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So she laughed to herself: “After I am worn out and my lord is old, will I have delight? ”
“My master put me under this oath: ‘You will not take a wife for my son from the daughters of the Canaanites in whose land I live
and asked the servant, “Who is that man in the field coming to meet us? ”
The servant answered, “It is my master.” So she took her veil and covered herself.
Jacob replied, “My lord knows that the children are weak, and I have nursing flocks and herds. If they are driven hard for one day, the whole herd will die.
“Let my lord go ahead of his servant. I will continue on slowly, at a pace suited to the livestock and the children, until I come to my lord at Seir.”
But he refused. “Look,” he said to his master's wife, “with me here my master does not concern himself with anything in his house, and he has put all that he owns under my authority.[fn]
“Isn't this the cup that my master drinks from and uses for divination? What you have done is wrong! ' ”
“If she is displeasing to her master, who chose her for himself, then he must let her be redeemed. He has no right to sell her to foreigners because he has acted treacherously toward her.
Then he said, “My Lord, if I have indeed found favor with you, my Lord, please go with us (even though this is a stiff-necked people), forgive our iniquity and our sin, and accept us as your own possession.”
“at this point the priest will make the woman take the oath with the sworn curse, and he is to say to her — ‘May the LORD make you into an object of your people's cursing and swearing when he makes your womb[fn] shrivel and your belly swell.
“The LORD will send against you curses, confusion, and rebuke in everything you do until you are destroyed and quickly perish, because of the wickedness of your actions in abandoning me.
“The LORD will bring you and your king that you have appointed to a nation neither you nor your ancestors have known, and there you will worship other gods, of wood and stone.
“May your house become like the house of Perez, the son Tamar bore to Judah, because of the offspring the LORD will give you by this young woman.”
“Please forgive your servant's offense, for the LORD is certain to make a lasting dynasty for my lord because he fights the LORD's battles. Throughout your life, may evil[fn] not be found in you.
Then he continued, “Why is my lord pursuing his servant? What have I done? What crime have I committed?
“Now, may my lord the king please hear the words of his servant: If it is the LORD who has incited you against me, then may he accept an offering. But if it is people, may they be cursed in the presence of the LORD, for today they have banished me from sharing in the inheritance of the LORD, saying, ‘Go and worship other gods.'
“The LORD has done[fn] exactly what he said through me: The LORD has torn the kingship out of your hand and given it to your neighbor David.
“You did not obey the LORD and did not carry out his burning anger against Amalek; therefore the LORD has done this to you today.
Then David said to him, “Who do you belong to? Where are you from? ”
“I'm an Egyptian, the slave of an Amalekite man,” he said. “My master abandoned me when I got sick three days ago.
Ziba said to the king, “Your servant will do all my lord the king commands.”
So Mephibosheth ate at David's[fn] table just like one of the king's sons.
Uriah answered David, “The ark, Israel, and Judah are dwelling in tents, and my master Joab and his soldiers[fn] are camping in the open field. How can I enter my house to eat and drink and sleep with my wife? As surely as you live and by your life, I will not do this! ”
But Jonadab, son of David's brother Shimeah, spoke up: “My lord must not think they have killed all the young men, the king's sons, because only Amnon is dead. In fact, Absalom has planned this[fn] ever since the day Amnon disgraced his sister Tamar.
“So now, my lord the king, don't take seriously the report that says all the king's sons are dead. Only Amnon is dead.”
“Your servant thought: May the word of my lord the king bring relief, for my lord the king is able to discern the good and the bad like the angel of God. May the LORD your God be with you.”
Then the king answered the woman, “I'm going to ask you something; don't conceal it from me! ”
“Let my lord the king speak,” the woman replied.
“Joab your servant has done this to address the issue indirectly,[fn] but my lord has wisdom like the wisdom of the angel of God, knowing everything on earth.”
Joab fell with his face to the ground in homage and blessed the king. “Today,” Joab said, “your servant knows I have found favor with you, my lord the king, because the king has granted the request of your servant.”
