εἰκών, 
-όνος, (accusative 
εἰκόναν, 
Revelation 13:14 Lachmann; see 
ἄρσην), 
ἡ (ΕΙΚΩ which see); [from Aeschylus and Herodotus down]; 
Sept. mostly for 
צֶלֶם; 
an image, figure, likeness;
a. Matthew 22:20; 
Mark 12:16; 
Luke 20:24; 
Romans 1:23; 
1 Corinthians 15:49; 
Revelation 13:14; 
Revelation 14:9, 
11; 
Revelation 15:2; 
Revelation 16:2; 
Revelation 19:20; 
Revelation 20:4; 
ἡ εἰκὼν τῶν πραγμάτων, the image of the things (namely, the heavenly things), in 
Hebrews 10:1, is opposed to 
ἡ σκιά, just as in Cicero, de off. 3, 17 
solida et expressa effigies is opposed to 
umbra; 
εἰκὼν τ. 
θεοῦ is used of the moral likeness of renewed men to God, 
Colossians 3:10; 
εἰκὼν τοῦ υἱοῦ τοῦ θεοῦ the image of the Son of God, into which true Christians are transformed, is likeness not only to the heavenly body (cf. 
1 Corinthians 15:49; 
Philippians 3:21), but also to the most holy and blessed state of mind, which Christ possesses: 
Romans 8:29; 
2 Corinthians 3:18.
b. metonymically, 
εἰκών τινος, 
the image of one; one in whom the likeness of anyone is seen: 
εἰκὼν θεοῦ is applied to man, on account of his power of command (see 
δόξα, III. 3 a. 
α.), 
1 Corinthians 11:7; to Christ, on account of his divine nature and absolute moral excellence, 
Colossians 1:15; 
2 Corinthians 4:4; [cf. Bp. Lightfoot and Meyer on Colossians, the passage cited].
    [
Synonyms: εἰκών, 
ὁμοίωμα: 
δμ. denotes often note mere similarity but likeness (see 
δμοίωμα, b. and cf. Meyer on 
Romans 1:23), visible conformity to its object; 
εἰκ, adds to the idea of likeness the suggestions of representation (as a derived likeness) and manifestation. Cf. Trench § 15; Lightfoot as above.]
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