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Lexicon :: Strong's G165 - aiōn

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αἰών
Transliteration
aiōn
Pronunciation
ī-ō'n (Key)
Listen
Part of Speech
masculine noun
Root Word (Etymology)
From the same as ἀεί (G104)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 1:197,31

Trench's Synonyms: lix. κόσμος, αἰών.

Strong’s Definitions

αἰών aiṓn, ahee-ohn'; from the same as G104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):—age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare G5550.


KJV Translation Count — Total: 128x

The KJV translates Strong's G165 in the following manner: ever (71x), world (38x), never (with G3364) (with G1519) (with G3588) (6x), evermore (4x), age (2x), eternal (2x), miscellaneous (5x).

KJV Translation Count — Total: 128x
The KJV translates Strong's G165 in the following manner: ever (71x), world (38x), never (with G3364) (with G1519) (with G3588) (6x), evermore (4x), age (2x), eternal (2x), miscellaneous (5x).
  1. for ever, an unbroken age, perpetuity of time, eternity

  2. the worlds, universe

  3. period of time, age

Strong’s Definitions [?](Strong’s Definitions Legend)
αἰών aiṓn, ahee-ohn'; from the same as G104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):—age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare G5550.
STRONGS NT 165: αἰών
αἰών, (ῶνος, (as if Αιε — poetic for ἀείὤν, so teaches Aristotle, de caelo 1, 11, 9, vol. i., p. 279{a} 27; (so Proclus book iv. in Plato, Timaeo, p. 241; and others); but more probable is the conjecture (cf. Etym. Magn. 41, 11) that αἰών is so connected with ἄημι to breathe, blow, as to denote properly that which causes life, vital force; cf. Harless on Ephesians 2:2). (But αἰών ( = αἰϝών) is now generally connected with αἰεί, ἀεί, Sanskrit evas (aivas), Latinaevum, Goth. aivs, German ewig, English aye, ever; cf. Curtius, § 585; Fick, Part i., p. 27; Vanicek, p. 79; Benfey, Wurzellex, i., p. 7f; Schleicher, Compend. edition 2, p. 400; Pott, Etymologicum Forsch., edition 2, 2:2, p. 442; Ebeling, Lex. Homer under the word; Liddell and Scott, under the word ἀεί; Cremer, edd, 2, 3,4 (although in edition 1 he agreed with Prof. Grimm); Pott and Fick, however, connect it with Sanskrit ayus rather than evas, although both these forms are derived from i to go (see Pott, Sehleicher, Fick, Vanicek, as above).) In Greek authors:
1. age (Latinaevum, which is αἰών with the Aeolic digamma), a human lifetime (in Homer, Herodotus, Pindar, Tragic poets), life itself (Homer Iliad 5, 685 με καί λίποι αἰών etc.).
2. an unbroken age, perpetuity of time, eternity, (Plato, Tim., p. 37 d. 38 a.; Tim. Locr., p. 97 d. (quoted below); Plutarch, others). With this signification the Hebrew and rabbinical idea of the word עולָם (of which in the Sept. αἰών is the equivalent) combines in the Biblical and ecclesiastical writings Hence, in the N. T. used:
