hezekiah answered, “They have seen everything in my palace. There isn't anything in my treasuries that I didn't show them.”
“‘Look, the days are coming when everything in your palace and all that your predecessors have stored up until today will be carried off to Babylon; nothing will be left,' says the LORD.
“‘Some of your descendants — who come from you, whom you father — will be taken away, and they will become eunuchs[fn] in the palace of the king of Babylon.' ”
Then the court secretary Shaphan went to the king and reported,[fn] “Your servants have emptied out the silver that was found in the temple and have given it to those doing the work — those who oversee the LORD's temple.”
“because your heart was tender and you humbled yourself before the LORD when you heard what I spoke against this place and against its inhabitants, that they would become a desolation and a curse, and because you have torn your clothes and wept before me, I myself have heard' — this is the LORD's declaration.
“‘Therefore, I will indeed gather you to your ancestors, and you will be gathered to your grave in peace. Your eyes will not see all the disaster that I am bringing on this place.' ”
Then they reported[fn] to the king.
Jabez called out to the God of Israel, “If only you would bless me, extend my border, let your hand be with me, and keep me from harm, so that I will not experience pain.”[fn] And God granted his request.
Then Saul said to his armor-bearer, “Draw your sword and run me through with it, or these uncircumcised men will come and torture me.” But his armor-bearer would not do it because he was terrified. Then Saul took his sword and fell on it.
All Israel came together to David at Hebron and said, “Here we are, your own flesh and blood.[fn]
Then the Spirit enveloped[fn] Amasai, chief of the Thirty, and he said:
We are yours, David,
we are with you, son of Jesse!
Peace, peace to you,
and peace to him who helps you,
for your God helps you.
So David received them and made them leaders of his troops.
so David inquired of God, “Should I attack the Philistines? Will you hand them over to me? ”
The LORD replied, “Attack, and I will hand them over to you.”
“When you hear the sound of marching in the tops of the balsam trees, then go out to battle, for God will have gone out ahead of you to strike down the army of the Philistines.”
And say, “Save us, God of our salvation;
gather us and rescue us from the nations
so that we may give thanks to your holy name
and rejoice in your praise.
“I have been with you wherever you have gone, and I have destroyed all your enemies before you. I will make a name for you like that of the greatest on the earth.
“ever since the day I ordered judges to be over my people Israel. I will also subdue all your enemies.
“ ‘Furthermore, I declare to you that the LORD himself will build a house for you.
“When your time comes to be with your ancestors, I will raise up after you your descendant, who is one of your own sons, and I will establish his kingdom.
“I will be his father, and he will be my son. I will not remove my faithful love from him as I removed it from the one who was before you.
LORD, you have done this whole great thing, making known all these great promises for the sake of your servant and according to your will.
And who is like your people Israel? God, you came to one nation on earth to redeem a people for yourself, to make a name for yourself through great and awesome works by driving out nations before your people you redeemed from Egypt.
You made your people Israel your own people forever, and you, LORD, have become their God.
Now, LORD, let the word that you have spoken concerning your servant and his house be confirmed forever, and do as you have promised.
Let your name be confirmed and magnified forever in the saying, “The LORD of Armies, the God of Israel, is God over Israel.” May the house of your servant David be established before you.
Since you, my God, have revealed to[fn] your servant that you will build him a house, your servant has found courage to pray in your presence.
So now, you have been pleased to bless your servant's house that it may continue before you forever. For you, LORD, have blessed it, and it is blessed forever.
the Ammonite leaders said to Hanun, “Just because David has sent men with condolences for you, do you really believe he's showing respect for your father? Instead, haven't his emissaries come in order to scout out, overthrow, and spy on the land? ”
David said to God, “I have sinned greatly because I have done this thing. Now, please take away your servant's guilt, for I've been very foolish.”
“three years of famine, or three months of devastation by your foes with the sword of your enemy overtaking you, or three days of the sword of the LORD — a plague on the land, the angel of the LORD bringing destruction to the whole territory of Israel.' Now decide what answer I should take back to the one who sent me.”
Then God sent an angel to Jerusalem to destroy it, but when the angel was about to destroy the city,[fn] the LORD looked, relented concerning the destruction, and said to the angel who was destroying the people, “Enough, withdraw your hand now! ” The angel of the LORD was then standing at the threshing floor of Ornan[fn] the Jebusite.
David said to God, “Wasn't I the one who gave the order to count the people? I am the one who has sinned and acted very wickedly. But these sheep, what have they done? LORD my God, please let your hand be against me and against my father's family, but don't let the plague be against your people.”
Then David said to Ornan, “Give me this threshing-floor plot so that I may build an altar to the LORD on it. Give it to me for the full price, so the plague on the people may be stopped.”
“Now, my son, may the LORD be with you, and may you succeed in building the house of the LORD your God, as he said about you.
“Above all, may the LORD give you insight and understanding when he puts you in charge of Israel so that you may keep the law of the LORD your God.
“He said to me, ‘Your son Solomon is the one who is to build my house and my courts, for I have chosen him to be my son, and I will be his father.
“As for you, Solomon my son, know the God of your father, and serve him wholeheartedly and with a willing mind, for the LORD searches every heart and understands the intention of every thought. If you seek him, he will be found by you, but if you abandon him, he will reject you forever.
“Here are the divisions of the priests and the Levites for all the service of God's house. Every willing person of any skill will be at your disposal for the work, and the leaders and all the people are at your every command.”
Yours, LORD, is the greatness and the power and the glory and the splendor and the majesty, for everything in the heavens and on earth belongs to you. Yours, LORD, is the kingdom, and you are exalted as head over all.
Riches and honor come from you, and you are the ruler of everything. Power and might are in your hand, and it is in your hand to make great and to give strength to all.
For we are aliens and temporary residents in your presence as were all our ancestors. Our days on earth are like a shadow, without hope.
LORD our God, all this wealth that we've provided for building you a house for your holy name comes from your hand; everything belongs to you.
LORD God of Abraham, Isaac, and Israel, our ancestors, keep this desire forever in the thoughts of the hearts of your people, and confirm their hearts toward you.
Give my son Solomon an undivided heart to keep and to carry out all your commands, your decrees, and your statutes, and to build the building for which I have made provision.
“Now grant me wisdom and knowledge so that I may lead these people, for who can judge this great people of yours? ”
God said to Solomon, “Since this was in your heart, and you have not requested riches, wealth, or glory, or for the life of those who hate you, and you have not even requested long life, but you have requested for yourself wisdom and knowledge that you may judge my people over whom I have made you king,
“wisdom and knowledge are given to you. I will also give you riches, wealth, and glory, unlike what was given to the kings who were before you, or will be given to those after you.”
Also, send me cedar, cypress, and algum[fn] logs from Lebanon, for I know that your servants know how to cut the trees of Lebanon. Note that my servants will be with your servants
He is the son of a woman from the daughters of Dan. His father is a man of Tyre. He knows how to work with gold, silver, bronze, iron, stone, and wood, with purple, blue, crimson yarn, and fine linen. He knows how to do all kinds of engraving and to execute any design that may be given him. I have sent him to be with your artisans and the artisans of my lord, your father David.
We will cut logs from Lebanon, as many as you need, and bring them to you as rafts by sea to Joppa. You can then take them up to Jerusalem.
However, the LORD said to my father David,
“Since it was your desire to build a temple for my name,
you have done well to have this desire.
“Yet, you are not the one to build the temple,
but your son, your own offspring,
will build the temple for my name.”
He said:
LORD God of Israel,
there is no God like you
in heaven or on earth,
who keeps his gracious covenant
with your servants who walk before you
with all their heart.
You have kept what you promised
to your servant, my father David.
You spoke directly to him,
and you fulfilled your promise by your power,
as it is today.
Therefore, LORD God of Israel,
keep what you promised
to your servant, my father David:
“You will never fail to have a man
to sit before me on the throne of Israel,
if only your sons take care to walk in my Law
as you have walked before me.”
Listen[fn] to your servant's prayer and his petition,
LORD my God,
so that you may hear the cry and the prayer
that your servant prays before you,
so that your eyes watch over this temple
day and night,
toward the place where you said
you would put your name;
and so that you may hear the prayer
your servant prays toward this place.
Hear the petitions of your servant
and your people Israel,
which they pray toward this place.
May you hear in your dwelling place in heaven.
May you hear and forgive.
may you hear in heaven and act.
May you judge your servants,
condemning the wicked man by bringing
what he has done on his own head
and providing justice for the righteous
by rewarding him according to his righteousness.
If your people Israel are defeated before an enemy,
because they have sinned against you,
and they return to you and praise your name,
and they pray and plead for mercy
before you in this temple,
may you hear in heaven
and forgive the sin of your people Israel.
May you restore them to the land
you gave them and their ancestors.
When the skies are shut and there is no rain
because they have sinned against you,
and they pray toward this place
and praise your name,
and they turn from their sins
because you are afflicting[fn] them,
may you hear in heaven
and forgive the sin of your servants
and your people Israel,
so that you may teach them the good way
they should walk in.
May you send rain on your land
that you gave your people for an inheritance.
every prayer or petition
that any person or that all your people Israel may have —
they each know their own affliction[fn] and suffering —
as they spread out their hands toward this temple,
may you hear in heaven, your dwelling place,
and may you forgive and give to everyone[fn]
according to all their ways, since you know each heart,
for you alone know the human heart,
so that they may fear you
and walk in your ways
all the days they live on the land
you gave our ancestors.
Even for the foreigner who is not of your people Israel
but has come from a distant land
because of your great name
and your strong hand and outstretched arm:
when he comes and prays toward this temple,
may you hear in heaven in your dwelling place,
and do all the foreigner asks you.
Then all the peoples of the earth will know your name,
to fear you as your people Israel do
and know that this temple I have built
bears your name.
When your people go out to fight against their enemies,
wherever you send them,
and they pray to you
in the direction of this city you have chosen
and the temple that I have built for your name,
and when they come to their senses
in the land where they were deported
and repent and petition you in their captors' land,
saying, “We have sinned and done wrong;
we have been wicked,”
and when they return to you with all their mind and all their heart
in the land of their captivity where they were taken captive,
and when they pray in the direction of their land
that you gave their ancestors,
and the city you have chosen,
and toward the temple I have built for your name,
may you hear their prayer and petitions in heaven,
your dwelling place,
and uphold their cause.[fn]
May you forgive your people
who sinned against you.
Now, my God,
please let your eyes be open
and your ears attentive
to the prayer of this place.
Now therefore:
Arise, LORD God, come to your resting place,
you and your powerful ark.
May your priests, LORD God, be clothed with salvation,
and may your faithful people rejoice in goodness.
LORD God, do not reject your anointed one;[fn]
remember your servant David's acts of faithful love.
Then the LORD appeared to Solomon at night and said to him:
I have heard your prayer and have chosen this place for myself as a temple of sacrifice.
As for you, if you walk before me as your father David walked, doing everything I have commanded you, and if you keep my statutes and ordinances,
I will establish your royal throne, as I promised your father David: You will never fail to have a man ruling in Israel.
She said to the king, “The report I heard in my own country about your words and about your wisdom is true.
“But I didn't believe their reports until I came and saw with my own eyes. Indeed, I was not even told half of your great wisdom! You far exceed the report I heard.
“How happy are your men.[fn] How happy are these servants of yours, who always stand in your presence hearing your wisdom.
“Blessed be the LORD your God! He delighted in you and put you on his throne as king for the LORD your God. Because your God loved Israel enough to establish them forever, he has set you over them as king to carry out justice and righteousness.”
“Your father made our yoke harsh. Therefore, lighten your father's harsh service and the heavy yoke he put on us, and we will serve you.”
He asked them, “What message do you advise we send back to this people who said to me, ‘Lighten the yoke your father put on us'? ”
Then the young men who had grown up with him told him, “This is what you should say to the people who said to you, ‘Your father made our yoke heavy, but you, make it lighter on us! ' This is what you should say to them: ‘My little finger is thicker than my father's waist!
When all Israel saw[fn] that the king had not listened to them, the people answered the king:
What portion do we have in David?
We have no inheritance in the son of Jesse.
Israel, each to your tent;
David, look after your own house now!
So all Israel went to their tents.
Then Asa cried out to the LORD his God, “LORD, there is no one besides you to help the mighty and those without strength. Help us, LORD our God, for we depend on you, and in your name we have come against this large army. LORD, you are our God. Do not let a mere mortal hinder you.”
“There's a treaty between me and you, between my father and your father. Look, I have sent you silver and gold. Go break your treaty with Israel's King Baasha so that he will withdraw from me.”
At that time, the seer Hanani came to King Asa of Judah and said to him, “Because you depended on the king of Aram and have not depended on the LORD your God, the army of the king of Aram has escaped from you.
“Were not the Cushites and Libyans a vast army with many chariots and horsemen? When you depended on the LORD, he handed them over to you.
for Israel's King Ahab asked Judah's King Jehoshaphat, “Will you go with me to Ramoth-gilead? ”
He replied to him, “I am as you are, my people as your people; we will be with you in the battle.”
The messenger who went to call Micaiah instructed him, “Look, the words of the prophets are unanimously favorable for the king. So let your words be like theirs, and speak favorably.”
“Now, you see, the LORD has put a lying spirit into the mouth of[fn] these prophets of yours, and the LORD has pronounced disaster against you.”
But a man drew his bow without taking special aim and struck the king of Israel through the joints of his armor. So he said to the charioteer, “Turn around and take me out of the battle,[fn] for I am badly wounded! ”
“However, some good is found in you, for you have eradicated the Asherah poles from the land and have determined in your heart to seek God.”
He said:
LORD, God of our ancestors, are you not the God who is in heaven, and do you not rule over all the kingdoms of the nations? Power and might are in your hand, and no one can stand against you.
Are you not our God who drove out the inhabitants of this land before your people Israel and who gave it forever to the descendants of Abraham your friend?
They have lived in the land and have built you a sanctuary in it for your name and have said,
“If disaster comes on us — sword or judgment, pestilence or famine — we will stand before this temple and before you, for your name is in this temple. We will cry out to you because of our distress, and you will hear and deliver.”
Then Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you formed an alliance with Ahaziah, the LORD has broken up what you have made.” So the ships were wrecked and were not able to go to Tarshish.
Then a letter came to Jehoram from the prophet Elijah, saying:
This is what the LORD, the God of your ancestor David says: “Because you have not walked in the ways of your father Jehoshaphat or in the ways of King Asa of Judah
“but have walked in the ways of the kings of Israel, have caused Judah and the inhabitants of Jerusalem to prostitute themselves like the house of Ahab prostituted itself, and also have killed your brothers, your father's family, who were better than you,
“the LORD is now about to strike your people, your sons, your wives, and all your possessions with a horrible affliction.
“You yourself will be struck with many illnesses, including a disease of the intestines, until your intestines come out day after day because of the disease.”
So the LORD's anger was against Amaziah, and he sent a prophet to him, who said, “Why have you sought a people's gods that could not rescue their own people from you? ”
King Jehoash of Israel sent word to King Amaziah of Judah, saying, “The thistle in Lebanon sent a message to the cedar in Lebanon, saying, ‘Give your daughter to my son as a wife.' Then a wild animal in Lebanon passed by and trampled the thistle.
Shaphan took the book to the king, and also reported, “Your servants are doing all that was placed in their hands.
“because your heart was tender and you humbled yourself before God when you heard his words against this place and against its inhabitants, and because you humbled yourself before me, and you tore your clothes and wept before me, I myself have heard' — this is the LORD's declaration.
“‘I will indeed gather you to your ancestors, and you will be gathered to your grave in peace. Your eyes will not see all the disaster that I am bringing on this place and on its inhabitants.' ”
Then they reported to the king.
This is the text of the letter they sent to him:
To King Artaxerxes from your servants, the men from the region west of the Euphrates River:
that a search should be made in your predecessors' record books. In these record books you will discover and verify that the city is a rebellious city, harmful to kings and provinces. There have been revolts in it since ancient times. That is why this city was destroyed.
You are sent by the king and his seven counselors to evaluate Judah and Jerusalem according to the law of your God, which is in your possession.
You may do whatever seems best to you and your brothers with the rest of the silver and gold, according to the will of your God.
You may use the royal treasury[fn] to pay for anything else needed for the house of your God.
And you, Ezra, according to[fn] God's wisdom that you possess, appoint magistrates and judges to judge all the people in the region west of the Euphrates who know the laws of your God and to teach anyone who does not know them.
Now, our God, what can we say in light of[fn] this? For we have abandoned the commands
you gave through your servants the prophets, saying, “The land you are entering to possess is an impure land. The surrounding peoples have filled it from end to end with their uncleanness by their impurity and detestable practices.
should we break your commands again and intermarry with the peoples who commit these detestable practices? Wouldn't you become so angry with us that you would destroy us, leaving neither remnant nor survivor?
LORD God of Israel, you are righteous, for we survive as a remnant today. Here we are before you with our guilt, though no one can stand in your presence because of this.
let your eyes be open and your ears be attentive to hear your servant's prayer that I now pray to you day and night for your servants, the Israelites. I confess the sins[fn] we have committed against you. Both I and my father's family have sinned.
We have acted corruptly toward you and have not kept the commands, statutes, and ordinances you gave your servant Moses.
Please remember what you commanded your servant Moses: “If you are unfaithful, I will scatter you among the peoples.
They are your servants and your people. You redeemed them by your great power and strong hand.
Please, Lord, let your ear be attentive to the prayer of your servant and to that of your servants who delight to revere your name. Give your servant success today, and grant him compassion in the presence of this man.[fn]
At the time, I was the king's cupbearer.
so the king said to me, “Why do you look so sad, when you aren't sick? This is nothing but sadness of heart.”
I was overwhelmed with fear
and answered the king, “If it pleases the king, and if your servant has found favor with you, send me to Judah and to the city where my ancestors are buried,[fn] so that I may rebuild it.”
The king, with the queen seated beside him, asked me, “How long will your journey take, and when will you return? ” So I gave him a definite time, and it pleased the king to send me.
