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Lexicon :: Strong's G2962 - kyrios

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κύριος
Transliteration
kyrios
Pronunciation
kü'-rē-os (Key)
Listen
Part of Speech
masculine noun
Root Word (Etymology)
From kuros (supremacy)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 3:1039,486

Trench's Synonyms: xxviii. κύριος, δεσπότης.

Strong’s Definitions

κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.


KJV Translation Count — Total: 748x

The KJV translates Strong's G2962 in the following manner: Lord (667x), lord (54x), master (11x), sir (6x), Sir (6x), miscellaneous (4x).

KJV Translation Count — Total: 748x
The KJV translates Strong's G2962 in the following manner: Lord (667x), lord (54x), master (11x), sir (6x), Sir (6x), miscellaneous (4x).
  1. he to whom a person or thing belongs, about which he has power of deciding; master, lord

    1. the possessor and disposer of a thing

      1. the owner; one who has control of the person, the master

      2. in the state: the sovereign, prince, chief, the Roman emperor

    2. is a title of honour expressive of respect and reverence, with which servants greet their master

    3. this title is given to: God, the Messiah

Strong’s Definitions [?](Strong’s Definitions Legend)
κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.
STRONGS NT 2962: κύριος
κύριος, κυρίου, (properly, an adjective κύριος, κυρία, κύριον, also of two term.; properly equivalent to ἔχων κῦρος, having power or authority) (from Pindar down), he to whom a person or thing belongs, about which he has the power of deciding; master, lord; used
a. universally, of the possessor and disposer of a thing, the owner (the Sept. for אָדון, בַּעַל): with the genitive of the thing, as τοῦ ἀμπελῶνος, Matthew 20:8; Matthew 21:40; Mark 12:9; Luke 20:15; τοῦ θερισμοῦ, Matthew 9:38; Luke 10:2; τῆς οἰκίας, the master, Mark 13:35 (Judges 19:12); τοῦ πωλου, Luke 19:33; τοῦ σαββάτου, possessed of the power to determine what is suitable to the sabbath, and of releasing himself and others from its obligations, Matthew 12:8; Mark 2:28; Luke 6:5. with the genitive of a person, one who has control of the person, the master (A. V. lord); in the household: δούλου, παιδίσκης, οἰκονόμου, Matthew 10:24; Luke 12:46; Luke 14:21; Luke 16:3, 5; Acts 16:16, 19, etc.; absolutely, opposed to οἱ δοῦλοι, Ephesians 6:5, 9; Colossians 4:1, etc.; in the state, the sovereign, prince, chief: the Roman emperor ((on this use of κύριος see at length Woolsey in Bib. Sacr. for July 1861, pp. 595-608; Bp. Lghtft. on Ign., mart. Polyc. 8, p. 959)), Acts 25:26; once angels are called κύριοι, as those to whom, in the administration of the universe, departments are intrusted by God (see ἄγγελος, 2): 1 Corinthians 8:5.
