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“But let your ‘yes' mean ‘yes,' and your ‘no' mean ‘no.' Anything more than this is from the evil one.
“ ‘No,' he said. ‘When you pull up the weeds, you might also uproot the wheat with them.
“What then? ” they asked him. “Are you Elijah? ”
“I am not,” he said.
“Are you the Prophet? ”
“No,” he answered.
And there was a lot of murmuring about him among the crowds. Some were saying, “He's a good man.” Others were saying, “No, on the contrary, he's deceiving the people.”
“Friends,”[fn] Jesus called to them, “you don't have any fish, do you? ”
“No,” they answered.
Now when I planned this, was I of two minds? Or what I plan, do I plan in a purely human[fn] way so that I say “Yes, yes” and “No, no” at the same time?
For the Son of God, Jesus Christ, whom we proclaimed among you — Silvanus,[fn] Timothy, and I — did not become “Yes and no.” On the contrary, in him it is always “Yes.”
When they came, they said to him, “Teacher, we know you are truthful and don't care what anyone thinks, nor do you show partiality but teach the way of God truthfully. Is it lawful to pay taxes to Caesar or not? Should we pay or shouldn't we? ”
In response, Jesus asked the law experts and the Pharisees, “Is it lawful to heal on the Sabbath or not? ”
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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