Then I replied to him, “There is nothing to these rumors you are spreading; you are inventing them in your own mind.”
Then the Levites — Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah — said, “Stand up. Blessed be the LORD your God from everlasting to everlasting.”
Blessed be your glorious name,
and may it be exalted above all blessing and praise.
You found his heart faithful in your sight,
and made a covenant with him
to give the land of the Canaanites,
Hethites, Amorites, Perizzites,
Jebusites, and Girgashites —
to give it to his descendants.
You have fulfilled your promise,
for you are righteous.
You revealed your holy Sabbath to them,
and gave them commands, statutes, and instruction
through your servant Moses.
You provided bread from heaven for their hunger;
you brought them water from the rock for their thirst.
You told them to go in and possess the land
you had sworn[fn] to give them.
But our ancestors acted arrogantly;
they became stiff-necked and did not listen to your commands.
They refused to listen
and did not remember your wonders
you performed among them.
They became stiff-necked and appointed a leader
to return to their slavery in Egypt.[fn]
But you are a forgiving God,
gracious and compassionate,
slow to anger and abounding in faithful love,
and you did not abandon them.
you did not abandon them in the wilderness
because of your great compassion.
During the day the pillar of cloud
never turned away from them,
guiding them on their journey.
And during the night the pillar of fire
illuminated the way they should go.
You sent your good Spirit to instruct them.
You did not withhold your manna from their mouths,
and you gave them water for their thirst.
They captured fortified cities and fertile land
and took possession of well-supplied houses,
cisterns cut out of rock, vineyards,
olive groves, and fruit trees in abundance.
They ate, were filled,
became prosperous, and delighted in your great goodness.
But they were disobedient and rebelled against you.
They flung your law behind their backs
and killed your prophets
who warned them
in order to turn them back to you.
They committed terrible blasphemies.
So you handed them over to their enemies,
who oppressed them.
In their time of distress, they cried out to you,
and you heard from heaven.
In your abundant compassion
you gave them deliverers, who rescued them
from the power of their enemies.
But as soon as they had relief,
they again did what was evil in your sight.
So you abandoned them to the power of their enemies,
who dominated them.
When they cried out to you again,
you heard from heaven and rescued them
many times in your compassion.
You warned them to turn back to your law,
but they acted arrogantly
and would not obey your commands.
They sinned against your ordinances,
which a person will live by if he does them.
They stubbornly resisted,[fn]
stiffened their necks, and would not obey.
You were patient with them for many years,
and your Spirit warned them through your prophets,
but they would not listen.
Therefore, you handed them over to the surrounding peoples.
However, in your abundant compassion,
you did not destroy them or abandon them,
for you are a gracious and compassionate God.
So now, our God — the great, mighty,
and awe-inspiring God who keeps his gracious covenant —
do not view lightly all the hardships that have afflicted us,
our kings and leaders,
our priests and prophets,
our ancestors and all your people,
from the days of the Assyrian kings until today.
Our kings, leaders, priests, and ancestors
did not obey your law
or listen to your commands
and warnings you gave them.
When they were in their kingdom,
with your abundant goodness that you gave them,
and in the spacious and fertile land you set before them,
they would not serve you or turn from their wicked ways.
Then I instructed the Levites to purify themselves and guard the city gates in order to keep the Sabbath day holy.
Remember me for this also, my God, and look on me with compassion according to the abundance of your faithful love.
Then Haman informed King Ahasuerus, “There is one ethnic group, scattered throughout the peoples in every province of your kingdom, keeping themselves separate. Their laws are different from everyone else's and they do not obey the king's laws. It is not in the king's best interest to tolerate them.
Mordecai also gave him a copy of the written decree issued in Susa ordering their destruction, so that Hathach might show it to Esther, explain it to her, and command her to approach the king, implore his favor, and plead with him personally for her people.
“If you keep silent at this time, relief and deliverance will come to the Jewish people from another place, but you and your father's family will be destroyed. Who knows, perhaps you have come to your royal position for such a time as this.”
On the third day, Esther dressed in her royal clothing and stood in the inner courtyard of the palace facing it. The king was sitting on his royal throne in the royal courtroom,[fn] facing its entrance.
As soon as the king saw Queen Esther standing in the courtyard, she gained favor with him. The king extended the gold scepter in his hand toward Esther, and she approached and touched the tip of the scepter.
The king told Haman, “Hurry, and do just as you proposed. Take a garment and a horse for Mordecai the Jew, who is sitting at the King's Gate. Do not leave out anything you have suggested.”
Once again, on the second day while drinking wine, the king asked Esther, “Queen Esther, whatever you ask will be given to you. Whatever you seek, even to half the kingdom, will be done.”
She said, “If it pleases the king and I have found favor with him, if the matter seems right to the king and I am pleasing in his eyes, let a royal edict be written. Let it revoke the documents the scheming Haman son of Hammedatha the Agagite wrote to destroy the Jews who are in all the king's provinces.
Then the LORD said to Satan, “Have you considered my servant Job? No one else on earth is like him, a man of perfect integrity, who fears God and turns away from evil.”
“But stretch out your hand and strike everything he owns, and he will surely curse you to your face.”
“Very well,” the LORD told Satan, “everything he owns is in your power. However, do not lay a hand on Job himself.” So Satan left the LORD's presence.
He was still speaking when another messenger came and reported, “Your sons and daughters were eating and drinking wine in their oldest brother's house.
“Suddenly a powerful wind swept in from the desert and struck the four corners of the house. It collapsed on the young people so that they died, and I alone have escaped to tell you! ”
“But stretch out your hand and strike his flesh and bones, and he will surely curse you to your face.”
His wife said to him, “Are you still holding on to your integrity? Curse God and die! ”
Should anyone try to speak with you
when you are exhausted?
Yet who can keep from speaking?
But now that this has happened to you,
you have become exhausted.
It strikes you, and you are dismayed.
You will know that your tent is secure,
and nothing will be missing when you inspect your home.
You will also know that your offspring will be many
and your descendants like the grass of the earth.
The eye of anyone who looks on me
will no longer see me.
Your eyes will look for me, but I will be gone.
If I have sinned, what have I done to you,
Watcher of humanity?
Why have you made me your target,
so that I have become a burden to you?[fn]
if you are pure and upright,
then he will move even now on your behalf
and restore the home where your righteousness dwells.
“Is it good for you to oppress,
to reject the work of your hands,
and favor[fn] the plans of the wicked?
“even though you know that I am not wicked
and that there is no one who can rescue from your power?
if there is iniquity in your hand, remove it,
and don't allow injustice to dwell in your tents —
then you will hold your head high, free from fault.
You will be firmly established and unafraid.
Only grant these two things to me, God,
so that I will not have to hide from your presence:
Do you really take notice of one like this?
Will you bring me into judgment against you?[fn]
If only you would hide me in Sheol
and conceal me until your anger passes.
If only you would appoint a time for me
and then remember me.
Does it delight the Almighty if you are righteous?
Does he profit if you perfect your behavior?
For you took collateral from your brothers without cause,
stripping off their clothes and leaving them naked.
If you return to the Almighty, you will be renewed.
If you banish injustice from your tent
When you make a decision, it will be carried out,[fn]
and light will shine on your ways.
Your wickedness affects a person like yourself,
and your righteousness, a son of man.[fn]
Indeed, he lured you from the jaws[fn] of distress
to a spacious and unconfined place.
Your table was spread with choice food.
when I declared, “You may come this far, but no farther;
your proud waves stop here”?
Would the wild ox be willing to serve you?
Would it spend the night by your feeding trough?
Can you hold the wild ox to a furrow by its harness?
Will it plow the valleys behind you?
Can you depend on it because its strength is great?
Would you leave it to do your hard work?
Can you trust the wild ox to harvest your grain
and bring it to your threshing floor?
After the LORD had finished speaking[fn] to Job, he said to Eliphaz the Temanite, “I am angry with you and your two friends, for you have not spoken the truth about me, as my servant Job has.
“Ask of me,
and I will make the nations your inheritance
and the ends of the earth your possession.
Many are asking, “Who can show us anything good? ”
Let the light of your face shine on us, LORD.
But I enter your house
by the abundance of your faithful love;
I bow down toward your holy temple
in reverential awe of you.
LORD, lead me in your righteousness
because of my adversaries;
make your way straight before me.
But let all who take refuge in you rejoice;
let them shout for joy forever.
May you shelter them,
and may those who love your name boast about you.
Rise up, LORD, in your anger;
lift yourself up against the fury of my adversaries;
awake for me;[fn]
you have ordained a judgment.
LORD, our Lord,
how magnificent is your name throughout the earth!
You have covered the heavens with your majesty.[fn]
From the mouths of infants and nursing babies,
you have established a stronghold[fn]
on account of your adversaries
in order to silence the enemy and the avenger.
When I observe your heavens,
the work of your fingers,
the moon and the stars,
which you set in place,
Those who know your name trust in you
because you have not abandoned
those who seek you, LORD.
so that I may declare all your praises.
I will rejoice in your salvation
within the gates of Daughter Zion.
Rise up, LORD! Do not let mere humans prevail;
let the nations be judged in your presence.
But you yourself have seen trouble and grief,
observing it in order to take the matter into your hands.
The helpless one entrusts himself to you;
you are a helper of the fatherless.
LORD, you have heard the desire of the humble;
you will strengthen their hearts.
You will listen carefully,
For you will not abandon me to Sheol;
you will not allow your faithful one to see decay.
You reveal the path of life to me;
in your presence is abundant joy;
at your right hand are eternal pleasures.
Concerning what people do:
by the words from your lips
I have avoided the ways of the violent.
Display the wonders of your faithful love,
Savior of all who seek refuge
from those who rebel against your right hand.[fn]
Rise up, LORD!
Confront him; bring him down.
With your sword, save me from the wicked.
With your hand, LORD, save me from men,
from men of the world
whose portion is in this life:
You fill their bellies with what you have in store;
their sons are satisfied,
and they leave their surplus to their children.
But I will see your face in righteousness;
when I awake, I will be satisfied with your presence.[fn]
The depths of the sea became visible,
the foundations of the world were exposed,
at your rebuke, LORD,
at the blast of the breath of your nostrils.
You have given me the shield of your salvation;
your right hand upholds me,
and your humility exalts me.
Therefore I will give thanks to you among the nations, LORD;
I will sing praises about your name.
In addition, your servant is warned by them,
and in keeping them there is an abundant reward.
Moreover, keep your servant from willful sins;
do not let them rule me.
Then I will be blameless
and cleansed from blatant rebellion.
May the words of my mouth
and the meditation of my heart
be acceptable to you,
LORD, my rock and my Redeemer.
Let us shout for joy at your victory
and lift the banner in the name of our God.
May the LORD fulfill all your requests.
Your hand will capture all your enemies;
your right hand will seize those who hate you.
You will make them burn
like a fiery furnace when you appear;
the LORD will engulf them in his wrath,
and fire will devour them.
Instead, you will put them to flight
when you ready your bowstrings to shoot at them.
I will proclaim your name to my brothers and sisters;
I will praise you in the assembly.
All the ends of the earth will remember
and turn to the LORD.
All the families of the nations
will bow down before you,
Even when I go through the darkest valley,[fn]
I fear no danger,
for you are with me;
your rod and your staff — they comfort me.
You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
Guide me in your truth and teach me,
for you are the God of my salvation;
I wait for you all day long.
Do not remember the sins of my youth
or my acts of rebellion;
in keeping with your faithful love, remember me
because of your goodness, LORD.
Do not hide your face from me;
do not turn your servant away in anger.
You have been my helper;
do not leave me or abandon me,
God of my salvation.
Listen to the sound of my pleading
when I cry to you for help,
when I lift up my hands
toward your holy sanctuary.
LORD, when you showed your favor,
you made me stand like a strong mountain;
when you hid your face, I was terrified.
“What gain is there in my death,
if I go down to the Pit?
Will the dust praise you?
Will it proclaim your truth?
Listen closely to me; rescue me quickly.
Be a rock of refuge for me,
a mountain fortress to save me.
I will rejoice and be glad in your faithful love
because you have seen my affliction.
You know the troubles of my soul
The course of my life is in your power;
rescue me from the power of my enemies
and from my persecutors.
How great is your goodness,
which you have stored up for those who fear you.
In the presence of everyone[fn] you have acted
for those who take refuge in you.
You hide them in the protection of your presence;
you conceal them in a shelter
from human schemes,
from quarrelsome tongues.
In my alarm I said,
“I am cut off from your sight.”
But you heard the sound of my pleading
when I cried to you for help.
For day and night your hand was heavy on me;
my strength was drained[fn]
as in the summer's heat.Selah
Draw the spear and javelin against my pursuers,
and assure me, “I am your deliverance.”
Vindicate me, LORD my God,
in keeping with your righteousness,
and do not let them rejoice over me.
Your righteousness is like the highest mountains,
your judgments like the deepest sea.
LORD, you preserve people and animals.
How priceless your faithful love is, God!
People take refuge in the shadow of your wings.
They are filled from the abundance of your house.
You let them drink from your refreshing stream.
Spread your faithful love over those who know you,
and your righteousness over the upright in heart.
There is no soundness in my body
because of your indignation;
there is no health[fn] in my bones
because of my sin.
“In fact, you have made my days just inches long,
and my life span is as nothing to you.
Yes, every human being stands as only a vapor.Selah
LORD my God, you have done many things —
your wondrous works and your plans for us;
none can compare with you.
If I were to report and speak of them,
they are more than can be told.
I did not hide your righteousness in my heart;
I spoke about your faithfulness and salvation;
I did not conceal your constant love and truth
from the great assembly.
LORD, you do not[fn] withhold your compassion from me.
Your constant love and truth will always guard me.
Let all who seek you rejoice and be glad in you;
let those who love your salvation continually say,
“The LORD is great! ”
My tears have been my food day and night,
while all day long people say to me,
“Where is your God? ”
I[fn] am deeply depressed;
therefore I remember you from the land of Jordan
and the peaks of Hermon, from Mount Mizar.
Deep calls to deep in the roar of your waterfalls;
all your breakers and your billows have swept over me.
My adversaries taunt me,
as if crushing my bones,
while all day long they say to me,
“Where is your God? ”
Send your light and your truth; let them lead me.
Let them bring me to your holy mountain,
to your dwelling place.
In order to plant them,
you displaced the nations by your hand;
in order to settle them,
you brought disaster on the peoples.
For they did not take the land by their sword —
their arm did not bring them victory —
but by your right hand, your arm,
and the light of your face,
because you were favorable toward them.
You are the most handsome of men;[fn]
grace flows from your lips.
Therefore God has blessed you forever.
in your splendor ride triumphantly
in the cause of truth, humility, and justice.
May your right hand show your awe-inspiring acts.
Your sharpened arrows pierce the hearts of the king's enemies;
the peoples fall under you.
Your throne, God, is[fn] forever and ever;
the scepter of your kingdom is a scepter of justice.
You love righteousness and hate wickedness;
therefore God, your God, has anointed you with the oil of joy
more than your companions.
Myrrh, aloes, and cassia perfume all your garments;
from ivory palaces harps bring you joy.
Kings' daughters are among your honored women;
the queen, adorned with gold from Ophir,
stands at your right hand.
Listen, daughter, pay attention and consider:
Forget your people and your father's house,
Your sons will succeed your ancestors;
you will make them princes throughout the land.
I will cause your name to be remembered for all generations;
therefore the peoples will praise you forever and ever.
Like your name, God, so your praise
reaches to the ends of the earth;
your right hand is filled with justice.
“I do not rebuke you for your sacrifices
or for your burnt offerings,
which are continually before me.
But God says to the wicked:
“What right do you have to recite my statutes
and to take my covenant on your lips?
“You have done these things, and I kept silent;
you thought I was just like you.
But I will rebuke you
and lay out the case before you.[fn]
Be gracious to me, God,
according to your faithful love;
according to your abundant compassion,
blot out my rebellion.
Against you — you alone — I have sinned
and done this evil in your sight.
So you are right when you pass sentence;
you are blameless when you judge.
Restore the joy of your salvation to me,
and sustain me by giving me a willing spirit.
Save me from the guilt of bloodshed, God —
God of my salvation —
and my tongue will sing of your righteousness.
Then you will delight in righteous sacrifices,
whole burnt offerings;
then bulls will be offered on your altar.
This is why God will bring you down forever.
He will take you, ripping you out of your tent;
he will uproot you from the land of the living.Selah
I will praise you forever for what you have done.
In the presence of your faithful people,
I will put my hope in your name, for it is good.
He will repay my adversaries for their evil.
Because of your faithfulness, annihilate them.
I will sacrifice a freewill offering to you.
I will praise your name, LORD,
because it is good.
Cast your burden on the LORD,
and he will sustain you;
he will never allow the righteous to be shaken.
Be gracious to me, God, be gracious to me,
for I take refuge in you.
I will seek refuge in the shadow of your wings
until danger passes.
For your faithful love is as high as the heavens;
your faithfulness reaches the clouds.
Do not kill them; otherwise, my people will forget.
By your power, make them homeless wanderers
and bring them down,
Lord, our shield.
But I will sing of your strength
and will joyfully proclaim
your faithful love in the morning.
For you have been a stronghold for me,
a refuge in my day of trouble.
You have made your people suffer hardship;
you have given us wine to drink
that made us stagger.
I will dwell in your tent forever
and take refuge under the shelter of your wings.Selah
How happy is the one you choose
and bring near to live in your courts!
We will be satisfied with the goodness of your house,
the holiness of your temple.[fn]
You visit the earth and water it abundantly,
enriching it greatly.
God's stream is filled with water,
for you prepare the earth in this way,
providing people with grain.
Say to God, “How awe-inspiring are your works!
Your enemies will cringe before you
because of your great strength.
“The whole earth will worship you
and sing praise to you.
They will sing praise to your name.”Selah
“so that your foot may wade[fn] in blood
and your dogs' tongues may have their share
from the enemies.”
People have seen your procession, God,
the procession of my God,
my King, in the sanctuary.
Your God has decreed your strength.
