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Lexicon :: Strong's G2192 - echō

Aa
ἔχω
Transliteration
echō (Key)
Pronunciation
ekh'-o
Listen
Part of Speech
verb
Root Word (Etymology)
Including an alternate form scheo {skheh'-o}, used in certain tenses only), a primary verb
mGNT
708x in 58 unique form(s)
TR
709x in 60 unique form(s)
LXX
255x in 49 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 2:816,286

Strong’s Definitions

ἔχω ĕchō, ekh'-o (includ. an alternate form
σχέω schĕō, skheh'-o; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiguity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.


KJV Translation Count — Total: 712x

The KJV translates Strong's G2192 in the following manner: have (613x), be (22x), need (with G5532) (12x), miscellaneous (63x), variations of 'have' (2x).

KJV Translation Count — Total: 712x
The KJV translates Strong's G2192 in the following manner: have (613x), be (22x), need (with G5532) (12x), miscellaneous (63x), variations of 'have' (2x).
  1. to have, i.e. to hold

    1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as

  2. to have i.e. own, possess

    1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.

    2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship

  3. to hold one's self or find one's self so and so, to be in such or such a condition

  4. to hold one's self to a thing, to lay hold of a thing, to adhere or cling to

    1. to be closely joined to a person or a thing

Strong’s Definitions [?](Strong’s Definitions Legend)
ἔχω ĕchō, ekh'-o (includ. an alternate form
σχέω schĕō, skheh'-o; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiguity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.
STRONGS G2192:
ἔχω; future ἕξω; imperfect εἶχον (1 person plural ἐιχαμεν, 2 John 1:5 T Tr WH), 3 person plural ἐιχαν (Mark 8:7 L T Tr WH; Revelation 9:8 L T Tr WH; but cf. (Sophocles Lexicon, Introduction, p. 38; Tdf. Proleg., p. 123; WHs Appendix, p. 165); Buttmann, 40 (35)) and εἴχοσαν (L T Tr WH in John 15:22, 24; but cf. Alexander Buttmann (1873) in Theol. Studien und Kritiken 1858, pp. 485ff 491; see his N. T. Gr., p. 43 (37); (Sophocles Lexicon, Introduction, p. 39; Tdf. Proleg., p. 124; WHs Appendix, p. 165; cf. δολιόω)); present middle participle ἐχόμενος; to have — with 2 aorist active ἔσχον; perfect ἔσχηκα;
I. Transitively.
1. to have equivalent to to hold;
a. to have (hold) in the hand: τί ἐν τῇ χειρί, Revelation 1:16; Revelation 6:5; Revelation 10:2; Revelation 17:4; and simply, Revelation 5:8; Revelation 8:3, 6; Revelation 14:6, etc.; Hebrews 8:3.
b. in the sense of wearing (Latin gestare); of garments, arms and the like: τό ἔνδυμα, Matthew 3:4; Matthew 22:12; κατά κεφαλῆς ἔχων, namely, τί, having a covering hanging down from the head, i. e. having the head covered (Buttmann, § 130, 5; Winer's Grammar, § 47, k. cf. 594 (552)), 1 Corinthians 11:4; θώρακας, Revelation 9:17; μάχαιραν, John 18:10; add Matthew 26:7; Mark 14:3; of a tree having (bearing) leaves, Mark 11:13; ἐν γαστρί ἔχειν, namely, ἔμβρυον, to be pregnant (cf. Winers Grammar, 594 (552); Buttmann, 144 (126)) (see γαστήρ, 2). Metaphorically, ἐν ἑαυτῷ ἔχειν τό ἀπόκριμα, 2 Corinthians 1:9; τήν μαρτυρίαν, 1 John 5:10; ἐν καρδία ἔχειν τινα, to have (carry) one in one's heart, to love one constantly, Philippians 1:7.
