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The Blue Letter Bible

Lexicon :: Strong's G3756 - ou

Aa
οὐ
Transliteration
ou (Key)
Pronunciation
oo
Listen
Part of Speech
particle
Root Word (Etymology)
A primary word, the absolute negative [cf μή (G3361)] adverb
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.


KJV Translation Count — Total: 1,537x

The KJV translates Strong's G3756 in the following manner: not (1,210x), no (147x), cannot (with G1410) (57x), miscellaneous (123x).

KJV Translation Count — Total: 1,537x
The KJV translates Strong's G3756 in the following manner: not (1,210x), no (147x), cannot (with G1410) (57x), miscellaneous (123x).
  1. no, not; in direct questions expecting an affirmative answer

Strong’s Definitions [?](Strong’s Definitions Legend)
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.
STRONGS G3756:
οὐ before a consonant, οὐκ before a vowel with a smooth breathing, and οὐχ before an aspirated vowel; but sometimes in the best manuscripts οὐχ occurs even before a smooth breathing; accordingly, L T WH marginal reading have adopted οὐχ ἰδού, Acts 2:7; L T οὐχ Ἰουδαϊκῶς, Galatians 2:14 (see WH, Introduction, § 409); L οὐχ ὀλίγος, Acts 19:23; οὐχ ἠγάπησαν, Revelation 12:11; and contrariwise οὐκ before an aspirate, as οὐκ ἕστηκεν, John 8:44 T; (οὐκ ἕνεκεν, 2 Corinthians 7:12 T); (οὐκ εὗρον, Luke 24:3; (οὐκ ὑπάρχει, Acts 3:6) in manuscript א (also C*; cf. the Alex. manuscript in 1 Esdr. 4:2, 12; Job 19:16; Job 38:11, 26)); cf. Winers Grammar, § 5, 1 d. 14; Buttmann, 7; (A. V. Schütz, Hist. Alphab. Art., Berol. 1875, pp. 54-58; Sophocles, Hist. of Greek Alphab., 1st edition 1848, p. 64f (on the breathing); Tdf., the Sept., edition 4, Proleg., pp. xxxiii. xxxiv.; Scrivener, Collation etc., 2nd edition, p. 55: no. 9; id. manuscript Bezae, p. xlvii. no. 11 (cf. p. xiii. no. 5); Kuenen and Cobet, N. T. etc., p. 87f; Tdf. Proleg., p. 90f; WH. Introductory §§ 405ff, and Appendix, p. 143f); the Sept. for לֹא, אַיִן, אֵין; a particle of negation, not (how it differs from μή has been explained in μή, at the beginning); it is used:
1. absolutely and accented, οὐ, nay, no (Winer's Grammar, 476 (444)): in answers, δέ φησίν. οὐ, Matthew 13:29; ἀπεκρίθη. Οὐ, John 1:21; (John 21:5), cf. 7:12; repeated, οὐ οὐ, it strengthens the negation, nay, nay, by no means, Matthew 5:37; ἤτω ὑμῶν τό οὐ οὐ, let your denial be truthful, James 5:12; on 2 Corinthians 1:17-19, see ναί.
2. It is joined to other words — to a finite verb, simply to deny that what is declared in the verb applies to the subject of the sentence: Matthew 1:25 (οὐκ ἐγίνωσκεν αὐτήν); Mark 3:25; Luke 6:43; John 10:28; Acts 7:5; Romans 1:16, and times without number. It has the same force when conjoined to participles: ὡς οὐκ ἀέρα δέρων, 1 Corinthians 9:26; οὐκ ὄντος αὐτῷ τέκνου, at the time when he had no child, Acts 7:5 (μή ὄντος would be, although he had no child); add, Romans 8:20; 1 Corinthians 4:14; 2 Corinthians 4:8; Galatians 4:8, 27; Colossians 2:19; Philippians 3:3; Hebrews 11:35; 1 Peter 1:8; ... οὐκ ὤν ποιμήν, John 10:12 (where according to classical usage μή must have been employed, because such a person is imagined as is not a shepherd; (cf. Buttmann, 351 (301) and μή, I. 5 b.)). in relative sentences: εἰσιν... τινες οἱ οὐ πιστεύουσιν, John 6:64; add, Matthew 10:38; Matthew 12:2; Luke 6:2; Romans 