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Lexicon :: Strong's G2532 - kai

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καί
Transliteration
kai
Pronunciation
kī' (Key)
Listen
Part of Speech
conjunction
Root Word (Etymology)
Apparently, a primary particle, having a copulative and sometimes also a cumulative force
mGNT — 9,018x in 2 unique form(s) TR — 9,269x in 5 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.


KJV Translation Count — Total: 9,251x

The KJV translates Strong's G2532 in the following manner: and (8,173x), also (514x), even (108x), both (43x), then (20x), so (18x), likewise (13x), not tr. (350x), miscellaneous (31x), vr and (1x).

KJV Translation Count — Total: 9,251x
The KJV translates Strong's G2532 in the following manner: and (8,173x), also (514x), even (108x), both (43x), then (20x), so (18x), likewise (13x), not tr. (350x), miscellaneous (31x), vr and (1x).
  1. and, also, even, indeed, but

Strong’s Definitions [?](Strong’s Definitions Legend)
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
STRONGS NT 2532: καί
καί, a conjunction, and; the most frequent by far of all the particles in the N. T. (On its uses see Winers Grammar, § 53, 3ff; Buttmann, 361 (310ff), and cf. Ellicott on Philippians 4:12; on the difference between it and τέ see under the word τέ at the beginning)
I. It serves as a copulative i. e. to connect (Latin et, atque, German und);
1. it connects single words or terms:
a. universally, as οἱ Φαρισαῖοι καί Σαδδουκαῖοι, Matthew 16:1; Θεός καί πατήρ, he who is God and Father (see Θεός, 3); ἐν καρδία καλή καί ἀγαθή, Luke 8:15; πολυμερῶς καί πολυτρόπως, Hebrews 1:1; it is repeated before single terms, to each of which its own force and weight is thus given: υἱοθεσία καί δόξα καί αἱ διαθῆκαι καί νομοθεσία καί λατρεία καί αἱ ἐπαγγελίαιt, Romans 9:4; ἁτια καί διακαια καί ἀγαθή, Romans 7:12; add, Matthew 23:23; Luke 14:21; John 16:8; Acts 15:20, 29; Acts 21:25; Hebrews 9:10; Revelation 5:12; Revelation 18:12f; cf. Winers Grammar, 519f (484).
b. it connects numerals; and so that (contrary to the more common usage) the greater number precedes: δέκα καί ὀκτώ, Luke 13:4, 11 (but in both passages, L and Tr brackets, WH omits καί; Tdf. δεκαοκτώ), 16; τεσσαράκοντα καί ἕξ, John 2:20; add, John 5:5 G T; Acts 13:20; cf. Winers Grammar, § 37, 4; (Lightfoot on Galatians 1:18; noteworthy also is its use in 2 Corinthians 13:1 (cf. Deuteronomy 19:15, the Sept.) ἐπί στόματος δύο μαρτύρων καί τριῶν (in Matthew 18:16 τριῶν cf. Winers Grammar, 440 (410) note) at the mouth of two witnesses and (should there be so many) of three; a similar use of καί, to lend a certain indefiniteness to the expression, occurs occasionally with other than numerical specifications, as James 4:13 σήμερον καί (Rst G; but L T Tr WH ) αὔριον; cf. Kühner, § 521, 2; Ebeling, Lex. Homer, under the word, p. 614a).
c. it joins to partitive words the general notion; so that it is equivalent to and in general, and in a word, in short: Πέτρος καί οἱ ἀπόστολοι, Acts 5:29; οἱ ἀρχιερεῖς (καί οἱ πρεσβύτεροι Rec.) καί τό συνέδριον ὅλον, Matthew 26:59; καί δικαιώμασι σαρκός, Hebrews 9:10 Rec. Tr brackets WH marginal reading; καί ἐπί τόν Ἰσραήλ τοῦ Θεοῦ, Galatians 6:16, and often in Greek writings; cf. Winers Grammar, 437f (407); 520f (485); (Buttmann, 363 (311f); 400 (343)); with τέ preceding, τέ... αὐτοῦ δύναμις καί θειότης, Romans 1:20 (see τέ, 2 a.); and, on the other hand, it joins to a general idea something particular, which is already comprised indeed in that general notion but by this form of expression is brought out more emphatically (which Strabo 8 (1), p. 340 calls συνκαταλέγειν τό μέρος τῷ ὅλῳ); so that it is equivalent to and especially (cf. Winer's Grammar, as above): τά πάντα καί τά τῶν δαιμονιζομένων, Matthew 8:33; τοῖς μαθηταῖς αὐτοῦ καί τῷ Πέτρῳ, Mark 16:7; αἱ φωναί αὐτῶν καί τῶν ἀρχιερέων, Luke 23:23 (R G); σύν γυναιξί καί Μαριάμ, Acts 1:14; ἐν Ιουδα καί Ἱερουσαλήμ, 1 Macc. 2:6; πᾶς Ιουδα καί Ἱερουσαλήμ, 2 Chronicles 35:24, cf. 32:33; often so in Greek writings also.