1. a. universally: in the phrases εἰς τόν αἰῶνα, לְעולָם (Genesis 6:3), forever, John 6:51, 58; John 14:16; Hebrews 5:6; Hebrews 6:20, etc.; and strengthened εἰς τόν αἰῶνα τοῦ αἰῶνος, Hebrews 1:8 (from Psalm 44:7 (Ps. 45:7) Alexandrian LXX, cf. Winer's Grammar, § 36, 22 (Tobit 6:18; Psalm 82:18 (Ps. 83:18), etc.); εἰς αἰῶνα, Jude 1:13; εἰς ἡμέραν αἰῶνος unto the day which is eternity (genitive of apposition), 2 Peter 3:18 (cf. Sir. 18:10 (9)); with a negation: never, John 4:14 (Lachmann in brackets); John 8:51; 10:28; 11:26; 13:8; 1 Corinthians 8:13; or not for ever, not always, John 8:35; εἰς τούς αἰῶνας, unto the ages, i. e., as long as time shall be (the plural denotes the individual ages whose sum is eternity): (Luke 1:33); Romans 1:25; Romans 9:5; Romans 11:36; (Romans 16:27 R G Tr WH); 2 Corinthians 11:31; Hebrews 13:8; εἰς πάντας τούς αἰῶνας, Jude 1:25; εἰς τούς αἰῶνας τῶν αἰώνων (in which expression the endless future is divided up into various periods, the shorter of which are comprehended in the longer (cf. Winers Grammar, § 36, 2; among the various phrases to express duration composed of this word with preposition or adjuncts (which to the number of more than fifteen are to be found in the Sept., cf. Vaughan on Romans 1:25), this combination of the double plural seems to be peculiar to the N. T.)): (Romans 16:27 L T); Galatians 1:5; (Philippians 4:20); 1 Timothy 1:17; (2 Timothy 4:18; 1 Peter 4:11); Revelation 1:6, 18; Revelation 4:9; Revelation 5:13; Revelation 7:12; Revelation 10:6; Revelation 11:15; Revelation 15:7; Revelation 19:3; Revelation 20:10; Revelation 22:5; εἰς αἰῶνας αἰώνων, Revelation 14:11; αἰών τῶν αἰώνων the (whole) age embracing the (shorter) ages, Ephesians 3:21 (cf. Meyer (or Ellicott) at the passage); ἀπό τῶν αἰώνων from the ages down, from eternity, Colossians 1:26; Ephesians 3:9; πρό τῶν αἰώνων before time was, before the foundation of the world, 1 Corinthians 2:7; πρόθεσις τῶν αἰώνων eternal purpose, Ephesians 3:11.
b. in hyperbolic and popular usage: ἀπό τοῦ αἰῶνος (מֵעולָם Genesis 6:4, cf. Deuteronomy 32:7) from the most ancient time down (within the memory of man), from of old, Luke 1:70; Acts 3:21; Acts 15:18 (Tobit 4:12 οἱ πατέρες ἡμῶν ἀπό τοῦ αἰῶνος; οἱ ἀπʹ αἰῶνος Ῥωμαῖοι, Dion Cass. 63, 20, 2 cf. 5; Longinus, 34 τούς ἀπʹ αἰῶνος ῥήτορας); also ἐκ τοῦ αἰῶνος, John 9:32 (1 Esdr. 2:19, 22 (23); Diodorus 4:83 of the temple of Venus τήν, ἐξ αἰῶνος ἀρχήν λαβόν, 17, 1 τούς ἐξ αἰῶνος βασιλεῖς (excerpt. de legat, xl.), p. 632 τήν ἐξ αἰῶνος παραδεδομένην ἐλευθερίαν).
2. by metonymy of the container for the contained, οἱ αἰῶνες denotes the worlds, the universe, i. e. the aggregate of things contained in time (on the plural cf. Winers Grammar, 176 (166); Buttmann, 24 (21)): Hebrews 1:2; Hebrews 11:3; and (?) 1 Timothy 1:17; (Revelation 15:3 WH text; cf. Psalm 144:13 (Ps. 145:13); Tobit 13:6, 10; Sir. 36:22; Philo de plant. Noe § 12 twice;de mundo § 7; Josephus, Antiquities 1, 18, 7; Clement of Rome, 1 Cor. 61, 2 [ET]; 35, 3 [ET] (πατήρ τῶν αἰώνων); 55, 6 [ET] (Θεός τῶν αἰώνων); Apostolic Constitutions 7, 34; see Abbot in Journal Society for Biblical Literature etc. i., p. 106 n.). So αἰών in Wis. 13:9 Wis. 14:6 Wis. 18:4; the same use occurs in the Talmud, Chaldee, Syriac, Arabic; cf. Bleek, Hebraerbr. ii., 1, p. 36ff; Gesenius, Thesaurus ii., p. 1036; (cf. the use of οἱ αἰῶνες in the Fathers, equivalent to the world of mankind, e. g. Ignatius ad Eph. 19, 2 [ET]):
