LXX Concordance for λόγοι

Their words seemed good to Hamor and his son Shechem.

Moses assembled the entire Israelite community and said to them, “These are the things that the LORD has commanded you to do:

These are the words Moses spoke to all Israel across the Jordan in the wilderness, in the Arabah opposite Suph,[fn] between Paran and Tophel, Laban, Hazeroth, and Di-zahab.

“When you are in distress and all these things have happened to you, in the future you will return to the LORD your God and obey him.

“On the day of the assembly the LORD gave me the two stone tablets, inscribed by God's finger. The exact words were on them, which the LORD spoke to you from the fire on the mountain.

These are the words of the covenant that the LORD commanded Moses to make with the Israelites in the land of Moab, in addition to the covenant he had made with them at Horeb.

Lord GOD, you are God; your words are true, and you have promised this good thing to your servant.

Absalom said to him, “Look, your claims are good and right, but the king does not have anyone to listen to you.”

These are the last words of David:

The declaration of David son of Jesse,

the declaration of the man raised on high,[fn]

the one anointed by the God of Jacob.

This is the most delightful of Israel's songs.

He conspired[fn] with Joab son of Zeruiah and with the priest Abiathar. They supported Adonijah,

“May my words with which I have made my petition before the LORD be near the LORD our God day and night. May he uphold his servant's cause and the cause of his people Israel, as each day requires.

“You think mere words are strategy and strength for war. Who are you now relying on so that you have rebelled against me?

“Say this to the king of Judah who sent you to inquire of the LORD: ‘This is what the LORD God of Israel says: As for the words that you heard,

As for the events of King David's reign, from beginning to end, note that they are written in the Events of the Seer Samuel, the Events of the Prophet Nathan, and the Events of the Seer Gad,

The remaining events of Solomon's reign, from beginning to end, are written in the Events of the Prophet Nathan, the Prophecy of Ahijah the Shilonite, and the Visions of the Seer Iddo concerning Jeroboam son of Nebat.

When Rehoboam humbled himself, the LORD's anger turned away from him, and he did not destroy him completely. Besides that, conditions were good in Judah.

The events of Rehoboam's reign, from beginning to end, are written in the Events of the Prophet Shemaiah and of the Seer Iddo concerning genealogies. There was war between Rehoboam and Jeroboam throughout their reigns.

The rest of the events of Abijah's reign, along with his ways and his sayings, are written in the Writing of the Prophet Iddo.

Note that the events of Asa's reign, from beginning to end, are written in the Book of the Kings of Judah and Israel.

The messenger who went to call Micaiah instructed him, “Look, the words of the prophets are unanimously favorable for the king. So let your words be like theirs, and speak favorably.”

“However, some good is found in you, for you have eradicated the Asherah poles from the land and have determined in your heart to seek God.”

Then he said to the judges, “Consider what you are doing, for you do not judge for a man, but for the LORD, who is with you in the matter of judgment.

The rest of the events of Jehoshaphat's reign from beginning to end are written in the Events of Jehu son of Hanani, which is recorded in the Book of Israel's Kings.

The rest of the events of Amaziah's reign, from beginning to end, are written in the Book of the Kings of Judah and Israel.

Now the prophet Isaiah son of Amoz wrote about the rest of the events of Uzziah's reign, from beginning to end.

As for the rest of the events of Jotham's reign, along with all his wars and his ways, note that they are written in the Book of the Kings of Israel and Judah.

As for the rest of his deeds and all his ways, from beginning to end, they are written in the Book of the Kings of Judah and Israel.

The rest of the events of Manasseh's reign, along with his prayer to his God and the words of the seers who spoke to him in the name of the LORD, the God of Israel, are written in the Events of Israel's Kings.

The rest of the events of Josiah's reign, along with his deeds of faithful love according to what is written in the law of the LORD,

The words of Nehemiah son of Hacaliah:

During the month of Chislev in the twentieth year, when I was in the fortress city of Susa,

and have even set up the prophets in Jerusalem to proclaim on your behalf, “There is a king in Judah.” These rumors will be heard by the king. So come, let's confer together.

But if you have something to say,[fn] answer me;

speak, for I would like to justify you.