15:21; Galatians 3:10, etc.; οὐκ ἐστιν ὅς and οὐδέν ἐστιν followed by a future: Matthew 10:26; Luke 8:17; Luke 12:2; τίς ἐστιν, ὅς οὐ followed by a present indicative: Acts 19:35; Hebrews 12:7; cf. Winers Grammar, 481 (448); Buttmann, 355 (305); in statements introduced by ὅτι after verbs of understanding, perceiving, saying, etc.: John 5:42; John 8:55, etc.; ὅτι οὐκ (where οὐκ is pleonastic) after ἀρνεῖσθαι, 1 John 2:22; cf. Buttmann, § 148, 13; (Winer's Grammar, § 65, 2 β.); — to an infinitive, where μή might have been expected: τίς ἔτι χρεία κατά τήν τάξιν Μελχισέδεκ ἕτερον ἀνίστασθαι ἱερέα καί οὐ κατά τήν τάξιν Ἀαρών λέγεσθαι, Hebrews 7:11 (where the difficulty is hardly removed by saying (e. g. with Winer's Grammar, 482 (449)) that οὐ belongs only to κατά τήν τάξιν Ἀαρών, not to the infinitive). it serves to deny other parts of statements: οὐκ ἐν σοφία λόγου, 1 Corinthians 1:17; οὐ μέλανι, οὐκ ἐν πλαξί λιθίναις, 2 Corinthians 3:3, and many other examples; — to deny the object, ἔλεος (R G ἔλεον) θέλω, οὐ θυσίαν, Matthew 9:13; Matthew 12:7; οὐκ ἐμέ δέχεται, Mark 9:37. It blends with the term to which it is prefixed into a single and that an affirmative idea (Winers Grammar, 476 (444); cf. Buttmann, 347 (298)); as, οὐκ ἐάω, to present, hinder, Acts 16:7; Acts 19:30 (cf., on this phrase, Herm. ad Vig., p. 887f); οὐκ ἔχω, to be poor, Matthew 13:12; Mark 4:25 (see ἔχω, I. 2 a., p. 266{b}); τά οὐκ ἀνήκοντα (or οὐκ ἀνῆκεν, L T Tr WH), unseemly, dishonorable, Ephesians 5:4 (see μή, I. 5 d. at the end, p. 410a; (cf. Buttmann, § 148, 7{a}.; Winer's Grammar, 486 (452))); often so as to form a litotes; as, οὐκ ἀγνοέω, to know well, 2 Corinthians 2:11 (Wis. 12:10); οὐκ ὀλίγοι, not a few, i. e. very many, Acts 17:4, 12; Acts 19:23; Acts 15:2; Acts 14:28; Acts 27:20; οὐ πολλαί ἡμέραι, a few days, Luke 15:13; John 2:12; Acts 1:5; οὐ πολύ, Acts 27:14; οὐ μετρίως, Acts 20:12; οὐκ ἄσημος, not undistinguished (A. V. no mean etc.), Acts 21:39; οὐκ ἐκ μέτρου, John 3:34. it serves to limit the term to which it is joined: οὐ πάντως, not altogether, not entirely (see πάντως, c. β.); οὐ πᾶς, not any and every one, Matthew 7:21; plural, οὐ πάντες, not all, Matthew 19:11; Romans 9:6; Romans 10:16; οὐ πᾶσα σάρξ, not every kind of flesh, 1 Corinthians 15:39; οὐ παντί τῷ λαῷ, not to all the people, Acts 10:41; on the other hand, when οὐ is joined to the verb, πᾶς... οὐ must be rendered no one, no (as in Hebrew, now כָּל... לֹא, now לֹא... כָּל; cf. Winer, Lex. Hebrew et Chald., p. 513f): Luke 1:31; Ephesians 5:5; 1 John 2:21; Revelation 22:3; πᾶσα σάρξ... οὐ with a verb, no flesh, no mortal, Matthew 24:22; Mark 13:20; Romans 3:20; Galatians 2:16; cf. Winers Grammar, § 26, 1; (Buttmann, 121 (106)). Joined to a noun it denies and annuls the idea of the noun; as, τόν οὐ λαόν, a people that is not a people (German einNichtvolk, a no-people), Romans 9:25, cf. 1 Peter 2:10; ἐπ' οὐκ ἔθνει (R. V. with that which is no nation), Romans 10:19 (so עָם לֹא; אֵל לֹא, a no-god, Deuteronomy 32:21; עֵץ לֹא, a not-wood, Isaiah 10:15; οὐκ ἀρχιερεύς, 2 Macc. 4:13; οὐ διάλυσις, Thucydides 1, 137, 4; οὐ περιτείχισις 3, 95, 2; οὐκ ἐξουσία 5, 50, 3; δἰ ἀπειροσυναν... κουκ ἀπόδειξιν, Euripides, Hippolytus 196, and other examples in Greek writings; non sutor, Horace sat. 2, 3, 106; non corpus, Cicero, acad. 1, 39 at the end); cf. Winers Grammar, 476 (444); (Buttmann, § 148, 9); οὐκ ἠγαπημένη, Romans 9:25; οἱ οὐκ ἠλεημένοι, 1 Peter 2:10.