3. As the Jews distinguished הַזֶּה הָעולָם the time before the Messiah, and הַבָּא הַעולָם, the time after the advent of the Messiah (cf. Riehm, Lehrb. d. Hebraerbr., p. 204ff; (Schürer, § 29, 9)), so most of the N. T. writers distinguish αἰών οὗτος this age (also simply αἰών, Matthew 13:22; Mark 4:19 G L T Tr WH; ἐνεστὼς αἰών, Galatians 1:4; νῦν αἰών, 1 Timothy 6:17; (2 Timothy 4:10); Titus 2:12), the time before the appointed return or truly Messianic advent of Christ (i. e., the παρουσία, which see), the period of instability, weakness, impiety, wickedness, calamity, misery — and αἰών μέλλων the future age (also αἰών ἐκεῖνος, Luke 20:35; αἰών ἐρχόμενος, Luke 18:30; Mark 10:30; οἱ αἰῶνες οἱ ἐπερχόμενοι, Ephesians 2:7), i. e., the age after the return of Christ in majesty, the period of the consummate establishment of the divine kingdom and all its blessings: Matthew 12:32; Ephesians 1:21; cf. Fritzsche on Romans, vol. 3:22f. Hence, the things of 'this age' are mentioned in the N. T. with censure: αἰών οὗτος, by metonymy, men controlled by the thoughts and pursuits of this present time, Romans 12:2, the same who are called υἱοί τοῦ αἰῶνος τούτου in Luke 16:8; Luke 20:34; κατά τόν αἰῶνα τοῦ κόσμου τούτου conformably to the age to which this (wicked) world belongs, Ephesians 2:2 (cf. Trench, § 59 under the end); ἀγαπᾶν τόν νῦν αἰῶνα, 2 Timothy 4:10 (see ἀγαπάω); ἀρχόντων τοῦ αἰῶνος τούτου, 1 Corinthians 2:6 (see ἄρχων); Θεός τοῦ αἰ. τούτου, the devil, who rules the thoughts and deeds of the men of this age, 2 Corinthians 4:4; αἱ μέριμναι τοῦ αἰῶνος, the anxieties for the things of this age, Mark 4:19; πλούσιος ἐν τῷ νῦν αἰῶνι, rich in worldly wealth, 1 Timothy 6:17; σοφία... τοῦ αἰῶνος τούτου such wisdom as belongs to this age — full of error, arrogant, hostile to the gospel, 1 Corinthians 2:6; συζητητής τοῦ αἰ. τούτου, disputer, sophist, such as we now find him, 1 Corinthians 1:20; συντέλεια τοῦ αἰ. τούτ., the end, or rather consummation, of the age preceding Christ's return, with which will be connected the resurrection of the dead, the last judgment, the demolition of this world and its restoration to a more excellent condition (cf. 4 Esdr. 7:43 [2 Esdras 7:43]), Matthew 13:39f, 49; Matthew 24:3; Matthew 28:20; it is called συντέλεια τῶν αἰώνων in Hebrews 9:26 (so Test xii. Patr., test. Levi 10, test. Benj. 11 (cf. Vorstman, p. 133)); τά τέλη τῶν αἰώνων the ends (last part) of the ages before the return of Christ, 1 Corinthians 10:11; δυνάμεις τοῦ μέλλοντος αἰῶνος, powers which present themselves from the future or divine order of things, i. e., the Holy Spirit, Hebrews 6:5; τοῦ αἰῶνος ἐκείνου τυχεῖν, to partake of the blessings of the future age, Luke 20:35. Among the N. T. writers James does not use the word αἰών. (On the word in its relation to κόσμος see Trench, § 59: Its biblical sense and its relation to עולָם are discussed by Stuart, Exeget. Essays on Words relating to Future Punishment, Andover, 1830 (and Presbyterian