κατοικέω, 
κατοικῶ; 1 aorist 
κατῴκησα; (from 
Sophocles and 
Herodotus down); the 
Sept. times uncounted for 
יָשַׁב, more rarely for 
שָׁכַן; 
1. intransitive, 
to dwell, settle; 
a. properly: followed by 
ἐν with the dative of place, 
Luke 13:4 (
Tr WH omit 
ἐν); 
Acts 1:20; 
Acts 5 (
T WH marginal reading 
εἰς (see below)); 
Acts 7:2, 
4, 
48; 
9:22; 
11:29; 
13:27; 
17:24; 
Hebrews 11:9; 
Revelation 13:12; followed by 
εἰς (a pregnant construction; see 
εἰς, C. 2, p. 186a), 
Matthew 2:23; 
Matthew 4:13; 
Acts 7:4; 
ἐπί τῆς γῆς, 
Revelation 3:10; 
Revelation 6:10; 
Revelation 8:13; 
Revelation 11:10; 
Revelation 13:8, 
14; 
Revelation 14:6 Rec.; 
Revelation 17:8 (
Numbers 13:33; 
Numbers 14:14; 
Numbers 35:32, 
34); 
ἐπί πᾶν τό πρόσωπον (
παντός προσώπου L T Tr WH (cf. 
ἐπί, C. I. 1 a.)) 
τῆς γῆς, 
Acts 17:26; 
ὅπου, 
Revelation 2:13; so that 
ἐκεῖ must be added mentally, 
Acts 22:12; demons taking possession of the bodies of men are said 
κατοικεῖν ἐκεῖ, 
Matthew 12:45; 
Luke 11:26. 
b. metaphorically, divine powers, influences, etc., are said 
κατοικεῖν ἐν τίνι (the dative of person), or 
ἐν τῇ καρδία τίνος, to dwell in his soul, to pervade, prompt, govern it: 
ὁ Θεός ἐν ἡμῖν, the Epistle of Barnabas 16, 8 [ET]; 
ὁ Χριστός, 
Ephesians 3:17; the Holy Spirit, 
James 4:5 R G (
Hermas, past., mand. 5, 2 [ET]; (sim. 5, 5 [ET] etc.; cf. Harnack's references on mand. 3, 1)); 
τό πλήρωμα τῆς θεότητος in Christ, 
Colossians 2:9, cf. 
1:19; 
ἡ σοφία ἐν σώματι, Wis. 1:4; 
δικαιοσύνη is said to dwell where righteousness prevails, is practised, 
2 Peter 3:13. 
2. transitive, 
to dwell in, inhabit: with the accusative of place, 
Acts 1:19; 
Acts 2:9, 
14; 
Acts 4:16; 
Acts 9:32, 
35; 
Acts 19:10, 
17; 
Revelation 12:12 Rec.; 
Revelation 17:2; God is said 
to dwell in the temple, i. e. to be always present for worshippers: 
Matthew 23:21. (Compare: 
ἐγκατοικέω [
SYNONYMS: κατοικεῖν, in the 
Sept. the ordinary rendering of 
יָשַׁב to settle, dwell, differs from 
παροικεῖν, the common representative of 
גּוּר to sojourn, as the permanent differs from the transitory; e. g. 
Genesis 37:1 κατῴκει δέ Ἰακώβ ἐν τῇ γῆ οὗ παρῴκησεν ὁ πατήρ αὐτοῦ, 
ἐν γῆ Χανάαν; 
Philo de sacrif. Ab. et Cain. § 10 
ὁ γάρ τοῖς ἐγκυκλιοις μόνοις ἐπανεχων, 
παροικεῖ σοφία, 
οὐ κατοικεῖ. Cf. 
Lightfoot on 
Colossians 1:19 and on 
Clement of Rome, 1 Cor. 1.] 
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