2. It connects clauses and sentences;
a. universally, as διακαθαριεῖ τήν ἅλωνα αὐτοῦ καί συνάξει τόν σῖτον κτλ., Matthew 3:12; εἰσῆλθον... καί ἐδίδασκον, Acts 5:21; and in innumerable other examples
b. In accordance with the simplicity of the ancient popular speech, and especially of the Hebrew tongue, it links statement to statement, the logical relations of which the more cultivated language expresses either by more exact particles, or by the use of the participial or the relative construction (cf. Winers Grammar, § 60, 3; Buttmann, 288 (248ff); 361f (310f)): e. g. that very frequent formula ἐγένετο... καί (see γίνομαι, 2 b.); καί εἶδον καί (equivalent to ὅτι) σεισμός ἐγένετο, Revelation 6:12; τέξεται υἱόν καί καλέσεις τό ὄνομα αὐτοῦ (equivalent to οὗ ὄνομα καλέσεις), Matthew 1:21; καλόν ἐστιν ἡμᾶς ὧδε εἶναι, καί (equivalent to ὅθεν) ποιήσωμεν σκηνάς, Mark 9:5; clauses are thus connected together in clusters; as, Matthew 7:25, 27 (an example of six clauses linked together by καί); Matthew 14:9ff; Mark 1:12-14; Luke 18:32-34; John 2:13-16; John 10:3; 1 Corinthians 12:5-6; Revelation 6:2, 8, 12-16; Revelation 9:1-4 (where nine sentences are strung together by καί), etc. after a designation of time καί annexes what will be or was done at that time: ἤγγικεν ὥρα καί παραδίδοται κτλ., Matthew 26:45; ἦν δέ ὥρα τρίτῃ καί ἐσταύρωσαν αὐτόν, Mark 15:25; ἐγγύς ἦν τό πάσχα... καί ἀνέβη εἰς Ἱεροσόλυμα Ἰησοῦς, John 2:13; ἡμέραι ἔρχονται καί συντελέσω, Hebrews 8:8; add, Luke 23:44; John 4:35; John 5:1; John 11:55; Acts 5:7; and not infrequent so in Greek writings, as ἤδη δέ ἦν ὀψέ καί οἱ Κορίνθιοι ἐξαπίνης πρυμναν ἀκρουοντο, Thucydides 1, 50; cf. Matthiae, § 620, 1 a., p. 1481; Winers Grammar, 430 (405f); (Buttmann, 301 (310)).
c. it joins affirmative to negative sentences, as μή συνκοφαντησατε καί ἀρκεῖσθε, Luke 3:14; οὔτε ἄντλημα ἔχεις καί τό φρέαρ ἐστι βαθύ, John 4:11; οὔτε... ἐπιδέχεται καί... κωλύει, 3 John 1:10 (rarely so in Greek writings, as Euripides, Iph. Taur. 578; cf. Klotz ad Devar. ii. 2, p. 714); much more often it annexes a clause depending on the preceding negative: μήποτε σε παραδῷ... καί κριτής σε παραδῷ... καί εἰς φυλακήν βληθήσῃ, Matthew 5:25; add, Matthew 7:6; Matthew 10:38; Matthew 13:15; Matthew 27:64; Luke 12:58; Luke 21:34; John 6:53; John 12:40; Acts 28:27; 1 Thessalonians 3:5; 1 Timothy 6:1; Hebrews 12:15; Revelation 16:15; (see Buttmann, 368 (315) d.; cf. Winers Grammar, § 56, 2 a.).
d. it annexes what follows from something said before (καί consecutive), so as to be equivalent to and so: Matthew 5:15 (καί λάμπει); Matthew 23:32 (καί πληρώσατε); 2 Corinthians 11:9 (καί ἐν παντί); Hebrews 3:19; 1 John 3:19 (καί ἔμπροσθεν); 2 Peter 1:19 (καί ἔχομεν); so in statements after imperatives and words having the force of an imperative: δεῦτε ὀπίσω μου, καί ποιήσω ὑμᾶς etc. Matthew 4:19; εἶπε λόγῳ, καί ἰαθήσεται παῖς μου, Matthew 8:8; Luke 7:7; (ἀντισητε τῷ διαβόλῳ καί φεύξεται ἀφ' ὑμῶν, James 4:7; add, Matthew 7:7; Mark 6:22; Luke 10:28; John 14:16; Revelation 4:1; cf. Fritzsche on Matthew, pp. 187 (and 416) (cf. Sir. 2:6 Sir. 3:17).
e. with a certain rhetorical emphasis, it annexes something apparently at variance with what has been previously said; so that it is equivalent to and yet (cf. Stallbaum on Plato, Apology, p. 29 b.); so the Latin atque (cf. Beier on Cicero, de off. 3, 11, 48): Matthew 3:14 (καί σύ ἔρχῃ πρός με); Matthew 6:26; Matthew 10:29; Mark 12:12; John 1:5 (καί σκοτία κτλ.); John 1:10 (καί κόσμος); John 3:11, 32; John 5:40 (καί οὐ θέλετε); John 6:70; John 7:28; John 8:49, 55 (καί οὐκ ἐγνώκατε); John 9:30; 1 Corinthians 5:2; 2 Corinthians 6:9; Hebrews 3:9; Revelation 3:1 (... ζῇς, καί νεκρός εἰ), etc. when a vain attempt is spoken of: Matthew 12:43 (ζητεῖ καί οὐχ εὑρίσκει); Matthew 13:17; 26:60; Luke 13:7; 1 Thessalonians 2:18.
