κοινός, 
κοινῇ, 
κοινόν (from 
ξύν, 
σύν, 
with; hence especially in epic 
ξυνός for 
κοινός, whence the Latin 
cena ((?); see 
Vanicek, p. 1065)); 
1. as in Greek writings from 
Hesiod (Works, 721) down (opposed to 
ἴδιος) 
common (i. e. belonging to several, Latin 
communis): 
Acts 2:44; 
Acts 4:32; 
κοινῇ πίστις, 
Titus 1:4; 
σωτηρία, 
Jude 1:3. 
2. by a usage foreign to classical Greek, 
common i. e. ordinary, belonging to the generality (Latin 
vulgaris); by the Jews opposed to 
ἅγιος, 
ἡγιασμένος, 
καθαρός; hence 
unhallowed, Latin 
profanus, levitically 
unclean (in classical Greek 
βέβηλος, which see 2): 
Mark 7:2, 
5 (where 
R L marginal reading 
ἀνίπτοις); 
Romans 14:14; 
Hebrews 10:29; 
Revelation 21:27 (
Rec. κοινοῦν) (1 Macc. 1:47; 
φαγεῖν κοινά; 1 Macc. 1:62; 
κοινοῖ ἄνθρωποι, common people, 
profanum vulgus, 
Josephus, Antiquities 12, 2, 14; 
οἱ τόν κοινόν βίον προηρήμενοι, i. e. a life repugnant to the holy law, ibid. 13, 1, 1; 
οὐ γάρ ὡς κοινόν ἄρτον οὐδέ ὡς κονον πόμα ταῦτα (i. e. the bread and wine of the sacred supper) 
λαμβάνομεν, 
Justin Martyr, Apology 1, 66; (
οἱ Χριστιανοι) 
τράπεζαν κοινήν παρατιθενται, 
ἀλλ' οὐ κοινήν, a table communis but not profanus, Ep. ad 
Diogn. 5 [ET], on which cf. Otto's note); 
κοινόν καί (
R G ἤ) 
ἀκάθαρτον, 
Acts 10:14; 
κοινόν ἤ ἀκάθαρτον, 
Acts 10:28; 
Acts 11:8 (
κοινά ἤ ἀκάθαρτα οὐκ ἐσθίομεν, 
Justin Martyr, dialog contra Trypho, c. 20). (Cf. 
Trench, § ci.) 
    THAYER’S GREEK LEXICON, Electronic Database.
     Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
     All rights reserved. Used by permission. 
    BLB Scripture Index of Thayer's