3. followed by another negative,
a. it strengthens the negation: οὐ κρίνω οὐδένα, John 8:15; add, Mark 5:37; 2 Corinthians 11:9 (8); οὗ οὐκ ἦν οὐδέπω οὐδείς κείμενος, Luke 23:53 (see οὐδέπω); οὐκ... οὐδέν, nothing at all, Luke 4:2; John 6:63; John 11:49; John 12:19; John 15:5; οὐ μέλει σοι περί οὐδενός, Matthew 22:16; οὐκ... οὐκέτι, Acts 8:39; cf. Matthiae, § 609, 3; Kühner, ii. § 516; Winers Grammar, § 55, 9{b}; (Buttmann, § 148, 11).
b. as in Latin, it changes a negation into an affirmation (cf. Matthiae, § 609, 2; Klotz ad Devar. ii. 2, p. 695f; Winers Grammar, § 55, 9 a.; Buttmann, § 148, 12); οὐ παρά τοῦτο οὐκ ἐστιν ἐκ τοῦ σώματος, not on this account is it not of the body, i. e. it belongs to the body, does not cease to be of the body, 1 Corinthians 12:15; οὐ δυνάμεθα εἴδομεν καί ἠκούσαμεν μή λαλεῖν, we are unable not to speak (A. V. we cannot but speak), Acts 4:20.
4. It is used in disjunctive statements where one thing is denied that another may be established (Winers Grammar, § 55, 8; cf. Buttmann, 356 (306)): οὐκ... ἀλλά, Luke 8:52; Luke 24:6 (WH reject the clause); John 1:33; John 7:10, 12, 16; John 8:49; Acts 10:41; Romans 8:20; 1 Corinthians 15:10; 2 Corinthians 3:3; 2 Corinthians 8:5; Hebrews 2:16, etc.; see ἀλλά II. 1; οὐχ ἵνα... ἀλλ' ἵνα, John 3:17; οὐχ ἵνα... ἀλλά, John 6:38; οὐ μόνον... ἀλλά καί, see ἀλλά, II. 1 and μόνος, 2; οὐκ... εἰ μή, see εἰ, III. 8 c., p. 171{b}; οὐ μή with subjunctive aorist followed by εἰ μή, Revelation 21:27 (see εἰ as above, β.).
5. It is joined to other particles: οὐ μή, not at all, by no means, surely not, in no wise, see μή, IV.; οὐ μηκέτι with aorist subjunctive Matthew 21:19 L T Tr marginal reading WH. μή οὐ, where μή is interrogative (Latinnum) and οὐ negative (cf. Buttmann, 248 (214), 354 (304); Winer's Grammar, 511 (476)): Romans 10:18; 1 Corinthians 9:4; 1 Corinthians 11:22. εἰ οὐ, see εἰ, III. 11, p. 172a. οὐ γάρ (see γάρ, I., p. 109b), Acts 16:37.
6. As in Hebrew לֹא with imperfect, so in Biblical Greek οὐ with 2 person future is used in emphatic prohibition (in secular authors it is milder; cf. Winers Grammar, § 43, 5 c.; also 501f (467f); (Buttmann, § 139, 64); Fritzsche on Matthew, p. 259f (cf. p. 252f) thinks otherwise, but not correctly): Matthew 6:5; and besides in the moral precepts of the O. T., Matthew 4:7; Matthew 19:18; Luke 4:12; Acts 23:5; Romans 7:7; Romans 13:9.
7. οὐ is used interrogatively — when an affirmative answer is expected (Latinnonne; (Winers Grammar, § 57, 3{a}; Buttmann, 247 (213))): Matthew 6:26, 30; Matthew 17:24; Mark 4:21; Mark 12:24; Luke 11:40; John 4:35; John 7:25; Acts 9:21; Romans 9:21; 1 Corinthians 9:1, 6f, 12; James 2:4, and often; οὐκ οἴδατε κτλ.; and the like, see εἰδῶ, II. 1, p. 174{a}; ἀλλ' οὐ, Hebrews 3:16 (see ἀλλά, I. 10, p. 28{a}); οὐκ ἀποκρίνῃ οὐδέν; answerest thou nothing at all? Mark 14:60; Mark 15:4; — where an exclamation of reproach or wonder, which denies directly, may take the place of a negative question: Mark 4:13, 38; Luke 17:18; Acts 13:10 (cf. Buttmann, § 139, 65); Acts 21:38 (on which see ἄρα, 1); cf. Winer's Grammar, as above; οὐ μή πίω αὐτό; shall I not drink it? John 18:11; cf. Winers Grammar, p. 512 (477); (cf. Buttmann, § 139, 2).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission.

