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Vine's Expository Dictionary: View Entry
TDNT Reference: 1:776,134
Strong's Number G1135 matches the Greek γυνή (gynē),
which occurs 215 times in 194 verses
in the MGNT Greek.
Page 3 / 4 (Jhn 20:13–1Co 11:15)
They said to her, “Woman, why are you crying? ”
“Because they’ve taken away my Lord,” she told them, “and I don’t know where they’ve put him.”
“Woman,” Jesus said to her, “why are you crying? Who is it that you’re seeking? ”
Supposing he was the gardener, she replied, “Sir, if you’ve carried him away, tell me where you’ve put him, and I will take him away.”
They all were continually united in prayer,[fn] along with the women, including Mary the mother of Jesus, and his brothers.
However, he kept back part of the proceeds with his wife’s knowledge, and brought a portion of it and laid it at the apostles’ feet.
Believers were added to the Lord in increasing numbers — multitudes of both men and women.
Saul, however, was ravaging the church. He would enter house after house, drag off men and women, and put them in prison.
But when they believed Philip, as he proclaimed the good news about the kingdom of God and the name of Jesus Christ, both men and women were baptized.
and requested letters from him to the synagogues in Damascus, so that if he found any men or women who belonged to the Way, he might bring them as prisoners to Jerusalem.
But the Jews incited the prominent God-fearing women and the leading men of the city. They stirred up persecution against Paul and Barnabas and expelled them from their district.
Paul went on to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish woman, but his father was a Greek.
On the Sabbath day we went outside the city gate by the river, where we expected to find a place of prayer. We sat down and spoke to the women gathered there.
A God-fearing woman named Lydia, a dealer in purple cloth from the city of Thyatira, was listening. The Lord opened her heart to respond to what Paul was saying.
Some of them were persuaded and joined Paul and Silas, including a large number of God-fearing Greeks, as well as a number of the leading women.
Consequently, many of them believed, including a number of the prominent Greek women as well as men.
However, some people joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others with them.
where he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul came to them,
When our time had come to an end, we left to continue our journey, while all of them, with their wives and children, accompanied us out of the city. After kneeling down on the beach to pray,
“I persecuted this Way to the death, arresting and putting both men and women in jail,
Several days later, when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and listened to him on the subject of faith in Christ Jesus.
For example, a married woman is legally bound to her husband while he lives. But if her husband dies, she is released from the law regarding the husband.
It is actually reported that there is sexual immorality among you, and the kind of sexual immorality that is not even tolerated[fn] among the Gentiles — a man is sleeping with his father’s wife.
But because sexual immorality is so common,[fn] each man should have sexual relations with his own wife, and each woman should have sexual relations with her own husband.
A husband should fulfill his marital duty to his wife, and likewise a wife to her husband.
A wife does not have the right over her own body, but her husband does. In the same way, a husband does not have the right over his own body, but his wife does.
To the married I give this command — not I, but the Lord — a wife is not to leave[fn] her husband.
But if she does leave, she must remain unmarried or be reconciled to her husband — and a husband is not to divorce his wife.
But I (not the Lord) say to the rest: If any brother has an unbelieving wife and she is willing to live with him, he must not divorce her.
Also, if any woman has an unbelieving husband and he is willing to live with her, she must not divorce her husband.
For the unbelieving husband is made holy by the wife, and the unbelieving wife is made holy by the husband.[fn] Otherwise your children would be unclean, but as it is they are holy.
Wife, for all you know, you might save your husband. Husband, for all you know, you might save your wife.[fn]
Are you bound to a wife? Do not seek to be released. Are you released from a wife? Do not seek a wife.
This is what I mean, brothers and sisters: The time is limited, so from now on those who have wives should be as though they had none,
But the married man is concerned about the things of the world — how he may please his wife —
and his interests are divided. The unmarried woman or virgin is concerned about the things of the Lord, so that she may be holy both in body and in spirit. But the married woman is concerned about the things of the world — how she may please her husband.
A wife is bound[fn] as long as her husband is living. But if her husband dies, she is free to be married to anyone she wants — only in the Lord.
Don’t we have the right to be accompanied by a believing wife[fn] like the other apostles, the Lord’s brothers, and Cephas?
But I want you to know that Christ is the head of every man, and the man is the head of the woman,[fn] and God is the head of Christ.
Every woman who prays or prophesies with her head uncovered dishonors her head, since that is one and the same as having her head shaved.
For if a woman doesn’t cover her head, she should have her hair cut off. But if it is disgraceful for a woman to have her hair cut off or her head shaved, let her head be covered.
A man should not cover his head, because he is the image and glory of God. So too, woman is the glory of man.
This is why a woman should have a symbol of authority on her head, because of the angels.
In the Lord, however, woman is not independent of man, and man is not independent of woman.
For just as woman came from man, so man comes through woman, and all things come from God.
Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?
3. Jhn 20:13–1Co 11:15
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