f. like the Hebrew וְ (see Gesenius, Thesaurus, i., p. 396{a}), it begins an apodosis, which is thus connected with the protasis, cf. the German da (or English then) (in classical Greek sometimes δέ; see δέ, 8) (cf. Buttmann, 362 (311) d.; Winer's Grammar, § 53, 3 f.; Ellicott on Philippians 1:22): with ὅτε or a temporal ὡς preceding in the protasis (as sometimes in Greek prose (e. g. Thucydides 2, 93, where see Krüger)), Luke 2:21; Acts 13:18f (here WH text omit καί; see ὡς, I. 7); ὡς... καί ἰδού, Luke 7:12; Acts 1:10; Acts 10:17 (R G Tr marginal reading brackets); ἐάν... καί εἰσελεύσομαι, Revelation 3:20 T WH marginal reading, although here καί may be rendered also (I also will come in, etc.), declaring that, if the first thing (expressed in the protasis) be done, the second (expressed in the apodosis) will be done also.
g. as in classical Greek, it begins a question thrown out with a certain impassioned abruptness and containing an urgent rejoinder to another's speech (cf. Winers Grammar, § 53, 3 a.; Matthiae, § 620, 1 d.; Kühner, § 521, 3 ii., p. 791f): καί τίς δύναται σωθῆναι; Mark 10:26; καί τίς ἐστι μου πλησίον; Luke 10:29; καί τίς ἐστιν κτλ., John 9:36 (G T Tr WH); add, John 14:22 (G T). Peculiar is 2 Corinthians 2:2: εἰ γάρ ἐγώ λυπῶ ὑμᾶς, καί τίς... ἐμοῦ (a swarm of examples of this form of speech occur in Clement. homil. 2, 43, e. g. εἰ Θεός ψεύδεται, καί τίς ἀληθευει;) where the writer after the conditional protasis, interrupting himself as it were, utters the substance of the negative apodosis in a new question, where we render who then is he that etc., for then there is no one who etc.
h. it introduces parentheses (cf. Winer's Grammar, § 62, 1): καί ἐκωλύθην ἀξρηι τοῦ δεῦρο, Romans 1:13 (Demosthenes, Lept., p. 488, 9; so the Latin et, e. g. praeda — et aliquantum ejus fuit — militi concessa, Livy 27, 1); cf. Fritzsche, Ep. ad Romans, i., p. 35f.
3. It annexes epexegetically both words and sentences (καί epexegetical or 'explicative'), so that it is equivalent to and indeed, namely (Winer's Grammar, § 53, 3 e.; cf. § 66, 7 at the end): χάριν καί ἀποστολήν, Romans 1:5, where cf. Fritzsche; περί ἐλπίδος καί ἀναστάσεως νεκρῶν, Acts 23:6; πολλά... καί ἑτέρα, Luke 3:18; πολλά... καί ἀλλά σημεῖα, John 20:30; πολλά καί βαρέα αἰτιώματαa, Acts 25:7; πολλοί καί ἀνυπότακτοι, Titus 1:10 (R G; on the preceding use of καί cf. πολύς, d. α. at the end); καί (L brackets καί) ὅταν ἀπαρθῇ, and indeed (i. e. viz.) when he shall be taken away etc. Luke 5:35 (others find here an aposiopesis; cf. Meyer at the passage (edited by Weiss)); καί χάριν, ἀντί χάριτος, John 1:16; καί περισσόν ἔχωσιν, John 10:10, add 33 (where the words καί ὅτι κτλ. show what kind of blasphemy is meant); Acts 5:21 (on which see γερουσία); Romans 2:15 (where καί μεταξύ κτλ. adds an explanation respecting the testimony of conscience); 1 Corinthians 3:5; 1 Corinthians 15:38, etc.; cf. Bornemann, Scholia, p. 38; Fritzsche, Quaest. Lucian, p. 9ff; so the Latin et in Cicero, Tusc. 3, 20, 48 laudat, et saepe, virtutem; pro Mil. 25 te enim jam appello et ea voce ut me exaudire possis; cf. Ramshorn, Latin Gram. ii., p. 809; (Harpers' Latin Dict. under the word et, II. A.); equivalent to and indeed, to make a climax, for and besides: καί ἀκατάκριτον, Acts 22:25; καί τοῦτον ἐσταυρωμένον, 1 Corinthians 2:2; καί τοῦτο, Latin idque (Cicero, off. 1, 1, 1 te... audientem Cratippum idque Athenis), our and this, and that, and that too, equivalent to especially: Romans 13:11; 1 Corinthians 6:6, and L T Tr WH in 8 (4 Macc. 14:9); also καί ταῦτα (common in Greek writings), 1 Corinthians 6:8 Rec.; Hebrews 11:12; cf. Klotz, Devar. i., p. 108; it. 2, p. 652f; (cf. Winer's Grammar, 162 (153)).