Show your strength, God,
you who have acted on our behalf.
because zeal for your house has consumed me,
and the insults of those who insult you
have fallen on me.
But as for me, LORD,
my prayer to you is for a time of favor.
In your abundant, faithful love, God,
answer me with your sure salvation.
Answer me, LORD,
for your faithful love is good.
In keeping with your abundant compassion,
turn to me.
You know the insults I endure —
my shame and disgrace.
You are aware of all my adversaries.
Let all who seek you rejoice and be glad in you;
let those who love your salvation
continually say, “God is great! ”
My mouth will tell about your righteousness
and your salvation all day long,
though I cannot sum them up.
I come because of the mighty acts of the Lord GOD;
I will proclaim your righteousness, yours alone.
Even while I am old and gray,
God, do not abandon me,
while I proclaim your power
to another generation,
your strength to all who are to come.
Therefore, I will praise you with a harp
for your faithfulness, my God;
I will sing to you with a lyre,
Holy One of Israel.
Therefore, my tongue will proclaim
your righteousness all day long,
for those who intend to harm me
will be disgraced and confounded.
But as for me, God's presence is my good.
I have made the Lord GOD my refuge,
so I can tell about all you do.
Why have you rejected us forever, God?
Why does your anger burn
against the sheep of your pasture?
Remember your congregation,
which you purchased long ago
and redeemed as the tribe for your own possession.
Remember Mount Zion where you dwell.
Make your way[fn] to the perpetual ruins,
to all that the enemy has destroyed in the sanctuary.
Your adversaries roared in the meeting place
where you met with us.[fn]
They set up their emblems as signs.
You divided the sea with your strength;
you smashed the heads of the sea monsters in the water;
Remember this: the enemy has mocked the LORD,
and a foolish people has insulted your name.
Do not give to beasts the life of your dove;[fn]
do not forget the lives of your poor people forever.
Do not let the oppressed turn away in shame;
let the poor and needy praise your name.
Rise up, God, champion your cause!
Remember the insults
that fools bring against you all day long.
Do not forget the clamor of your adversaries,
the tumult of your opponents that goes up constantly.
We give thanks to you, God;
we give thanks to you, for your name is near.
People tell about your wondrous works.
The clouds poured down water.
The storm clouds thundered;
your arrows flashed back and forth.
The sound of your thunder was in the whirlwind;
lightning lit up the world.
The earth shook and quaked.
Your way went through the sea
and your path through the vast water,
but your footprints were unseen.
God, the nations have invaded your inheritance,
desecrated your holy temple,
and turned Jerusalem into ruins.
They gave the corpses of your servants
to the birds of the sky for food,
the flesh of your faithful ones
to the beasts of the earth.
Pour out your wrath on the nations
that don't acknowledge you,
on the kingdoms that don't call on your name,
Do not hold past iniquities[fn] against us;
let your compassion come to us quickly,
for we have become very weak.
God of our salvation, help us,
for the glory of your name.
Rescue us and atone for our sins,
for your name's sake.
Why should the nations ask,
“Where is their God? ”
Before our eyes,
let vengeance for the shed blood of your servants
be known among the nations.
Let the groans of the prisoners reach you;
according to your great power,
preserve those condemned to die.
Then we, your people, the sheep of your pasture,
will thank you forever;
we will declare your praise
to generation after generation.
Let your hand be with the man at your right hand,
with the son of man
you have made strong for yourself.
Restore us, LORD, God of Armies;
make your face shine on us, so that we may be saved.
“You called out in distress, and I rescued you;
I answered you from the thundercloud.
I tested you at the Waters of Meribah.Selah
“I am the LORD your God,
who brought you up from the land of Egypt.
Open your mouth wide, and I will fill it.
They devise clever schemes against your people;
they conspire against your treasured ones.
Even a sparrow finds a home,
and a swallow, a nest for herself
where she places her young —
near your altars, LORD of Armies,
my King and my God.
Better a day in your courts
than a thousand anywhere else.
I would rather stand at the threshold of the house of my God
than live in the tents of wicked people.
Protect my life, for I am faithful.
You are my God; save your servant who trusts in you.
All the nations you have made
will come and bow down before you, Lord,
and will honor your name.
Teach me your way, LORD,
and I will live by your truth.
Give me an undivided mind to fear your name.
For your faithful love for me is great,
and you rescue my life from the depths of Sheol.
Turn to me and be gracious to me.
Give your strength to your servant;
save the son of your female servant.
Will your wonders be known in the darkness
or your righteousness in the land of oblivion?
I will sing about the LORD's faithful love forever;
I will proclaim your faithfulness to all generations
with my mouth.
For I will declare,
“Faithful love is built up forever;
you establish your faithfulness in the heavens.”
“‘I will establish your offspring forever
and build up your throne for all generations.' ”Selah
LORD, the heavens praise your wonders —
your faithfulness also —
in the assembly of the holy ones.
You crushed Rahab like one who is slain;
you scattered your enemies with your powerful arm.
Righteousness and justice are the foundation
of your throne;
faithful love and truth go before you.
Happy are the people who know the joyful shout;
LORD, they walk in the light from your face.
You once spoke in a vision to your faithful ones
and said, “I have granted help to a warrior;
I have exalted one chosen[fn] from the people.
You have repudiated the covenant with your servant;
you have completely dishonored his crown.[fn]
Lord, where are the former acts of your faithful love
that you swore to David in your faithfulness?
Remember, Lord, the ridicule against your servants —
in my heart I carry abuse from all the peoples —
how your enemies have ridiculed, LORD,
how they have ridiculed every step of your anointed.
For in your sight a thousand years
are like yesterday that passes by,
like a few hours of the night.
You have set our iniquities before you,
our secret sins in the light of your presence.
Who understands the power of your anger?
Your wrath matches the fear that is due you.
Teach us to number our days carefully
so that we may develop wisdom in our hearts.[fn]
Satisfy us in the morning with your faithful love
so that we may shout with joy and be glad all our days.
Though a thousand fall at your side
and ten thousand at your right hand,
the pestilence will not reach you.
They will support you with their hands
so that you will not strike your foot against a stone.
For you have made me rejoice, LORD,
by what you have done;
I will shout for joy
because of the works of your hands.
For indeed, LORD, your enemies —
indeed, your enemies will perish;
all evildoers will be scattered.
LORD, your testimonies are completely reliable;
holiness adorns your house
for all the days to come.
Do not hide your face from me in my day of trouble.
Listen closely to me;
answer me quickly when I call.
because of your indignation and wrath;
for you have picked me up and thrown me aside.
Then the nations will fear the name of the LORD,
and all the kings of the earth your glory,
I say, “My God, do not take me
in the middle of my life![fn]
Your years continue through all generations.
“Your servants' children will dwell securely,
and their offspring will be established before you.”
He waters the mountains from his palace;
the earth is satisfied by the fruit of your labor.
How countless are your works, LORD!
In wisdom you have made them all;
the earth is full of your creatures.[fn]
When you give it to them,
they gather it;
when you open your hand,
they are satisfied with good things.
When you hide your face,
they are terrified;
when you take away their breath,
they die and return to the dust.
so that I may enjoy the prosperity
of your chosen ones,
rejoice in the joy of your nation,
and boast about your heritage.
Our ancestors in Egypt did not grasp
the significance of your wondrous works
or remember your many acts of faithful love;
instead, they rebelled by the sea — the Red Sea.
Save us, LORD our God,
and gather us from the nations,
so that we may give thanks to your holy name
and rejoice in your praise.
For your faithful love is higher than the heavens,
and your faithfulness reaches to the clouds.
But you, LORD, my Lord,
deal kindly with me for your name's sake;
because your faithful love is good, rescue me.
Though they curse, you will bless.
When they rise up, they will be put to shame,
but your servant will rejoice.
This is the declaration of the LORD
to my Lord:
“Sit at my right hand
until I make your enemies your footstool.”
Not to us, LORD, not to us,
but to your name give glory
because of your faithful love, because of your truth.
LORD, I am indeed your servant;
I am your servant, the son of your female servant.
You have loosened my bonds.
Though princes sit together speaking against me,
your servant will think about your statutes;
Help me understand
the meaning of your precepts
so that I can meditate on your wonders.
Help me understand your instruction,
and I will obey it
and follow it with all my heart.
I will lift up my hands to your commands,
which I love,
and will meditate on your statutes.
I have sought your favor with all my heart;
be gracious to me according to your promise.
Though the ropes of the wicked
were wrapped around me,
I did not forget your instruction.
Instruction from your lips is better for me
than thousands of gold and silver pieces.
Your hands made me and formed me;
give me understanding
so that I can learn your commands.
May your compassion come to me
so that I may live,
for your instruction is my delight.
Let the arrogant be put to shame
for slandering me with lies;
I will meditate on your precepts.
May my heart be blameless regarding your statutes
so that I will not be put to shame.
My eyes grow weary
looking for what you have promised;
I ask, “When will you comfort me? ”
How many days must your servant wait?
When will you execute judgment on my persecutors?
Give me life in accordance with your faithful love,
and I will obey the decree you have spoken.
Your faithfulness is for all generations;
you established the earth, and it stands firm.
You remove all the wicked on earth
as if they were[fn] dross from metal;
therefore, I love your decrees.
The revelation of your words brings light
and gives understanding to the inexperienced.
Turn to me and be gracious to me,
as is your practice toward those who love your name.
In keeping with your faithful love, hear my voice.
LORD, give me life in keeping with your justice.
Consider how I love your precepts;
LORD, give me life according to your faithful love.
The entirety of your word is truth,
each of your righteous judgments endures forever.
Abundant peace belongs to those
who love your instruction;
nothing makes them stumble.
You will surely eat
what your hands have worked for.
You will be happy,
and it will go well for you.
Your wife will be like a fruitful vine
within your house,
your children, like young olive trees
around your table.
May the LORD bless you from Zion,
so that you will see the prosperity of Jerusalem
all the days of your life
May your priests be clothed with righteousness,
and may your faithful people shout for joy.
The LORD swore an oath to David,
a promise he will not abandon:
“I will set one of your offspring[fn]
on your throne.
“If your sons keep my covenant
and my decrees that I will teach them,
their sons will also sit on your throne forever.”
May my tongue stick to the roof of my mouth
if I do not remember you,
if I do not exalt Jerusalem as my greatest joy!
Daughter Babylon, doomed to destruction,
happy is the one who pays you back
what you have done to us.
I will bow down toward your holy temple
and give thanks to your name
for your constant love and truth.
You have exalted your name
and your promise above everything else.[fn]
All the kings on earth will give you thanks, LORD,
when they hear what you have promised.[fn]
If I walk into the thick of danger,
you will preserve my life
from the anger of my enemies.
You will extend your hand;
your right hand will save me.
The LORD will fulfill his purpose for me.
LORD, your faithful love endures forever;
do not abandon the work of your hands.
Your eyes saw me when I was formless;
all my days were written in your book and planned
before a single one of them began.
May my prayer be set before you as incense,
the raising of my hands as the evening offering.
Free me from prison
so that I can praise your name.
The righteous will gather around me
because you deal generously with me.
LORD, hear my prayer.
In your faithfulness listen to my plea,
and in your righteousness answer me.
Do not bring your servant into judgment,
for no one alive is righteous in your sight.
I remember the days of old;
I meditate on all you have done;
I reflect on the work of your hands.
Answer me quickly, LORD;
my spirit fails.
Don't hide your face from me,
or I will be like those
going down to the Pit.
Let me experience
your faithful love in the morning,
for I trust in you.
Reveal to me the way I should go
because I appeal to you.
Teach me to do your will,
for you are my God.
May your gracious Spirit
lead me on level ground.
For your name's sake, LORD,
let me live.
In your righteousness deliver me from trouble,
and in your faithful love destroy my enemies.
Wipe out all those who attack me,
for I am your servant.
One generation will declare your works to the next
and will proclaim your mighty acts.
They will proclaim the power of your awe-inspiring acts,
and I will declare your greatness.[fn]
They will give a testimony of your great goodness
and will joyfully sing of your righteousness.
informing all people of your mighty acts
and of the glorious splendor of your[fn] kingdom.
Your kingdom is an everlasting kingdom;
your rule is for all generations.
The LORD is faithful in all his words
and gracious in all his actions.[fn]
For he strengthens the bars of your city gates
and blesses your children within you.
He endows your territory with prosperity;[fn]
he satisfies you with the finest wheat.
Don't say to your neighbor, “Go away! Come back later.
I'll give it tomorrow” — when it is there with you.
Do this, then, my son, and free yourself,
for you have put yourself in your neighbor's power:
Go, humble yourself, and plead with your neighbor.
Discipline your son while there is hope;
don't set your heart on being the cause of his death.[fn]
Don't love sleep, or you will become poor;
open your eyes, and you'll have enough to eat.
For it is pleasing if you keep them within you
and if they are[fn] constantly on your lips.
I have instructed you today — even you —
so that your confidence may be in the LORD.
Listen to your father who gave you life,
and don't despise your mother when[fn] she is old.
Don't gaze at wine because it is red,
because it gleams in the cup
and goes down smoothly.
realize that wisdom is the same for you.
If you find it, you will have a future,
and your hope will never fade.
Don't gloat when your enemy falls,
and don't let your heart rejoice when he stumbles,
for it is better for him to say to you, “Come up here! ”
than to demote you in plain view of a noble.[fn]
Seldom set foot in your neighbor's house;
otherwise, he'll get sick of you and hate you.
If your enemy is hungry, give him food to eat,
and if he is thirsty, give him water to drink,
When he speaks graciously, don't believe him,
for there are seven detestable things in his heart.
Don't abandon your friend or your father's friend,
and don't go to your brother's house
in your time of calamity;
better a neighbor nearby than a brother far away.
there will be enough goat's milk for your food —
food for your household
and nourishment for your female servants.
If you have been foolish by exalting yourself
or if you've been scheming,
put your hand over your mouth.
Guard your steps when you go to the house of God. Better to approach in obedience than to offer the sacrifice as fools do, for they ignorantly do wrong.
Do not be hasty to speak, and do not be impulsive to make a speech before God. God is in heaven and you are on earth, so let your words be few.
Do not let your mouth bring guilt on you, and do not say in the presence of the messenger that it was a mistake. Why should God be angry with your words and destroy the work of your hands?
Don't be excessively wicked, and don't be foolish. Why should you die before your time?
It is good that you grasp the one and do not let the other slip from your hand. For the one who fears God will end up with both of them.
Don't pay attention[fn] to everything people say, or you may hear your servant cursing you,
Go, eat your bread with pleasure, and drink your wine with a cheerful heart, for God has already accepted your works.
Enjoy life with the wife you love all the days of your fleeting[fn] life, which has been given to you under the sun, all your fleeting days. For that is your portion in life and in your struggle under the sun.
Whatever your hands find to do, do with all your strength, because there is no work, planning, knowledge, or wisdom in Sheol where you are going.
If the ruler's anger rises against you, don't leave your post,
for calmness puts great offenses to rest.
Blessed are you, land, when your king is a son of nobles
and your princes feast at the proper time —
for strength and not for drunkenness.
Do not curse the king even in your thoughts,
and do not curse a rich person even in your bedroom,
for a bird of the sky may carry the message,
and a winged creature may report the matter.
In the morning sow your seed,
and at evening do not let your hand rest,
because you don't know which will succeed,
whether one or the other,
or if both of them will be equally good.
Rejoice, young person, while you are young,
and let your heart be glad in the days of your youth.
And walk in the ways of your heart
and in the desire of your eyes;
but know that for all of these things God will bring you to judgment.
Remove sorrow from your heart,
and put away pain from your flesh,
because youth and the prime of life are fleeting.
So remember your Creator in the days of your youth:
Before the days of adversity come,
and the years approach when you will say,
“I have no delight in them”;
Oh, that he would kiss me with the kisses of his mouth!
For your caresses[fn] are more delightful than wine.
The fragrance of your perfume is intoxicating;
your name is perfume poured out.
No wonder young women[fn] adore you.
Take me with you — let's hurry.
Oh, that the king would bring[fn] me to his chambers.
We will rejoice and be glad in you;
we will celebrate your caresses more than wine.
It is only right that they adore you.
Tell me, you whom I love:
Where do you pasture your sheep?
Where do you let them rest at noon?
Why should I be like one who veils herself[fn]
beside the flocks of your companions?
If you do not know,
most beautiful of women,
follow[fn] the tracks of the flock,
and pasture your young goats
near the shepherds' tents.
My dove, in the clefts of the rock,
in the crevices of the cliff,
let me see your face,[fn]
let me hear your voice;
for your voice is sweet,
and your face is lovely.
How beautiful you are, my darling.
How very beautiful!
Behind your veil,
your eyes are doves.
Your hair is like a flock of goats
streaming down Mount Gilead.
Your teeth are like a flock of newly shorn sheep
coming up from washing,
each one bearing twins,
and none has lost its young.[fn]
Your neck is like the tower of David,
constructed in layers.
A thousand shields are hung on it —
all of them shields of warriors.
You have captured my heart, my sister, my bride.
You have captured my heart with one glance of your eyes,
with one jewel of your necklace.
How delightful your caresses are, my sister, my bride.
Your caresses are much better than wine,
and the fragrance of your perfume than any balsam.
Your lips drip sweetness like the honeycomb, my bride.
Honey and milk are under your tongue.
The fragrance of your garments is like the fragrance of Lebanon.
What makes the one you love better than another,
most beautiful of women?
What makes him better than another,
that you would give us this charge?
Where has your love gone,
most beautiful of women?
Which way has he[fn] turned?
We will seek him with you.
Turn your eyes away from me,
for they captivate me.
Your hair is like a flock of goats
streaming down from Gilead.
Your teeth are like a flock of ewes
coming up from washing,
each one having a twin,
and not one missing.[fn]
How beautiful are your sandaled feet, princess![fn]
The curves of your thighs are like jewelry,
the handiwork of a master.
Your navel is a rounded bowl;
it never lacks mixed wine.
Your belly is a mound of wheat
surrounded by lilies.