Publishing Committee, Philadelphia); Tayler Lewis in Lange's Commentary on Ecclesiastes, pp. 44-51; J. W. Hanson, Aion-Aionios (pp. 174), Chicago, 1880. See especially E. Abbot, Literature of the Doctrine of a Future Life, etc. (New York, 1867), Index of subjects, under the word For its meanings in ecclesiastical writings see Suicer, Thesaurus Eccl. i. col. 140ff, cf. ii. col 1609; Huet, Origeniana (Appendix to Vol. iv. of De la Rue's Origen) book ii. c. ii. quaest. 11, § 26. Its use in Homer, Hesiod, Pindar, Aeschylus, Sophocles, Euripides, Aristotle, Plato, Tim. Locr., is exhibited in detail by E. S. Goodwin in the Christ. Exam. for March and May, 1831, March and May, 1832. "On αἰών as the complete period, either of each particular life or of all existence, see Aristotle, cael. 1, 9, 15; on αἰών and χρόνος, cf. Philo (quis rer. div. her. § 34) i. 496, 18f; (de mut. nom. § 47) i. 619, 10f." Liddell and Scott, edition 6; see also Philo de alleg. leg. iii. 8;quod deus immut. § 6 at the end;de secular § 11;de praem, et poen. § 15; and (de mund, opif. § 7) especially J. G. Muller, Philo's Lehre v. d. Weltschopfung, p. 168 (Berl. 1864). Schmidt (chapter 44) gives the distinction, for substance, as follows: both words denote the abstract idea of time and with special reference to its extent or duration; χρόνος is the general designation for time, which can be divided up into portions, each of which is in its turn a χρόνος; on the other hand, αἰών, which in the concrete and simple language of Homer (Pindar and the Tragedians) denotes the allotted lifetime, even the life, of the individual (Iliad 4, 478 μινυνθάδιος δέ οἱ αἰών etc.), in Attic prose differs from χρόνος by denoting time unlimited and boundless, which is not conceived of as divisible into αἰῶνες (contrast here biblical usage and see below), but rather into χρόνοι. In philosophical speech it is without beginning also. Cf. Tim. Locr. 97 c. d. χρόνῳ δέ τά μέρεα τάσδε τάς περιόδως λέγοντι, ἅς ἐκόσμησεν Θεός σύν κόσμῳ. Οὐ γάρ ἦν πρό κόσμῳ ἄστρα. Διόπερ οὐδ' ἐνιαυτός ὀυδ' ὠρᾶν περίοδοι, αἷς μετρηταί γεννατὸς χρόνος οὗτος. Ἑικών δέ ἐστι τῷ ἀγεννάτω χρόνῳ, ὅν αἰῶνα ποταγορεύομες. ὡς γάρ ποτ' ἀΐδιον παράδειγμα, τόν ἰδανικὸν κόσμον, ὅδε ὠρανός ἐγεννάθη, οὕτως ὡς πρός παράδειγμα, τόν αἰῶνα, ὅδε χρόνος σύν κόσμῳ ἐδαμιουργήθη — after Plato, Timaeus, p. 37 d. (where see Stallbaum's note and references); Isocrates 8, 34 τούς εὐσεβείας καί δικαιοσύνης ζῶντας (ὁρῶ) ἐν τέ τοῖς παροῦσι χρόνοις ἀσφαλῶς διάγοντας καί περί τοῦ σύμπαντος αἰῶνος ἡδίους τάς ἐλπίδας ἔχοντας. The adjective ἄχρονος independent of time, above and beyond all time, is synonymous with αἰώνιος; where time (with its subdivisions and limitations) ends eternity begins: Nonnus, metaph, evang. Johan. 1:1, ἄχρονος ἦν, ἀκίχητος, ἐν ἀρρήτω λόγος ἀρχή. Thoroughly Platonic in cast are the definitions of Gregory of Nazianzus (orat. xxxviii. 