4. it connects whole narratives and expositions, and thus forms a transition to new matters: Matthew 4:23; Matthew 8:14, 23, 28; Matthew 9:1, 9, 27, 35; Matthew 10:1; Mark 5:1, 21; Mark 6:1, 6; Luke 8:26; John 1:19 (cf. John 1:15); 1 John 1:4, etc.; especially in the very common καί ἐγένετο, Matthew 7:28; Luke 7:11; Luke 8:1, etc. (see γίνομαι, 2 b.).
5. καί... καί, a repetition which indicates that of two things one takes place no less than the other: both... and, as well... as, not only... but also (Winer's Grammar, § 53, 4): it serves to correlate — not only single terms, as καί (L brackets καί) ψυχήν καί σῶμα, Matthew 10:28; add, Mark 4:41; John 4:36 (here Tr WH omit first καί); Romans 11:33; Philippians 2:13; Philippians 4:12, etc.; καί ἐν ὀλίγῳ καί πολλῷ (L T Tr WH μεγάλῳ) both with little effort and with great (but see μέγας, 1 a. γ. at the end), Acts 26:29; but also clauses and sentences, as Mark 9:13; John 7:28; John 9:37; John 12:28; 1 Corinthians 1:22; and even things that are contrasted (cf. Winers Grammar, as above; Buttmann, § 149, 8 b.): John 15:24; Acts 23:3; καί... καί οὐ, Luke 5:36; John 6:36; now... now, Mark 9:22; καί οὐ... καί, John 17:25.
6. τέ... καί, see τέ, 2.
II. It marks something added to what has already been said, or that of which something already said holds good; accordingly it takes on the nature of an adverb, also (Latin etiam, quoque, German auch (cf. Winers Grammar and Buttmann's Grammar, as at the beginning In this use it generally throws an emphasis upon the word which immediately follows it; cf. Klotz, Devar. ii. 2, p. 638.));
1. used simply,
a. also, likewise: Matthew 5:39; Matthew 12:45; Mark 2:28; Luke 3:14; John 8:19; Romans 8:17; 1 Corinthians 7:29; 1 Corinthians 11:6, etc.; very frequent with pronouns: καί ὑμεῖς, Matthew 20:4, 7; Luke 21:31; John 7:47, etc.; κἀγώ, καί ἐγώ, see κἀγώ, 2; καί αὐτός, see αὐτός, I. 1 a. preceded by an adverb of comparison in the former part of the sentence: καθώς... καί, Luke 6:31 (WH text omit; L Tr marginal reading brackets, καί ὑμεῖς); John 6:57; John 13:15, 33; 1 John 2:18; 1 John 4:17; 1 Corinthians 15:49; ὥσπερ... οὕτω καί, Romans 11:30; 1 Corinthians 15:22; Galatians 4:29; καθάπερ... οὕτω καί, 2 Corinthians 8:11; ὡς... καί, Matthew 6:10; Luke 11:2 R L brackets; Acts 7:51 (L καθώς; 2 Corinthians 13:2 see ὡς, L 1 at the end); Galatians 1:9; Philippians 1:20 (Thucydides 8, 1; ὥσπερ... καί, Xenophon, mem. (2, 2, 2 (and Kühner, at the passage)); 3, 1, 4; (4, 4, 7; cf. Buttmann, 362 (311) c.)); with εἰ; preceding, Galatians 4:7. sometimes καί stands in each member of the comparison: 1 Thessalonians 2:14; Romans 1:13; Colossians 3:13 (2 Macc. 2:10 2Macc. 6:14; also in Greek writings, cf. Klotz ad Dev. ii. 2, p. 635; Kühner, on Xenophon, mem. 1, 1, 6 (also in his Greek Gram. § 524, 2 vol. ii. 799; cf. Ellicott on Ephesians 5:23; Winers Grammar, § 53, 5)).
b. equivalent to even (A. V. sometimes yea) (Latin vel, adeo; German sogar, selbst): Matthew 5:46; Matthew 10:30; Mark 1:27; Luke 10:17; 1 Corinthians 2:10; Galatians 2:17; Ephesians 5:12, etc.
c. before a comparative it augments the gradation, even, still (German noch): Matthew 11:9; (John 14:12); Hebrews 8:6 (Buttmann, 363 (311) g.; others regard the καί in this passage as corresponsive (also) rather than ascensive, and connect it with ὅσῳ).
d. with a participle equivalent to although (cf. Krüger, § 56, 13, 2): Luke 18:7 R G (see μακροθυμέω, 2).
2. joined with pronouns and particles, also;
a. with comparative adverbs: ὡς καί, Acts 11:11; 1 Corinthians 7:7; 1 Corinthians 9:5, etc.; καθώς καί, Romans 15:7; 1 Corinthians 13:12; 2 Corinthians 1:14; Ephesians 4:17, 32; Ephesians 5:2, etc.; οὕτω καί, Romans 5:15 (WH brackets καί), 18f; 6:11; 1 Corinthians 11:12, etc.; ὁμοίως καί, John 6:11; ὡσαύτως καί, Luke 22:20 (R G L Tr marginal reading, T Tr text WH καί ὡς. (but WH reject the passage)); 1 Corinthians 11:25; καθάπερ καί (see καθάπερ).