c. tropically, to have (hold) possession of the mind; said of alarm, agitating emotions, etc.: ἐίχειν αὐτάς τρόμος καί ἔκστασις, Mark 16:8 (Job 21:6; Isaiah 13:8, and often in secular authors; cf. Passow, under the word, p. 1294f; (Liddell and Scott, under the word, A. I. 8)).
d. to hold fast, keep: μνᾶ σου, ἥν εἶχον ἀποκειμένην ἐν σουδαρίῳ, Luke 19:20; tropically, τόν Θεόν ἔχειν ἐν ἐπιγνώσει, Romans 1:28; to keep in mind, τάς ἐντολάς, John 14:21 (see ἐντολή, under the end); τήν μαρτυρίαν, Revelation 6:9; Revelation 12:17; Revelation 19:10; τό μυστήριον τῆς πίστεως ἐν καθαρά συνειδήσει, 1 Timothy 3:9; ὑποτύπωσιν ὑγιαινόντων λόγων, 2 Timothy 1:13.
e. to have (in itself or as a consequence), comprise, involve: ἔργον, James 1:4; James 2:17; κόλασιν, 1 John 4:18; μισθαποδοσίαν, Hebrews 10:35 (Wis. 8:16). See examples from Greek authors in Passow, under the word, p. 1296f; (Liddell and Scott, see A. I. 8 and 10).
f. by a Latinism equivalent to aestimo, to regard, consider, hold as (but this sense is still denied by Meyer, on Luke as below; Matthew 14:5): τινα with the accusative of the predicate, ἔχε με παρῃτημένον, have me excused, Luke 14:18; τινα ὡς προφήτην, Matthew 14:5; Matthew 21:26 (ἔχειν Ἰαννην καί Ἰαμβρην ὡς Θεούς, Ev. Nicod. 5); τινα ἔντιμον (see ἔντιμος), Philippians 2:29; τήν ψυχήν μου (G omits μου) τιμίαν ἐμαυτῷ, Acts 20:24 R G; τινα εἰς προφήτην (a Hebraism (see εἰς, B. II. 3 c. Ψ. at the end)), for a prophet, Matthew 21:46 L T Tr WH, cf. Buttmann, § 131, 7; τινα, ὅτι ὄντως (T Tr WH ὄντως, ὅτι etc.) προφήτης ἦν, Mark 11:32, cf. Buttmann, § 151, 1 a.; (Winer's Grammar, § 66, 5 a.).
2. to have equivalent to to own, possess;
a. external things such as pertain to property, riches, furniture, utensils, goods, food, etc.: as τόν βίον, Luke 21:4; 1 John 3:17; κτήματα, Matthew 19:22; Mark 10:22; θησαυρόν, Matthew 19:21; Mark 10:21; ἀγαθά, Luke 12:19; πρόβατα Luke 15:4; John 10:16; δραχμάς, Luke 15:8; πλοῖα, Revelation 18:19; κληρονομίαν, Ephesians 5:5; (cf. Matthew 21:38 LT Tr WH, where R G κατάσχωμεν); μέρος followed by ἐν with the dative of the thing, Revelation 20:6; θυσιαστήριον, Hebrews 13:10; ὅσα ἔχεις, Mark 10:21; Mark 12:44; Matthew 13:44, 46; Matthew 18:25; μηδέν, 2 Corinthians 6:10; τί δέ ἔχεις, etc. 1 Corinthians 4:7; with a predicate accusative added, εἶχον ἅπαντα κοινά, Acts 2:44; absolutely ἔχειν, to have property, to be rich: οὐκ and μή ἔχειν (A. V. to have not), to be destitute, be poor, Matthew 13:12; Matthew 25:29; Mark 4:25; Luke 8:18; Luke 19:26; 1 Corinthians 11:22; 2 Corinthians 8:12 (Nehemiah 8:10; 1 Esdr. 9:51, 54; Sir. 13:5; examples from Greek authors in Passow, under the word, p. 1295b; (Liddell and Scott, under the word, A. I. l; cf. Winer's Grammar, 594 (552))); ἐκ τοῦ ἔχειν, in proportion to your means (see ἐκ, II. 13 at the end), 2 Corinthians 8:11.
