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“For God said:[fn] Honor your father and your mother; and, Whoever speaks evil of father or mother must be put to death.
“Also, ‘Whoever takes an oath by the altar, it means nothing; but whoever takes an oath by the gift that is on it is bound by his oath.'
The Pharisees and some of the scribes who had come from Jerusalem gathered around him.
“For Moses said: Honor your father and your mother; and Whoever speaks evil of father or mother must be put to death.
Jesus said to them, “You don't know what you're asking. Are you able to drink the cup I drink or to be baptized with the baptism I am baptized with? ”
and some of those standing there said to them, “What are you doing, untying the colt? ”
When some of those standing there heard this, they said, “See, he's calling for Elijah.”
and sent them to the Lord, asking, “Are you the one who is to come, or should we expect someone else? ”
Then he said, “Watch out that you are not deceived. For many will come in my name, saying, ‘I am he,' and, ‘The time is near.' Don't follow them.
because the sun's light failed.[fn] The curtain of the sanctuary was split down the middle.
On the first day of the week, very early in the morning, they[fn] came to the tomb, bringing the spices they had prepared.
Then some of his disciples said to one another, “What is this he's telling us: ‘In a little while, you will not see me; again in a little while, you will see me,' and, ‘Because I am going to the Father'? ”
“For it is written in the Book of Psalms:
Let his dwelling become desolate;
let no one live in it; and
Let someone else take his position.
“I will even pour out my Spirit
on my servants in those days, both men and women
and they will prophesy.
A man who was lame from birth was being carried there. He was placed each day at the temple gate called Beautiful, so that he could beg from those entering the temple.
As they were traveling down the road, they came to some water. The eunuch said, “Look, there's water. What would keep me from being baptized? ”[fn]
Peter then invited them in and gave them lodging.
The next day he got up and set out with them, and some of the brothers from Joppa went with him.
“Everyone who believes is justified[fn] through him from everything that you could not be justified from through the law of Moses.
After Paul and Barnabas had engaged them in serious argument and debate, Paul and Barnabas and some others were appointed to go up to the apostles and elders in Jerusalem about this issue.
A God-fearing woman named Lydia, a dealer in purple cloth from the city of Thyatira, was listening. The Lord opened her heart to respond to what Paul was saying.
Some of them were persuaded and joined Paul and Silas, including a large number of God-fearing Greeks, as well as a number of the leading women.
When they did not find them, they dragged Jason and some of the brothers before the city officials, shouting, “These men who have turned the world upside down have come here too,
Some of the Epicurean and Stoic philosophers also debated with him. Some said, “What is this ignorant show-off[fn] trying to say? ”
Others replied, “He seems to be a preacher of foreign deities” — because he was telling the good news about Jesus and the resurrection.
“For in him we live and move and have our being, as even some of your own poets have said, ‘For we are also his offspring.'
Then Festus said, “King Agrippa and all men present with us, you see this man. The whole Jewish community has appealed to me concerning him, both in Jerusalem and here, shouting that he should not live any longer.
When it was decided that we were to sail to Italy, they handed over Paul and some other prisoners to a centurion named Julius, of the Imperial Regiment.[fn]
Now in this hope we were saved, but hope that is seen is not hope, because who hopes for what he sees?
Who is the one who condemns? Christ Jesus is the one who died, but even more, has been raised; he also is at the right hand of God and intercedes for us.
The night is nearly over, and the day is near; so let us discard the deeds of darkness and put on the armor of light.
For what business is it of mine to judge outsiders? Don't you judge those who are inside?
For he who is called by the Lord as a slave is the Lord's freedman. Likewise he who is called as a free man is Christ's slave.
he humbled himself by becoming obedient
to the point of death —
even to death on a cross.
You learned this from Epaphras, our dearly loved fellow servant. He is a faithful minister of Christ on your[fn] behalf,
I, Paul, am writing this greeting with my own hand. Remember my chains. Grace be with you.[fn]
For the Scripture says: Do not muzzle an ox while it is treading out the grain, and, “The worker is worthy of his wages.”
Nevertheless, God's solid foundation stands firm, bearing this inscription: The Lord knows those who are his, and let everyone who calls on the name of[fn] the Lord turn away from wickedness.
And:
In the beginning, Lord,
you established the earth,
and the heavens are the works of your hands;
For he who said, Do not commit adultery, also said, Do not murder. So if you do not commit adultery, but you murder, you are a lawbreaker.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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