BLB Scripture Index of Thayer's

Deuteronomy
32:21
Job
19:16; 38:11; 38:26
Isaiah
10:15
Matthew
1:25; 4:7; 5:37; 6:5; 6:26; 6:30; 7:21; 9:13; 10:26; 10:38; 12:2; 12:7; 13:12; 13:29; 17:24; 19:11; 19:18; 21:19; 22:16; 24:22
Mark
3:25; 4:13; 4:21; 4:25; 4:38; 5:37; 9:37; 12:24; 13:20; 14:60; 15:4
Luke
1:31; 4:2; 4:12; 6:2; 6:43; 8:17; 8:52; 11:40; 12:2; 15:13; 17:18; 23:53; 24:3; 24:6
John
1:21; 1:33; 2:12; 3:17; 3:34; 4:35; 5:42; 6:38; 6:63; 6:64; 7:10; 7:12; 7:16; 7:25; 8:15; 8:44; 8:49; 8:55; 10:12; 10:28; 11:49; 12:19; 15:5; 18:11; 21:5
Acts
1:5; 2:7; 3:6; 4:20; 7:5; 7:5; 8:39; 9:21; 10:41; 10:41; 13:10; 14:28; 15:2; 16:7; 16:37; 17:4; 17:12; 19:23; 19:23; 19:30; 19:35; 20:12; 21:38; 21:39; 23:5; 27:14; 27:20
Romans
1:16; 3:20; 7:7; 8:20; 8:20; 9:6; 9:21; 9:25; 9:25; 10:16; 10:18; 10:19; 13:9; 15:21
1 Corinthians
1:17; 4:14; 9:1; 9:4; 9:6; 9:12; 9:26; 11:22; 12:15; 15:10; 15:39
2 Corinthians
1:17; 1:18; 1:19; 2:11; 3:3; 3:3; 4:8; 7:12; 8:5; 11:9
Galatians
2:14; 2:16; 3:10; 4:8; 4:27
Ephesians
5:4; 5:5
Philippians
3:3
Colossians
2:19
Hebrews
2:16; 3:16; 7:11; 11:35; 12:7
James
2:4; 5:12
1 Peter
1:8; 2:10; 2:10
1 John
2:21; 2:22
Revelation
12:11; 21:27; 22:3

Word / Phrase / Strong's Search

Strong's Number G3756 matches the Greek οὐ (ou),
which occurs 69 times in 53 verses in 'Neh' in the LXX Greek.

Page 1 / 2 (Neh 1:7–Neh 13:18)

Unchecked Copy BoxNeh 1:7 -

We have acted corruptly toward you and have not kept the commands, statutes, and ordinances you gave your servant Moses.

Unchecked Copy BoxNeh 2:1 -

During the month of Nisan in the twentieth year of King Artaxerxes, when wine was set before him, I took the wine and gave it to the king. I had never been sad in his presence,

Unchecked Copy BoxNeh 2:2 -

so the king said to me, “Why do you look so sad, when you aren’t sick? This is nothing but sadness of heart.”

I was overwhelmed with fear

Unchecked Copy BoxNeh 2:3 -

and replied to the king, “May the king live forever! Why should I[fn] not be sad when the city where my ancestors are buried lies in ruins and its gates have been destroyed by fire? ”

Unchecked Copy BoxNeh 2:12 -

I got up at night and took a few men with me. I didn’t tell anyone what my God had laid on my heart to do for Jerusalem. The only animal I took[fn] was the one I was riding.