b. Under the head of possession belongs the phrase ἔχειν τινα as commonly used of those joined to anyone by the bonds of nature, blood, marriage, friendship, duty, law, compact, and the like: πατέρα, John 8:41; ἀδελφούς, Luke 16:28; ἄνδρα (a husband), John 4:17; Galatians 4:27; γυναῖκα, 1 Corinthians 7:2, 12f, 29; τέκνα, Matthew 21:28; Matthew 22:24; 1 Timothy 3:4; Titus 1:6; υἱούς, Galatians 4:22; σπέρμα, offspring, Matthew 22:25; χήρας, 1 Timothy 5:16; ἀσθενοῦντας, Luke 4:40; φίλον, Luke 11:5; παιδαγωγούς, 1 Corinthians 4:15; ἔχειν κύριον, to have (be subject to) a master, Colossians 4:1; δεσπότην, 1 Timothy 6:2; βασιλέα, John 19:15; with ἐφ' ἑαυτῶν added, Revelation 9:11; ἔχει τόν κρίνοντα αὐτόν, John 12:48; ἔχειν οἰκονόμον, Luke 16:1; δοῦλον, Luke 17:7; ἀρχιερέα, Hebrews 4:14; Hebrews 8:1; ποιμένα, Matthew 9:36; ἔχων ὑπ' ἐμαυτόν στρατιώτας, Luke 12:8; ἔχειν τόν υἱόν καί τόν πατέρα, to be in living union with the Son (Christ) and the Father by faith, knowledge, profession, 1 John 2:23; (1 John 5:12); 2 John 1:9. With two accusatives, one of which serves as a predicate: πατέρα τόν Ἀβραάμ, Abraham for our father, Matthew 3:9; add, Acts 13:5; Philippians 3:17; Hebrews 12:9; ἔχειν τινα γυναῖκα, to have (use) a woman (unlawfully) as a wife, Matthew 14:4; Mark 6:18; 1 Corinthians 5:1 (where see Meyer) (of lawful marriage, Xenophon, Cyril 1, 5, 4).
c. of attendance or companionship: ἔχειν τινα μεθ' ἑαυτοῦ, Matthew 15:30; Matthew 26:11; Mark 2:19; Mark 14:7; John 12:8.
d. ἔχειν τί to have a thing in readiness, have at hand, have in store: οὐκ ἔχομεν εἰ μή πέντε ἄρτους, Matthew 14:17; add, Matthew 15:34; John 2:3 (not Tdf.); John 4:11; 12:35; 1 Corinthians 11:22; 1 Corinthians 14:26; οὐκ ἔχω, παραθήσω αὐτῷ, Luke 11:6; ποῦ συνάξω τούς καρπούς μου, Luke 12:17; τί (cf. Buttmann, § 139, 58) φάγωσι, Mark 8:1f; ἔχειν τινα, to have one at hand, be able to make use of: Μωϋσέα καί τάς προφήτας, Luke 16:29; παράκλητον, 1 John 2:1; μάρτυρας, Hebrews 12:1; οὐδένα ἔχω etc. Philippians 2:20; ἄνθρωπον, ἵνα etc. John 5:7.
e. a person or thing is said ἔχειν those things which are its parts or are members of his body: as χεῖρας, πόδας, ὀφθαλμούς, Matthew 18:8; Mark 9:43, 45, 47; οὖς, Revelation 2:7, 11, etc.; ὦτα, Matthew 11:15; Mark 7:16 (T WH omit; Tr brackets the verse); Mark 8:18; μέλη, Romans 12:4; 1 Corinthians 12:12; σάρκα καί ὀστέα, Luke 24:39; ἀκροβυστίαν, Acts 11:3; an animal is said ἔχειν head, horns, wings, etc.: Revelation 4:7; Revelation 5:6; Revelation 8:9; Revelation 9:8ff; 12:3, etc.; a house, city, or wall, ἔχειν θεμελίους, Hebrews 11:10; Revelation 21:14; στάσιν, Hebrews 9:8; (add ἐπιστολήν ἔχουσαν (R G περιέχουσαν) τόν τύπον τοῦτον, Acts 23:25).
f. one is said to have the diseases or other ills with which he is affected or afflicted: μάστιγας, Mark 3:10; ἀσθενείας, Acts 28:9; wounds, Revelation 13:14; θλῖψιν, John 16:33; 1 Corinthians 7:28; Revelation 2:10. Here belong the expressions δαιμόνιον ἔχειν, to be possessed by a demon, Matthew 11:18; Luke 7:33; Luke 8:27; John 7:20; John 8:48f, 52; John 10:20; Βηλζεβουλ, Mark 3:22; πνεῦμα ἀκάθαρτον, Mark 3:30; Mark 7:25; Luke 4:33; Acts 8:7; πνεῦμα πονηρόν, Acts 19:13; πνεῦμα ἀσθενείας, i. e. a demon causing infirmity, Luke 13:11; πνεῦμα ἄλαλον, Mark 9:17; λεγεῶνα, Mark 5:15.
g. one is said to have intellectual or spiritual faculties, endowments, virtues, sensations, desires, emotions, affections, faults, defects, etc.: σοφίαν, Revelation 17:9; γνῶσιν, 1 Corinthians 8:1, 10; χαρίσματα, Romans 12:6; προφητείαν, 1 Corinthians 13:2; πίστιν, Matthew 17:20; Matthew 21:21; Mark 11:22; Luke 17:6; Acts 14:9; Romans 14:22; 1 Timothy 1:19; Philemon 1:5; πεποίθησιν, 2 Corinthians 3:4; Philippians 3:4; παρρησίαν, Philemon 1:8; Hebrews 10:19; 1 John 2:28; 1 John 3:21; 1 John 