b. κύριος is a title of honor, expressive of respect and reverence, with which servants salute their master, Matthew 13:27; Matthew 25:20, 22; Luke 13:8; Luke 14:22, etc.; the disciples salute Jesus their teacher and master, Matthew 8:25; Matthew 16:22; Luke 9:54; Luke 10:17, 40; Luke 11:1; Luke 22:33, 38; John 11:12; John 13:6, 9, 13; John 21:15-17, 20f, etc., cf. 20:18; Luke 24:34; his followers salute Jesus as the Messiah, whose authority they acknowledge (by its repetition showing their earnestness (cf. Winer's Grammar, § 65, 5 a.)), κύριε, κύριε, Matthew 7:21; and R G in Luke 13:25; employed, too, by a son in addressing his father, Matthew 21:30; by citizens toward magistrates, Matthew 27:63; by anyone who wishes to honor a man of distinction, Matthew 8:2, 6, 8; Matthew 15:27; Mark 7:28; Luke 5:12; Luke 13:25; John 4:11, 15, 19; John 5:7; John 12:21; John 20:15; Acts 9:5; Acts 16:30; Acts 22:8.
c. this title is given
α. to God, the ruler of the universe (so the Sept. for אֲדֹנָי, אֱלוהַּ, אֱלֹהִים, יְהוָה, and יָהּ; (the term κύριος is used of the gods from Pindar and Sophocles down, but "the address κύριε, used in prayer to God, though frequent in Epictetus does not occur (so far as I am aware) in any heathen writing before the apostolic times; sometimes we find κύριε Θεός, and once (2, 7, 12) he writes κύριε ἐλέησόν (Lightfoot on Philippians, p. 314 note{3}))) — both with the article, κύριος: Matthew 1:22 (R G); Matthew 5:33; Mark 5:19; Luke 1:6, 9, 28, 46; Acts 7:33; Acts 8:24; Acts 11:21; 2 Timothy 1:16, 18 (but see ἔλεος, 3); Hebrews 8:2; James 4:15; James 5:15; Jude 1:5 (R G), etc.; and without the article (cf. Winers Grammar, 124 (118); Buttmann, 88f (77f)): Matthew 21:9; Matthew 27:10; Mark 13:20; Luke 1:17, 38, 58, 66; Luke 2:9, 23, 26, 39; Acts 7:49; Hebrews 7:21; Hebrews 12:6; 1 Peter 1:25; 2 Peter 2:9; Jude (5 T Tr text WH text), 9; κύριος τοῦ οὐρανοῦ καί τῆς γῆς, Matthew 11:25; Luke 10:21; Acts 17:24; κύριος τῶν κυριευόντων, 1 Timothy 6:15; κύριος Θεός, see Θεός, 3, p. 288a (and below); κύριος Θεός παντοκράτωρ, Revelation 4:8; κύριος σαβαώθ, Romans 9:29; ἄγγελος and ἄγγελος κυρίου, Matthew 1:20; Matthew 2:13, 19; Matthew 28:2; Luke 1:11; Luke 2:9; Acts 5:19; Acts 8:26; Acts 12:7; πνευαμα κυρίου, Luke 4:18; Acts 8:39; with prepositions: ὑπό (R G add the article) κυρίου, Matthew 1:22; Matthew 2:15; παρά κυρίου, Matthew 21:42 and Mark 12:11, from Psalm 117:23 (Ps. 118:23); παρά κυρίῳ, 2 Peter 3:8.
β. to the Messiah; and that
αα. to the Messiah regarded universally: Luke 1:43; Luke 2:11; Matthew 21:3; Matthew 22:45; Mark 11:3; Mark 12:36; Luke 19:34; Luke 20:44.
ββ. to Jesus as the Messiah, since by his death he acquired a special ownership in mankind, and after his resurrection was exalted to a partnership in the divine administration (this force of the word when applied to Jesus appears especially in Acts 10:36; Romans 14:8; 1 Corinthians 7:22; 1 Corinthians 8:6; Philippians 2:9-11): Ephesians 4:5; with the article κύριος, Mark 16:19; Acts 9:1; Romans 14:8; 1 Corinthians 4:5; 1 Corinthians 6:13; 1 Corinthians 7:10, 12, 34; 1 Corinthians 9:5, 14; 1 Corinthians 10:22; 1 Corinthians 11:26; (1 Corinthians 16:22 G L T Tr WH); Philippians 4:5; (2 Timothy 4:22 T Tr WH); Hebrews 2:3 (cf. Hebrews 2:7ff); James 5:7, etc. after his resurrection Jesus is addressed by the title κύριος μου καί Θεός μου, John 20:28. ἀπό τοῦ κυρίου, 1 Corinthians 11:23; 2 Corinthians 