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As he was telling them these things, suddenly one of the leaders came and knelt down before him, saying, “My daughter just died,[fn] but come and lay your hand on her, and she will live.”
When Herod's birthday celebration came, Herodias's daughter danced before them[fn] and pleased Herod.
Just then a Canaanite woman from that region came and kept crying out,[fn] “Have mercy on me, Lord, Son of David! My daughter is severely tormented by a demon.”
Then Jesus replied to her, “Woman, your faith is great. Let it be done for you as you want.” And from that moment[fn] her daughter was healed.
“Daughter,” he said to her, “your faith has saved you. Go in peace and be healed from your affliction.”
While he was still speaking, people came from the synagogue leader's house and said, “Your daughter is dead. Why bother the teacher anymore? ”
There was also a prophetess, Anna, a daughter of Phanuel, of the tribe of Asher. She was well along in years, having lived with her husband seven years after her marriage,[fn]
because he had an only daughter about twelve years old, and she was dying.
While he was going, the crowds were nearly crushing him.
While he was still speaking, someone came from the synagogue leader's house and said, “Your daughter is dead. Don't bother the teacher anymore.”
“They will be divided, father against son,
son against father,
mother against daughter,
daughter against mother,
mother-in-law against her daughter-in-law,
and daughter-in-law against mother-in-law.”
Do not be afraid,
Daughter Zion. Look, your King is coming,
sitting on a donkey's colt.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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