TR Concordance for σὺ

But John tried to stop him, saying, “I need to be baptized by you, and yet you come to me? ”

“But when you pray, go into your private room, shut your door, and pray to your Father who is in secret. And your Father who sees in secret will reward you.[fn]

“But when you fast, put oil on your head and wash your face,

“Lord, if it's you,” Peter answered him, “command me to come to you on the water.”

“And I also say to you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overpower it.

But Jesus kept silent. The high priest said to him, “I charge you under oath by the living God: Tell us if you are the Messiah, the Son of God.”

Now Peter was sitting outside in the courtyard. A servant girl approached him and said, “You were with Jesus the Galilean too.”

After a little while those standing there approached and said to Peter, “You really are one of them, since even your accent[fn] gives you away.”

“I have sinned by betraying innocent blood,” he said.

“What's that to us? ” they said. “See to it yourself! ”

When she saw Peter warming himself, she looked at him and said, “You also were with Jesus, the man from Nazareth.”

And the angel came to her and said, “Greetings, favored woman! The Lord is with you.”[fn]

Then she exclaimed with a loud cry, “Blessed are you among women, and your child will be blessed![fn]

And you, child, will be called

a prophet of the Most High,

for you will go before the Lord

to prepare his ways,

“If you, then, will worship me,[fn] all will be yours.”

But he told him, “Let the dead bury their own dead, but you go and spread the news of the kingdom of God.”

“The one who showed mercy to him,” he said.

Then Jesus told him, “Go and do the same.”

“ ‘Son,'[fn] he said to him, ‘you are always with me, and everything I have is yours.

“ ‘Son,'[fn] Abraham said, ‘remember that during your life you received your good things, just as Lazarus received bad things, but now he is comforted here, while you are in agony.

“So he said to him, ‘You will be over five towns.'

saying, “If you knew this day what would bring peace ​— ​but now it is hidden from your eyes.

After a little while, someone else saw him and said, “You're one of them too.”

“Man, I am not! ” Peter said.

They said, “If you are the Messiah, tell us.”

But he said to them, “If I do tell you, you will not believe.

and said, “If you are the king of the Jews, save yourself! ”

Then one of the criminals hanging there began to yell insults at[fn] him: “Aren't you the Messiah? Save yourself and us! ”

So they asked him, “Why then do you baptize if you aren't the Messiah, or Elijah, or the Prophet? ”

and he brought Simon to Jesus.

When Jesus saw him, he said, “You are Simon, son of John.[fn] You will be called Cephas” (which is translated “Peter”[fn]).

“Rabbi,” Nathanael replied, “You are the Son of God; you are the King of Israel! ”

and told him, “Everyone sets out the fine wine first, then, after people are drunk, the inferior. But you have kept the fine wine until now.”

Therefore the Jews said, “This temple took forty-six years to build,[fn] and will you raise it up in three days? ”

This man came to him at night and said, “Rabbi, we know that you are a teacher who has come from God, for no one could perform these signs you do unless God were with him.”

So they came to John and told him, “Rabbi, the one you testified about, and who was with you across the Jordan, is baptizing ​— ​and everyone is going to him.”

“How is it that you, a Jew, ask for a drink from me, a Samaritan woman? ” she asked him. For Jews do not associate with[fn] Samaritans.[fn]

“You aren't greater than our father Jacob, are you? He gave us the well and drank from it himself, as did his sons and livestock.”

“What sign, then, are you going to do so that we may see and believe you? ” they asked. “What are you going to perform?

“We have come to believe and know that you are the Holy One of God.”[fn]

“You aren't from Galilee too, are you? ” they replied. “Investigate and you will see that no prophet arises from Galilee.”

“In the law Moses commanded us to stone such women. So what do you say? ”

“We are descendants[fn] of Abraham,” they answered him, “and we have never been enslaved to anyone. How can you say, ‘You will become free'? ”

Then the Jews said, “Now we know you have a demon. Abraham died and so did the prophets. You say, ‘If anyone keeps my word, he will never taste death.'

Again they asked the blind man, “What do you say about him, since he opened your eyes? ”

“He's a prophet,” he said.

“You were born entirely in sin,” they replied, “and are you trying to teach us? ” Then they threw him out.

The Jews surrounded him and asked, “How long are you going to keep us in suspense?[fn] If you are the Messiah, tell us plainly.”[fn]

“We aren't stoning you for a good work,” the Jews answered, “but for blasphemy, because you ​— ​being a man ​— ​make yourself God.”

“Yes, Lord,” she told him, “I believe you are the Messiah, the Son of God, who comes into the world.”

Then the crowd replied to him, “We have heard from the law that the Messiah will remain forever. So how can you say, ‘The Son of Man must be lifted up'? Who is this Son of Man? ”

Jesus answered him, “What I'm doing you don't realize now, but afterward you will understand.”

Jesus said to him, “Have I been among you all this time and you do not know me, Philip? The one who has seen me has seen the Father. How can you say, ‘Show us the Father'?

“I am in them and you are in me, so that they may be made completely one, that the world may know you have sent me and have loved them as you have loved me.

