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Meanwhile, Absalom had fled. When the young man who was standing watch looked up, there were many people coming from the road west of him from the side of the mountain.[fn]
Just as he finished speaking, the king's sons entered and wept loudly. Then the king and all his servants also wept very bitterly.
“Now the whole clan has risen up against your servant and said, ‘Hand over the one who killed his brother so we may put him to death for the life of the brother he murdered. We will eliminate the heir! ' They would extinguish my one remaining ember by not preserving my husband's name or posterity on earth.”
“Look,” Absalom explained to Joab, “I sent for you and said, ‘Come here. I want to send you to the king to ask: Why have I come back from Geshur? I'd be better off if I were still there.' So now, let me see the king. If I am guilty, let him kill me.”
The king's servants said to the king, “Whatever my lord the king decides, we are your servants.”
Zadok was also there, and all the Levites with him were carrying the ark of the covenant of God. They set the ark of God down, and Abiathar offered sacrifices[fn] until the people had finished marching past.
“However, if he should say, ‘I do not delight in you,' then here I am — he can do with me whatever pleases him.”[fn]
When David came to the summit where he used to worship God, Hushai the Archite was there to meet him with his robe torn and dust on his head.
“Take note: their two sons are there with them — Zadok's son Ahimaaz and Abiathar's son Jonathan. Send them to tell me everything you hear.”
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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