Your neck is like a tower of ivory,
your eyes like pools in Heshbon
by Bath-rabbim's gate.
Your nose is like the tower of Lebanon
looking toward Damascus.
Your head crowns you[fn] like Mount Carmel,
the hair of your head like purple cloth —
a king could be held captive in your tresses.
I said, “I will climb the palm tree
and take hold of its fruit.”
May your breasts be like clusters of grapes,
and the fragrance of your breath like apricots.
Who is this coming up from the wilderness,
leaning on the one she loves?
I awakened you under the apricot tree.
There your mother conceived you;
there she conceived and gave you birth.
Set me as a seal on your heart,
as a seal on your arm.
For love is as strong as death;
jealousy is as unrelenting as Sheol.
Love's flames are fiery flames —
an almighty flame![fn]
Your rulers are rebels,
friends of thieves.
They all love graft
and chase after bribes.
They do not defend the rights of the fatherless,
and the widow's case never comes before them.
“I will restore your judges to what they were at first,
and your advisers to what they were at the start.
Afterward you will be called the Righteous City,
a Faithful Town.”
On that day he will cry out, saying,
“I'm not a healer.
I don't even have food or clothing in my house.
Don't make me the leader of the people! ”
Instead of perfume there will be a stench;
instead of a belt, a rope;
instead of beautifully styled hair, baldness;
instead of fine clothes, sackcloth;
instead of beauty, branding.[fn]
He touched my mouth with it and said:
Now that this has touched your lips,
your iniquity is removed
and your sin is atoned for.
The LORD said to Isaiah, “Go out with your son Shear-jashub[fn] to meet Ahaz at the end of the conduit of the upper pool, by the road to the Launderer's Field.
“Say to him: Calm down and be quiet. Don't be afraid or cowardly because of these two smoldering sticks, the fierce anger of Rezin and Aram, and the son of Remaliah.
“Ask for a sign from the LORD your God — it can be as deep as Sheol or as high as heaven.”
“The LORD will bring on you, your people, and your father's house such a time as has never been since Ephraim separated from Judah: He will bring the king of Assyria.”
It will pour into Judah,
flood over it, and sweep through,
reaching up to the neck;
and its flooded banks[fn]
will fill your entire land, Immanuel!
You are to regard only the LORD of Armies as holy.
Only he should be feared;
only he should be held in awe.
You have enlarged the nation
and increased its joy.[fn]
The people have rejoiced before you
as they rejoice at harvest time
and as they rejoice when dividing spoils.
On that day
his burden will fall from your shoulders,
and his yoke from your neck.
The yoke will be broken because your neck will be too large.[fn]
On that day you will say:
“I will give thanks to you, LORD,
although you were angry with me.
Your anger has turned away,
and you have comforted me.
When the LORD gives you rest from your pain, torment, and the hard labor you were forced to do,
“Your splendor has been brought down to Sheol,
along with the music of your harps.
Maggots are spread out under you,
and worms cover you.”
You said to yourself,
“I will ascend to the heavens;
I will set up my throne
above the stars of God.
I will sit on the mount of the gods' assembly,
in the remotest parts of the North.[fn]
Prepare a place of slaughter for his sons,
because of the iniquity of their ancestors.
They will never rise up to possess a land
or fill the surface of the earth with cities.
Then the firstborn of the poor will be well fed,
and the impoverished will lie down in safety,
but I will kill your root with hunger,
and your remnant will be slain.
Let my refugees stay with you;
be a refuge for Moab[fn] from the aggressor.
When the oppressor has gone,
destruction has ended,
and marauders have vanished from the land,
We have heard of Moab's pride —
how very proud he is —
his haughtiness, his pride, his arrogance,
and his empty boasting.
So I join with Jazer
to weep for the vines of Sibmah;
I drench Heshbon and Elealeh with my tears.
Triumphant shouts have fallen silent[fn]
over your summer fruit and your harvest.
Joy and rejoicing have been removed from the orchard;
no one is singing or shouting for joy in the vineyards.
No one tramples grapes[fn] in the winepresses.
I have put an end to the shouting.
On that day their strong cities will be
like the abandoned woods and mountaintops
that were abandoned because of the Israelites;
there will be desolation.
For you have forgotten the God of your salvation,
and you have failed to remember
the rock of your strength;
therefore you will plant beautiful plants
and set out cuttings from exotic vines.
On the day that you plant,
you will help them to grow,
and in the morning
you will help your seed to sprout,
but the harvest will vanish
on the day of disease and incurable pain.
Where then are your wise men?
Let them tell you and reveal
what the LORD of Armies has planned against Egypt.
during that time the LORD had spoken through Isaiah son of Amoz, saying, “Go, take off your sackcloth from your waist and remove the sandals from your feet,” and he did that, going stripped and barefoot —
The noisy city, the jubilant town,
is filled with celebration.
Your dead did not die by the sword;
they were not killed in battle.
All your rulers have fled together,
captured without a bow.
All your fugitives were captured together;
they had fled far away.
Your best valleys were full of chariots,
and horsemen were positioned at the city gates.
“Look, you strong man! The LORD is about to shake you violently. He will take hold of you,
“wind you up into a ball, and sling you into a wide land.[fn] There you will die, and there your glorious chariots will be — a disgrace to the house of your lord.
“I will clothe him with your robe and tie your sash around him. I will hand your authority over to him, and he will be like a father to the inhabitants of Jerusalem and to the house of Judah.
He stretched out his hand over the sea;
he made kingdoms tremble.
The LORD has commanded
that the Canaanite fortresses be destroyed.
Pick up your lyre,
stroll through the city,
you forgotten prostitute.
Play skillfully,
sing many a song
so that you will be remembered.
LORD, you are my God;
I will exalt you. I will praise your name,
for you have accomplished wonders,
plans formed long ago, with perfect faithfulness.
Yes, LORD, we wait for you
in the path of your judgments.
Our desire is for your name and renown.
I long for you in the night;
yes, my spirit within me diligently seeks you,
for when your judgments are in the land,
the inhabitants of the world will learn righteousness.
LORD, your hand is lifted up to take action,
but they do not see it.
Let them see your zeal for your people
and be put to shame.
Let fire consume your adversaries.
LORD our God, lords other than you have owned[fn] us,
but we remember your name alone.
LORD, they went to you in their distress;
they poured out whispered prayers
because your discipline fell on them.[fn]
As a pregnant woman about to give birth
writhes and cries out in her pains,
so we were before you, LORD.
We became pregnant, we writhed in pain;
we gave birth to wind.
We have won no victories on earth,
and the earth's inhabitants have not fallen.
Go, my people, enter your rooms
and close your doors behind you.
Hide for a little while until the wrath has passed.
When he has leveled its surface,
does he not then scatter black cumin and sow cumin?
He plants wheat in rows and barley in plots,
with spelt as their border.
You will be brought down;
you will speak from the ground,
and your words will come from low in the dust.
Your voice will be like that of a spirit from the ground;
your speech will whisper from the dust.
For people will live on Zion in Jerusalem. You will never weep again; he will show favor to you at the sound of your outcry; as soon as he hears, he will answer you.
The Lord will give you meager bread and water during oppression, but your Teacher[fn] will not hide any longer. Your eyes will see your Teacher,
and whenever you turn to the right or to the left, your ears will hear this command behind you: “This is the way. Walk in it.”
Then he will send rain for your seed that you have sown in the ground, and the food, the produce of the ground, will be rich and plentiful. On that day your cattle will graze in open pastures.
The moonlight will be as bright as the sunlight, and the sunlight will be seven times brighter — like the light of seven days — on the day that the LORD bandages his people's injuries and heals the wounds he inflicted.
The peoples flee at the thunderous noise;
the nations scatter when you rise in your majesty.
Look at Zion, the city of our festival times.
Your eyes will see Jerusalem,
a peaceful pasture, a tent that does not wander;
its tent pegs will not be pulled up
nor will any of its cords be loosened.
Your ropes are slack;
they cannot hold the base of the mast
or spread out the flag.
Then abundant spoil will be divided,
the lame will plunder it,
Then Eliakim, Shebna, and Joah said to the royal spokesman, “Please speak to your servants in Aramaic, since we understand it. Don't speak to us in Hebrew[fn] within earshot of the people who are on the wall.”
“Perhaps the LORD your God will hear all the words of the royal spokesman, whom his master the king of Assyria sent to mock the living God, and will rebuke him for the words that the LORD your God has heard. Therefore offer a prayer for the surviving remnant.' ”
“Say this to King Hezekiah of Judah: ‘Don't let your God, on whom you rely, deceive you by promising that Jerusalem won't be handed over to the king of Assyria.
“Who is it you have mocked and blasphemed?
Against whom have you raised your voice
and lifted your eyes in pride?
Against the Holy One of Israel!
But I know your sitting down,
your going out and your coming in,
and your raging against me.
Because your raging against me
and your arrogance have reached my ears,
I will put my hook in your nose
and my bit in your mouth;
I will make you go back
the way you came.
In those days Hezekiah became terminally ill. The prophet Isaiah son of Amoz came and said to him, “This is what the LORD says: ‘Set your house in order, for you are about to die; you will not recover.' ”[fn]
He said, “Please, LORD, remember how I have walked before you faithfully and wholeheartedly, and have done what pleases you.” And Hezekiah wept bitterly.
“Go and tell Hezekiah, ‘This is what the LORD God of your ancestor David says: I have heard your prayer; I have seen your tears. Look, I am going to add fifteen years to your life.[fn]
“I am going to make the sun's shadow that goes down on the stairway of Ahaz go back by ten steps.' ” So the sun's shadow[fn] went back the ten steps it had descended.
For Sheol cannot thank you;
Death cannot praise you.
Those who go down to the Pit
cannot hope for your faithfulness.
The living, only the living can thank you,
as I do today;
a father will make your faithfulness known to children.
Isaiah asked, “What have they seen in your palace? ”
Hezekiah answered, “They have seen everything in my palace. There isn't anything in my treasuries that I didn't show them.”
“‘Look, the days are coming when everything in your palace and all that your predecessors have stored up until today will be carried off to Babylon; nothing will be left,' says the LORD.
“‘Some of your descendants — who come from you, whom you father — will be taken away, and they will become eunuchs in the palace of the king of Babylon.' ”
Zion, herald of good news,
go up on a high mountain.
Jerusalem, herald of good news,
raise your voice loudly.
Raise it, do not be afraid!
Say to the cities of Judah,
“Here is your God! ”
Do not fear, for I am with you;
do not be afraid, for I am your God.
I will strengthen you; I will help you;
I will hold on to you with my righteous right hand.
Be sure that all who are enraged against you
will be ashamed and disgraced;
those who contend with you
will become as nothing and will perish.
For I am the LORD your God,
who holds your right hand,
who says to you, “Do not fear,
I will help you.
“I am the LORD. I have called you
for a righteous purpose,[fn]
and I will hold you by your hand.
I will watch over you, and I will appoint you
to be a covenant for the people
and a light to the nations,
Now this is what the LORD says —
the one who created you, Jacob,
and the one who formed you, Israel —
“Do not fear, for I have redeemed you;
I have called you by your name; you are mine.
“For I am the LORD your God,
the Holy One of Israel, and your Savior.
I have given Egypt as a ransom for you,
Cush and Seba in your place.
“Because you are precious in my sight
and honored, and I love you,
I will give people in exchange for you
and nations instead of your life.
“Do not fear, for I am with you;
I will bring your descendants from the east,
and gather you from the west.
“You have not brought me your sheep for burnt offerings
or honored me with your sacrifices.
I have not burdened you with offerings
or wearied you with incense.[fn]
“You have not bought me aromatic cane with silver,
or satisfied me with the fat of your sacrifices.
But you have burdened me with your sins;
you have wearied me with your iniquities.
“I am the one, I sweep away your transgressions
for my own sake
and remember your sins no more.
“Remind me. Let's argue the case together.
Recount the facts, so that you may be vindicated.
“For I will pour water on the thirsty land
and streams on the dry ground;
I will pour out my Spirit on your descendants
and my blessing on your offspring.
I have swept away your transgressions like a cloud,
and your sins like a mist.
Return to me,
for I have redeemed you.
“I will go before you
and level the uneven places;[fn]
I will shatter the bronze doors
and cut the iron bars in two.
“I will give you the treasures of darkness
and riches from secret places,
so that you may know that I am the LORD.
I am the God of Israel, who calls you by your name.
“I call you by your name,
for the sake of my servant Jacob
and Israel my chosen one.
I give a name to you,
though you do not know me.
This is what the LORD says:
“The products of Egypt and the merchandise of Cush
and the Sabeans, men of stature,
will come over to you
and will be yours;
they will follow you,
they will come over in chains
and bow down to you.
They will confess[fn] to you,
‘God is indeed with you, and there is no other;
there is no other God.' ”
“Take millstones and grind flour;
remove your veil,
strip off your skirt, bare your thigh,
wade through the streams.
“Your nakedness will be uncovered,
and your disgrace will be exposed.
I will take vengeance;
I will spare no one.”[fn]
“I was angry with my people;
I profaned my possession,
and I handed them over to you.
You showed them no mercy;
you made your yoke very heavy on the elderly.
“You said, ‘I will be the queen forever.'
You did not take these things to heart
or think about their outcome.
“These two things will happen to you
suddenly, in one day:
loss of children and widowhood.
They will happen to you in their entirety,
in spite of your many sorceries
and the potency of your spells.
“You were secure in your wickedness;
you said, ‘No one sees me.'
Your wisdom and knowledge
led you astray.
You said to yourself,
‘I am, and there is no one else.'
“So take your stand with your spells
and your many sorceries,
which you have wearied yourself with from your youth.
Perhaps you will be able to succeed;
perhaps you will inspire terror!
“You are worn out with your many consultations.
So let the astrologers stand and save you —
those who observe the stars,
those who predict monthly
what will happen to you.
“This is what they are to you —
those who have wearied you
and have traded with you from your youth —
each wanders on his own way;
no one can save you.
“You have never heard; you have never known;
for a long time your ears have not been open.
For I knew that you were very treacherous,
and were known as a rebel from birth.
This is what the LORD, your Redeemer, the Holy One of Israel says:
I am the LORD your God,
who teaches you for your benefit,
who leads you in the way you should go.
If only you had paid attention to my commands.
Then your peace would have been like a river,
and your righteousness like the waves of the sea.
Your descendants would have been as countless as the sand,
and the offspring of your body like its grains;
their name would not be cut off
or eliminated from my presence.
This is what the LORD says:
I will answer you in a time of favor,
and I will help you in the day of salvation.
I will keep you, and I will appoint you
to be a covenant for the people,
to restore the land,
to make them possess the desolate inheritances,
“Can a woman forget her nursing child,
or lack compassion for the child of her womb?
Even if these forget,
yet I will not forget you.
“Look, I have inscribed you on the palms of my hands;
your walls are continually before me.
“Look up, and look around.
They all gather together; they come to you.
As I live” —
this is the LORD's declaration —
“you will wear all your children[fn] as jewelry,
and put them on as a bride does.
“For your waste and desolate places
and your land marked by ruins
will now be indeed too small for the inhabitants,
and those who swallowed you up will be far away.
“Yet as you listen, the children
that you have been deprived of will say,
‘This place is too small for me;
make room for me so that I may settle.'
“Then you will say within yourself,
‘Who fathered these for me?
I was deprived of my children and unable to conceive,
exiled and wandering —
but who brought them up?
See, I was left by myself —
but these, where did they come from? ' ”[fn]
This is what the Lord GOD says:
Look, I will lift up my hand to the nations,
and raise my banner to the peoples.
They will bring your sons in their arms,
and your daughters will be carried on their shoulders.
Kings will be your guardians
and their queens[fn] your nursing mothers.
They will bow down to you
with their faces to the ground
and lick the dust at your feet.
Then you will know that I am the LORD;
those who put their hope in me
will not be put to shame.
For this is what the LORD says:
“Even the captives of a mighty man will be taken,
and the prey of a tyrant will be delivered;
I will contend with the one who contends with you,
and I will save your children.
Wake up, wake up!
Arm of the LORD, clothe yourself with strength.
Wake up as in days past,
as in generations long ago.
Wasn't it you who hacked Rahab to pieces,
who pierced the sea monster?
For I am the LORD your God
who stirs up the sea so that its waves roar —
his name is the LORD of Armies.
I have put my words in your mouth,
and covered you in the shadow of my hand,
in order to plant[fn] the heavens,
to found the earth,
and to say to Zion, “You are my people.”
There is no one to guide her
among all the children she has raised;
there is no one to take hold of her hand
among all the offspring she has brought up.
Your children have fainted;
they lie at the head of every street
like an antelope in a net.
They are full of the LORD's fury,
the rebuke of your God.
This is what your Lord says —
the LORD, even your God,
who defends his people —
“Look, I have removed from your hand
the cup that causes staggering;
that goblet, the cup of my fury.
You will never drink it again.
“I will put it into the hands of your tormentors,
who said to you,
‘Lie down, so we can walk over you.'
You made your back like the ground,
and like a street for those who walk on it.
“Wake up, wake up;
put on your strength, Zion!
Put on your beautiful garments,
Jerusalem, the holy city!
For the uncircumcised and the unclean
will no longer enter you.
“Stand up, shake the dust off yourself!
Take your seat, Jerusalem.
Remove the bonds[fn] from your neck,
captive Daughter Zion.”
How beautiful on the mountains
are the feet of the herald,
who proclaims peace,
who brings news of good things,
who proclaims salvation,
who says to Zion, “Your God reigns! ”
Just as many were appalled at you[fn] —
his appearance was so disfigured
that he did not look like a man,
and his form did not resemble a human being —
“Enlarge the site of your tent,
and let your tent curtains be stretched out;
do not hold back;
lengthen your ropes,
and drive your pegs deep.
“For you will spread out to the right and to the left,
and your descendants will dispossess nations
and inhabit the desolate cities.
“Do not be afraid, for you will not be put to shame;
don't be humiliated, for you will not be disgraced.
For you will forget the shame of your youth,
and you will no longer remember
the disgrace of your widowhood.