5:6; πρός τόν κύριον 2 Corinthians 5:8; κύριος Ἰησοῦς, Acts 1:21; Acts 4:33; Acts 16:31; Acts 20:35; 1 Corinthians 11:23; (1 Corinthians 16:23 T Tr WH); 2 Corinthians 1:14; (2 Timothy 4:22 Lachmann); Revelation 22:20; κύριος Ἰησοῦς Χριστός, 1 Corinthians 16:22 (R; 23 R G L); 2 Corinthians 13:13 (14) (WH brackets Χριστός); Ephesians 1:2; 2 Timothy 4:22 (R G), etc.; κύριος ἡμῶν, 1 Timothy 1:14; 2 Timothy 1:8; Hebrews 7:14; 2 Peter 3:15; Revelation 11:15, etc.; with Ἰησοῦς added (L T Tr WH in 1 Thessalonians 3:11 and 13); Hebrews 13:20; Revelation 22:21 (L T Tr (yet without ἡμῶν)); so with Χριστός, Romans 16:18 (G L T Tr WH); and Ἰησοῦς Χριστός, 1 Thessalonians 1:3 (cf. Buttmann, 155 (136)); 1 Thessalonians 3:11 (R G), 1 Thessalonians 3:13 (Rec.); 1 Thessalonians 5:23; 2 Thessalonians 2:1, 14, 16; 2 Thessalonians 3:6 ((ἡμῶν)); 1 Corinthians 1:2; 2 Corinthians 1:3; Galatians 6:18 (WH brackets ἡμῶν); Ephesians 1:3; Ephesians 6:24; Romans 16:24 (R G); 1 Timothy 6:3, 14; Philemon 1:25 (T WH omit ἡμῶν); Philippians 4:23 (G L T Tr WH omit ἡμῶν), etc.; Ἰησοῦς Χριστός κύριος ἡμῶν, Romans 1:4; and Χριστός Ἰησης κύριος (ἡμῶν), Colossians 2:6; Ephesians 3:11; 1 Timothy 1:2; 2 Timothy 1:2; κύριος καί σωτήρ, 2 Peter 3:2 (cf. Buttmann, 155 (136)); with Ἰησοῦς Χριστός added, 2 Peter 3:18; without the article, simply κύριος: 1 Corinthians 7:22, 25; 1 Corinthians 10:21; 1 Corinthians 16:10; 2 Corinthians 3:17; 2 Corinthians 12:1; 2 Timothy 2:24; James 5:11; 2 Peter 3:10; κύριος κυρίων, i. e. Supreme Lord (cf. Winers Grammar, § 36, 2; (Buttmann, § 123, 12)): Revelation 19:16 (cf. in α. above; of God, Deuteronomy 10:17); with prepositions: ἀπό κυρίου, Colossians 3:24; κατά κύριον, 2 Corinthians 11:17; πρός κύριον, 2 Corinthians 3:16; σύν κυρίῳ, 1 Thessalonians 4:17; ὑπό κύριον, 2 Thessalonians 2:13; on the phrase ἐν κυρίῳ, frequent in Paul, and except in his writings found only in Revelation 14:13, see ἐν, I. 6 b., p. 211b. The appellation κύριος, applied to Christ, passed over in Luke and John even into historic narrative, where the words and works of Jesus prior to his resurrection are related: Luke 7:13; Luke 10:1; Luke 11:39; Luke 12:42; Luke 13:15; Luke 17:5; Luke 22:31 (R G L Tr brackets); John 4:1 (here T Tr marginal reading Ἰησοῦς); John 6:23; John 11:2. There is nothing strange in the appearance of the term in the narrative of occurrences after his resurrection: Luke 24:34; John 20:2, 18, 20, 25; John 21:7, 12.
d. There are some who hold that Paul (except in his quotations from the O. T. viz. Romans 4:8; Romans 9:28; Romans 11:34; 1 Corinthians 1:31; 1 Corinthians 2:16; 1 Corinthians 3:20; 1 Corinthians 10:26; 2 Corinthians 6:17; 2 Corinthians 10:17; 2 Timothy 2:19) uses the title κύριος everywhere not of God, but of Christ. But, to omit instances where the interpretation is doubtful, as 1 Corinthians 7:25; 2 Corinthians 8:21; 1 Thessalonians 4:6; 2 Thessalonians 3:16 ( κύριος τῆς εἰρήνης, cf. Θεός τῆς εἰρήνης, 1 Thessalonians 5:23; but most of the blessings of Christianity are derived alike from God and from Christ), it is better at least in the words ἑκάστῳ ὡς