8) αἰών γάρ οὔτε χρόνος οὔτε χρόνου τί μέρος. Οὐδέ γάρ μετρητόν, ἀλλ' ὅπερ, ἡμῖν χρόνος ἡλίου φορά μετρούμενος, τοῦτο τοῖς ἀϊδίοις αἰών, τό συμπαρεκτεινόμενον τοῖς οὖσιν οἷον τί χρονικὸν κίνημα καί διάστημα (Suicer as above). So Clement of Alexandria, strom., i. 13, p. 756 a., Migne edition, γ' οὖν αἰών τοῦ χρόνου τό μέλλον καί τό ἐνεστὼς, αὐτάρ δή καί τό παρωχηκος ἀκαριαιὼς συνίστησι. Instances from extra-biblical writings of the use of αἰών in the plural are: τόν ἀπ' αἰώνων μύθον, Anthol. vol iii., part ii., p. 55, Jacobs edition; εἰς αἰῶνας, ibid. vol. iv. epigr. 492; ἐκ περιτροπῆς αἰώνων, Josephus, b. j. 3, 8, 5; εἰς αἰῶνας διαμενεῖ, Sextus Empiricus, adv. Phys. i. 62. The discussions which have been raised respecting the word may give interest to additional references to its use by Philo and Josephus. Philo: πᾶς (ἅπας, σύμπας) or πᾶς (etc.) αἰών:de alleg. leg. iii. § 70;de cherub. § I (a noteworthy passage, cf.de congressu ernd. § 11 and references under the word θάνατος);de sacrif. Ab. et Caini § 11;quod det. pot. § 48;quod deus immut. § 1, § 24;de plantat. § 27;de sobrietate § 13;de migr. Abr. § 2;de secular § 9;de mut. nom. § 34;de somn. ii., § 15, § 31, § 38;de legat. ad Gaium § 38; () μακρός αἰών:de sacrif. Ab et Caini § 21;de ebrietate § 47;de secular § 20; αἰών μήκιστος:de sobrietate § 5;de secular § 21; ἄπειρος αἰών:de legat, ad Gaium § 11; ἔμπροσθεν αἰών:de praem, et. poen. § 6; αἰών πολύς:de Abrah. § 46; τίς αἰών:de merc. meretr. § 1; δἰ αἰών:de cherub. § 26;de plantat. § 27; εἰς τόν αἰών:de gigant. § 5; ἐν (τῷ) αἰώνω:de mut. nom. § 2 (twice) (note the restriction);quod deus immut. § 6; ἐξ αἰών:de somn. 1 § 3; ἐπ' αἰῶνος:de plantat. § 12 (twice);de mundo § 7; πρό αἰῶνος:de mut. nom. § 2; πρός αἰ.:de mut. nom. § 11; () αἰών:de secular § 18;de alleg. leg. iii. § 70;de cherub. § 22;de migr. Abr. § 22;de somn. i., § 18, § 22;de Josepho § 5;de vita Moys. ii. § 3;de decalogo § 14;de victimis § 3; fragment in Mang. 2:660 (Richter vi., p. 219);de plantat. § 12 (bis);de mundo § 7. Josephus: () πᾶς αἰών: Antiquities 1, 18, 7; 3, 8, 10; contra Apion 2, 11, 3; 2, 22, 1; μακρός αἰών: Antiquities 2, 7, 3; πολύς αἰών: contra Apion 2, 31, 1; τοσοῦτος αἰών: contra Apion 1, 8, 4; πλῆθος αἰῶνος: Antiquities prooem. § 3; ἀπ' αἰῶνος: b. j. prooem. § 4; δἰ αἰῶνος: Antiquities 1, 18, 8; 4, 6, 4; b. j. 6, 2, 1; εἰς (τόν) αἰωνον: Antiquities 4, 8, 18; 5, 1, 27; 7, 9, 5; 7, 14, 5; ἐξ αἰωνον: b. j. 5, 10, 5; () αἰών: Antiquities 19, 2, 2; b. j. 1, 21, 10; plural (see above) 3, 8, 5. See αἰώνιος.)
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Genesis
6:3; 6:4
Leviticus
10
Deuteronomy
32:7
Psalms
44:7; 45:7; 83:18; 144:13; 145:13
Matthew
12:32; 13:22; 13:39; 13:49; 24:3; 28:20
Mark
4:19; 4:19; 10:30
Luke
1:33; 1:70; 16:8; 18:30; 20:34; 20:35; 20:35
John
4:14; 6:51; 6:58; 8:35; 8:51; 9:32; 10:28; 11:26; 13:8; 14:16
Acts
3:21; 15:18
Romans
1:25; 1:25; 9:5; 11:36; 12:2; 16:27; 16:27
1 Corinthians
1:20; 2:6; 2:6; 2:7; 8:13; 10:11
2 Corinthians
4:4; 11:31
Galatians
1:4; 1:5
Ephesians
1:21; 2:2; 2:2; 2:7; 3:9; 3:11; 3:21
Philippians
4:20
Colossians
1:26
1 Timothy
1:17; 1:17; 6:17; 6:17
2 Timothy
4:10; 4:10; 4:18
Titus
2:12
Hebrews
1:2; 1:8; 5:6; 6:5; 6:20; 9:26; 11:3; 13:8
1 Peter
4:11
2 Peter
3:18
Jude
1:13; 1:25
Revelation
1:6; 1:18; 4:9; 5:13; 7:12; 10:6; 11:15; 14:11; 15:3; 15:7; 19:3; 20:10; 22:5