“For the LORD has called you,
like a wife deserted and wounded in spirit,
a wife of one's youth when she is rejected,”
says your God.
“For this is like the days[fn] of Noah to me:
when I swore that the water of Noah
would never flood the earth again,
so I have sworn that I will not be angry with you
or rebuke you.
“Though the mountains move
and the hills shake,
my love will not be removed from you
and my covenant of peace will not be shaken,”
says your compassionate LORD.
“Poor Jerusalem, storm-tossed, and not comforted,
I will set your stones in black mortar,[fn]
and lay your foundations in lapis lazuli.
“I will make your fortifications[fn] out of rubies,
your gates out of sparkling stones,
and all your walls out of precious stones.
“No weapon formed against you will succeed,
and you will refute any accusation[fn]
raised against you in court.
This is the heritage of the LORD's servants,
and their vindication is from me.”
This is the LORD's declaration.
“so you will summon a nation you do not know,
and nations who do not know you will run to you.
For the LORD your God,
even the Holy One of Israel,
has glorified you.”
“so my word that comes from my mouth
will not return to me empty,
but it will accomplish what I please
and will prosper in what I send it to do.”
Your portion is among the smooth stones of the wadi;
indeed, they are your lot.
You have even poured out a drink offering to them;
you have offered a grain offering;
should I be satisfied with these?
You have placed your bed
on a high and lofty mountain;
you also went up there to offer sacrifice.
You went to the king with oil
and multiplied your perfumes;
you sent your envoys far away
and sent them down even to Sheol.
You became weary on your many journeys,
but you did not say, “It's hopeless! ”
You found a renewal of your strength;[fn]
therefore you did not grow weak.
Who was it you dreaded and feared,
so that you lied and didn't remember me
or take it to heart?
I have kept silent for a long time, haven't I?[fn]
So you do not fear me.
When you cry out,
let your collection of idols rescue you!
The wind will carry all of them off,
a breath will take them away.
But whoever takes refuge in me
will inherit the land
and possess my holy mountain.
“Cry out loudly, don't hold back!
Raise your voice like a ram's horn.
Tell my people their transgression
and the house of Jacob their sins.
“Will the fast I choose be like this:
A day for a person to deny himself,
to bow his head like a reed,
and to spread out sackcloth and ashes?
Will you call this a fast
and a day acceptable to the LORD?
“Is it not to share your bread with the hungry,
to bring the poor and homeless into your house,
to clothe the naked when you see him,
and not to ignore your own flesh and blood?[fn]
“Then your light will appear like the dawn,
and your recovery will come quickly.
Your righteousness will go before you,
and the LORD's glory will be your rear guard.
“At that time, when you call, the LORD will answer;
when you cry out, he will say, ‘Here I am.'
If you get rid of the yoke among you,
the finger-pointing and malicious speaking,
“and if you offer yourself[fn] to the hungry,
and satisfy the afflicted one,
then your light will shine in the darkness,
and your night will be like noonday.
“The LORD will always lead you,
satisfy you in a parched land,
and strengthen your bones.
You will be like a watered garden
and like a spring whose water never runs dry.
“Some of you will rebuild the ancient ruins;
you will restore the foundations laid long ago;
you will be called the repairer of broken walls,
the restorer of streets where people live.
“then you will delight in the LORD,
and I will make you ride over the heights of the land,
and let you enjoy the heritage of your father Jacob.”
For the mouth of the LORD has spoken.
For our transgressions have multiplied before you,
and our sins testify against us.
For our transgressions are with us,
and we know our iniquities:
“As for me, this is my covenant with them,” says the LORD: “My Spirit who is on you, and my words that I have put in your mouth, will not depart from your mouth, or from the mouths of your children, or from the mouths of your children's children, from now on and forever,” says the LORD.
Raise your eyes and look around:
they all gather and come to you;
your sons will come from far away,
and your daughters on the hips of nursing mothers.
Yes, the coasts and islands will wait for me
with the ships of Tarshish in the lead,
to bring your children from far away,
their silver and gold with them,
for the honor of the LORD your God,
the Holy One of Israel,
who has glorified you.
Foreigners will rebuild your walls,
and their kings will serve you.
Although I struck you in my wrath,
yet I will show mercy to you with my favor.
Your city gates will always be open;
they will never be shut day or night
so that the wealth of the nations
may be brought into you,
with their kings being led in procession.
I will bring gold instead of bronze;
I will bring silver instead of iron,
bronze instead of wood,
and iron instead of stones.
I will appoint peace as your government
and righteousness as your overseers.
Violence will never again be heard of in your land;
devastation and destruction
will be gone from your borders.
You will call your walls Salvation
and your city gates Praise.
The sun will no longer be your light by day,
and the brightness of the moon will not shine on you.
The LORD will be your everlasting light,
and your God will be your splendor.
Your sun will no longer set,
and your moon will not fade;
for the LORD will be your everlasting light,
and the days of your sorrow will be over.
All your people will be righteous;
they will possess the land forever;
they are the branch I planted,
the work of my[fn] hands,
so that I may be glorified.
Strangers will stand and feed your flocks,
and foreigners will be your plowmen and vinedressers.
Nations will see your righteousness
and all kings, your glory.
You will be given a new name
that the LORD's mouth will announce.
You will be a glorious crown in the LORD's hand,
and a royal diadem in the palm of your God's hand.
For as a young man marries a young woman,
so your sons will marry you;
and as a groom rejoices over his bride,
so your God will rejoice over you.
Jerusalem,
I have appointed watchmen on your walls;
they will never be silent, day or night.
There is no rest for you,
who remind the LORD.
The LORD has sworn with his right hand
and his strong arm:
I will no longer give your grain
to your enemies for food,
and foreigners will not drink the new wine
for which you have labored.
Like cattle that go down into the valley,
the Spirit of the LORD gave them[fn] rest.
You led your people this way
to make a glorious name for yourself.
Look down from heaven and see
from your lofty home — holy and beautiful.
Where is your zeal and your might?
Your yearning[fn] and your compassion
are withheld from me.
Yet you are our Father,
even though Abraham does not know us
and Israel doesn't recognize us.
You, LORD, are our Father;
your name is Our Redeemer
from Ancient Times.
Why, LORD, do you make us stray from your ways?
You harden our hearts so we do not fear[fn] you.
Return, because of your servants,
the tribes of your heritage.
Your holy people had a possession[fn]
for a little while,
but our enemies have trampled down
your sanctuary.
just as fire kindles brushwood,
and fire boils water —
to make your name known to your enemies,
so that nations would tremble at your presence!
From ancient times no one has heard,
no one has listened to,
no eye has seen any God except you
who acts on behalf of the one who waits for him.
You welcome the one who joyfully does what is right;
they remember you in your ways.
But we have sinned, and you were angry.
How can we be saved if we remain in our sins?[fn]
Yet LORD, you are our Father;
we are the clay, and you are our potter;
we all are the work of your hands.
LORD, do not be terribly angry
or remember our iniquity forever.
Please look — all of us are your people!
Your holy cities have become a wilderness;
Zion has become a wilderness,
Jerusalem a desolation.
Then the LORD reached out his hand, touched my mouth, and told me:
I have now filled your mouth with my words.
“Now, get ready. Stand up and tell them everything that I command you. Do not be intimidated by them or I will cause you to cower before them.
“Go and announce directly to Jerusalem that this is what the LORD says:
I remember the loyalty of your youth,
your love as a bride —
how you followed me in the wilderness,
in a land not sown.
Have you not brought this on yourself
by abandoning the LORD your God
while he was leading you along the way?
Your own evil will discipline you;
your own apostasies will reprimand you.
Recognize[fn] how evil and bitter it is
for you to abandon the LORD your God
and to have no fear of me.
This is the declaration
of the Lord GOD of Armies.
Even if you wash with lye
and use a great amount of bleach,[fn]
the stain of your iniquity is still in front of me.
This is the Lord GOD's declaration.
How can you protest, “I am not defiled;
I have not followed the Baals”?
Look at your behavior in the valley;
acknowledge what you have done.
You are a swift young camel
twisting and turning on her way,
Keep your feet from going bare
and your throat from thirst.
But you say, “It's hopeless;
I love strangers,
and I will continue to follow them.”
But where are your gods you made for yourself?
Let them rise up and save you
in your time of disaster if they can,
for your gods are as numerous as your cities, Judah.
Moreover, your skirts are stained
with the blood of the innocent poor.
You did not catch them breaking and entering.
But in spite of all these things
How unstable you are,
constantly changing your ways!
You will be put to shame by Egypt
just as you were put to shame by Assyria.
Moreover, you will be led out from here
with your hands on your head
since the LORD has rejected those you trust;
you will not succeed even with their help.[fn]
Look to the barren heights and see.
Where have you not been immoral?
You sat waiting for them beside the highways
like a nomad in the desert.
You have defiled the land
with your prostitution and wickedness.
“Only acknowledge your guilt —
you have rebelled against the LORD your God.
You have scattered your favors to strangers
under every green tree
and have not obeyed me.
This is the LORD's declaration.
Wash the evil from your heart, Jerusalem,
so that you will be delivered.
How long will you harbor
malicious thoughts?
Your way and your actions
have brought this on you.
This is your punishment. It is very bitter,
because it has reached your heart!
And you, devastated one, what are you doing
that you dress yourself in scarlet,
that you adorn yourself with gold jewelry,
that you enhance your eyes with makeup?
You beautify yourself for nothing.
Your lovers reject you;
they intend to take your life.
I hear a cry like a woman in labor,
a cry of anguish like one bearing her first child.
The cry of Daughter Zion gasping for breath,
stretching out her hands:
“Woe is me, for my life is weary
because of the murderers! ”
LORD, don't your eyes look for faithfulness?
You have struck them, but they felt no pain.
You finished them off,
but they refused to accept discipline.
They made their faces harder than rock,
and they refused to return.
Why should I forgive you?
Your children have abandoned me
and sworn by those who are not gods.
I satisfied their needs, yet they committed adultery;
they gashed themselves at the[fn] prostitute's house.
Therefore, this is what the Lord GOD of Armies says:
Because you have spoken this word,
I am going to make my words
become fire in your mouth.
These people are the wood,
and the fire will consume them.
“But even in those days” — this is the LORD's declaration — “I will not finish you off.
“Cut off the hair of your sacred vow[fn] and throw it away. Raise up a dirge on the barren heights, for the LORD has rejected and abandoned the generation under his wrath.'
For this is what the LORD says:
Look, I am flinging away
the land's residents at this time
and bringing them such distress
that they will feel it.
Woe to me because of my brokenness —
I am severely wounded!
I exclaimed, “This is my intense suffering,
but I must bear it.”
Pour out your wrath on the nations
that don't recognize you
and on the families
that don't call on your name,
for they have consumed Jacob;
they have consumed him and finished him off
and made his homeland desolate.
“Your gods are indeed as numerous as your cities, Judah, and the altars you have set up to Shame[fn] — altars to burn incense to Baal — as numerous as the streets of Jerusalem.
“The LORD named you
a flourishing olive tree,
beautiful with well-formed fruit.
He has set fire to it,
and its branches are consumed[fn]
with the sound of a mighty tumult.
As for you, LORD, you know me; you see me.
You test whether my heart is with you.
Drag the wicked away like sheep to slaughter
and set them apart for the day of killing.
Even your brothers — your own father's family —
even they were treacherous to you;
even they have cried out loudly after you.
Do not have confidence in them,
though they speak well of you.
This is what the LORD said to me: “Go and buy yourself a linen undergarment and put it on.[fn] But do not put it in water.”
Look up and see
those coming from the north.
Where is the flock entrusted to you,
the sheep that were your pride?
And when you ask yourself,
“Why have these things happened to me? ”
it is because of your great guilt
that your skirts have been stripped off,
your body exposed.[fn]
This is your lot,
what I have decreed for you —
this is the LORD's declaration —
because you have forgotten me
and trusted in lies.
Your adulteries and your lustful neighing,
your depraved prostitution
on the hills, in the fields —
I have seen your abhorrent acts.
Woe to you, Jerusalem!
You are unclean —
for how long yet?
Why are you like a helpless man,
like a warrior unable to save?
Yet you are among us, LORD,
and we bear your name.
Don't leave us!
Have you completely rejected Judah?
Do you detest Zion?
Why do you strike us
with no hope of healing for us?
We hoped for peace,
but there was nothing good;
for a time of healing,
but there was only terror.
We acknowledge our wickedness, LORD,
the iniquity of our ancestors;
indeed, we have sinned against you.
For your name's sake, don't despise us.
Don't disdain your glorious throne.
Remember your covenant with us;
do not break it.
I will give up your wealth
and your treasures as plunder,
without cost, for all your sins
in all your borders.
Then I will make you serve your enemies[fn]
in a land you do not know,
for my anger will kindle a fire
that will burn against you.
Your words were found, and I ate them.
Your words became a delight to me
and the joy of my heart,
for I bear your name,
LORD God of Armies.
I never sat with the band of revelers,
and I did not celebrate with them.
Because your hand was on me, I sat alone,
for you filled me with indignation.
But I have not run away from being your shepherd,
and I have not longed for the fatal day.
You know my words were spoken in your presence.
This is what the LORD said to me, “Go and stand at the People's Gate, through which the kings of Judah enter and leave, as well as at all the gates of Jerusalem.
Should good be repaid with evil?
Yet they have dug a pit for me.
Remember how I stood before you
to speak good on their behalf,
to turn your anger from them.
But you, LORD, know
all their deadly plots against me.
Do not wipe out their iniquity;
do not blot out their sin before you.
Let them be forced to stumble before you;
deal with them in the time of your anger.
The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The LORD does not call you Pashhur, but Terror Is on Every Side,[fn]
“for this is what the LORD says, ‘I am about to make you a terror to both yourself and those you love. They will fall by the sword of their enemies before your very eyes. I will hand Judah over to the king of Babylon, and he will deport them to Babylon and put them to the sword.
“As for you, Pashhur, and all who live in your house, you will go into captivity. You will go to Babylon. There you will die, and there you will be buried, you and all your friends to whom you prophesied lies.' ”
“You are to say, ‘Hear the word of the LORD, king of Judah, you who sit on the throne of David — you, your officers, and your people who enter these gates.
“I will set apart destroyers against you,
each with his weapons.
They will cut down the choicest of your cedars
and throw them into the fire.
Are you a king because you excel in cedar?
Didn't your father eat and drink
and administer justice and righteousness?
Then it went well with him.
But you have eyes and a heart for nothing
except your own dishonest profit,
shedding innocent blood
and committing extortion and oppression.
Go up to Lebanon and cry out;
raise your voice in Bashan;
cry out from Abarim,
for all your lovers[fn] have been crushed.
I spoke to you when you were secure.
You said, “I will not listen.”
This has been your way since youth;
indeed, you have never listened to me.
The wind will take charge of[fn] all your shepherds,
and your lovers will go into captivity.
Then you will be ashamed and humiliated
because of all your evil.
“In fact, I will hand you over to those you dread, who intend to take your life, to Nebuchadnezzar king of Babylon and the Chaldeans.
“I will hurl you and the mother who gave birth to you into another land, where neither of you were born, and there you will both die.
“If[fn] they refuse to accept the cup from your hand and drink, you are to say to them, ‘This is what the LORD of Armies says: You must drink!
This is what the LORD said to me: “Make chains and yoke bars for yourself and put them on your neck.
The prophet Jeremiah said, “Amen! May the LORD do that. May the LORD make the words you have prophesied come true and may he restore the articles of the LORD's temple and all the exiles from Babylon to this place!
All your lovers have forgotten you;
they no longer look for you,
for I have struck you as an enemy would,
with the discipline of someone cruel,
because of your enormous guilt
and your innumerable sins.
Nevertheless, all who devoured you will be devoured,
and all your adversaries — all of them —
will go off into exile.
Those who plunder you will be plundered,
and all who raid you will be raided.
But I will bring you health
and will heal you of your wounds —
this is the LORD's declaration —
for they call you Outcast,
Zion whom no one cares about.
Again I will build you so that you will be rebuilt,
Virgin Israel.
You will take up your tambourines again
and go out in joyful dancing.
This is what the LORD says:
Keep your voice from weeping
and your eyes from tears,
for the reward for your work will come —
this is the LORD's declaration —
and your children will return from the enemy's land.
Set up road markers for yourself;
establish signposts!
Keep the highway in mind,
the way you have traveled.
Return, Virgin Israel!
Return to these cities of yours.
“Watch! Hanamel, the son of your uncle Shallum, is coming to you to say, ‘Buy my field in Anathoth for yourself, for you own the right of redemption to buy it.'
“Oh, Lord GOD! You yourself made the heavens and earth by your great power and with your outstretched arm. Nothing is too difficult for you!
“the one great in counsel and powerful in action. Your eyes are on all the ways of the children of men[fn] in order to reward each person according to his ways and as the result of his actions.
“You brought your people Israel out of Egypt with signs and wonders, with a strong hand and an outstretched arm, and with great terror.
“They entered and possessed it, but they did not obey you or live according to your instructions. They failed to perform all you commanded them to do, and so you have brought all this disaster on them.
“As for you, you will not escape from him but are certain to be captured and handed over to him. You will meet the king of Babylon eye to eye and speak face to face;[fn] you will go to Babylon.
“you will die peacefully. There will be a burning ceremony for you just like the burning ceremonies for your ancestors, the kings of old who came before you. “Oh, master! ” will be the lament for you, for I have spoken this word. This is the LORD's declaration.' ”
“‘At the end of seven years, each of you must let his fellow Hebrew who sold himself[fn] to you go. He may serve you six years, but then you must let him go free from your service.' But your ancestors did not obey me or pay any attention.
Then all the officials sent word to Baruch through Jehudi son of Nethaniah, son of Shelemiah, son of Cushi, saying, “Bring the scroll that you read in the hearing of the people, and come.” So Baruch son of Neriah took the scroll and went to them.
Then Jeremiah said to King Zedekiah, “How have I sinned against you or your servants or these people that you have put me in prison?