4:17; 1 John 5:14; ἀγάπην, John 5:42; John 13:35; John 15:13; 1 John 4:16; 1 Corinthians 13:1ff; 2 Corinthians 2:4; Philippians 2:2; Philemon 1:5; 1 Peter 4:8; ἐλπίδα (see ἐλπίς, 2, p. 206a middle); ζῆλον, zeal, Romans 10:2; envy, jealousy (ἐν τῇ καρδία), James 3:14; χάριν τίνι, to be thankful to one, Luke 17:9; 1 Timothy 1:12; 2 Timothy 1:3; θυμόν, Revelation 12:12; ὑπομονήν, Revelation 2:3; φόβον, 1 Timothy 5:20; χαράν, Philemon 1:7 (Rec.st χάριν); 3 John 1:4 (WH text χάριν); λύπην, John 16:21; 2 Corinthians 2:3; Philippians 2:27; ἐπιθυμίαν, Philippians 1:23; ἐπιποθίαν, Romans 15:23; μνείαν τίνος, 1 Thessalonians 3:6. συνείδησιν καλήν, ἀγαθήν, ἀπρόσκοπον: Acts 24:16; 1 Timothy 1:19; 1 Peter 3:16; Hebrews 13:18; συνείδησιν ἁμαρτιῶν, Hebrews 10:2; ἀγνωσίαν Θεοῦ, 1 Corinthians 15:34; ἀσθένειαν, Hebrews 7:28; ἁμαρτίαν, John 9:41; John 15:22, etc. h. of age and time: ἡλικίαν, mature years (A. V. to be of age), John 9:21, 23; ἔτη, to have (completed) years, be years old, John 8:57; with ἐν τίνι added: in a state or condition, John 5:5 (Winers Grammar, 256 (240) note{3}; Buttmann, § 147, 11); in a place, τέσσαρας ἡμέρας ἐν τῷ μνημείῳ, John 11:17; beginning or end, or both, Hebrews 7:3; Mark 3:26; Luke 22:37 (see τέλος, 1 a.). i. ἔχειν τί is said of opportunities, benefits, advantages, conveniences, which one enjoys or can make use of: βάθος γῆς, Matthew 13:5; γῆν πολλήν, Mark 4:5; ἰκμάδα, Luke 8:6; καιρόν, Galatians 6:10; Hebrews 11:15; Revelation 12:12; ἐξουσίαν, see ἐξουσία, passim; εἰρήνην διά τίνος, Romans 5:1 (where we must read ἔχομεν, not (with T Tr WH L marginal reading (cf. WH. Introductory § 404)) ἔχωμεν); ἐλευθερίαν, Galatians 2:4; πνεῦμα Θεοῦ, 1 Corinthians 7:40; πνεῦμα Χριστοῦ, Romans 8:9; νοῦν Χριστοῦ, 1 Corinthians 2:16; ζωήν, John 5:40; John 10:10; John 20:31; τήν ζωήν, 1 John 5:12; ζωήν αἰώνιον, Matthew 19:16; John 3:15f, 36 (cf. Winer's Grammar, 266 (249)); John 5:24,39; 6:40,47,54; 1 John 5:13; ἐπαγγελίας, 2 Corinthians 7:1; Hebrews 7:6; μισθόν, Matthew 5:46; Matthew 6:1; 1 Corinthians 9:17; τά αἰτήματα, the things which we have asked, 1 John 5:15; ἔπαινον, Romans 13:3; τιμήν, John 4:44; Hebrews 3:3; λόγον σοφίας, a reputation for wisdom, Colossians 2:23 (see λόγος, I. 5 at the end); καρπόν, Romans 1:13; Romans 6:21f; χάριν, benefit, 2 Corinthians 1:15 (where Tr marginal reading WH text χαράν); χάρισμα, 1 Corinthians 7:7; προσαγωγήν, Ephesians 2:18; Ephesians 3:12; ἀνάπαυσιν, Revelation 4:8; Revelation 14:11; ἀπόλαυσιν τίνος, Hebrews 11:25; πρόφασιν, John 15:22; καύχημα, that of which one may glory, Romans 4:2; Galatians 6:4; καύχησιν, Romans 15:17. k. ἔχειν τί is used of one on whom something has been laid, on whom it is incumbent as something to be borne, observed, performed, discharged: ἀνάγκην, 1 Corinthians 7:37; ἀνάγκην followed by an infinitive, Luke 14:18; Luke 23:17 (R L brackets Tr marginal reading brackets); Hebrews 7:27; χρείαν τίνος (see χρεία, 1); εὐχήν ἐφ' ἑαυτῶν, Acts 21:23; νόμον, John 19:7; ἐντολήν, 2 John 1:5; Hebrews 7:5; ἐπιταγήν, 1 Corinthians 7:25; διακονίαν, 2 Corinthians 4:1; πρᾶξιν, Romans 12:4; ἀγῶνα, Philippians 1:30; Colossians 2:1; ἔγκλημα, Acts 23:29; κρίμα, 1 Timothy 5:12. l. ἔχειν τί is used of one to whom something has been intrusted: τάς κλείς, Revelation 1:18; Revelation 3:7; τό γλωσσόκομον, John 