Word / Phrase / Strong's Search

Strong's Number G165 matches the Greek αἰών (aiōn),
which occurs 128 times in 102 verses in the Greek concordance of the KJV

Page 1 / 3 (Mat 6:13–Gal 1:4)

Unchecked Copy BoxMat 6:13 - And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. G165 Amen.
Unchecked Copy BoxMat 12:32 - And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, G165 neither in the world to come.
Unchecked Copy BoxMat 13:22 - He also that received seed among the thorns is he that heareth the word; and the care of this world, G165 and the deceitfulness of riches, choke the word, and he becometh unfruitful.
Unchecked Copy BoxMat 13:39 - The enemy that sowed them is the devil; the harvest is the end of the world; G165 and the reapers are the angels.
Unchecked Copy BoxMat 13:40 - As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. G165
Unchecked Copy BoxMat 13:49 - So shall it be at the end of the world: G165 the angels shall come forth, and sever the wicked from among the just,
Unchecked Copy BoxMat 21:19 - And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. G165 And presently the fig tree withered away.
Unchecked Copy BoxMat 24:3 - And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world? G165
Unchecked Copy BoxMat 28:20 - Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. G165 Amen.
Unchecked Copy BoxMar 3:29 - But he that shall blaspheme against the Holy Ghost hath never G165 forgiveness, but is in danger of eternal damnation:
Unchecked Copy BoxMar 4:19 - And the cares of this world, G165 and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
Unchecked Copy BoxMar 10:30 - But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world G165 to come eternal life.
Unchecked Copy BoxMar 11:14 - And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. G165 And his disciples heard it.
Unchecked Copy BoxLuk 1:33 - And he shall reign over the house of Jacob for ever; G165 and of his kingdom there shall be no end.
Unchecked Copy BoxLuk 1:55 - As he spake to our fathers, to Abraham, and to his seed for ever. G165
Unchecked Copy BoxLuk 1:70 - As he spake by the mouth of his holy prophets, which have been since the world began: G165
Unchecked Copy BoxLuk 16:8 - And the lord commended the unjust steward, because he had done wisely: for the children of this world G165 are in their generation wiser than the children of light.
Unchecked Copy BoxLuk 18:30 - Who shall not receive manifold more in this present time, and in the world G165 to come life everlasting.
Unchecked Copy BoxLuk 20:34 - And Jesus answering said unto them, The children of this world G165 marry, and are given in marriage:
Unchecked Copy BoxLuk 20:35 - But they which shall be accounted worthy to obtain that world, G165 and the resurrection from the dead, neither marry, nor are given in marriage:
Unchecked Copy BoxJhn 4:14 - But whosoever drinketh of the water that I shall give him shall never G165 thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
Unchecked Copy BoxJhn 6:51 - I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: G165 and the bread that I will give is my flesh, which I will give for the life of the world.
Unchecked Copy BoxJhn 6:58 - This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. G165
Unchecked Copy BoxJhn 8:35 - And the servant abideth not in the house for ever: G165 but the Son abideth ever. G165
