LXX Concordance for ψυχὴ

“If any male is not circumcised in the flesh of his foreskin, that man will be cut off from his people; he has broken my covenant.”

When morning came, he was troubled, so he summoned all the magicians of Egypt and all its wise men. Pharaoh told them his dreams, but no one could interpret them for him.

“So if I come to your servant my father and the boy is not with us ​— ​his life is wrapped up with the boy's life ​— ​

“You must eat unleavened bread for seven days. On the first day you must remove yeast from your houses. Whoever eats what is leavened from the first day through the seventh day must be cut off from Israel.

“Yeast must not be found in your houses for seven days. If anyone eats something leavened, that person, whether a resident alien or native of the land, must be cut off from the community of Israel.

“Observe the Sabbath, for it is holy to you. Whoever profanes it must be put to death. If anyone does work on it, that person must be cut off from his people.

“When anyone presents a grain offering as an offering to the LORD, it is to consist of fine flour. He is to pour olive oil on it, put frankincense on it,

“Tell the Israelites: When someone sins unintentionally against any of the LORD's commands and does anything prohibited by them —

“Now if any of the common people[fn] sins unintentionally by violating one of the LORD's commands, does what is prohibited, and incurs guilt,

“When someone sins in any of these ways:

If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he will bear his iniquity.

“If someone offends by sinning unintentionally in regard to any of the LORD's holy things,[fn] he must bring his penalty for guilt to the LORD: an unblemished ram from the flock (based on your assessment of its value in silver shekels, according to the sanctuary shekel) as a guilt offering.

“When someone sins and offends the LORD by deceiving his neighbor in regard to a deposit, a security,[fn] or a robbery; or defrauds his neighbor;

“But the one who eats meat from the LORD's fellowship sacrifice while he is unclean, that person must be cut off from his people.

“If anyone eats animal fat from a food offering presented to the LORD, the person who eats it is to be cut off from his people.

“Whoever eats any blood is to be cut off from his people.”

“instead of bringing it to the entrance to the tent of meeting to present it as an offering to the LORD before his tabernacle ​— ​that person will be considered guilty.[fn] He has shed blood and is to be cut off from his people.

“For the life of a creature is in the blood, and I have appointed it to you to make atonement on the altar for[fn] your lives, since it is the lifeblood that makes atonement.

“Since the life of every creature is its blood, I have told the Israelites: You are not to eat the blood of any creature, because the life of every creature is its blood; whoever eats it must be cut off.

“Say to them: If any man from any of your descendants throughout your generations is in a state of uncleanness yet approaches the holy offerings that the Israelites consecrate to the LORD, that person will be cut off from my presence; I am the LORD.

“I will destroy among his people anyone who does any work on this same day.

“if you reject my statutes and despise my ordinances, and do not observe all my commands ​— ​and break my covenant,

“Tell the Israelites: When a man or woman commits any sin against another, that person acts unfaithfully toward the LORD and is guilty.

“But the man who is ceremonially clean, is not on a journey, and yet fails to observe the Passover is to be cut off from his people, because he did not present the LORD's offering at its appointed time. That man will bear the consequences of his sin.

“But now our appetite is gone;[fn] there's nothing to look at but this manna! ”

“If one person sins unintentionally, he is to present a year-old female goat as a sin offering.

“But the person who acts defiantly,[fn] whether native or resident alien, blasphemes the LORD. That person is to be cut off from his people.

“Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the LORD. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.

“But a person who is unclean and does not purify himself, that person will be cut off from the assembly because he has defiled the sanctuary of the LORD. The water for impurity has not been sprinkled on him; he is unclean.

“Anything the unclean person touches will become unclean, and anyone who touches it will be unclean until evening.”

The people spoke against God and Moses: “Why have you led us up from Egypt to die in the wilderness? There is no bread or water, and we detest this wretched food! ”

“But don't eat the blood, since the blood is the life, and you must not eat the life with the meat.

“When a Levite leaves one of your towns in Israel where he was staying and wants to go to the place the LORD chooses,

The men answered her, “We will give our lives for yours. If you don't report our mission, we will show kindness and faithfulness to you when the LORD gives us the land.”

“Someone is pursuing you and intends to take your life. My lord's life is tucked safely in the place[fn] where the LORD your God protects the living, but he is flinging away your enemies' lives like stones from a sling.

David was in an extremely difficult position because the troops talked about stoning him, for they were all very bitter over the loss of their sons and daughters. But David found strength in the LORD his God.

Then he stretched himself out over the boy three times. He cried out to the LORD and said, “LORD my God, please let this boy's life come into him again! ”

Then the king sent a third captain with his fifty men. The third captain went up and fell on his knees in front of Elijah and begged him, “Man of God, please let my life and the lives of these fifty servants of yours be precious to you.

When she came up to the man of God at the mountain, she clung to his feet. Gehazi came to push her away, but the man of God said, “Leave her alone ​— ​she is in severe anguish, and the LORD has hidden it from me. He hasn't told me.”

The king of Aram was enraged because of this matter, and he called his servants and demanded of them, “Tell me, which one of us is for the king of Israel? ”

But King Joram had returned to Jezreel to recover from the wounds that the Arameans had inflicted on him when he fought against Aram's King Hazael. Jehu said, “If you commanders wish to make me king,[fn] then don't let anyone escape from the city to go tell about it in Jezreel.”

Then they went in to offer sacrifices and burnt offerings.

Now Jehu had stationed eighty men outside, and he warned them, “Whoever allows any of the men I am placing in your hands to escape will forfeit his life for theirs.”

All these warriors, lined up in battle formation, came to Hebron wholeheartedly determined to make David king over all Israel. All the rest of Israel was also of one mind to make David king.