κύριος ἔδωκεν, 1 Corinthians 3:5, to understand God as referred to on account of what follows, especially on account of the words κατά τήν χάριν τοῦ Θεοῦ τήν δοθεῖσαν μοι in 1 Corinthians 3:10. On the other hand, κρινόμενοι ὑπό τοῦ κυρίου in 1 Corinthians 11:32 must certainly, I think, be taken of Christ, on account of 1 Corinthians 10:22, cf. 1 Corinthians 10:21. Cf. Gabler, Kleinere theol. Schriften, Bd. i., p. 186ff; Winer, De sensu vocum κύριος et κύριος in actis et epistolis apostolorum. Erlang. 1828; Wesselus Scheffer, diss. theol. exhibens disquisitionem de vocis κύριος absolute positae in N. T. usu. Lugd. 1846 (a monograph I have not seen); (Stuart in the Bib. Repos. for Oct. 1831, pp. 733-776; cf. Weiss, Biblical Theol. d. N. T. § 76; Cremer, Biblical-theol. Lex. under the word; Abbot in the Journal of the Society for Biblical Literature and Exegesis for June and December, 1881, p. 126ff, June and December, 1883, p. 101f On the use of a capital initial, see WH. Introductory § 414). The word does not occur in the (Epistle to Titus (critical editions), the) First Epistle of John (nor in the Second or the Third; for in 2 John 1:3 κυρίου is dropped by the critical editors. Synonym: see δεσπότης, at the end).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Deuteronomy
10:17
Judges
19:12
Psalms
118:23
Matthew
1:20; 1:22; 1:22; 2:13; 2:15; 2:19; 5:33; 7:21; 8:2; 8:6; 8:8; 8:25; 9:38; 10:24; 11:25; 12:8; 13:27; 15:27; 16:22; 20:8; 21:3; 21:9; 21:30; 21:40; 21:42; 22:45; 25:20; 25:22; 27:10; 27:63; 28:2
Mark
2:28; 5:19; 7:28; 11:3; 12:9; 12:11; 12:36; 13:20; 13:35; 16:19
Luke
1:6; 1:9; 1:11; 1:17; 1:28; 1:38; 1:43; 1:46; 1:58; 1:66; 2:9; 2:9; 2:11; 2:23; 2:26; 2:39; 4:18; 5:12; 6:5; 7:13; 9:54; 10:1; 10:2; 10:17; 10:21; 10:40; 11:1; 11:39; 12:42; 12:46; 13:8; 13:15; 13:25; 13:25; 14:21; 14:22; 16:3; 16:5; 17:5; 19:33; 19:34; 20:15; 20:44; 22:31; 22:33; 22:38; 24:34; 24:34
John
4:1; 4:11; 4:15; 4:19; 5:7; 6:23; 11:2; 11:12; 12:21; 13:6; 13:9; 13:13; 20:2; 20:15; 20:18; 20:20; 20:25; 20:28; 21:7; 21:12; 21:15; 21:16; 21:17; 21:20
Acts
1:21; 4:33; 5:19; 7:33; 7:49; 8:24; 8:26; 8:39; 9:1; 9:5; 10:36; 11:21; 12:7; 16:16; 16:19; 16:30; 16:31; 17:24; 20:35; 22:8; 25:26
Romans
1:4; 4:8; 9:28; 9:29; 11:34; 14:8; 14:8; 16:18; 16:24
1 Corinthians
1:2; 1:31; 2:16; 3:5; 3:10; 3:20; 4:5; 6:13; 7:10; 7:12; 7:22; 7:22; 7:25; 7:25; 7:34; 8:5; 8:6; 9:5; 9:14; 10:21; 10:21; 10:22; 10:22; 10:26; 11:23; 11:23; 11:26; 11:32; 16:10; 16:22; 16:22; 16:23
2 Corinthians
1:3; 1:14; 3:16; 3:17; 5:6; 5:8; 6:17; 8:21; 10:17; 11:17; 12:1; 13:13
Galatians
6:18
Ephesians
1:2; 1:3; 3:11; 4:5; 6:5; 6:9; 6:24
Philippians
2:9; 2:10; 2:11; 4:5; 4:23
Colossians
2:6; 3:24; 4:1
1 Thessalonians
1:3; 3:11; 3:11; 3:13; 3:13; 4:6; 4:17; 5:23; 5:23
2 Thessalonians
2:1; 2:13; 2:14; 2:16; 3:6; 3:16
1 Timothy
1:2; 1:14; 6:3; 6:14; 6:15
2 Timothy
1:2; 1:8; 1:16; 1:18; 2:19; 2:24; 4:22; 4:22; 4:22
Philemon
1:25
Hebrews
2:3; 2:7; 7:14; 7:21; 8:2; 12:6; 13:20
James
4:15; 5:7; 5:11; 5:15
1 Peter
1:25
2 Peter
2:9; 3:2; 3:8; 3:10; 3:15; 3:18
2 John
1:3
Jude
1:5
Revelation
4:8; 11:15; 14:13; 19:16; 22:20; 22:21

