mGNT Concordance for οὐδὲν

“You are the salt ^G217 of the earth ^G1093; but if ^G1437 the salt ^G217 has become ^G3471 tasteless ^G3471, how ^G1722 G5101 will it be made ^G233 salty ^G233 again? It is ^G2480 no ^G3762 longer ^G2089 good ^G2480 for anything ^G3762, except ^G1508 to be thrown ^G906 out to be trampled ^G2662 under ^G2662 foot ^G2662 by men ^G444.

All ^G3956 these ^G3778 things ^G3778 Jesus ^G2424 spoke ^G2980 to the crowds ^G3793 in parables ^G3850, and He was not speaking ^G2980 to them without ^G5565 a parable ^G3850

Now when Pilate ^G4091 saw ^G3708 that he was accomplishing ^G5623 nothing ^G3762, but rather ^G3123 that a riot ^G2351 was starting ^G1096, he took ^G2983 water ^G5204 and washed ^G633 his hands ^G5495 in ^G2713 front ^G2713 of ^G2713 the crowd ^G3793, saying ^G3004, “I am ^G1510 innocent ^G121 of this ^G3778 man's ^G3778 blood ^G129; see ^G3708 to that yourselves ^G4771.”

Therefore ^G3767 Jesus ^G2424 answered ^G611 and was saying ^G3004 to them, “Truly ^G281, truly ^G281, I say ^G3004 to you, the Son ^G5207 can ^G1410 do ^G4160 nothing ^G3756 G3762 from Himself ^G1438, unless ^G302 G3361 it is something ^G5100 He sees ^G991 the Father ^G3962 doing ^G4160; for whatever ^G3739 G302 [fn]the Father ^G3962 does ^G4160, these ^G3778 things ^G3778 the Son ^G5207 also ^G2532 does ^G4160 in the same ^G3668 manner ^G3668.

And it happened ^G1096 that after ^G3326 three ^G5140 days ^G2250 [fn]Paul called ^G4779 together ^G4779 those ^G3588 who were the leading ^G4413 men ^G4413 of the Jews ^G2453, and when they came ^G4905 together ^G4905, he began saying ^G3004 to them, “Brothers ^G435 G80, though I had done ^G4160 nothing ^G3762 against ^G1727 our people ^G2992 or ^G2228 the customs ^G1485 of our [fn]fathers ^G3971, yet I was delivered ^G3860 as a prisoner ^G1198 from Jerusalem ^G2414 into the hands ^G5495 of the Romans ^G4514.

I have become ^G1096 foolish ^G878; you yourselves ^G4771 compelled ^G315 me. For ^G1063 I ought ^G3784 to have been commended ^G4921 by you, for in no ^G3762 respect ^G3762 was ^G5302 I inferior ^G5302 to the [fn]most-eminent ^G6088 apostles ^G652, even ^G2532 if ^G1487 I am ^G1510 nothing ^G3762.

Now ^G1161 I say ^G3004, as long ^G5550 as the heir ^G2818 is a [fn]child ^G3516, he does not differ ^G1308 at ^G3762 all ^G3762 from a slave ^G1401 although he is [fn]owner ^G2962 of everything ^G3956,

Behold ^G2396 I, Paul ^G3972, say ^G3004 to you that if ^G1437 you receive ^G4059 circumcision ^G4059, Christ ^G5547 will be of no ^G3762 benefit ^G5623 to you.

Remind ^G5279 them of these ^G3778 things ^G3778, solemnly ^G1263 charging ^G1263 them in ^G1799 the ^G1799 presence ^G1799 of ^G1799 God ^G2316 not to dispute ^G3054 about ^G3054 words ^G3054, which is useless ^G3762 G5539 and leads to the ruin ^G2692 of the hearers ^G191.

YOU HAVE PUT ^G5293 ALL ^G3956 THINGS ^G3956 IN SUBJECTION ^G5293 UNDER ^G5270 HIS FEET ^G4228.”

For in subjecting ^G5293 all ^G3956 things ^G3956 to him, He left ^G863 nothing ^G3762 that is not ^G506 subject ^G506 to him. But now ^G3568 we do not yet ^G3768 see ^G3708 all ^G3956 things ^G3956 subjected ^G5293 to him.

“Therefore ^G3767 do not fear ^G5399 them, for there is nothing ^G3762 concealed ^G2572 that will not be revealed ^G601, and ^G2532 hidden ^G2927 that will not be known ^G1097.

Therefore ^G686 there is now ^G3568 no ^G3762 condemnation ^G2631 for those ^G3588 who are in Christ ^G5547 Jesus ^G2424.

Therefore ^G3767, concerning ^G4012 the eating ^G1035 of things ^G1494 sacrificed ^G1494 to ^G1494 idols ^G1494, we know ^G6063 that [fn]an idol ^G1497 is nothing ^G3762 in the world ^G2889, and that there is no ^G3762 God ^G2316 but one ^G1520.