Unchecked Copy BoxNeh 2:14 -

I went on to the Fountain Gate and the King’s Pool, but farther down it became too narrow for my animal to go through.

Unchecked Copy BoxNeh 2:16 -

The officials did not know where I had gone or what I was doing, for I had not yet told the Jews, priests, nobles, officials, or the rest of those who would be doing the work.

Unchecked Copy BoxNeh 2:17 -

So I said to them, “You see the trouble we are in. Jerusalem lies in ruins and its gates have been burned. Come, let’s rebuild Jerusalem’s wall, so that we will no longer be a disgrace.”

Unchecked Copy BoxNeh 2:20 -

I gave them this reply, “The God of the heavens is the one who will grant us success. We, his servants, will start building, but you have no share, right, or historic claim in Jerusalem.”

Unchecked Copy BoxNeh 3:5 -

Beside them the Tekoites made repairs, but their nobles did not lift a finger to help[fn] their supervisors.

Unchecked Copy BoxNeh 4:3 -

Then Tobiah the Ammonite, who was beside him, said, “Indeed, even if a fox climbed up what they are building, he would break down their stone wall! ”

Unchecked Copy BoxNeh 4:10 -

In Judah, it was said:[fn]

The strength of the laborer fails,

since there is so much rubble.

We will never be able

to rebuild the wall.

Unchecked Copy BoxNeh 4:11 -

And our enemies said, “They won’t realize it[fn] until we’re among them and can kill them and stop the work.”

Unchecked Copy BoxNeh 4:23 -

And I, my brothers, my servants, and the men of the guard with me never took off our clothes. Each carried his weapon, even when washing.[fn]

Unchecked Copy BoxNeh 5:5 -

“We and our children are just like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless[fn] because our fields and vineyards belong to others.”

Unchecked Copy BoxNeh 5:8 -

and said, “We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back.” They remained silent and could not say a word.

Unchecked Copy BoxNeh 5:9 -

Then I said, “What you are doing isn’t right. Shouldn’t you walk in the fear of our God and not invite the reproach of our foreign enemies?

Unchecked Copy BoxNeh 5:12 -

They responded, “We will return these things and require nothing more from them. We will do as you say.”

So I summoned the priests and made everyone take an oath to do this.

Unchecked Copy BoxNeh 5:13 -

I also shook the folds of my robe and said, “May God likewise shake from his house and property everyone who doesn’t keep this promise. May he be shaken out and have nothing! ”

The whole assembly said, “Amen,” and they praised the LORD. Then the people did as they had promised.

Unchecked Copy BoxNeh 5:14 -

Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah ​— ​from the twentieth year until his thirty-second year, twelve years ​— ​I and my associates never ate from the food allotted to the governor.

Unchecked Copy BoxNeh 5:15 -

The governors who preceded me had heavily burdened the people, taking from them food and wine as well as a pound[fn] of silver. Their subordinates also oppressed the people, but because of the fear of God, I didn’t do this.

Unchecked Copy BoxNeh 5:16 -

Instead, I devoted myself to the construction of this wall, and all my subordinates were gathered there for the work. We didn’t buy any land.

Unchecked Copy BoxNeh 5:18 -

Each[fn] day, one ox, six choice sheep, and some fowl were prepared for me. An abundance of all kinds of wine was provided every ten days. But I didn’t demand the food allotted to the governor, because the burden on the people was so heavy.

Unchecked Copy BoxNeh 6:1 -

When Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall and that no gap was left in it ​— ​though at that time I had not installed the doors in the city gates ​— ​

Unchecked Copy BoxNeh 6:3 -

So I sent messengers to them, saying, “I am doing important work and cannot come down. Why should the work cease while I leave it and go down to you? ”

Unchecked Copy BoxNeh 6:8 -

Then I replied to him, “There is nothing to these rumors you are spreading; you are inventing them in your own mind.”

Unchecked Copy BoxNeh 6:9 -

For they were all trying to intimidate us, saying, “They will drop their hands from[fn] the work, and it will never be finished.”

But now, my God, strengthen my hands.

Unchecked Copy BoxNeh 6:12 -

I realized that God had not sent him, because of the prophecy he spoke against me. Tobiah and Sanballat had hired him.