Unchecked Copy BoxJhn 8:51 - Verily, verily, I say unto you, If a man keep my saying, he shall never G165 see death.
Unchecked Copy BoxJhn 8:52 - Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never G165 taste of death.
Unchecked Copy BoxJhn 9:32 - Since the world began G165 was it not heard that any man opened the eyes of one that was born blind.
Unchecked Copy BoxJhn 10:28 - And I give unto them eternal life; and they shall never G165 perish, neither shall any man pluck them out of my hand.
Unchecked Copy BoxJhn 11:26 - And whosoever liveth and believeth in me shall never G165 die. Believest thou this?
Unchecked Copy BoxJhn 12:34 - The people answered him, We have heard out of the law that Christ abideth for ever: G165 and how sayest thou, The Son of man must be lifted up? who is this Son of man?
Unchecked Copy BoxJhn 13:8 - Peter saith unto him, Thou shalt never G165 wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
Unchecked Copy BoxJhn 14:16 - And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; G165
Unchecked Copy BoxAct 3:21 - Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. G165
Unchecked Copy BoxAct 15:18 - Known unto God are all his works from the beginning of the world. G165
Unchecked Copy BoxRom 1:25 - Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. G165 Amen.
Unchecked Copy BoxRom 9:5 - Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. G165 Amen.
Unchecked Copy BoxRom 11:36 - For of him, and through him, and to him, are all things: to whom be glory for ever. G165 Amen.
Unchecked Copy BoxRom 12:2 - And be not conformed to this world: G165 but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
Unchecked Copy BoxRom 16:27 - To God only wise, be glory through Jesus Christ for ever. G165 Amen.[fn]
Unchecked Copy Box1Co 1:20 - Where is the wise? where is the scribe? where is the disputer of this world? G165 hath not God made foolish the wisdom of this world?
Unchecked Copy Box1Co 2:6 - Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, G165 nor of the princes of this world, G165 that come to nought:
Unchecked Copy Box1Co 2:7 - But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world G165 unto our glory:
Unchecked Copy Box1Co 2:8 - Which none of the princes of this world G165 knew: for had they known it, they would not have crucified the Lord of glory.
Unchecked Copy Box1Co 3:18 - Let no man deceive himself. If any man among you seemeth to be wise in this world, G165 let him become a fool, that he may be wise.
Unchecked Copy Box1Co 8:13 - Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, G165 lest I make my brother to offend.
Unchecked Copy Box1Co 10:11 - Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world G165 are come.
Unchecked Copy Box2Co 4:4 - In whom the god of this world G165 hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
Unchecked Copy Box2Co 9:9 - (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. G165
Unchecked Copy Box2Co 11:31 - The God and Father of our Lord Jesus Christ, which is blessed for evermore, G165 knoweth that I lie not.
Unchecked Copy BoxGal 1:4 - Who gave himself for our sins, that he might deliver us from this present evil world, G165 according to the will of God and our Father:

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2. LOAD PAGE 2 Gal 1:5–Rev 19:3

 
 
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