Word / Phrase / Strong's Search

Strong's Number G2962 matches the Greek κύριος (kyrios),
which occurs 721 times in 665 verses in the Greek concordance of the NASB

Page 1 / 14 (Mat 1:20–Mat 22:43)

Unchecked Copy BoxMat 1:20 - But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
Unchecked Copy BoxMat 1:22 - All this took place to fulfill what the Lord had said through the prophet:
Unchecked Copy BoxMat 1:24 - When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.
Unchecked Copy BoxMat 2:13 - When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”
Unchecked Copy BoxMat 2:15 - where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”[fn]
Unchecked Copy BoxMat 2:19 - After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt
Unchecked Copy BoxMat 3:3 - This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.’ ”[fn]
Unchecked Copy BoxMat 4:7 - Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’[fn]
Unchecked Copy BoxMat 4:10 - Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’[fn]
Unchecked Copy BoxMat 5:33 - “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’
Unchecked Copy BoxMat 6:24 - “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.
Unchecked Copy BoxMat 7:21 - “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.
Unchecked Copy BoxMat 7:22 - Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’
Unchecked Copy BoxMat 8:2 - A man with leprosy[fn] came and knelt before him and said, “Lord, if you are willing, you can make me clean.”
Unchecked Copy BoxMat 8:6 - “Lord,” he said, “my servant lies at home paralyzed, suffering terribly.”
Unchecked Copy BoxMat 8:8 - The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed.
Unchecked Copy BoxMat 8:21 - Another disciple said to him, “Lord, first let me go and bury my father.”
Unchecked Copy BoxMat 8:25 - The disciples went and woke him, saying, “Lord, save us! We’re going to drown!”
Unchecked Copy BoxMat 9:28 - When he had gone indoors, the blind men came to him, and he asked them, “Do you believe that I am able to do this?” “Yes, Lord,” they replied.
Unchecked Copy BoxMat 9:38 - Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”
Unchecked Copy BoxMat 10:24 - “The student is not above the teacher, nor a servant above his master.
Unchecked Copy BoxMat 10:25 - It is enough for students to be like their teachers, and servants like their masters. If the head of the house has been called Beelzebul, how much more the members of his household!
Unchecked Copy BoxMat 11:25 - At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.
Unchecked Copy BoxMat 12:8 - For the Son of Man is Lord of the Sabbath.”
Unchecked Copy BoxMat 13:27 - “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
Unchecked Copy BoxMat 14:28 - “Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”
Unchecked Copy BoxMat 14:30 - But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”
Unchecked Copy BoxMat 15:22 - A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.”
Unchecked Copy BoxMat 15:25 - The woman came and knelt before him. “Lord, help me!” she said.
Unchecked Copy BoxMat 15:27 - “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”
Unchecked Copy BoxMat 16:22 - Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”
Unchecked Copy BoxMat 17:4 - Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.”
Unchecked Copy BoxMat 17:15 - “Lord, have mercy on my son,” he said. “He has seizures and is suffering greatly. He often falls into the fire or into the water.
Unchecked Copy BoxMat 18:21 - Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”
Unchecked Copy BoxMat 18:25 - Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.
Unchecked Copy BoxMat 18:27 - The servant’s master took pity on him, canceled the debt and let him go.
Unchecked Copy BoxMat 18:31 - When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.
Unchecked Copy BoxMat 18:32 - “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to.
Unchecked Copy BoxMat 18:34 - In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.
Unchecked Copy BoxMat 20:8 - “When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’
Unchecked Copy BoxMat 20:30 - Two blind men were sitting by the roadside, and when they heard that Jesus was going by, they shouted, “Lord, Son of David, have mercy on us!”
Unchecked Copy BoxMat 20:31 - The crowd rebuked them and told them to be quiet, but they shouted all the louder, “Lord, Son of David, have mercy on us!”
Unchecked Copy BoxMat 20:33 - “Lord,” they answered, “we want our sight.”
Unchecked Copy BoxMat 21:3 - If anyone says anything to you, say that the Lord needs them, and he will send them right away.”
Unchecked Copy BoxMat 21:9 - The crowds that went ahead of him and those that followed shouted, “Hosanna[fn] to the Son of David!” “Blessed is he who comes in the name of the Lord!”[fn] “Hosanna[fn] in the highest heaven!”
Unchecked Copy BoxMat 21:30 - “Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.
Unchecked Copy BoxMat 21:40 - “Therefore, when the owner of the vineyard comes, what will he do to those tenants?”
Unchecked Copy BoxMat 21:42 - Jesus said to them, “Have you never read in the Scriptures: “ ‘The stone the builders rejected has become the cornerstone; the Lord has done this, and it is marvelous in our eyes’[fn]?
Unchecked Copy BoxMat 22:37 - Jesus replied: “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[fn]
Unchecked Copy BoxMat 22:43 - He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,

 
 
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