“So now please listen, my lord the king. May my petition come before you. Don't send me back to the house of Jonathan the scribe, or I will die there.”
So the king commanded Ebed-melech, the Cushite, “Take from here thirty men under your authority[fn] and pull the prophet Jeremiah up from the cistern before he dies.”
Jeremiah therefore said to Zedekiah, “This is what the LORD, the God of Armies, the God of Israel, says: ‘If indeed you surrender to the officials of the king of Babylon, then you will live, this city will not be burned, and you and your household will survive.
“They will not hand you over,” Jeremiah replied. “Obey the LORD in what I am telling you, so it may go well for you and you can live.
All your wives and children will be brought out to the Chaldeans. You yourself will not escape from them, for you will be seized by the king of Babylon and this city will burn.' ”
“Indeed, I will certainly deliver you so that you do not fall by the sword. Because you have trusted in me, you will retain your life like the spoils of war. This is the LORD's declaration.' ”
The captain of the guards took Jeremiah and said to him, “The LORD your God decreed this disaster on this place,
“Now pay attention: Today I am setting you free from the chains that were on your hands. If it pleases you to come with me to Babylon, come, and I will take care of you. But if it seems wrong to you to come with me to Babylon, go no farther.[fn] Look — the whole land is in front of you. Wherever it seems good and right for you to go, go there.”
When Jeremiah had not yet turned to go, Nebuzaradan said to him,[fn] “Return[fn] to Gedaliah son of Ahikam, son of Shaphan, whom the king of Babylon has appointed over the cities of Judah, and stay with him among the people or go wherever it seems right for you to go.” So the captain of the guards gave him a ration and a gift and released him.
and warned him, “Don't you realize that Baalis, king of the Ammonites, has sent Ishmael son of Nethaniah to kill you? ” But Gedaliah son of Ahikam would not believe them.
Then Johanan son of Kareah suggested to Gedaliah in private at Mizpah, “Let me go kill Ishmael son of Nethaniah. No one will know it. Why should he kill you and allow all of Judah that has gathered around you to scatter and the remnant of Judah to perish? ”
the prophet Jeremiah and said, “May our petition come before you; pray to the LORD your God on our behalf, on behalf of this entire remnant (for few of us remain out of the many, as you can see with your own eyes),
“that the LORD your God may tell us the way we should go and the thing we should do.”
“As for the word you spoke to us in the name of the LORD, we are not going to listen to you!
“But as for you, do you pursue great things for yourself? Stop pursuing! For I am about to bring disaster on all humanity” — this is the LORD's declaration — “but I will grant you your life like the spoils of war wherever you go.” ' ”
Go up to Gilead and get balm,
Virgin Daughter Egypt!
You have multiplied remedies in vain;
there is no healing for you.
The nations have heard of your dishonor,
and your cries fill the earth,
because warrior stumbles against warrior
and together both of them have fallen.
Announce it in Egypt, and proclaim it in Migdol!
Proclaim it in Memphis and in Tahpanhes!
Say, “Take positions! Prepare yourself,
for the sword devours all around you.”
Why have your strong ones been swept away?
Each has not stood,
for the LORD has thrust him down.
He continues to stumble.
Indeed, each falls over the other.
They say, “Get up! Let's return to our people
and to our native land,
away from the oppressor's sword.”
But you, my servant Jacob, do not be afraid,
and do not be discouraged, Israel,
for without fail I will save you from far away,
and your descendants from the land of their captivity!
Jacob will return and have calm and quiet
with no one to frighten him.
Oh, sword of the LORD!
How long will you be restless?
Go back to your sheath;
be still; be silent!
There is no longer praise for Moab;
they plan harm against her in Heshbon:
Come, let's cut her off from nationhood.
Also, Madmen, you will be silenced;
the sword will follow you.
Because you trust in your works and treasures,
you will be captured also.
Chemosh will go into exile
with his priests and officials.
Come down from glory; sit on parched ground,
resident of the daughter of Dibon,
for the destroyer of Moab has come against you;
he has destroyed your fortresses.
“Wasn't Israel a laughingstock to you? Was he ever found among thieves? For whenever you speak of him you shake your head.”
I will weep for you, vine of Sibmah,
with more than the weeping for Jazer.
Your tendrils have extended to the sea;
they have reached to the sea and to Jazer.[fn]
The destroyer has fallen on your summer fruit and grape harvest.
Gladness and celebration are taken from the fertile field
and from the land of Moab.
I have stopped the flow of wine from the winepresses;
no one will tread with shouts of joy.
The shouting is not a shout of joy.
Look, I am about to bring terror on you —
this is the declaration of the Lord GOD of Armies —
from all those around you.
You will be banished, each person headlong,
with no one to gather up the fugitives.
At the sound of their fall the earth will quake; the sound of her cry will be heard at the Red Sea.
Therefore, her young men will fall in her public squares;
all the warriors will perish in that day.
This is the declaration of the LORD of Armies.
Look, I am against you, you arrogant one —
this is the declaration of
the Lord GOD of Armies —
for your day has come,
the time when I will punish you.
The arrogant will stumble and fall
with no one to pick him up.
I will set fire to his cities,
and it will consume everything around him.
You who reside by abundant water,
rich in treasures,
your end has come,
your life thread is cut.
With you I will smash the shepherd and his flock;
with you I will smash the farmer and his ox-team.[fn]
With you I will smash governors and officials.
Therefore, this is what the LORD says:
I am about to champion your cause
and take vengeance on your behalf;
I will dry up her sea
and make her fountain run dry.
The adversary has seized
all her precious belongings.
She has even seen the nations
enter her sanctuary —
those you had forbidden
to enter your assembly.
Let all their wickedness come before you,
and deal with them
as you have dealt with me
because of all my transgressions.
For my groans are many,
and I am sick at heart.
What can I say on your behalf?
What can I compare you to, Daughter Jerusalem?
What can I liken you to,
so that I may console you, Virgin Daughter Zion?
For your ruin is as vast as the sea.
Who can heal you?
Your prophets saw visions for you
that were empty and deceptive;[fn]
they did not reveal your iniquity
and so restore your fortunes.
They saw pronouncements for you
that were empty and misleading.
All your enemies
open their mouths against you.
They hiss and gnash their teeth,
saying, “We have swallowed her up.
This is the day we have waited for!
We have lived to see it.”
The hearts of the people cry out to the Lord.
Wall of Daughter Zion,
let your tears run down like a river
day and night.
Give yourself no relief
and your[fn] eyes no rest.
Arise, cry out in the night
from the first watch of the night.
Pour out your heart like water
before the Lord's presence.
Lift up your hands to him
for the lives of your children
who are fainting from hunger
at the head of every street.
Both young and old
are lying on the ground in the streets.
My young women and young men
have fallen by the sword.
You have killed them in the day of your anger,
slaughtering without compassion.
Daughter Zion, your punishment is complete;
he will not lengthen your exile.[fn]
But he will punish your iniquity, Daughter Edom,
and will expose your sins.
“And you, son of man, listen to what I tell you: Do not be rebellious like that rebellious house. Open your mouth and eat what I am giving you.”
“Son of man,” he said to me, “feed your stomach and fill your belly with this scroll I am giving you.” So I ate it, and it was as sweet as honey in my mouth.
“not to the many peoples of unintelligible speech or a difficult language, whose words you cannot understand. No doubt, if I sent you to them, they would listen to you.
“But the house of Israel will not want to listen to you because they do not want to listen to me. For the whole house of Israel is hardheaded and hardhearted.
“Look, I have made your face as hard as their faces and your forehead as hard as their foreheads.
Next he said to me, “Son of man, listen carefully to all my words that I speak to you and take them to heart.
“Go to your people, the exiles, and speak to them. Tell them, ‘This is what the Lord GOD says,' whether they listen or refuse to listen.”
“If I say to the wicked person, ‘You will surely die,' but you do not warn him — you don't speak out to warn him about his wicked way in order to save his life — that wicked person will die for his iniquity. Yet I will hold you responsible for his blood.
“But if you warn a wicked person and he does not turn from his wickedness or his wicked way, he will die for his iniquity, but you will have rescued yourself.
“Now if a righteous person turns from his righteousness and acts unjustly, and I put a stumbling block in front of him, he will die. If you did not warn him, he will die because of his sin, and the righteous acts he did will not be remembered. Yet I will hold you responsible for his blood.
The Spirit entered me and set me on my feet. He spoke with me and said, “Go, shut yourself inside your house.
“I will make your tongue stick to the roof of your mouth, and you will be mute and unable to be a mediator for[fn] them, for they are a rebellious house.
“But when I speak with you, I will open your mouth, and you will say to them, ‘This is what the Lord GOD says.' Let the one who listens, listen, and let the one who refuses, refuse — for they are a rebellious house.
“Now you, son of man, take a brick, set it in front of you, and draw the city of Jerusalem on it.
“Take an iron plate and set it up as an iron wall between yourself and the city. Face it so that it is under siege, and besiege it. This will be a sign for the house of Israel.
“Then lie down on your left side and place the iniquity[fn] of the house of Israel on it. You will bear their iniquity for the number of days you lie on your side.
“When you have completed these days, lie down again, but on your right side, and bear the iniquity of the house of Judah. I have assigned you forty days, a day for each year.
“Be aware that I will put cords on you so you cannot turn from side to side until you have finished the days of your siege.
“Also take wheat, barley, beans, lentils, millet, and spelt. Put them in a single container and make them into bread for yourself. You are to eat it during the number of days you lie on your side, 390 days.
He replied to me, “Look, I will let you use cow dung instead of human excrement, and you can make your bread over that.”
“Now you, son of man, take a sharp sword, use it as you would a barber's razor, and shave your head and beard. Then take a set of scales and divide the hair.
“But you are to take a few strands from the hair and secure them in the folds of your robe.
“therefore, this is what the Lord GOD says: See, I myself am against you, Jerusalem, and I will execute judgments within you in the sight of the nations.
“Because of all your detestable practices, I will do to you what I have never done before and what I will never do again.
“As a result, fathers will eat their sons within Jerusalem,[fn] and sons will eat their fathers. I will execute judgments against you and scatter all your survivors to every direction of the wind.
“Therefore, as I live” — this is the declaration of the Lord GOD — “I will withdraw and show you no pity, because you have defiled my sanctuary with all your abhorrent acts and detestable practices. Yes, I will not spare you.
“A third of your people will die by plague and be consumed by famine within you; a third will fall by the sword all around you; and I will scatter a third to every direction of the wind, and I will draw a sword to chase after them.
“I will make you a ruin and a disgrace among the nations around you, in the sight of everyone who passes by.
“So you[fn] will be a disgrace and a taunt, a warning and a horror, to the nations around you when I execute judgments against you in anger, wrath, and furious rebukes. I, the LORD, have spoken.
“When I shoot deadly arrows of famine at them, arrows for destruction that I will send to destroy you, inhabitants of Jerusalem, I will intensify the famine against you and cut off your supply of bread.
“The end is now upon you;
I will send my anger against you
and judge you according to your ways.
I will punish you for all your detestable practices.
“I will not look on you with pity or spare you,
but I will punish you for your ways
and for your detestable practices within you.
Then you will know that I am the LORD.”
I will pour out my wrath on you very soon;
I will exhaust my anger against you
and judge you according to your ways.
I will punish you for all your detestable practices.
I will not look on you with pity or spare you.
I will punish you for your ways
and for your detestable practices within you.
Then you will know
that it is I, the LORD, who strikes.
The LORD said to me, “Son of man, look toward the north.” I looked to the north, and there was this offensive statue north of the Altar Gate, at the entrance.
While they were killing, I was left alone. And I fell facedown and cried out, “Oh, Lord GOD! Are you going to destroy the entire remnant of Israel when you pour out your wrath on Jerusalem? ”
The LORD spoke to the man clothed in linen and said, “Go inside the wheelwork beneath the cherubim. Fill your hands with blazing coals from among the cherubim and scatter them over the city.” So he went in as I watched.
“Now you, son of man, get your bags ready for exile and go into exile in their sight during the day. You will go into exile from your place to another place while they watch; perhaps they will understand, though they are a rebellious house.
“During the day, bring out your bags like an exile's bags while they look on. Then in the evening go out in their sight like those going into exile.
“And while they look on, lift the bags to your shoulder and take them out in the dark; cover your face so that you cannot see the land. For I have made you a sign to the house of Israel.”
“Son of man, eat your bread with trembling and drink your water with anxious shaking.
“Now you, son of man, face[fn] the women among your people who prophesy out of their own imagination, and prophesy against them.
“You are to say, ‘This is what the Lord GOD says to Jerusalem: Your origin and your birth were in the land of the Canaanites. Your father was an Amorite and your mother a Hethite.
“As for your birth, your umbilical cord wasn't cut on the day you were born, and you weren't washed clean[fn] with water. You were not rubbed with salt or wrapped in cloths.
“No one cared enough about you to do even one of these things out of compassion for you. But you were thrown out into the open field because you were despised on the day you were born.
“ ‘I passed by you and saw you thrashing around in your blood, and I said to you as you lay in your blood, “Live! ” Yes, I said to you as you lay in your blood, “Live! ”[fn]
“ ‘Then I passed by you and saw you, and you were indeed at the age for love. So I spread the edge of my garment over you and covered your nakedness. I pledged myself to you, entered into a covenant with you — this is the declaration of the Lord GOD — and you became mine.
“I adorned you with jewelry, putting bracelets on your wrists and a necklace around your neck.
“I put a ring in your nose, earrings on your ears, and a beautiful crown on your head.
“So you were adorned with gold and silver, and your clothing was made of fine linen, silk, and embroidered cloth. You ate fine flour, honey, and oil. You became extremely beautiful and attained royalty.
“Your fame spread among the nations because of your beauty, for it was perfect through my splendor, which I had bestowed on you. This is the declaration of the Lord GOD.
“ ‘But you trusted in your beauty and acted like a prostitute because of your fame. You lavished your sexual favors on everyone who passed by. Your beauty became his.[fn]
“You took some of your clothing and made colorful high places for yourself, and you engaged in prostitution on them. These places should not have been built, and this should never have happened![fn]
“You also took your beautiful jewelry made from the gold and silver I had given you, and you made male images so that you could engage in prostitution with them.
“Then you took your embroidered clothing to cover them and set my oil and incense before them.
“ ‘You even took your sons and daughters you bore to me and sacrificed them to these images as food. Wasn't your prostitution enough?
“You slaughtered my children and gave them up when you passed them through the fire to the images.
“In all your detestable practices and acts of prostitution, you did not remember the days of your youth when you were stark naked and thrashing around in your blood.
“ ‘Then after all your evil — Woe, woe to you! — the declaration of the Lord GOD —
“You built your elevated place at the head of every street and turned your beauty into a detestable thing. You spread your legs to everyone who passed by and increased your prostitution.
“ ‘Therefore, I stretched out my hand against you and reduced your provisions. I gave you over to the desire of those who hate you, the Philistine women, who were embarrassed by your indecent conduct.
“So you extended your prostitution to Chaldea, the land of merchants, but you were not even satisfied with this!
“ ‘How your heart was inflamed with lust[fn] — the declaration of the Lord GOD — when you did all these things, the acts of a brazen prostitute,
“building your mound at the head of every street and making your elevated place in every square. But you were unlike a prostitute because you scorned payment.
“Men give gifts to all prostitutes, but you gave gifts to all your lovers. You bribed them to come to you from all around for your sexual favors.
“So you were the opposite of other women in your acts of prostitution; no one solicited you. When you paid a fee instead of one being paid to you, you were the opposite.
“This is what the Lord GOD says: Because your lust was poured out and your nakedness exposed by your acts of prostitution with your lovers, and because of all your detestable idols and the blood of your children that you gave to them,
“I am therefore going to gather all the lovers you pleased — all those you loved as well as all those you hated. I will gather them against you from all around and expose your nakedness to them so they see you completely naked.
“I will hand you over to them, and they will demolish your mounds and tear down your elevated places. They will strip off your clothes, take your beautiful jewelry, and leave you stark naked.
“They will burn your houses and execute judgments against you in the sight of many women. I will stop you from being a prostitute, and you will never again pay fees for lovers.
“Because you did not remember the days of your youth but enraged me with all these things, I will also bring your conduct down on your own head. This is the declaration of the Lord GOD. Haven't you committed depravity in addition to all your detestable practices?
You are the daughter of your mother, who despised her husband and children. You are the sister of your sisters, who despised their husbands and children. Your mother was a Hethite and your father an Amorite.
Your older sister was Samaria, who lived with her daughters to the north of you, and your younger sister was Sodom, who lived with her daughters to the south of you.
Didn't you walk in their ways and do their detestable practices? It was only a short time before all your ways were more corrupt than theirs.
“ ‘As I live — the declaration of the Lord GOD — your sister Sodom and her daughters have not behaved as you and your daughters have.
“Now this was the iniquity of your sister Sodom: She and her daughters had pride, plenty of food, and comfortable security, but didn't support[fn] the poor and needy.
“But Samaria did not commit even half your sins. You have multiplied your detestable practices beyond theirs and made your sisters appear righteous by all the detestable acts you have committed.
“You must also bear your disgrace, since you have helped your sisters out.[fn] For they appear more righteous than you because of your sins, which you committed more detestably than they did. So you also, be ashamed and bear your disgrace, since you have made your sisters appear righteous.
“ ‘I will restore their fortunes, the fortunes of Sodom and her daughters and those of Samaria and her daughters. I will also restore[fn] your fortunes among them,
“so you will bear your disgrace and be ashamed of all you did when you comforted them.
“As for your sisters, Sodom and her daughters and Samaria and her daughters will return to their former state. You and your daughters will also return to your former state.
“before your wickedness was exposed? It was like the time you were scorned by the daughters of Aram[fn] and all those around her, and by the daughters of the Philistines — those who treated you with contempt from every side.
“You yourself must bear the consequences of your depravity and detestable practices — this is the LORD's declaration.
“But I will remember the covenant I made with you in the days of your youth, and I will establish a permanent covenant with you.