12:6; John 13:29. m. in reference to complaints and disputes the following phrases are used: ἔχω τί (or without an accusative, cf. Buttmann, 144 (126)) κατά τίνος, to have something to bring forward against one, to have something to complain of in one, Matthew 5:23; Mark 11:25; followed by ὅτι, Revelation 2:4; ἔχω κατά σου ὀλίγα, ὅτι etc. Revelation 2:14 (here L WH marginal reading omit ὅτι), Revelation 2:20 (here G L T Tr WH omit ὀλίγα); ἔχω τί πρός τινα, to have some accusation to bring against one, Acts 24:19; συζήτησιν ἐν ἑαυτοῖς, Acts 28:29 (Rec.); ζητήματα πρός τινα, Acts 25:19; λόγον ἔχειν πρός τινα, Acts 19:38; πρᾶγμα πρός τινα, 1 Corinthians 6:1; μομφήν πρός τινα, Colossians 3:13; κρίματα μετά τίνος, 1 Corinthians 6:7. n. phrases of various kinds: ἔχειν τινα κατά πρόσωπον, to have one before him, in his presence (A. V. face to face; see πρόσωπον, 1 a.), Acts 25:16; κοίτην ἐκ τίνος, to conceive by one, Romans 9:10; τοῦτο ἔχεις, ὅτι etc. thou hast this (which is praiseworthy (cf. Winer's Grammar, 595 (553))) that etc. Revelation 2:6; ἐν ἐμοί οὐκ ἔχει οὐδέν, hath nothing in me which is his of right, equivalent to no power over me (German er hat mir nichts an), John 14:30; ἐστιν... σαββάτου ἔχον ὁδόν, a sabbath-day's journey distant (for the distance is something which the distant place has, as it were), Acts 1:12; cf. Kypke at the passage o. ἔχω, with an infinitive (Winers Grammar, 333 (313); Buttmann, 251 (216)),
α. like the Latin habeo quod with the subjunctive, equivalent to to be able: ἔχω ἀποδοῦναι, Matthew 18:25; Luke 7:42; Luke 14:14; τί ποιῆσαι, Luke 12:4; οὐδέν εἶχον ἀντειπεῖν, they had nothing to oppose (could say nothing against it), Acts 4:14; κατ' οὐδενός εἶχε μείζονος ὀμόσαι, Hebrews 6:13; add, John 8:6 (Rec.); Acts 25:26 (cf. Buttmann, as above); Ephesians 4:28; Titus 2:8; 2 Peter 1:15; the infinitive is omitted and to be supplied from the context: ἔσχεν, namely, ποιῆσαι, Mark 14:8; see examples from Greek authors in Passow, under the word, p. 1297a; (Liddell and Scott, see A. III. 1).
β. is used of what there is a certain necessity for doing: βάπτισμα ἔχω βαπτισθῆναι, Luke 12:50; ἔχω σοι τί εἰπεῖν, Luke 7:40; ἀπαγγεῖλαι, Acts 23:17, 19; λαλῆσαι, Acts 23:18; κατηγορῆσαι, Acts 28:19; πολλά γράφειν, 2 John 1:12; 3 John 1:13.
II. Intransitively.
a. (Latin me habeo) to hold oneself or find oneself so and so, to be in such or such a condition: ἑτοίμως ἔχω, to be ready, followed by an infinitive, Acts 21:13; 2 Corinthians 12:14; 1 Peter 4:5 (not WH); ἐσχάτως (see ἐσχάτως), Mark 5:23; κακῶς, to be sick, Matthew 4:24; Matthew 8:16; Matthew 9:12; (Matthew 17:15 L Tr text WH text), etc.; καλῶς, to be well, Mark 16:18; κομψότερον, to be better, John 4:52; πῶς, Acts 15:36; ἐν ἑτοίμῳ, followed by an infinitive, 2 Corinthians 10:6.
b. impersonally: ἄλλως ἔχει, it is otherwise, 1 Timothy 5:25; οὕτως, Acts 7:1; Acts 12:15; Acts 17:11; Acts 24:9; τό νῦν, ἔχον, as things now are, for the present, Acts 24:25 (Tobit 7:11, and examples from later secular authors in Kypke, Observations, 2, p. 124; cf. Vig. ed. Herm., p. 9; (cf. Winer's Grammar, 463 (432))).