b. added to words designating the cause, it marks something which follows of necessity from what has been previously said: διό καί, Luke 1:35; Acts 10:29; Romans 1:24 Rec.; Hebrews 13:12; (1 Peter 2:6 R); διά τοῦτο καί, Luke 11:49; John 12:18 (here Tr text omit; Tr marginal reading brackets καί).
c. after the interrogative τί, καί (which belongs not to τί, but to the following word (to the whole sentence, rather; cf. Bäumlein, Partikeln: p. 152)) points the significance of the question, and may be rendered besides, moreover, (German noch) (cf. Winers Grammar, § 53, 3 a. at the end; especially Krüger, § 69, 32, 16): τί καί βαπτίζονται; (A. V. why then etc.), 1 Corinthians 15:29; τί καί ἐλπίζει; (properly, why doth he also or yet hope for, and not rest in the sight?), Romans 8:24 (R G T); ἵνα τί καί, Luke 13:7.
d. ἀλλά καί, but also: Luke 24:22; John 5:18; Romans 1:32; Romans 5:3, 11; Romans 8:23; Romans 9:10; 2 Corinthians 7:7; 2 Corinthians 8:10, 19, 21; 2 Corinthians 9:12; 1 John 2:2, etc.; equivalent to Latin at etiam (in an apodosis after εἰ): Romans 6:5 (Winers Grammar, 442 (412)).
e. δέ καί, and δέ... καί, but also, and also: Matthew 3:10 (R G); Matthew 18:17; 27:44; Mark 14:31 (WH brackets δέ); Luke 2:4; Luke 9:61; Luke 14:12, 26 (L text Tr WH ἔτι τέ καί, see ἔτι, 2 at the end); Luke 18:1 (R G), Luke 18:9 (L brackets καί); John 2:2; John 3:23; John 18:2, 5; Acts 5:16; 1 Corinthians 1:16; 1 Corinthians 4:7; 1 Corinthians 14:15; 1 Corinthians 15:15; 2 Corinthians 4:3, etc. καί... γάρ, ἐάν καί, εἰ καί, καί, καίγε, καί... δέ, see γάρ II. 10, ἐάν I. 3, εἰ III. 6f, 4 c., γέ 3 e., δέ 9. The examples of crasis with καί in the N. T., viz. κἀγώ (κἀμοί, κἀμέ), κἀκεῖ, κἀκεῖθεν, κἀκεῖνος, κἄν, are noticed each in its place; for references see especially κἀγώ, at the beginning
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Deuteronomy
19:15
2 Chronicles
32:33; 35:24
Isaiah
2
Matthew
1:21; 3:10; 3:12; 3:14; 4:19; 4:23; 5:15; 5:25; 5:39; 5:46; 6:10; 6:26; 7:6; 7:7; 7:25; 7:27; 7:28; 8:8; 8:14; 8:23; 8:28; 8:33; 9:1; 9:9; 9:27; 9:35; 10:1; 10:28; 10:29; 10:30; 10:38; 11:9; 12:43; 12:45; 13:15; 13:17; 14:9; 16:1; 18:16; 18:17; 20:4; 20:7; 23:23; 23:32; 26:45; 26:59; 26:60; 27:44; 27:64
Mark
1:12; 1:13; 1:14; 1:27; 2:28; 4:41; 5:1; 5:21; 6:1; 6:6; 6:22; 9:5; 9:13; 9:22; 10:26; 12:12; 14:31; 15:25; 16:7
Luke
1:35; 2:4; 2:21; 3:14; 3:14; 3:18; 5:35; 5:36; 6:31; 7:7; 7:11; 7:12; 8:1; 8:15; 8:26; 9:61; 10:17; 10:28; 10:29; 11:2; 11:49; 12:58; 13:4; 13:7; 13:7; 13:11; 14:12; 14:21; 14:26; 18:1; 18:7; 18:9; 18:32; 18:33; 18:34; 21:31; 21:34; 22:20; 23:23; 23:44; 24:22
John
1:5; 1:10; 1:15; 1:16; 1:19; 2:2; 2:13; 2:13; 2:14; 2:15; 2:16; 2:20; 3:11; 3:23; 3:32; 4:11; 4:35; 4:36; 5:1; 5:5; 5:18; 5:40; 6:11; 6:36; 6:53; 6:57; 6:70; 7:28; 7:28; 7:47; 8:19; 8:49; 8:55; 9:30; 9:36; 9:37; 10:3; 10:10; 11:55; 12:18; 12:28; 12:40; 13:15; 13:33; 14:12; 14:16; 14:22; 15:24; 16:8; 17:25; 18:2; 18:5; 20:30
Acts
1:10; 1:14; 5:7; 5:16; 5:21; 5:21; 5:29; 7:51; 10:17; 10:29; 11:11; 13:18; 13:20; 15:20; 15:29; 21:25; 22:25; 23:3; 23:6; 25:7; 26:29; 28:27
Romans
1:5; 1:13; 1:13; 1:20; 1:24; 1:32; 2:15; 5:3; 5:11; 5:15; 6:5; 7:12; 8:17; 8:23; 8:24; 9:4; 9:10; 11:30; 11:33; 13:11; 15:7
1 Corinthians
1:16; 1:22; 2:2; 2:10; 3:5; 4:7; 5:2; 6:6; 6:8; 7:7; 7:29; 9:5; 11:6; 11:12; 11:25; 12:5; 12:6; 13:12; 14:15; 15:15; 15:22; 15:29; 15:38; 15:49
2 Corinthians
1:14; 4:3; 6:9; 7:7; 8:10; 8:11; 8:19; 8:21; 9:12; 11:9; 13:1; 13:2
Galatians
1:9; 1:18; 2:17; 4:7; 4:29; 6:16
Ephesians
4:17; 4:32; 5:2; 5:12; 5:23
Philippians
1:20; 1:22; 2:13; 4:12; 4:12
Colossians
3:13
1 Thessalonians
2:14; 2:18; 3:5
1 Timothy
6:1
Titus
1:10
Hebrews
1:1; 3:9; 3:19; 8:6; 8:8; 9:10; 9:10; 11:12; 12:15; 13:12
James
4:7; 4:13
1 Peter
2:6
2 Peter
1:19
1 John
1:4; 2:2; 2:18; 3:19; 4:17
3 John
1:10
Revelation
3:1; 3:20; 4:1; 5:12; 6; 6:2; 6:8; 6:12; 9:1; 9:2; 9:3; 9:4; 16:15; 18:12