“Then you will remember your ways and be ashamed when you[fn] receive your older and younger sisters. I will give them to you as daughters, but not because of your covenant.
“so that when I make atonement for all you have done, you will remember and be ashamed, and never open your mouth again because of your disgrace. This is the declaration of the Lord GOD.' ”
“and say:
What was your mother? A lioness!
She lay down among the lions;
she reared her cubs among the young lions.
“Your mother was like a vine in your vineyard,[fn]
planted by the water;
it was fruitful and full of branches
because of abundant water.
“Son of man, face the south and preach against it. Prophesy against the forest land in the Negev,
“Son of man, face Jerusalem and preach against the sanctuaries. Prophesy against the land of Israel,
“But you, son of man, groan! Groan bitterly with a broken heart[fn] right before their eyes.
“Cry out and wail, son of man, for it is against my people. It is against all the princes of Israel! They are given over to the sword with my people. Therefore strike your thigh in grief.
“While they offer false visions
and lying divinations about you,
the time has come to put you
to the necks of the profane wicked ones;
the day has come
for final punishment.
“ ‘Return it to its sheath!
“ ‘I will judge you[fn]
in the place where you were created,
in the land of your origin.
“You will be fuel for the fire.
Your blood will be spilled within the land.
You will not be remembered,
for I, the LORD, have spoken.' ”
“There are men within you who slander in order to shed blood. People who live in you eat at the mountain shrines;[fn] they commit depraved acts within you.
“People who live in you accept bribes in order to shed blood. You take interest and profit on a loan and brutally extort your neighbors. You have forgotten me. This is the declaration of the Lord GOD.
“ ‘Now look, I clap my hands together against the dishonest profit you have made and against the blood shed among you.
“Will your courage endure or your hands be strong in the days when I deal with you? I, the LORD, have spoken, and I will act.
“I will disperse you among the nations and scatter you among the countries; I will purge your uncleanness.
“The conspiracy of her prophets within her is[fn] like a roaring lion tearing its prey: they devour people, seize wealth and valuables, and multiply the widows within her.
“Yet she multiplied her acts of promiscuity, remembering the days of her youth when she acted like a prostitute in the land of Egypt
“So you revisited the depravity of your youth, when the Egyptians caressed your nipples to enjoy your youthful breasts.
“Therefore, Oholibah, this is what the Lord GOD says: I am going to incite your lovers against you, those you turned away from in disgust. I will bring them against you from every side:
“When I vent my jealous fury on you, they will deal with you in wrath. They will cut off your nose and ears, and the rest of you[fn] will fall by the sword. They will seize your sons and daughters, and the rest of you will be consumed by fire.
“So I will put an end to your depravity and sexual immorality, which began in the land of Egypt, and you will not look longingly at them or remember Egypt anymore.
“For this is what the Lord GOD says: I am going to hand you over to those you hate, to those you turned away from in disgust.
“They will treat you with hatred, take all you have worked for, and leave you stark naked, so that the shame of your debauchery will be exposed, both your depravity and promiscuity.
This is what the Lord GOD says:
“You will drink your sister's cup,
which is deep and wide.
You will be an object of[fn] ridicule and scorn,
for it holds so much.
“You will be filled with drunkenness and grief,
with a cup of devastation and desolation,
the cup of your sister Samaria.
Therefore, this is what the Lord GOD says: “Because you have forgotten me and cast me behind your back, you must bear the consequences of your indecency and promiscuity.”
“In addition, they sent for men who came from far away when a messenger was dispatched to them. And look how they came! You bathed, painted your eyes, and adorned yourself with jewelry for them.
“I, the LORD, have spoken.
It is coming, and I will do it!
I will not refrain, I will not show pity,
and I will not relent.
I[fn] will judge you
according to your ways and deeds.
This is the declaration of the Lord GOD.' ”
“Son of man, I am about to take the delight of your eyes away from you with a fatal blow. But you must not lament or weep or let your tears flow.
“Groan quietly; do not observe mourning rites for the dead. Put on your turban and strap your sandals on your feet; do not cover your mustache or eat the bread of mourners.”[fn]
“On that day your mouth will be opened to talk with him; you will speak and no longer be mute. So you will be a sign for them, and they will know that I am the LORD.”
therefore I am about to give you to the people of the east as a possession. They will set up their encampments and pitch their tents among you. They will eat your fruit and drink your milk.
“ ‘For this is what the Lord GOD says: Because you clapped your hands, stamped your feet, and rejoiced over the land of Israel with wholehearted contempt,
“They will destroy the walls of Tyre and demolish her towers. I will scrape the soil from her and turn her into a bare rock.
“He will slaughter your villages on the mainland with the sword. He will set up siege works, build a ramp, and raise a wall of shields against you.
“He will direct the blows of his battering rams against your walls and tear down your towers with his iron tools.
“His horses will be so numerous that their dust will cover you. When he enters your gates as an army entering a breached city, your walls will shake from the noise of cavalry, wagons, and chariots.
“He will trample all your streets with the hooves of his horses. He will slaughter your people with the sword, and your mighty pillars will fall to the ground.
“They will take your wealth as spoil and plunder your merchandise. They will also demolish your walls and tear down your beautiful homes. Then they will throw your stones, timber, and soil into the water.
“I will put an end to the noise of your songs, and the sound of your lyres will no longer be heard.
This is what the Lord GOD says to Tyre: “Won't the coasts and islands quake at the sound of your downfall, when the wounded groan and slaughter occurs within you?
“Now the coastlands tremble
on the day of your downfall;
the islands in the sea
are alarmed by your demise.' ”
They made your oars of oaks from Bashan.
They made your deck of cypress wood
from the coasts of Cyprus,
inlaid with ivory.
Your sail was made of
fine embroidered linen from Egypt,
and served as your banner.
Your awning was of blue and purple fabric
from the coasts of Elishah.
The inhabitants of Sidon and Arvad
were your rowers.
Your wise men were within you, Tyre;
they were your captains.
The elders of Gebal and its wise men
were within you, repairing your leaks.
“ ‘All the ships of the sea and their sailors
came to you to barter for your goods.
“Men of Persia, Lud, and Put
were in your army, serving as your warriors.
They hung shields and helmets in you;
they gave you splendor.
“Men of Arvad and Helech
were stationed on your walls all around,
and Gammadites were in your towers.
They hung their shields[fn] all around your walls;
they perfected your beauty.
“ ‘Tarshish was your trading partner because of your abundant wealth of every kind. They exchanged silver, iron, tin, and lead for your merchandise.
“Javan, Tubal, and Meshech were your merchants. They exchanged slaves[fn] and bronze utensils for your goods.
“Those from Beth-togarmah exchanged horses, war horses, and mules for your merchandise.
“Men of Dedan[fn] were also your merchants; many coasts and islands were your regular markets. They brought back ivory tusks and ebony as your payment.
“Judah and the land of Israel were your merchants. They exchanged wheat from Minnith, meal,[fn] honey, oil, and balm, for your goods.
“Damascus was also your trading partner because of your numerous products and your abundant wealth of every kind, trading in wine from Helbon and white wool.[fn]
“Arabia and all the princes of Kedar were your business partners, trading with you in lambs, rams, and goats.
“The merchants of Sheba and Raamah traded with you. For your merchandise they exchanged the best of all spices and all kinds of precious stones as well as gold.
“Ships of Tarshish were the carriers for your goods.
“ ‘So you became full and heavily loaded[fn]
in the heart of the sea.
“Your rowers have brought you
onto the high seas,
but the east wind has wrecked you
in the heart of the sea.
“Your wealth, merchandise, and goods,
your sailors and captains,
those who repair your leaks,
those who barter for your goods,
and all the warriors on board,
with all the other people within you,
sink into the heart of the sea
on the day of your downfall.
“All the oarsmen
disembark from their ships.
The sailors and all the captains of the sea
stand on the shore.
“When your merchandise was unloaded from the seas,
you satisfied many peoples.
You enriched the kings of the earth
with your abundant wealth and goods.
“Now you are wrecked by the sea
in the depths of the waters;
your goods and the people within you
have gone down.
“Son of man, say to the ruler of Tyre, ‘This is what the Lord GOD says: Your[fn] heart is proud, and you have said, “I am a god; I sit in the seat of gods in the heart of the sea.” Yet you are a man and not a god, though you have regarded your heart as that of a god.
By your wisdom and understanding you have acquired wealth for yourself. You have acquired gold and silver for your treasuries.
By your great skill in trading you have increased your wealth, but your heart has become proud because of your wealth.
“ ‘Therefore, this is what the Lord GOD says:
Because you regard your heart as that of a god,
“I am about to bring strangers against you,
ruthless men from the nations.
They will draw their swords
against your magnificent wisdom
and will pierce your splendor.
“From the day you were created
you were blameless in your ways
until wickedness was found in you.
“Through the abundance of your trade,
you were filled with violence, and you sinned.
So I expelled you in disgrace
from the mountain of God,
and banished you, guardian cherub,[fn]
from among the fiery stones.
“Your heart became proud because of your beauty;
For the sake of your splendor
you corrupted your wisdom.
So I threw you down to the ground;[fn]
I made you a spectacle before kings.
“You profaned your sanctuaries
by the magnitude of your iniquities
in your dishonest trade.
So I made fire come from within you,
and it consumed you.
I reduced you to ashes on the ground
in the sight of everyone watching you.
“I will send a plague against her
and bloodshed in her streets;
the slain will fall within her,
while the sword is against her[fn] on every side.
Then they will know that I am the LORD.
“Son of man, face Pharaoh king of Egypt and prophesy against him and against all of Egypt.
I will put hooks in your jaws
and make the fish of your streams
cling to your scales.
I will haul you up
from the middle of your Nile,
and all the fish of your streams
will cling to your scales.
I will leave you in the desert,
you and all the fish of your streams.
You will fall on the open ground
and will not be taken away
or gathered for burial.
I have given you
to the wild creatures of the earth
and the birds of the sky as food.
“When Israel grasped you by the hand,
you splintered, tearing all their shoulders;
when they leaned on you,
you shattered and made all their hips unsteady.[fn]
therefore, I am against you and your Nile. I will turn the land of Egypt into ruins, a desolate waste from Migdol to Syene, as far as the border of Cush.
“Son of man, say to Pharaoh king of Egypt and to his hordes,
‘Who are you like in your greatness?
“I will abandon you on the land
and throw you onto the open field.
I will cause all the birds of the sky
to settle on you
and let the wild creatures of the entire earth
eat their fill of you.
“I will drench the land
with the flow of your blood,
even to the mountains;
the ravines will be filled with your gore.
“I will darken all the shining lights
in the heavens over you,
and will bring darkness on your land.
This is the declaration of the Lord GOD.
“ ‘I will trouble the hearts of many peoples,
when I bring about your destruction
among the nations,
in countries you have not known.
“I will cause many peoples to be appalled at you,
and their kings will shudder with fear because of you
when I brandish my sword in front of them.
On the day of your downfall
each of them will tremble
every moment for his life.
“I will make your hordes fall
by the swords of warriors,
all of them ruthless men from the nations.
They will ravage Egypt's pride,
and all its hordes will be destroyed.
“Son of man, speak to your people and tell them, ‘Suppose I bring the sword against a land, and the people of that land select a man from among them, appointing him as their watchman.
“If I say to the wicked, ‘Wicked one, you will surely die,' but you do not speak out to warn him about his way, that wicked person will die for his iniquity, yet I will hold you responsible for his blood.
“Now, son of man, say to your people, ‘The righteousness of the righteous person will not save him on the day of his transgression; neither will the wickedness of the wicked person cause him to stumble on the day he turns from his wickedness. The righteous person won't be able to survive by his righteousness on the day he sins.
“ ‘But your people say, “The Lord's way isn't fair,” even though it is their own way that isn't fair.
“As for you, son of man, your people are talking about you near the city walls and in the doorways of their houses. One person speaks to another, each saying to his brother, ‘Come and hear what the message is that comes from the LORD! '
“So my people come to you in crowds,[fn] sit in front of you, and hear your words, but they don't obey them. Their mouths go on passionately, but their hearts pursue dishonest profit.
“Yes, to them you are like a singer of passionate songs who has a beautiful voice and plays skillfully on an instrument. They hear your words, but they don't obey them.
“I will turn your cities into ruins,
and you will become a desolation.
Then you will know that I am the LORD.
“I will fill its mountains with the slain; those slain by the sword will fall on your hills, in your valleys, and in all your ravines.
“I will make you a perpetual desolation; your cities will not be inhabited. Then you will know that I am the LORD.
therefore, as I live — this is the declaration of the Lord GOD — I will treat you according to the anger and jealousy you showed in your hatred of them. I will make myself known among them[fn] when I judge you.
Then you will know that I, the LORD, have heard all the blasphemies you uttered against the mountains of Israel, saying, “They are desolate. They have been given to us to devour! ”
You boasted against me with your mouth, and spoke many words against me. I heard it myself!
“ ‘This is what the Lord GOD says: Because some are saying to you, “You devour people and deprive your nation of children,”
therefore, you will no longer devour people and deprive your nation of children.[fn] This is the declaration of the Lord GOD.
“When your people ask you, ‘Won't you explain to us what you mean by these things? ' —
“When the sticks you have written on are in your hand and in full view of the people,
“Son of man, face Gog, of the land of Magog, the chief prince of[fn] Meshech and Tubal. Prophesy against him
“I will turn you around, put hooks in your jaws, and bring you out with all your army, including horses and riders, who are all splendidly dressed, a huge assembly armed with large and small shields, all of them brandishing swords.
“ ‘Be prepared and get yourself ready, you and your whole assembly that has been mobilized around you; you will be their guard.
“ ‘This is what the Lord GOD says: On that day, thoughts will arise in your mind, and you will devise an evil plan.
in order to seize spoil and carry off plunder, to turn your hand against ruins now inhabited and against a people gathered from the nations, who have been acquiring cattle and possessions and who live at the center of the world.
Sheba and Dedan and the merchants of Tarshish with all its rulers[fn] will ask you, “Have you come to seize spoil? Have you mobilized your assembly to carry off plunder, to make off with silver and gold, to take cattle and possessions, to seize plenty of spoil? ” '
“and come from your place in the remotest parts of the north — you and many peoples with you, who are all riding horses — a huge assembly, a powerful army?
“Then I will knock your bow from your left hand and make your arrows drop from your right hand.
He spoke to me: “Son of man, look with your eyes, listen with your ears, and pay attention to everything I am going to show you, for you have been brought here so that I might show it to you. Report everything you see to the house of Israel.”
The LORD said to me, “Son of man, pay attention; look with your eyes and listen with your ears to everything I tell you about all the statutes and laws of the LORD's temple. Take careful note of the entrance of the temple along with all the exits of the sanctuary.
“Please test your servants for ten days. Let us be given vegetables to eat and water to drink.
“Then examine our appearance and the appearance of the young men who are eating the king's food, and deal with your servants based on what you see.”
The Chaldeans spoke to the king (Aramaic[fn] begins here): “May the king live forever. Tell your servants the dream, and we will give the interpretation.”
“But there is a God in heaven who reveals mysteries, and he has let King Nebuchadnezzar know what will happen in the last days. Your dream and the visions that came into your mind as you lay in bed were these:
“Your Majesty, while you were in your bed, thoughts came to your mind about what will happen in the future.[fn] The revealer of mysteries has let you know what will happen.
“As for me, this mystery has been revealed to me, not because I have more wisdom than anyone living, but in order that the interpretation might be made known to the king, and that you may understand the thoughts of your mind.
“Your Majesty, as you were watching, suddenly a colossal statue appeared. That statue, tall and dazzling, was standing in front of you, and its appearance was terrifying.
“Wherever people live — or wild animals, or birds of the sky — he has handed them over to you and made you ruler over them all. You are the head of gold.
“After you, there will arise another kingdom, inferior to yours, and then another, a third kingdom, of bronze, which will rule the whole earth.
“There are some Jews you have appointed to manage the province of Babylon: Shadrach, Meshach, and Abednego. These men have ignored you, the king; they do not serve your gods or worship the gold statue you have set up.”
“If the God we serve exists, then he can rescue us from the furnace of blazing fire, and he can[fn] rescue us from the power of you, the king.
“But even if he does not rescue us,[fn] we want you as king to know that we will not serve your gods or worship the gold statue you set up.”
Then Daniel, whose name is Belteshazzar, was stunned for a moment, and his thoughts alarmed him. The king said, “Belteshazzar, don't let the dream or its interpretation alarm you.”
Belteshazzar answered, “My lord, may the dream apply to those who hate you, and its interpretation to your enemies!
“that tree is you, Your Majesty. For you have become great and strong: your greatness has grown and even reaches the sky, and your dominion extends to the ends of the earth.
“You will be driven away from people to live with the wild animals. You will feed on grass like cattle and be drenched with dew from the sky for seven periods of time, until you acknowledge that the Most High is ruler over human kingdoms, and he gives them to anyone he wants.
“Therefore, may my advice seem good to you my king. Separate yourself from your sins by doing what is right, and from your injustices by showing mercy to the needy. Perhaps there will be an extension of your prosperity.”
“You will be driven away from people to live with the wild animals, and you will feed on grass like cattle for seven periods of time, until you acknowledge that the Most High is ruler over human kingdoms, and he gives them to anyone he wants.”
“There is a man in your kingdom who has a spirit of the holy gods in him. In the days of your predecessor he was found to have insight, intelligence, and wisdom like the wisdom of the gods. Your predecessor, King Nebuchadnezzar, appointed him chief of the magicians, mediums, Chaldeans, and diviners. Your own predecessor, the king,
“However, I have heard about you that you can give interpretations and solve problems. Therefore, if you can read this inscription and give me its interpretation, you will be clothed in purple, have a gold chain around your neck, and have the third highest position in the kingdom.”
Then Daniel answered the king, “You may keep your gifts and give your rewards to someone else; however, I will read the inscription for the king and make the interpretation known to him.
“Your Majesty, the Most High God gave sovereignty, greatness, glory, and majesty to your predecessor Nebuchadnezzar.