The life of every living thing is in his hand,

as well as the breath of all humanity.

He feels only the pain of his own body

and mourns only for himself.

If you were in my place I could also talk like you.

I could string words together against you

and shake my head at you.

From the city, men[fn] groan;

the mortally wounded cry for help,

yet God pays no attention to this crime.

so that he detests bread,

and his soul despises his favorite food.

He draws near to the Pit,

and his life to the executioners.

They die in their youth;

their life ends among male cult prostitutes.

His breath sets coals ablaze,

and flames pour out of his mouth.

He will live a good life,

and his descendants will inherit the land.[fn]

We wait for the LORD;

he is our help and shield.

For we have sunk down to the dust;

our bodies cling to the ground.

Though he blesses himself during his lifetime —

and you are acclaimed when you do well for yourself —

The humble will see it and rejoice.

You who seek God, take heart!

They hurt his feet with shackles;

his neck was put in an iron collar.

They were hungry and thirsty;

their spirits failed[fn] within them.

They loathed all food

and came near the gates of death.

Rising up to the sky, sinking down to the depths,

their courage[fn] melting away in anguish,

We've had more than enough

scorn from the arrogant

and contempt from the proud.

Then the water would have engulfed us;

the torrent would have swept over us;

We have escaped like a bird from the hunter's net;

the net is torn, and we have escaped.

A generous person will be enriched,

and the one who gives a drink of water

will receive water.

A person will be satisfied with good

by the fruit of his mouth,

and the work of a person's hands will reward him.

The heart knows its own bitterness,

and no outsider shares in its joy.

Laziness induces deep sleep,

and a lazy person will go hungry.

A wicked person desires evil;

he has no consideration[fn] for his neighbor.

The father of a righteous son will rejoice greatly,

and one who fathers a wise son will delight in him.

A person who is full tramples on a honeycomb,

but to a hungry person, any bitter thing is sweet.

A man may father a hundred children and live many years. No matter how long he lives,[fn] if he is not satisfied by good things and does not even have a proper burial, I say that a stillborn child is better off than he.

All of a person's labor is for his stomach,[fn]

yet the appetite is never satisfied.

When it became known to the house of David that Aram had occupied Ephraim, the heart of Ahaz[fn] and the hearts of his people trembled like trees of a forest shaking in the wind.

Therefore everyone's hands will become weak,

and every man will lose heart.

Heshbon and Elealeh cry out;

their voices are heard as far away as Jahaz.

Therefore the soldiers of Moab cry out,

and they tremble.

I long for you in the night;

yes, my spirit within me diligently seeks you,

for when your judgments are in the land,

the inhabitants of the world will learn righteousness.

It will be like a hungry one who dreams he is eating,

then wakes and is still hungry;

and like a thirsty one who dreams he is drinking,

then wakes and is still thirsty, longing for water.

So it will be for all the many nations

who go to battle against Mount Zion.

Your mind will meditate on the past terror:

“Where is the accountant?[fn]

Where is the tribute collector?[fn]

Where is the one who spied out our defenses? ”[fn]

Yet the LORD was pleased to crush him severely.[fn]

When[fn] you make him a guilt offering,

he will see his seed, he will prolong his days,

and by his hand, the LORD's pleasure will be accomplished.

Therefore I will give him[fn] the many as a portion,

and he will receive[fn] the mighty as spoil,

because he willingly submitted to death,

and was counted among the rebels;

yet he bore the sin of many

and interceded for the rebels.

“Why do you spend silver on what is not food,

and your wages on what does not satisfy?

Listen carefully to me, and eat what is good,

and you will enjoy the choicest of foods.[fn]

One person slaughters an ox, another kills a person;

one person sacrifices a lamb, another breaks a dog's neck;

one person offers a grain offering, another offers pig's blood;

one person offers incense, another praises an idol —

all these have chosen their ways

and delight in their abhorrent practices.

But if you will not listen,

my innermost being will weep in secret

because of your pride.

My eyes will overflow with tears,

for the LORD's flock has been taken captive.

“The mother of seven grew faint;

she breathed her last breath.

Her sun set while it was still day;

she was ashamed and humiliated.

The rest of them I will give over to the sword

in the presence of their enemies.”

This is the LORD's declaration.

“Whoever stays in this city will die by the sword, famine, and plague, but whoever goes out and surrenders to the Chaldeans who are besieging you will live and will retain his life like the spoils of war.

They will come and shout for joy on the heights of Zion;

they will be radiant with joy

because of the LORD's goodness,

because of the grain, the new wine, the fresh oil,

and because of the young of the flocks and herds.

Their life will be like an irrigated garden,

and they will no longer grow weak from hunger.

“This is what the LORD says: ‘Whoever stays in this city will die by the sword, famine, and plague, but whoever surrenders to the Chaldeans will live. He will retain his life like the spoils of war and will live.'

I will return Israel to his grazing land,

and he will feed on Carmel and Bashan;

he will be satisfied

in the hill country of Ephraim and of Gilead.

“Look, every life belongs to me. The life of the father is like the life of the son ​— ​both belong to me. The person who sins is the one who will die.

“The person who sins is the one who will die. A son won't suffer punishment for the father's iniquity, and a father won't suffer punishment for the son's iniquity. The righteousness of the righteous person will be on him, and the wickedness of the wicked person will be on him.

“Then the Babylonians came to her, to the bed of love, and defiled her with their lust. But after she was defiled by them, she turned away from them in disgust.

“Every kind of living creature that swarms will live wherever the river flows,[fn] and there will be a huge number of fish because this water goes there. Since the water will become fresh, there will be life everywhere the river goes.