But in response, Ittai vowed to the king, “As the LORD lives and as my lord the king lives, wherever my lord the king is, whether it means life or death, your servant will be there! ”
Just then the Cushite came and said, “May my lord the king hear the good news: The LORD has vindicated you today by freeing you from all who rise against you! ”
and said to him, “My lord, don't hold me guilty, and don't remember your servant's wrongdoing on the day my lord the king left Jerusalem. May the king not take it to heart.
“Ziba slandered your servant to my lord the king. But my lord the king is like the angel of God, so do whatever you think best.[fn]
Joab replied to the king, “May the LORD your God multiply the troops a hundred times more than they are — while my lord the king looks on! But why does my lord the king want to do this? ”
Araunah said, “Why has my lord the king come to his servant? ”
David replied, “To buy the threshing floor from you in order to build an altar to the LORD, so the plague on the people may be halted.”
Araunah said to David, “My lord the king may take whatever he wants[fn] and offer it. Here are the oxen for a burnt offering and the threshing sledges and ox yokes for the wood.
“Otherwise, when my lord the king rests with his ancestors, I and my son Solomon will be regarded as criminals.”
Bathsheba knelt low with her face to the ground, paying homage to the king, and said, “May my lord King David live forever! ”
“As the LORD your God lives, there is no nation or kingdom where my lord has not sent someone to search for you. When they said, ‘He is not here,' he made that kingdom or nation swear they had not found you.
When all the people saw it, they fell facedown and said, “The LORD, he is God! The LORD, he is God! ”
She said to her mistress, “If only my master were with the prophet who is in Samaria, he would cure him of his skin disease.”
Gehazi, the attendant of Elisha the man of God, thought, “My master has let this Aramean Naaman off lightly by not accepting from him what he brought. As the LORD lives, I will run after him and get something from him.”
Gehazi said, “It's all right. My master has sent me to say, ‘I have just now discovered that two young men from the sons of the prophets have come to me from the hill country of Ephraim. Please give them seventy-five pounds[fn] of silver and two sets of clothing.' ”
and Hazael asked, “Why is my lord weeping? ”
He replied, “Because I know the evil you will do to the people of Israel. You will set their fortresses on fire. You will kill their young men with the sword. You will dash their children to pieces. You will rip open their pregnant women.”
Hazael said, “How could your servant, a mere dog, do such a mighty deed? ”
Elisha answered, “The LORD has shown me that you will be king over Aram.”
But the royal spokesman said to them, “Has my master sent me to speak these words only to your master and to you? Hasn't he also sent me to the men who sit on the wall, destined with you to eat their own excrement and drink their own urine? ”
Joab replied, “May the LORD multiply the number of his people a hundred times over! My lord the king, aren't they all my lord's servants? Why does my lord want to do this? Why should he bring guilt on Israel? ”
Ornan said to David, “Take it! My lord the king may do whatever he wants.[fn] See, I give the oxen for the burnt offerings, the threshing sledges for the wood, and the wheat for the grain offering — I give it all.”
They say, “Through our tongues we have power;
our lips are our own — who can be our master? ”
I was then intimate with the prophetess, and she conceived and gave birth to a son. The LORD said to me, “Name him Maher-shalal-hash-baz,
But the royal spokesman replied, “Has my master sent me to speak these words to your master and to you, and not to the men who are sitting on the wall, who are destined with you to eat their own excrement and drink their own urine? ”
Your sun will no longer set,
and your moon will not fade;
for the LORD will be your everlasting light,
and the days of your sorrow will be over.
“This word is by decree of the watchers,
and the decision is by command from the holy ones.
This is so that the living will know
that the Most High is ruler
over human kingdoms.
He gives them to anyone he wants
and sets the lowliest of people over them.
He said, “Don't be afraid, you who are[fn] treasured by God. Peace to you; be very strong! ”
As he spoke to me, I was strengthened and said, “Let my lord speak, for you have strengthened me.”
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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