κεῖμαι; imperfect 3 person singular 
ἔκειτο; 
to lie; 
1. properly: of an infant, followed by 
ἐν with the dative of place, 
Luke 2:12 (
Tdf. omits 
κείμενον),16; of one buried: 
ὅπου or 
οὗ, 
Matthew 28:6; 
Luke 23:53; 
John 11:41 Rec.; 
John 20:12; of things that quietly cover some spot, 
Luke 24:12 (
R G L brackets); 
John 20:5-7; 
John 21:9; with 
ἐπί τί added, 
2 Corinthians 3:15; 
ἐπάνω τίνος (of a city situated on a hill), 
Matthew 5:14; also of things put or set in any place, in reference to which we often use 
to stand: thus of vessels, 
John 2:6; 
John 19:29 (
χύτρας κειμενας, 
Xenophon, oec. 8, 19); of a throne, 
Revelation 4:2 (
Jeremiah 24:1; 
Homer, Iliad 2, 777; Odyssey 17, 331); 
κεῖσθαι πρός τί, to be brought near to a thing (see 
πρός, I. 2 a.), 
Matthew 3:10; 
Luke 3:9; absolutely, of the site of a city, 
τετραγονος κεῖται, 
Revelation 21:16; of grain and other things laid up, gathered together, 
Luke 12:19; of a foundation, 
1 Corinthians 3:11. 
2. metaphorically, 
a. to be (by God's intent) set, i. e. destined, appointed: followed by 
εἰς with the accusative indicating the purpose, 
Luke 2:34; 
Philippians 1:17 (16); 
1 Thessalonians 3:3. 
b. as very often in secular authors (cf. 
Passow, under the word, p. 1694b; (Liddell and Scott, under the word, IV. 2)), of laws, 
to be made, laid down: 
τίνι, 
1 Timothy 1:9. 
c. ὁ κόσμος ὅλος ἐν τῷ πονηρῷ κεῖται, lies in the power of the evil one, i. e. is held in subjection by the devil, 
1 John 5:19. (Compare: 
ἀνάκειμαι, 
συνανάκειμαι, 
ἀντίκειμαι, 
ἀπόκειμαι, 
ἐπίκειμαι, 
κατάκειμαι, 
παράκειμαι, 
περίκειμαι, 
πρόκειμαι.) 
    THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's