III. Middle έ᾿χομαι τίνος (in Greek writings from Homer down), properly, to hold oneself to a thing, to lay hold of a thing, to adhere or cling to; to be closely joined to a person or thing (cf. Winers Grammar, 202 (190); Buttmann, 192 (166f), 161 (140)): τά ἐχόμενα τῆς σωτηρίας, Vulg. viciniora saluti, connected with salvation, or which lead to it, Hebrews 6:9, where cf. Bleek; ἐχόμενος, near, adjoining, neighboring, bordering, next: of place, κωμοπόλεις, Mark 1:38 (νῆσος, Isocrates paneg. § 96; οἱ ἐχόμενοι, neighbors, Herodotus 1, 134); of time, τῇ ἐχομένῃ namely, ἡμέρα, the following day, Luke 13:33; Acts 20:15 (1 Macc. 4:28; Polybius 3, 112, 1; 5, 13, 9); with ἡμέρα added, Acts 21:26; σαββάτῳ, Acts 13:44 (where R T Tr WH text ἐρχομένῳ); ἐνιαυτῷ, 1 Macc. 4:28 (with variant ἐρχομένῳ ἐνιαυτῷ); τοῦ ἐχομενου ἔτους, Thucydides 6, 3. (Compare: ἀνέχω, προσανέχω, ἀντέχω, ἀπέχω, ἐνέχω, ἐπέχω, κατέχω, μετέχω, παρέχω, περιέχω, προέχω, προσέχω, συνέχω, ὑπέρχω, ὑπέχω.)
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Nehemiah
1; 8:10
Job
21:6
Isaiah
13:8
Matthew
3:4; 3:9; 4:24; 5:23; 5:46; 6:1; 8:16; 9:12; 9:36; 11:15; 11:18; 13:5; 13:12; 13:44; 13:46; 14:4; 14:5; 14:5; 14:17; 15:30; 15:34; 17:15; 17:20; 18:8; 18:25; 18:25; 19:16; 19:21; 19:22; 21:21; 21:26; 21:28; 21:38; 21:46; 22:12; 22:24; 22:25; 25:29; 26:7; 26:11
Mark
1:38; 2:19; 3:10; 3:22; 3:26; 3:30; 4:5; 4:25; 5:15; 5:23; 6:18; 7:16; 7:25; 8:1; 8:7; 8:18; 9:17; 9:43; 9:45; 9:47; 10:21; 10:21; 10:22; 11:13; 11:22; 11:25; 11:32; 12:44; 14:3; 14:7; 14:8; 16:8; 16:18
Luke
4:33; 4:40; 7:33; 7:40; 7:42; 8:6; 8:18; 8:27; 11:5; 11:6; 12:4; 12:8; 12:17; 12:19; 12:50; 13:11; 13:33; 14:14; 14:18; 14:18; 15:4; 15:8; 16:1; 16:28; 16:29; 17:6; 17:7; 17:9; 19:20; 19:26; 21:4; 22:37; 23:17; 24:39
John
2:3; 3:15; 3:36; 4:11; 4:17; 4:44; 4:52; 5:5; 5:7; 5:24; 5:39; 5:40; 5:42; 6:40; 6:47; 6:54; 7:20; 8:6; 8:41; 8:48; 8:52; 8:57; 9:21; 9:23; 9:41; 10:10; 10:16; 10:20; 11:17; 12:6; 12:8; 12:35; 12:48; 13:29; 13:35; 14:21; 14:30; 15:13; 15:22; 15:22; 15:22; 15:24; 16:21; 16:33; 18:10; 19:7; 19:15; 20:31
Acts
1:12; 2:44; 4:14; 7:1; 8:7; 11:3; 12:15; 13:5; 13:44; 14:9; 15:36; 17:11; 19:13; 19:38; 20:15; 20:24; 21:13; 21:23; 21:26; 23:17; 23:18; 23:19; 23:25; 23:29; 24:9; 24:16; 24:19; 24:25; 25:16; 25:19; 25:26; 28:9; 28:19; 28:29
Romans
1:13; 1:28; 4:2; 5:1; 6:21; 8:9; 9:10; 10:2; 12:4; 12:4; 12:6; 13:3; 14:22; 15:17; 15:23
1 Corinthians
2:16; 4:7; 4:15; 5:1; 6:1; 6:7; 7:2; 7:7; 7:12; 7:25; 7:28; 7:29; 7:37; 7:40; 8:1; 8:10; 9:17; 11:4; 11:22; 11:22; 12:12; 13:1; 13:2; 14:26; 15:34
2 Corinthians
1:9; 1:15; 2:3; 2:4; 3:4; 4:1; 6:10; 7:1; 8:11; 8:12; 10:6; 12:14
Galatians
2:4; 4:22; 4:27; 6:4; 6:10
Ephesians
2:18; 3:12; 4:28; 5:5
Philippians
1:7; 1:23; 1:30; 2:2; 2:20; 2:27; 2:29; 3:4; 3:17
Colossians
2:1; 2:23; 3:13; 4:1
1 Thessalonians
3:6
1 Timothy
1:12; 1:19; 1:19; 3:4; 3:9; 5:12; 5:16; 5:20; 5:25; 6:2
2 Timothy
1:3; 1:13
Titus
1:6; 2:8
Philemon
1:5; 1:5; 1:7; 1:8
Hebrews
3:3; 4:14; 6:9; 6:13; 7:3; 7:5; 7:6; 7:27; 7:28; 8:1; 8:3; 9:8; 10:2; 10:19; 10:35; 11:10; 11:15; 11:25; 12:1; 12:9; 13:10; 13:18
James
1:4; 2:17; 3:14
1 Peter
3:16; 4:5; 4:8
2 Peter
1:15
1 John
2:1; 2:23; 2:28; 3:17; 3:21; 4:16; 4:17; 4:18; 5:10; 5:12; 5:12; 5:13; 5:14; 5:15
2 John
1:5; 1:5; 1:9; 1:12
3 John
1:4; 1:13
Revelation
1:16; 1:18; 2:3; 2:4; 2:6; 2:7; 2:10; 2:11; 2:14; 2:20; 3:7; 4:7; 4:8; 5:6; 5:8; 6:5; 6:9; 8:3; 8:6; 8:9; 9:8; 9:8; 9:11; 9:17; 10:2; 12:3; 12:12; 12:12; 12:17; 13:14; 14:6; 14:11; 17:4; 17:9; 18:19; 19:10; 20:6; 21:14