Word / Phrase / Strong's Search

Strong's Number G2532 matches the Greek καί (kai),
which occurs 9,247 times in 5,210 verses in the Greek concordance of the KJV

Page 1 / 105 (Mat 1:2–Mat 4:18)

Unchecked Copy BoxMat 1:2 - Abraham begot Isaac, Isaac begot Jacob, and Jacob begot Judah and his brothers.
Unchecked Copy BoxMat 1:3 - Judah begot Perez and Zerah by Tamar, Perez begot Hezron, and Hezron begot Ram.
Unchecked Copy BoxMat 1:11 - Josiah begot Jeconiah and his brothers about the time they were carried away to Babylon.
Unchecked Copy BoxMat 1:17 - So all the generations from Abraham to David are fourteen generations, from David until the captivity in Babylon are fourteen generations, and from the captivity in Babylon until the Christ are fourteen generations.
Unchecked Copy BoxMat 1:19 - Then Joseph her husband, being a just man, and not wanting to make her a public example, was minded to put her away secretly.
Unchecked Copy BoxMat 1:21 - “And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins.”
Unchecked Copy BoxMat 1:23 - “Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,”[fn] which is translated, “God with us.”
Unchecked Copy BoxMat 1:24 - Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife,
Unchecked Copy BoxMat 1:25 - and did not know her till she had brought forth her firstborn Son.[fn] And he called His name JESUS.
Unchecked Copy BoxMat 2:2 - saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.”
Unchecked Copy BoxMat 2:3 - When Herod the king heard this, he was troubled, and all Jerusalem with him.
Unchecked Copy BoxMat 2:4 - And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ was to be born.
Unchecked Copy BoxMat 2:6 - ‘But you, Bethlehem, in the land of Judah,
Are not the least among the rulers of Judah;
For out of you shall come a Ruler
Who will shepherd My people Israel.’
 ”[fn]
Unchecked Copy BoxMat 2:8 - And he sent them to Bethlehem and said, “Go and search carefully for the young Child, and when you have found Him, bring back word to me, that I may come and worship Him also.”
Unchecked Copy BoxMat 2:9 - When they heard the king, they departed; and behold, the star which they had seen in the East went before them, till it came and stood over where the young Child was.
Unchecked Copy BoxMat 2:11 - And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him. And when they had opened their treasures, they presented gifts to Him: gold, frankincense, and myrrh.
Unchecked Copy BoxMat 2:12 - Then, being divinely warned in a dream that they should not return to Herod, they departed for their own country another way.
Unchecked Copy BoxMat 2:13 - Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, “Arise, take the young Child and His mother, flee to Egypt, and stay there until I bring you word; for Herod will seek the young Child to destroy Him.”
Unchecked Copy BoxMat 2:14 - When he arose, he took the young Child and His mother by night and departed for Egypt,
Unchecked Copy BoxMat 2:15 - and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called My Son.”[fn]
Unchecked Copy BoxMat 2:16 - Then Herod, when he saw that he was deceived by the wise men, was exceedingly angry; and he sent forth and put to death all the male children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had determined from the wise men.
Unchecked Copy BoxMat 2:18 - “A voice was heard in Ramah,
Lamentation, weeping, and great mourning,
Rachel weeping
for her children,
Refusing to be comforted,
Because they are no more.”
[fn]
Unchecked Copy BoxMat 2:20 - saying, “Arise, take the young Child and His mother, and go to the land of Israel, for those who sought the young Child’s life are dead.”
Unchecked Copy BoxMat 2:21 - Then he arose, took the young Child and His mother, and came into the land of Israel.
Unchecked Copy BoxMat 2:23 - And he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, “He shall be called a Nazarene.”
Unchecked Copy BoxMat 3:2 - and saying, “Repent, for the kingdom of heaven is at hand!”
Unchecked Copy BoxMat 3:4 - Now John himself was clothed in camel’s hair, with a leather belt around his waist; and his food was locusts and wild honey.
Unchecked Copy BoxMat 3:5 - Then Jerusalem, all Judea, and all the region around the Jordan went out to him
Unchecked Copy BoxMat 3:6 - and were baptized by him in the Jordan, confessing their sins.
Unchecked Copy BoxMat 3:7 - But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “Brood of vipers! Who warned you to flee from the wrath to come?
Unchecked Copy BoxMat 3:9 - “and do not think to say to yourselves, ‘We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones.
Unchecked Copy BoxMat 3:10 - “And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire.
Unchecked Copy BoxMat 3:11 - “I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.[fn]
Unchecked Copy BoxMat 3:12 - “His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”
Unchecked Copy BoxMat 3:14 - And John tried to prevent Him, saying, “I need to be baptized by You, and are You coming to me?”
Unchecked Copy BoxMat 3:16 - When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He[fn] saw the Spirit of God descending like a dove and alighting upon Him.
Unchecked Copy BoxMat 3:17 - And suddenly a voice came from heaven, saying, “This is My beloved Son, in whom I am well pleased.”
Unchecked Copy BoxMat 4:2 - And when He had fasted forty days and forty nights, afterward He was hungry.
Unchecked Copy BoxMat 4:3 - Now when the tempter came to Him, he said, “If You are the Son of God, command that these stones become bread.”
Unchecked Copy BoxMat 4:5 - Then the devil took Him up into the holy city, set Him on the pinnacle of the temple,
Unchecked Copy BoxMat 4:6 - and said to Him, “If You are the Son of God, throw Yourself down. For it is written:

