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They replied, “Some say John the Baptist; others, Elijah; still others, Jeremiah or one of the prophets.”
Those who had arrested Jesus led him away to Caiaphas the high priest, where the scribes and the elders had convened.
The chief priests and the elders, however, persuaded the crowds to ask for Barabbas and to execute Jesus.
and told them, “Say this, ‘His disciples came during the night and stole him while we were sleeping.'
The eleven disciples traveled to Galilee, to the mountain where Jesus had directed them.
“When I broke the seven loaves for the four thousand, how many baskets full of pieces did you collect? ”
“Seven,” they said.
The soldiers led him away into the palace (that is, the governor's residence) and called the whole company together.
Then they said to him, “John's disciples fast often and say prayers, and those of the Pharisees do the same, but yours eat and drink.”
But he said to them, “The kings of the Gentiles lord it over them, and those who have authority over them have themselves called[fn] ‘Benefactors.'
When the people saw the sign[fn] he had done, they said, “This truly is the Prophet who is to come into the world.”
His neighbors and those who had seen him before as a beggar said, “Isn't this the one who used to sit begging? ”
When the soldiers crucified Jesus, they took his clothes and divided them into four parts, a part for each soldier. They also took the tunic, which was seamless, woven in one piece from the top.
So they said to one another, “Let's not tear it, but cast lots for it, to see who gets it.” This happened that the Scripture might be fulfilled that says: They divided my clothes among themselves, and they cast lots for my clothing. This is what the soldiers did.
Since it was the preparation day, the Jews did not want the bodies to remain on the cross on the Sabbath (for that Sabbath was a special[fn] day). They requested that Pilate have the men's legs broken and that their bodies be taken away.
So when they had come together, they asked him, “Lord, are you restoring the kingdom to Israel at this time? ”
Then they went out from the presence of the Sanhedrin, rejoicing that they were counted worthy to be treated shamefully on behalf of the Name.[fn]
So, after they had testified and spoken the word of the Lord, they traveled back to Jerusalem, preaching the gospel in many villages of the Samaritans.
Now those who had been scattered as a result of the persecution that started because of Stephen made their way as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except Jews.
When the crowds saw what Paul had done, they shouted, saying in the Lycaonian language, “The gods have come down to us in human form! ”
When they had been sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and they brought great joy to all the brothers and sisters.
They wrote:
“From the apostles and the elders, your brothers,
To the brothers and sisters among the Gentiles in Antioch, Syria, and Cilicia:
Greetings.
So they were sent off and went down to Antioch, and after gathering the assembly, they delivered the letter.
When they did not find them, they dragged Jason and some of the brothers before the city officials, shouting, “These men who have turned the world upside down have come here too,
As soon as it was night, the brothers and sisters sent Paul and Silas away to Berea. Upon arrival, they went into the synagogue of the Jews.
“The Jews,” he said, “have agreed to ask you to bring Paul down to the Sanhedrin tomorrow, as though they are going to hold a somewhat more careful inquiry about him.
So the soldiers took Paul during the night and brought him to Antipatris as they were ordered.
“Therefore,” he said, “let those of you who have authority go down with me and accuse him, if he has done anything wrong.”
For even Christ did not please himself. On the contrary, as it is written, The insults of those who insult you have fallen on me.
Slaves, obey your human[fn] masters with fear and trembling, in the sincerity of your heart, as you would Christ.
Slaves, obey your human masters in everything. Don't work only while being watched, as people-pleasers, but work wholeheartedly, fearing the Lord.
Masters, deal with your slaves justly and fairly, since you know that you too have a Master in heaven.
The elders who are good leaders are to be considered worthy of double honor,[fn] especially those who work hard at preaching and teaching.
Household slaves, submit to your masters with all reverence not only to the good and gentle ones but also to the cruel.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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