Then the servant girl who was the doorkeeper said to Peter, “You aren't one of this man's disciples too, are you? ”

“I am not,” he said.

Now Simon Peter was standing and warming himself. They said to him, “You aren't one of his disciples too, are you? ”

He denied it and said, “I am not.”

Jesus answered, “Are you asking this on your own, or have others told you about me? ”

“Woman,” Jesus said to her, “why are you crying? Who is it that you're seeking? ”

Supposing he was the gardener, she replied, “Sir, if you've carried him away, tell me where you've put him, and I will take him away.”

When they had eaten breakfast, Jesus asked Simon Peter, “Simon, son of John,[fn] do you love me more than these? ”

“Yes, Lord,” he said to him, “you know that I love you.”

“Feed my lambs,” he told him.

When they heard this, they raised their voices together to God and said, “Master, you are the one who made the heaven, the earth, and the sea, and everything in them.

“Do you want to kill me, the same way you killed the Egyptian yesterday?

“Who are you, Lord? ” Saul said.

“I am Jesus, the one you are persecuting,” he replied.

Again, a second time, the voice said to him, “What God has made clean, do not call impure.”

“But a voice answered from heaven a second time, ‘What God has made clean, you must not call impure.'

“He will speak a message to you by which you and all your household will be saved.'

They said, “Believe in the Lord Jesus, and you will be saved ​— ​you and your household.”

“Aren't you the Egyptian who started a revolt some time ago and led four thousand men of the Assassins into the wilderness? ”

“I answered, ‘Who are you, Lord? '

“He said to me, ‘I am Jesus of Nazareth, the one you are persecuting.'

The commander came and said to him, “Tell me, are you a Roman citizen? ”

“Yes,” he said.

Then Paul said to him, “God is going to strike you, you whitewashed wall! You are sitting there judging me according to the law, and yet in violation of the law are you ordering me to be struck? ”

“Don't let them persuade you, because there are more than forty of them lying in ambush ​— ​men who have bound themselves under a curse not to eat or drink until they have killed him. Now they are ready, waiting for your consent.”

Paul replied, “I am standing at Caesar's tribunal, where I ought to be tried. I have done no wrong to the Jews, as even you yourself know very well.

“I asked, ‘Who are you, Lord? '

“And the Lord replied, ‘I am Jesus, the one you are persecuting.

Do you think ​— ​anyone of you who judges those who do such things yet do the same ​— ​that you will escape God's judgment?

Now if[fn] you call yourself a Jew, and rely on the law, and boast in God,

On the contrary, who are you, a human being, to talk back to God? Will what is formed say to the one who formed it, “Why did you make me like this? ”

Now if some of the branches were broken off, and you, though a wild olive branch, were grafted in among them and have come to share in the rich root[fn] of the cultivated olive tree,

True enough; they were broken off because of unbelief, but you stand by faith. Do not be arrogant, but beware,[fn]

Therefore, consider God's kindness and severity: severity toward those who have fallen but God's kindness toward you ​— ​if you remain in his kindness. Otherwise you too will be cut off.

For if you were cut off from your native wild olive tree and against nature were grafted into a cultivated olive tree, how much more will these ​— ​the natural branches ​— ​be grafted into their own olive tree?

Who are you to judge another's household servant? Before his own Lord he stands or falls. And he will stand, because the Lord is able[fn] to make him stand.

But you, why do you judge your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgment seat of God.[fn]

Whatever you believe about these things, keep between yourself and God. Blessed is the one who does not condemn himself by what he approves.

For you may very well be giving thanks, but the other person is not being built up.

You fool! What you sow does not come to life unless it dies.

But when I saw that they were deviating from the truth of the gospel, I told Cephas[fn] in front of everyone, “If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel Gentiles to live like Jews? ”[fn]

Brothers and sisters, if someone is overtaken in any wrongdoing, you who are spiritual, restore such a person with a gentle spirit,[fn] watching out for yourselves so that you also won't be tempted.

May the Lord grant that he obtain mercy from him on that day. You know very well how much he ministered at Ephesus.

Share in suffering as a good soldier of Christ Jesus.

But as for you, continue in what you have learned and firmly believed. You know those who taught you,

But as for you, exercise self-control in everything, endure hardship, do the work of an evangelist, fulfill your ministry.

Watch out for him yourself because he strongly opposed our words.

they will perish, but you remain.

They will all wear out like clothing;

You believe that God is one. Good! Even the demons believe ​— ​and they shudder.

There is one lawgiver and judge[fn] who is able to save and to destroy. But who are you to judge your neighbor?

For I was very glad when fellow believers came and testified to your fidelity to the truth ​— ​how you are walking in truth.

“In the same way, you also have those who hold to the teaching of the Nicolaitans.[fn]

“For you say, ‘I'm rich; I have become wealthy and need nothing,' and you don't realize that you are wretched, pitiful, poor, blind, and naked.

Our Lord and God,[fn]

you are worthy to receive

glory and honor and power,

because you have created all things,

and by your will

they exist and were created.

I said to him, “Sir,[fn] you know.”

Then he told me: These are the ones coming out of the great tribulation. They washed their robes and made them white in the blood of the Lamb.