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When the territory of the descendants of Dan slipped out of their control, they went up and fought against Leshem, captured it, and struck it down with the sword. So they took possession of it, lived there, and renamed Leshem after their ancestor Dan.
When Israel became stronger, they made the Canaanites serve as forced labor but never drove them out completely.
At that time Ephraim failed to drive out the Canaanites who were living in Gezer, so the Canaanites have lived among them in Gezer.
Zebulun failed to drive out the residents of Kitron or the residents of Nahalol, so the Canaanites lived among them and served as forced labor.
Asher failed to drive out the residents of Acco or of Sidon, or Ahlab, Achzib, Helbah, Aphik, or Rehob.
Naphtali did not drive out the residents of Beth-shemesh or the residents of Beth-anath. They lived among the Canaanites who were living in the land, but the residents of Beth-shemesh and Beth-anath served as their forced labor.
The Amorites were determined to stay in Har-heres, Aijalon, and Shaalbim. When the house of Joseph got the upper hand, the Amorites were made to serve as forced labor.
Then King Solomon drafted forced laborers from all Israel; the labor force numbered thirty thousand men.
As for all the peoples who remained of the Amorites, Hethites, Perizzites, Hivites, and Jebusites, who were not Israelites —
their descendants who remained in the land after them, those the Israelites had not completely destroyed — Solomon imposed forced labor on them; it is this way today.
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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