Word / Phrase / Strong's Search

Strong's Number G2192 matches the Greek ἔχω (echō),
which occurs 708 times in 626 verses in the MGNT Greek.

Page 3 / 13 (Mar 8:14–Luk 11:36)

Unchecked Copy BoxMar 8:14 -

The disciples had forgotten to take bread and had only one loaf with them in the boat.

Unchecked Copy BoxMar 8:16 -

They were discussing among themselves that they did not have any bread.

Unchecked Copy BoxMar 8:17 -

Aware of this, he said to them, “Why are you discussing the fact you have no bread? Don’t you understand or comprehend? Do you have hardened hearts?

Unchecked Copy BoxMar 8:18 -

“Do you have eyes and not see; do you have ears and not hear? And do you not remember?

Unchecked Copy BoxMar 9:17 -

Someone from the crowd answered him, “Teacher, I brought my son to you. He has a spirit that makes him unable to speak.

Unchecked Copy BoxMar 9:43 -

“And if your hand causes you to fall away, cut it off. It is better for you to enter life maimed than to have two hands and go to hell, the unquenchable fire.[fn]

Unchecked Copy BoxMar 9:45 -

“And if your foot causes you to fall away, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell.[fn]

Unchecked Copy BoxMar 9:47 -

“And if your eye causes you to fall away, gouge it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,

Unchecked Copy BoxMar 9:50 -

“Salt is good, but if the salt should lose its flavor, how can you season it? Have salt among yourselves, and be at peace with one another.”

Unchecked Copy BoxMar 10:21 -

Looking at him, Jesus loved him and said to him, “You lack one thing: Go, sell all you have and give to the poor, and you will have treasure in heaven. Then come,[fn] follow me.”

Unchecked Copy BoxMar 10:22 -

But he was dismayed by this demand, and he went away grieving, because he had many possessions.

Unchecked Copy BoxMar 10:23 -

Jesus looked around and said to his disciples, “How hard it is for those who have wealth to enter the kingdom of God! ”

Unchecked Copy BoxMar 11:3 -

“If anyone says to you, ‘Why are you doing this? ’ say, ‘The Lord needs it and will send it back here right away.’ ”

Unchecked Copy BoxMar 11:13 -

Seeing in the distance a fig tree with leaves, he went to find out if there was anything on it. When he came to it, he found nothing but leaves; for it was not the season for figs.

Unchecked Copy BoxMar 11:22 -

Jesus replied to them, “Have faith in God.

Unchecked Copy BoxMar 11:25 -

“And whenever you stand praying, if you have anything against anyone, forgive him, so that your Father in heaven will also forgive you your wrongdoing.”[fn]

Unchecked Copy BoxMar 11:32 -

“But if we say, ‘Of human origin’ ” ​— ​they were afraid of the crowd, because everyone thought that John was truly a prophet.

Unchecked Copy BoxMar 12:6 -

“He still had one to send, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.’

Unchecked Copy BoxMar 12:23 -

“In the resurrection, when they rise,[fn] whose wife will she be, since the seven had married her? ”

Unchecked Copy BoxMar 12:44 -

“For they all gave out of their surplus, but she out of her poverty has put in everything she had ​— ​all she had to live on.”

Unchecked Copy BoxMar 13:17 -

“Woe to pregnant women and nursing mothers in those days!