Unchecked Copy BoxNeh 7:3 -

I said to them, “Do not open the gates of Jerusalem until the sun is hot, and let the doors be shut and securely fastened while the guards are on duty. Station the citizens of Jerusalem as guards, some at their posts and some at their homes.”

Unchecked Copy BoxNeh 7:4 -

The city was large and spacious, but there were few people in it, and no houses had been built yet.

Unchecked Copy BoxNeh 7:61 -

The following are those who came from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but were unable to prove that their ancestral families[fn] and their lineage were Israelite:

Unchecked Copy BoxNeh 7:64 -

These searched for their entries in the genealogical records, but they could not be found, so they were disqualified from the priesthood.

Unchecked Copy BoxNeh 8:17 -

The whole community that had returned from exile made shelters and lived in them. The Israelites had not celebrated like this from the days of Joshua son of Nun until that day. And there was tremendous joy.

Unchecked Copy BoxNeh 9:16 -

But our ancestors acted arrogantly;

they became stiff-necked and did not listen to your commands.

Unchecked Copy BoxNeh 9:17 -

They refused to listen

and did not remember your wonders

you performed among them.

They became stiff-necked and appointed a leader

to return to their slavery in Egypt.[fn]

But you are a forgiving God,

gracious and compassionate,

slow to anger and abounding in faithful love,

and you did not abandon them.

Unchecked Copy BoxNeh 9:19 -

you did not abandon them in the wilderness

because of your great compassion.

During the day the pillar of cloud

never turned away from them,

guiding them on their journey.

And during the night the pillar of fire

illuminated the way they should go.

Unchecked Copy BoxNeh 9:20 -

You sent your good Spirit to instruct them.

You did not withhold your manna from their mouths,

and you gave them water for their thirst.

Unchecked Copy BoxNeh 9:21 -

You provided for them in the wilderness forty years,

and they lacked nothing.

Their clothes did not wear out,

and their feet did not swell.

Unchecked Copy BoxNeh 9:29 -

You warned them to turn back to your law,

but they acted arrogantly

and would not obey your commands.

They sinned against your ordinances,

which a person will live by if he does them.

They stubbornly resisted,[fn]

stiffened their necks, and would not obey.

Unchecked Copy BoxNeh 9:30 -

You were patient with them for many years,

and your Spirit warned them through your prophets,

but they would not listen.

Therefore, you handed them over to the surrounding peoples.

Unchecked Copy BoxNeh 9:31 -

However, in your abundant compassion,

you did not destroy them or abandon them,

for you are a gracious and compassionate God.

Unchecked Copy BoxNeh 9:34 -

Our kings, leaders, priests, and ancestors

did not obey your law

or listen to your commands

and warnings you gave them.

Unchecked Copy BoxNeh 9:35 -

When they were in their kingdom,

with your abundant goodness that you gave them,

and in the spacious and fertile land you set before them,

they would not serve you or turn from their wicked ways.

Unchecked Copy BoxNeh 10:30 -

We will not give our daughters in marriage to the surrounding peoples and will not take their daughters as wives for our sons.

Unchecked Copy BoxNeh 10:31 -

When the surrounding peoples bring merchandise or any kind of grain to sell on the Sabbath day, we will not buy from them on the Sabbath or a holy day. We will also leave the land uncultivated in the seventh year and will cancel every debt.

Unchecked Copy BoxNeh 10:39 -

For the Israelites and the Levites are to bring the contributions of grain, new wine, and fresh oil to the storerooms where the articles of the sanctuary are kept and where the priests who minister are, along with the gatekeepers and singers. We will not neglect the house of our God.

Unchecked Copy BoxNeh 13:2 -

because they did not meet the Israelites with food and water. Instead, they hired Balaam against them to curse them, but our God turned the curse into a blessing.

Unchecked Copy BoxNeh 13:6 -

While all this was happening, I was not in Jerusalem, because I had returned to King Artaxerxes of Babylon in the thirty-second year of his reign. It was only later that I asked the king for a leave of absence

Unchecked Copy BoxNeh 13:10 -

I also found out that because the portions for the Levites had not been given, each of the Levites and the singers performing the service had gone back to his own field.

Unchecked Copy BoxNeh 13:18 -

“Didn’t your ancestors do the same, so that our God brought all this disaster on us and on this city? And now you are rekindling his anger against Israel by profaning the Sabbath! ”


Search Results Continued…

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Daily Devotionals

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans

Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan