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“But we can't give them our daughters as wives.” For the Israelites had sworn, “Anyone who gives a wife to a Benjaminite is cursed.”
He guards the steps[fn] of his faithful ones,
but the wicked perish in darkness,
for a person does not prevail by his own strength.
So the king of Israel gathered the prophets, about four hundred men, and asked them, “Should I go against Ramoth-gilead for war or should I refrain? ”
They replied, “March up, and the Lord will hand it over to the king.”
This is what God, the LORD, says —
who created the heavens and stretched them out,
who spread out the earth and what comes from it,
who gives breath to the people on it
and spirit to those who walk on it —
This is what the LORD says —
who makes a way in the sea,
and a path through raging water,
For the High and Exalted One,
who lives forever, whose name is holy, says this:
“I live in a high and holy place,
and with the oppressed and lowly of spirit,
to revive the spirit of the lowly
and revive the heart of the oppressed.
One person slaughters an ox, another kills a person;
one person sacrifices a lamb, another breaks a dog's neck;
one person offers a grain offering, another offers pig's blood;
one person offers incense, another praises an idol —
all these have chosen their ways
and delight in their abhorrent practices.
“Instead, this is the covenant I will make with the house of Israel after those days” — the LORD's declaration. “I will put my teaching within them and write it on their hearts. I will be their God, and they will be my people.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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