“But you his successor, Belshazzar, have not humbled your heart, even though you knew all this.
“Instead, you have exalted yourself against the Lord of the heavens. The vessels from his house were brought to you, and as you and your nobles, wives, and concubines drank wine from them, you praised the gods made of silver and gold, bronze, iron, wood, and stone, which do not see or hear or understand. But you have not glorified the God who holds your life-breath in his hand and who controls the whole course of your life.[fn]
“All the administrators of the kingdom — the prefects, satraps, advisers, and governors — have agreed that the king should establish an ordinance and enforce an edict that, for thirty days, anyone who petitions any god or man except you, the king, will be thrown into the lions' den.
Then they replied to the king, “Daniel, one of the Judean exiles, has ignored you, the king, and the edict you signed, for he prays three times a day.”
So the king gave the order, and they brought Daniel and threw him into the lions' den. The king said to Daniel, “May your God, whom you continually serve, rescue you! ”
When he reached the den, he cried out in anguish to Daniel. “Daniel, servant of the living God,” the king said,[fn] “has your God, whom you continually serve, been able to rescue you from the lions? ”
I prayed to the LORD my God and confessed:
Ah, Lord — the great and awe-inspiring God who keeps his gracious covenant with those who love him and keep his commands —
we have sinned, done wrong, acted wickedly, rebelled, and turned away from your commands and ordinances.
We have not listened to your servants the prophets, who spoke in your name to our kings, leaders, ancestors, and all the people of the land.
All Israel has broken your law and turned away, refusing to obey you. The promised curse[fn] written in the law of Moses, the servant of God, has been poured out on us because we have sinned against him.
Just as it is written in the law of Moses, all this disaster has come on us, yet we have not sought the favor of the LORD our God by turning from our iniquities and paying attention to your truth.
Now, Lord our God — who brought your people out of the land of Egypt with a strong hand and made your name renowned as it is this day — we have sinned, we have acted wickedly.
Lord, in keeping with all your righteous acts, may your anger and wrath turn away from your city Jerusalem, your holy mountain; for because of our sins and the iniquities of our ancestors, Jerusalem and your people have become an object of ridicule to all those around us.
Therefore, our God, hear the prayer and the petitions of your servant. Make your face shine on your desolate sanctuary for the Lord's sake.
Listen closely,[fn] my God, and hear. Open your eyes and see our desolations and the city that bears your name. For we are not presenting our petitions before you based on our righteous acts, but based on your abundant compassion.
Lord, hear! Lord, forgive! Lord, listen and act! My God, for your own sake, do not delay, because your city and your people bear your name.
“At the beginning of your petitions an answer went out, and I have come to give it, for you are treasured by God.[fn] So consider the message and understand the vision:
“Seventy weeks are decreed
about your people and your holy city —
to bring the rebellion to an end,
to put a stop to sin,
to atone for iniquity,
to bring in everlasting righteousness,
to seal up vision and prophecy,
and to anoint the most holy place.
He said to me, “Daniel, you are a man treasured by God.[fn] Understand the words that I'm saying to you. Stand on your feet, for I have now been sent to you.” After he said this to me, I stood trembling.
“Don't be afraid, Daniel,” he said to me, “for from the first day that you purposed to understand and to humble yourself before your God, your prayers were heard. I have come because of your prayers.
“Now I have come to help you understand what will happen to your people in the last days, for the vision refers to those days.”
Suddenly one with human likeness touched my lips. I opened my mouth and said to the one standing in front of me, “My lord, because of the vision, anguish overwhelms me and I am powerless.
“How can someone like me, your servant,[fn] speak with someone like you, my lord? Now I have no strength, and there is no breath in me.”
“In those times many will rise up against the king of the South. Violent ones among your own people will assert themselves to fulfill a vision, but they will fail.
At that time
Michael, the great prince
who stands watch over your people, will rise up.
There will be a time of distress
such as never has occurred
since nations came into being until that time.
But at that time all your people
who are found written in the book will escape.
You will stumble by day;
the prophet will also stumble with you by night.
And I will destroy your mother.
My people are destroyed for lack of knowledge.
Because you have rejected knowledge,
I will reject you from serving as my priest.
Since you have forgotten the law of your God,
I will also forget your sons.
Like raiders who wait in ambush for someone,
a band of priests murders on the road to Shechem.
They commit atrocities.
Your calf-idol[fn] is rejected, Samaria.
My anger burns against them.
How long will they be incapable of innocence?
For this thing is from Israel —
a craftsman made it, and it is not God.
The calf of Samaria will be smashed to bits!
Israel, do not rejoice jubilantly as the nations do,
for you have acted promiscuously, leaving your God.
You love the wages of a prostitute
on every grain-threshing floor.
The days of punishment have come;
the days of retribution have come.
Let Israel recognize it!
The prophet is a fool,
and the inspired man is insane,
because of the magnitude
of your iniquity and hostility.
You have plowed wickedness and reaped injustice;
you have eaten the fruit of lies.
Because you have trusted in your own way[fn]
and in your large number of soldiers,
the roar of battle will rise against your people,
and all your fortifications will be demolished
in a day of war,
like Shalman's destruction of Beth-arbel.
Mothers will be dashed to pieces
along with their children.
How can I give you up, Ephraim?
How can I surrender you, Israel?
How can I make you like Admah?
How can I treat you like Zeboiim?
I have had a change of heart;
my compassion is stirred!
But you must return to your God.
Maintain love and justice,
and always put your hope in God.
I have been the LORD your God
ever since[fn] the land of Egypt.
I will make you live in tents again,
as in the festival days.
I have been the LORD your God
ever since[fn] the land of Egypt;
you know no God but me,
and no Savior exists besides me.
I will ransom them from the power of Sheol.
I will redeem[fn] them from death.
Death, where are your barbs?
Sheol, where is your sting?
Compassion is hidden from my eyes.
Ephraim, why should I[fn] have anything more
to do with idols?
It is I who answer and watch over him.
I am like a flourishing pine tree;
your fruit comes from me.
Let the priests, the LORD's ministers,
weep between the portico and the altar.
Let them say,
“Have pity on your people, LORD,
and do not make your inheritance a disgrace,
an object of scorn among the nations.
Why should it be said among the peoples,
‘Where is their God? ' ”
Therefore, the Lord GOD says:
An enemy will surround the land;
he will destroy your strongholds
and plunder your citadels.
I sent plagues like those of Egypt;
I killed your young men with the sword,
along with your captured horses.
I caused the stench of your camp
to fill your nostrils,
yet you did not return to me.
This is the LORD's declaration.
Therefore, Israel, that is what I will do to you,
and since I will do that to you,
Israel, prepare to meet your God!
There will be wailing in all the vineyards,
for I will pass among you.
The LORD has spoken.
Take away from me the noise of your songs!
I will not listen to the music of your harps.
Therefore, this is what the LORD says:
Your wife will be a prostitute in the city,
your sons and daughters will fall by the sword,
and your land will be divided up
with a measuring line.
You yourself will die on pagan[fn] soil,
and Israel will certainly go into exile
from its homeland.
Though you seem to soar[fn] like an eagle
and make your nest among the stars,
even from there I will bring you down.
This is the LORD's declaration.
Everyone who has a treaty with you
will drive you to the border;
everyone at peace with you
will deceive and conquer you.
Those who eat your bread
will set[fn] a trap for you.
He will be unaware of it.
Teman,[fn] your warriors will be terrified
so that everyone from the hill country of Esau
will be destroyed by slaughter.
You will be covered with shame
and destroyed forever
because of violence done to your brother Jacob.
For the day of the LORD is near,
against all the nations.
As you have done, it will be done to you;
what you deserve will return on your own head.
The captain approached him and said, “What are you doing sound asleep? Get up! Call to your god.[fn] Maybe this god will consider us, and we won't perish.”
Then they said to him, “Tell us who is to blame for this trouble we're in. What is your business, and where are you from? What is your country, and what people are you from? ”
When you threw me into the depths,
into the heart of the seas,
the current[fn] overcame me.
All your breakers and your billows swept over me.
And I said, “I have been banished
from your sight,
yet I will look[fn] once more
toward your holy temple.”
As my life was fading away,
I remembered the LORD,
and my prayer came to you,
to your holy temple.
Shave yourselves bald and cut off your hair
in sorrow for your precious children;
make yourselves as bald as an eagle,
for they have been taken from you into exile.
Now, why are you shouting loudly?
Is there no king with you?
Has your counselor perished
so that anguish grips you like a woman in labor?
Writhe and cry out,[fn] Daughter Zion,
like a woman in labor,
for now you will leave the city
and camp in the open fields.
You will go to Babylon;
there you will be rescued;
there the LORD will redeem you
from the grasp of your enemies!
Rise and thresh, Daughter Zion,
for I will make your horns iron
and your hooves bronze
so you can crush many peoples.
Then you[fn] will set apart their plunder
for the LORD,
their wealth for the Lord of the whole earth.
Your hand will be lifted up against your adversaries,
and all your enemies will be destroyed.
In that day —
this is the LORD's declaration —
I will remove your horses from you
and wreck your chariots.
I will remove sorceries from your hands,
and you will not have any more fortune-tellers.
I will remove your carved images
and sacred pillars from you
so that you will no longer worship
the work of your hands.
Now listen to what the LORD is saying:
Rise, plead your case before the mountains,
and let the hills hear your complaint.[fn]
Indeed, I brought you up from the land of Egypt
and redeemed you from that place of slavery.
I sent Moses, Aaron, and Miriam ahead of you.
Mankind, he has told each of you what is good
and what it is the LORD requires of you:
to act justly,
to love faithfulness,
and to walk humbly with your God.
“As a result, I have begun to strike you severely,[fn]
bringing desolation because of your sins.
The best of them is like a brier;
the most upright is worse than a hedge of thorns.
The day of your watchmen,
the day of your punishment, is coming;
at this time their panic is here.
Do not rely on a friend;
don't trust in a close companion.
Seal your mouth
from the woman who lies in your arms.
Then my enemy will see,
and she will be covered with shame,
the one who said to me,
“Where is the LORD your God? ”
My eyes will look at her in triumph;
at that time she will be trampled
like mud in the streets.
A day will come for rebuilding your walls;
on that day your boundary will be extended.
On that day people will come to you
from Assyria and the cities of Egypt,
even from Egypt to the Euphrates River
and from sea to sea
and mountain to mountain.
Shepherd your people with your staff,
the flock that is your possession.
They live alone in a woodland
surrounded by pastures.
Let them graze in Bashan and Gilead
as in ancient times.
The LORD has issued an order concerning you:
There will be no offspring
to carry on your name.[fn]
I will eliminate the carved idol and cast image
from the house of your gods;
I will prepare your grave,
for you are contemptible.
Look to the mountains —
the feet of the herald,
who proclaims peace.
Celebrate your festivals, Judah;
fulfill your vows.
For the wicked one will never again
march through you;
he will be entirely wiped out.
One who scatters is coming up against you.
Man the fortifications!
Watch the road!
Brace[fn] yourself!
Summon all your strength!
Beware, I am against you.
This is the declaration of the LORD of Armies.
I will make your chariots go up in smoke,[fn]
and the sword will devour your young lions.
I will cut off your prey from the earth,
and the sound of your messengers
will never be heard again.
I am against you.
This is the declaration of the LORD of Armies.
I will lift your skirts over your face
and display your nakedness to nations,
your shame to kingdoms.
All your fortresses are fig trees
with figs that ripened first;
when shaken, they fall —
right into the mouth of the eater!
Look, your troops are like women among you;
your land's city gates
are wide open to your enemies.
Fire will devour the bars of your gates.
Draw water for the siege;
strengthen your fortresses.
Step into the clay and tread the mortar;
take hold of the brick-mold!
You have made your merchants
more numerous than the stars of the sky.
The young locust strips[fn] the land
and flies away.
Your court officials are like the swarming locust,
and your scribes like clouds of locusts,
which settle on the walls on a cold day;
when the sun rises, they take off,
and no one knows where they are.
King of Assyria, your shepherds slumber;
your officers sleep.
Your people are scattered across the mountains
with no one to gather them together.
There is no remedy for your injury;
your wound is severe.
All who hear the news about you
will clap their hands because of you,
for who has not experienced
your constant cruelty?
Won't your creditors suddenly arise,
and those who disturb you wake up?
Then you will become spoil for them.
You have planned shame for your house
by wiping out many peoples
and sinning against your own self.
You will be filled with disgrace instead of glory.
You also — drink,
and expose your uncircumcision![fn]
The cup in the LORD's right hand
will come around to you,
and utter disgrace will cover your glory.
LORD, I have heard the report about you;
LORD, I stand in awe of your deeds.
Revive your work in these years;
make it known in these years.
In your wrath remember mercy!
Are you angry at the rivers, LORD?
Is your wrath against the rivers?
Or is your fury against the sea
when you ride on your horses,
your victorious chariot?
Sun and moon stand still in their lofty residence,
at the flash of your flying arrows,
at the brightness of your shining spear.
On that day you[fn] will not be put to shame
because of everything you have done
in rebelling against me.
For then I will remove
from among you your jubilant, arrogant people,
and you will never again be haughty
on my holy mountain.
Sing for joy, Daughter Zion;
shout loudly, Israel!
Be glad and celebrate with all your heart,
Daughter Jerusalem!
The LORD has removed your punishment;
he has turned back your enemy.
The King of Israel, the LORD, is among you;
you need no longer fear harm.
On that day it will be said to Jerusalem:
“Do not fear;
Zion, do not let your hands grow weak.
“The LORD your God is among you,
a warrior who saves.
He will rejoice over you with gladness.
He will be quiet[fn] in his love.
He will delight in you with singing.”
“Daughter Zion, shout for joy and be glad, for I am coming to dwell among you” — this is the LORD's declaration.
“Many nations will join themselves to the LORD on that day and become my[fn] people. I will dwell among you, and you will know that the LORD of Armies has sent me to you.
“Listen, High Priest Joshua, you and your colleagues sitting before you; indeed, these men are a sign that I am about to bring my servant, the Branch.
Then the angel who was speaking with me came forward and told me, “Look up and see what this is that is approaching.”
Rejoice greatly, Daughter Zion!
Shout in triumph, Daughter Jerusalem!
Look, your King is coming to you;
he is righteous and victorious,[fn]
humble and riding on a donkey,
on a colt, the foal of a donkey.
As for you,
because of the blood of your covenant,
I will release your prisoners
from the waterless cistern.
Return to a stronghold,
you prisoners who have hope;
today I declare that I will restore double to you.
For I will bend Judah as my bow;
I will fill that bow with Ephraim.
I will rouse your sons, Zion,
against your sons, Greece.[fn]
I will make you like a warrior's sword.
“If someone asks him, ‘What are these wounds on your chest?'[fn] — then he will answer, ‘I received the wounds in the house of my friends.'
Look, a day belonging to the LORD is coming when the plunder taken from you will be divided in your presence.
“A son honors his father, and a servant his master. But if I am a father, where is my honor? And if I am a master, where is your fear of me? says the LORD of Armies to you priests, who despise my name.”
Yet you ask, “How have we despised your name? ”
“When you present a blind animal for sacrifice, is it not wrong? And when you present a lame or sick animal, is it not wrong? Bring it to your governor! Would he be pleased with you or show you favor? ” asks the LORD of Armies.
And you ask, “Why? ” Because even though the LORD has been a witness between you and the wife of your youth, you have acted treacherously against her. She was your marriage partner and your wife by covenant.
Naomi said, “Look, your sister-in-law has gone back to her people and to her gods. Follow your sister-in-law.”
But Ruth replied:
Don't plead with me to abandon you
or to return and not follow you.
For wherever you go, I will go,
and wherever you live, I will live;
your people will be my people,
and your God will be my God.
“See which field they are harvesting, and follow them. Haven't I ordered the young men not to touch you? When you are thirsty, go and drink from the jars the young men have filled.”
Boaz answered her, “Everything you have done for your mother-in-law since your husband's death has been fully reported to me: how you left your father and mother and your native land, and how you came to a people you didn't previously know.
“May the LORD reward you for what you have done, and may you receive a full reward from the LORD God of Israel, under whose wings you have come for refuge.”
“My lord,” she said, “I have found favor with you, for you have comforted and encouraged your servant, although I am not like one of your female servants.”
At mealtime Boaz told her, “Come over here and have some bread and dip it in the vinegar sauce.” So she sat beside the harvesters, and he offered her roasted grain. She ate and was satisfied and had some left over.
“Wash, put on perfumed oil, and wear your best clothes. Go down to the threshing floor, but don't let the man know you are there until he has finished eating and drinking.
Then he said, “May the LORD bless you, my daughter. You have shown more kindness now than before,[fn] because you have not pursued younger men, whether rich or poor.
And he told Ruth, “Bring the shawl you're wearing and hold it out.” When she held it out, he shoveled six measures of barley into her shawl, and she[fn] went into the town.
She said, “He gave me these six measures of barley, because he said,[fn] ‘Don't go back to your mother-in-law empty-handed.' ”
The women said to Naomi, “Blessed be the LORD, who has not left you without a family redeemer today. May his name become well known in Israel.
She fell facedown, bowed to the ground, and said to him, “Why have I found favor with you, so that you notice me, although I am a foreigner? ”
“My lord,” she said, “I have found favor with you, for you have comforted and encouraged your servant, although I am not like one of your female servants.”
So he asked, “Who are you? ”
“I am Ruth, your servant,” she replied. “Take me under your wing,[fn] for you are a family redeemer.”
“I thought I should inform you: Buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do it. But if you do[fn] not want to redeem it, tell me so that I will know, because there isn't anyone other than you to redeem it, and I am next after you.”
“I want to redeem it,” he answered.
All the people who were at the city gate, including the elders, said, “We are witnesses. May the LORD make the woman who is entering your house like Rachel and Leah, who together built the house of Israel. May you be powerful in Ephrathah and your name well known in Bethlehem.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Loading
Loading
Interlinear |
Bibles |
Cross-Refs |
Commentaries |
Dictionaries |
Miscellaneous |