There is no speech; there are no words;

their voice is not heard.

My God, my God, why have you abandoned me?

Why are you so far from my deliverance

and from my words of groaning?

His buttery words are smooth,

but war is in his heart.

His words are softer than oil,

but they are drawn swords.

Iniquities overwhelm me;

only you can atone for our rebellions.

The words of the wicked are a deadly ambush,

but the speech of the upright rescues them.

Pleasant words are a honeycomb:

sweet to the taste[fn] and health to the body.[fn]

A gossip's words are like choice food

that goes down to one's innermost being.[fn]

Every word of God is pure;[fn]

he is a shield to those who take refuge in him.

The words of King Lemuel,

a pronouncement[fn] that his mother taught him:

All things[fn] are wearisome,

more than anyone can say.

The eye is not satisfied by seeing

or the ear filled with hearing.

Do not be hasty to speak, and do not be impulsive to make a speech before God. God is in heaven and you are on earth, so let your words be few.

For many dreams bring futility; so do many words. Therefore, fear God.

For when there are many words, they increase futility. What is the advantage for mankind?

And I said, “Wisdom is better than strength, but the wisdom of the poor man is despised, and his words are not heeded.”

The words from the mouth of a wise person are gracious,

but the lips of a fool consume him.

The sayings of the wise are like cattle prods, and those from masters of collections are like firmly embedded nails. The sayings are given by one Shepherd.[fn]

You will be brought down;

you will speak from the ground,

and your words will come from low in the dust.

Your voice will be like that of a spirit from the ground;

your speech will whisper from the dust.

For you the entire vision will be like the words of a sealed document. If it is given to one who can read and he is asked to read it,[fn] he will say, “I can't read it, because it is sealed.”

“By myself I have sworn;

truth has gone from my mouth,

a word that will not be revoked:

Every knee will bow to me,

every tongue will swear allegiance.

“The prophet who has only a dream should recount the dream, but the one who has my word should speak my word truthfully, for what is straw compared to grain? ” ​— ​this is the LORD's declaration.

This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the remaining exiled elders, the priests, the prophets, and all the people Nebuchadnezzar had deported from Jerusalem to Babylon.

These are the words the LORD spoke to Israel and Judah.

Isn't Ephraim a precious son to me,

a delightful child?

Whenever I speak against him,

I certainly still think about him.

Therefore, my inner being yearns for him;

I will truly have compassion on him.

This is the LORD's declaration.

Then Jeremiah took another scroll and gave it to Baruch son of Neriah, the scribe, and he wrote on it at Jeremiah's dictation[fn] all the words of the scroll that Jehoiakim, Judah's king, had burned in the fire. And many other words like them were added.

“Therefore say to them, ‘This is what the Lord GOD says: None of my words will be delayed any longer. The message I speak will be fulfilled. This is the declaration of the Lord GOD.' ”

“ ‘Therefore, this is what the Lord GOD says: You have spoken falsely and had lying visions; that's why you discover that I am against you. This is the declaration of the Lord GOD.

“Don't be afraid, Daniel,” he said to me, “for from the first day that you purposed to understand and to humble yourself before your God, your prayers were heard. I have come because of your prayers.

He said, “Go on your way, Daniel, for the words are secret and sealed until the time of the end.

The words of Amos, who was one of the sheep breeders[fn] from Tekoa ​— ​what he saw regarding Israel in the days of King Uzziah of Judah and Jeroboam son of Jehoash, king of Israel, two years before the earthquake.

He prayed to the LORD, “Please, LORD, isn't this what I said while I was still in my own country? That's why I fled toward Tarshish in the first place. I knew that you are a gracious and compassionate God, slow to anger, abounding in faithful love, and one who relents from sending disaster.

House of Jacob, should it be asked,

“Is the Spirit of the LORD impatient?

Are these the things he does? ”

Don't my words bring good

to the one who walks uprightly?

“Aren't these the words that the LORD proclaimed through the earlier prophets when Jerusalem was inhabited and secure,[fn] along with its surrounding cities, and when the southern region and the Judean foothills were inhabited? ”

“These are the things you must do: Speak truth to one another; make true and sound decisions within your city gates.