‘He shall give His angels charge over you,’
and,

‘In their hands they shall bear you up,
Lest you dash your foot against a stone.’
 ”[fn]
Unchecked Copy BoxMat 4:8 - Again, the devil took Him up on an exceedingly high mountain, and showed Him all the kingdoms of the world and their glory.
Unchecked Copy BoxMat 4:9 - And he said to Him, “All these things I will give You if You will fall down and worship me.”
Unchecked Copy BoxMat 4:10 - Then Jesus said to him, “Away with you,[fn] Satan! For it is written, ‘You shall worship the LORD your God, and Him only you shall serve.’ ”[fn]
Unchecked Copy BoxMat 4:11 - Then the devil left Him, and behold, angels came and ministered to Him.
Unchecked Copy BoxMat 4:13 - And leaving Nazareth, He came and dwelt in Capernaum, which is by the sea, in the regions of Zebulun and Naphtali,
Unchecked Copy BoxMat 4:15 - “The land of Zebulun and the land of Naphtali,
By the way of the sea, beyond the Jordan,
Galilee of the Gentiles:
Unchecked Copy BoxMat 4:16 - The people who sat in darkness have seen a great light,
And upon those who sat in the region and shadow of death
Light has dawned.”
[fn]
Unchecked Copy BoxMat 4:17 - From that time Jesus began to preach and to say, “Repent, for the kingdom of heaven is at hand.”
Unchecked Copy BoxMat 4:18 - And Jesus, walking by the Sea of Galilee, saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen.

Search Results Continued...

