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When the Pharisees saw this, they said to him, “See, your disciples are doing what is not lawful to do on the Sabbath.”
On a Sabbath, he passed through the grainfields. His disciples were picking heads of grain, rubbing them in their hands, and eating them.
On another Sabbath he entered the synagogue and was teaching. A man was there whose right hand was shriveled.
The scribes and Pharisees were watching him closely, to see if he would heal on the Sabbath, so that they could find a charge against him.
Then Jesus said to them, “I ask you: Is it lawful to do good on the Sabbath or to do evil, to save life or to destroy it? ”
But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, responded by telling the crowd, “There are six days when work should be done; therefore come on those days and be healed and not on the Sabbath day.”
But the Lord answered him and said, “Hypocrites! Doesn't each one of you untie his ox or donkey from the feeding trough on the Sabbath and lead it to water?
One Sabbath, when he went in to eat[fn] at the house of one of the leading Pharisees, they were watching him closely.
In response, Jesus asked the law experts and the Pharisees, “Is it lawful to heal on the Sabbath or not? ”
Therefore, the Jews began persecuting Jesus[fn] because he was doing these things on the Sabbath.
“This is why Moses has given you circumcision — not that it comes from Moses but from the fathers — and you circumcise a man on the Sabbath.
“If a man receives circumcision on the Sabbath so that the law of Moses won't be broken, are you angry at me because I made a man entirely well on the Sabbath?
Since it was the preparation day, the Jews did not want the bodies to remain on the cross on the Sabbath (for that Sabbath was a special[fn] day). They requested that Pilate have the men's legs broken and that their bodies be taken away.
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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