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As Aaron was speaking to the entire Israelite community, they turned toward the wilderness, and there in a cloud the LORD's glory appeared.
As the sound of the ram's horn grew louder and louder, Moses spoke and God answered him in the thunder.
When Moses entered the tent, the pillar of cloud would come down and remain at the entrance to the tent, and the LORD would speak with Moses.
But whenever Moses went before the LORD to speak with him, he would remove the veil until he came out. After he came out, he would tell the Israelites what he had been commanded,
When Moses entered the tent of meeting to speak with the LORD, he heard the voice speaking to him from above the mercy seat that was on the ark of the testimony, from between the two cherubim. He spoke to him that way.
Hannah was praying silently, and though her lips were moving, her voice could not be heard. Eli thought she was drunk
While Saul spoke to the priest, the panic in the Philistine camp increased in intensity. So Saul said to the priest, “Stop what you're doing.”[fn]
The king had been speaking to Gehazi, the attendant of the man of God, saying, “Tell me all the great things Elisha has done.”
When one of them comes to visit, he speaks deceitfully;
he stores up evil in his heart;
he goes out and talks.
He spoke to them in a pillar of cloud;
they kept his decrees and the statutes he gave them.
Now Shephatiah son of Mattan, Gedaliah son of Pashhur, Jucal[fn] son of Shelemiah, and Pashhur son of Malchijah heard the words Jeremiah was speaking to all the people:
He continues to stumble.
Indeed, each falls over the other.
They say, “Get up! Let's return to our people
and to our native land,
away from the oppressor's sword.”
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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