Unchecked Copy BoxMar 14:3 -

While he was in Bethany at the house of Simon the leper,[fn] as he was reclining at the table, a woman came with an alabaster jar of very expensive perfume of pure nard. She broke the jar and poured it on his head.

Unchecked Copy BoxMar 14:7 -

“You always have the poor with you, and you can do what is good for them whenever you want, but you do not always have me.

Unchecked Copy BoxMar 14:8 -

“She has done what she could; she has anointed my body in advance for burial.

Unchecked Copy BoxMar 14:63 -

Then the high priest tore his robes and said, “Why do we still need witnesses?

Unchecked Copy BoxMar 16:8 -

They went out and ran from the tomb, because trembling and astonishment overwhelmed them. And they said nothing to anyone, since they were afraid.


[Some of the earliest mss conclude with 16:8.][fn]

Unchecked Copy BoxMar 16:18 -

“they will pick up snakes;[fn] if they should drink anything deadly, it will not harm them; they will lay hands on the sick, and they will get well.”

Unchecked Copy BoxLuk 3:8 -

“Therefore produce fruit consistent with repentance. And don’t start saying to yourselves, ‘We have Abraham as our father,’ for I tell you that God is able to raise up children for Abraham from these stones.

Unchecked Copy BoxLuk 3:11 -

He replied to them, “The one who has two shirts must share with someone who has none, and the one who has food must do the same.”

Unchecked Copy BoxLuk 4:33 -

In the synagogue there was a man with an unclean demonic spirit who cried out with a loud voice,

Unchecked Copy BoxLuk 4:40 -

When the sun was setting, all those who had anyone sick with various diseases brought them to him. As he laid his hands on each one of them, he healed them.

Unchecked Copy BoxLuk 5:24 -

“But so that you may know that the Son of Man has authority on earth to forgive sins” ​— ​he told the paralyzed man, “I tell you: Get up, take your stretcher, and go home.”

Unchecked Copy BoxLuk 5:31 -

Jesus replied to them, “It is not those who are healthy who need a doctor, but those who are sick.

Unchecked Copy BoxLuk 6:8 -

But he knew their thoughts and told the man with the shriveled hand, “Get up and stand here.”[fn] So he got up and stood there.

Unchecked Copy BoxLuk 7:2 -

A centurion’s servant, who was highly valued by him, was sick and about to die.

Unchecked Copy BoxLuk 7:8 -

“For I too am a man placed under authority, having soldiers under my command. I say to this one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.”

Unchecked Copy BoxLuk 7:33 -

“For John the Baptist did not come eating bread or drinking wine, and you say, ‘He has a demon! ’

Unchecked Copy BoxLuk 7:40 -

Jesus replied to him, “Simon, I have something to say to you.”

He said, “Say it, teacher.”

Unchecked Copy BoxLuk 7:42 -

“Since they could not pay it back, he graciously forgave them both. So, which of them will love him more? ”

Unchecked Copy BoxLuk 8:6 -

“Other seed fell on the rock; when it grew up, it withered away, since it lacked moisture.

Unchecked Copy BoxLuk 8:8 -

“Still other seed fell on good ground; when it grew up, it produced fruit: a hundred times what was sown.” As he said this, he called out, “Let anyone who has ears to hear listen.”

Unchecked Copy BoxLuk 8:13 -

“And the seed on the rock are those who, when they hear, receive the word with joy. Having no root, these believe for a while and fall away in a time of testing.

Unchecked Copy BoxLuk 8:18 -

“Therefore take care how you listen. For whoever has, more will be given to him; and whoever does not have, even what he thinks he has will be taken away from him.”

Unchecked Copy BoxLuk 8:27 -

When he got out on land, a demon-possessed man from the town met him. For a long time he had worn no clothes and did not stay in a house but in the tombs.

Unchecked Copy BoxLuk 9:3 -

“Take nothing for the road,” he told them, “no staff, no traveling bag, no bread, no money; and don’t take an extra shirt.

Unchecked Copy BoxLuk 9:11 -

When the crowds found out, they followed him. He welcomed them, spoke to them about the kingdom of God, and healed those who needed healing.

Unchecked Copy BoxLuk 9:58 -

Jesus told him, “Foxes have dens, and birds of the sky have nests, but the Son of Man has no place to lay his head.”

Unchecked Copy BoxLuk 11:5 -

He also said to them, “Suppose one of you[fn] has a friend and goes to him at midnight and says to him, ‘Friend, lend me three loaves of bread,

Unchecked Copy BoxLuk 11:6 -

“because a friend of mine on a journey has come to me, and I don’t have anything to offer him.’

Unchecked Copy BoxLuk 11:36 -

“If, therefore, your whole body is full of light, with no part of it in darkness, it will be entirely illuminated, as when a lamp shines its light on you.”


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