1. Currently on page 1/105 (Mat 1:2–Mat 4:18) Mat 1:2–Mat 4:18

2. LOAD PAGE 2 Mat 4:19–Mat 6:30

3. LOAD PAGE 3 Mat 6:33–Mat 9:1

4. LOAD PAGE 4 Mat 9:2–Mat 10:36

5. LOAD PAGE 5 Mat 10:37–Mat 12:32

6. LOAD PAGE 6 Mat 12:33–Mat 13:52

7. LOAD PAGE 7 Mat 13:53–Mat 15:33

8. LOAD PAGE 8 Mat 15:34–Mat 18:9

9. LOAD PAGE 9 Mat 18:12–Mat 20:22

10. LOAD PAGE 10 Mat 20:23–Mat 22:7

11. LOAD PAGE 11 Mat 22:9–Mat 24:1

12. LOAD PAGE 12 Mat 24:3–Mat 25:24

13. LOAD PAGE 13 Mat 25:25–Mat 26:51

14. LOAD PAGE 14 Mat 26:53–Mat 27:57

15. LOAD PAGE 15 Mat 27:59–Mar 1:37

16. LOAD PAGE 16 Mar 1:38–Mar 3:18

17. LOAD PAGE 17 Mar 3:19–Mar 5:3

18. LOAD PAGE 18 Mar 5:4–Mar 6:19

19. LOAD PAGE 19 Mar 6:20–Mar 7:24

20. LOAD PAGE 20 Mar 7:26–Mar 9:3

21. LOAD PAGE 21 Mar 9:4–Mar 10:12

22. LOAD PAGE 22 Mar 10:13–Mar 11:21

23. LOAD PAGE 23 Mar 11:22–Mar 13:6

24. LOAD PAGE 24 Mar 13:7–Mar 14:35

25. LOAD PAGE 25 Mar 14:36–Mar 15:27

26. LOAD PAGE 26 Mar 15:28–Luk 1:24

27. LOAD PAGE 27 Luk 1:27–Luk 2:14

28. LOAD PAGE 28 Luk 2:15–Luk 3:21

29. LOAD PAGE 29 Luk 3:22–Luk 5:12

30. LOAD PAGE 30 Luk 5:13–Luk 6:32

31. LOAD PAGE 31 Luk 6:33–Luk 8:5

32. LOAD PAGE 32 Luk 8:6–Luk 9:9

33. LOAD PAGE 33 Luk 9:10–Luk 10:17

34. LOAD PAGE 34 Luk 10:19–Luk 11:46

35. LOAD PAGE 35 Luk 11:48–Luk 13:4

36. LOAD PAGE 36 Luk 13:6–Luk 15:2

37. LOAD PAGE 37 Luk 15:4–Luk 17:3

38. LOAD PAGE 38 Luk 17:4–Luk 18:42

39. LOAD PAGE 39 Luk 18:43–Luk 20:12

40. LOAD PAGE 40 Luk 20:15–Luk 22:5

41. LOAD PAGE 41 Luk 22:6–Luk 23:11

42. LOAD PAGE 42 Luk 23:12–Luk 24:20

43. LOAD PAGE 43 Luk 24:22–Jhn 1:35

44. LOAD PAGE 44 Jhn 1:36–Jhn 3:22

45. LOAD PAGE 45 Jhn 3:23–Jhn 5:18

46. LOAD PAGE 46 Jhn 5:19–Jhn 6:56

47. LOAD PAGE 47 Jhn 6:57–Jhn 8:19

48. LOAD PAGE 48 Jhn 8:20–Jhn 10:4

49. LOAD PAGE 49 Jhn 10:8–Jhn 11:47

50. LOAD PAGE 50 Jhn 11:48–Jhn 13:15

51. LOAD PAGE 51 Jhn 13:21–Jhn 16:13

52. LOAD PAGE 52 Jhn 16:14–Jhn 18:29

53. LOAD PAGE 53 Jhn 18:30–Jhn 20:17

54. LOAD PAGE 54 Jhn 20:18–Act 2:7

55. LOAD PAGE 55 Act 2:8–Act 4:4

56. LOAD PAGE 56 Act 4:5–Act 5:33

57. LOAD PAGE 57 Act 5:36–Act 7:43

58. LOAD PAGE 58 Act 7:45–Act 9:18

59. LOAD PAGE 59 Act 9:19–Act 10:42

60. LOAD PAGE 60 Act 10:45–Act 13:9

61. LOAD PAGE 61 Act 13:10–Act 15:3

62. LOAD PAGE 62 Act 15:4–Act 16:37

63. LOAD PAGE 63 Act 16:38–Act 19:1

64. LOAD PAGE 64 Act 19:6–Act 21:3

65. LOAD PAGE 65 Act 21:4–Act 23:19

66. LOAD PAGE 66 Act 23:21–Act 26:23

67. LOAD PAGE 67 Act 26:25–Rom 1:7

68. LOAD PAGE 68 Rom 1:12–Rom 4:17

69. LOAD PAGE 69 Rom 4:19–Rom 9:17

70. LOAD PAGE 70 Rom 9:22–Rom 14:6

71. LOAD PAGE 71 Rom 14:7–1Co 1:5

72. LOAD PAGE 72 1Co 1:8–1Co 6:13

73. LOAD PAGE 73 1Co 6:14–1Co 10:20

74. LOAD PAGE 74 1Co 10:21–1Co 14:21

75. LOAD PAGE 75 1Co 14:23–1Co 16:17

76. LOAD PAGE 76 1Co 16:18–2Co 5:11

77. LOAD PAGE 77 2Co 5:12–2Co 10:10

78. LOAD PAGE 78 2Co 10:11–Gal 2:12

79. LOAD PAGE 79 Gal 2:13–Eph 1:20

80. LOAD PAGE 80 Eph 1:21–Eph 5:20

81. LOAD PAGE 81 Eph 5:23–Phl 2:8

82. LOAD PAGE 82 Phl 2:9–Col 1:13

83. LOAD PAGE 83 Col 1:16–Col 4:12

84. LOAD PAGE 84 Col 4:13–1Th 5:6

85. LOAD PAGE 85 1Th 5:7–1Ti 1:13

86. LOAD PAGE 86 1Ti 1:14–1Ti 6:8

87. LOAD PAGE 87 1Ti 6:9–2Ti 4:13

88. LOAD PAGE 88 2Ti 4:15–Heb 2:4

89. LOAD PAGE 89 Heb 2:7–Heb 7:1

90. LOAD PAGE 90 Heb 7:2–Heb 10:24

91. LOAD PAGE 91 Heb 10:25–Heb 13:3

92. LOAD PAGE 92 Heb 13:4–Jas 3:13

93. LOAD PAGE 93 Jas 3:14–1Pe 2:8

94. LOAD PAGE 94 1Pe 2:11–2Pe 1:18

95. LOAD PAGE 95 2Pe 1:19–1Jo 2:16

96. LOAD PAGE 96 1Jo 2:17–1Jo 5:13

97. LOAD PAGE 97 1Jo 5:14–Rev 1:14

98. LOAD PAGE 98 Rev 1:15–Rev 4:6

99. LOAD PAGE 99 Rev 4:7–Rev 8:3

100. LOAD PAGE 100 Rev 8:4–Rev 11:10

101. LOAD PAGE 101 Rev 11:11–Rev 14:7

102. LOAD PAGE 102 Rev 14:8–Rev 17:8

103. LOAD PAGE 103 Rev 17:10–Rev 19:18

104. LOAD PAGE 104 Rev 19:19–Rev 22:8

105. LOAD PAGE 105 Rev 22:9–Rev 22:19

 
 
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