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Vine's Expository Dictionary: View Entry
Strong's Number G3778 matches the Greek οὗτος (houtos),
which occurs 96 times in 96 verses in 'Luk'
in the TR Greek.
Page 1 / 2 (Luk 1:24–Luk 14:30)
After these days his wife Elizabeth conceived and kept herself in seclusion for five months. She said,
But she was deeply troubled by this statement, wondering what kind of greeting this could be.
“He will be great and will be called the Son of the Most High, and the Lord God will give him the throne of his father David.
“And consider your relative Elizabeth — even she has conceived a son in her old age, and this is the sixth month for her who was called childless.
There was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking forward to Israel’s consolation, and the Holy Spirit was on him.
Then Simeon blessed them and told his mother Mary, “Indeed, this child is destined to cause the fall and rise of many in Israel and to be a sign that will be opposed[fn] —
The devil said to him, “I will give you their splendor and all this authority, because it has been given over to me, and I can give it to anyone I want.
He began by saying to them, “Today as you listen, this Scripture has been fulfilled.”
They were all speaking well of him[fn] and were amazed by the gracious words that came from his mouth; yet they said, “Isn’t this Joseph’s son? ”
Then he said to them, “No doubt you will quote this proverb[fn] to me: ‘Doctor, heal yourself. What we’ve heard that took place in Capernaum, do here in your hometown also.’ ”
Amazement came over them all, and they were saying to one another, “What is this message? For he commands the unclean spirits with authority and power, and they come out! ”
Then the scribes and the Pharisees began to think to themselves, “Who is this man who speaks blasphemies? Who can forgive sins but God alone? ”
During those days he went out to the mountain to pray and spent all night in prayer to God.
“Rejoice in that day and leap for joy. Take note — your reward is great in heaven, for this is the way their ancestors used to treat the prophets.
“Woe to you[fn]
when all people speak well of you,
for this is the way their ancestors
used to treat the false prophets.
“This is the one about whom it is written:
See, I am sending my messenger
ahead of you;
he will prepare your way before you.
“To what then should I compare the people of this generation, and what are they like?
When the Pharisee who had invited him saw this, he said to himself, “This man, if he were a prophet, would know who and what kind of woman this is who is touching him — she’s a sinner! ”
Turning to the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she, with her tears, has washed my feet and wiped them with her hair.
Those who were at the table with him began to say among themselves, “Who is this man who even forgives sins? ”
“And the seed on the rock are those who, when they hear, receive the word with joy. Having no root, these believe for a while and fall away in a time of testing.
“As for the seed that fell among thorns, these are the ones who, when they have heard, go on their way and are choked with worries, riches, and pleasures of life, and produce no mature fruit.
“But the seed in the good ground — these are the ones who, having heard the word with an honest and good heart, hold on to it and by enduring, produce fruit.
But he replied to them, “My mother and my brothers are those who hear and do the word of God.”
He said to them, “Where is your faith? ”
They were fearful and amazed, asking one another, “Who then is this? He commands even the winds and the waves, and they obey him! ”
“I beheaded John,” Herod said, “but who is this I hear such things about? ” And he wanted to see him.
“For whoever wants to save his life will lose it, but whoever loses his life because of me will save it.
Then a voice came from the cloud, saying, “This is my Son, the Chosen One;[fn] listen to him! ”
He told them, “Whoever welcomes[fn] this little child in my name welcomes me. And whoever welcomes me welcomes him who sent me. For whoever is least among you — this one is great.”
As the crowds were increasing, he began saying, “This generation is an evil generation. It demands a sign, but no sign will be given to it except the sign of Jonah.[fn]
“For just as Jonah became a sign to the people of Nineveh, so also the Son of Man will be to this generation.
“The queen of the south will rise up at the judgment with the men of this generation and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and look — something greater than Solomon is here.
“The men of Nineveh will stand up at the judgment with this generation and condemn it, because they repented at Jonah’s preaching, and look — something greater than Jonah is here.
“so that this generation may be held responsible for the blood of all the prophets shed since the foundation of the world[fn] —
“from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary.
“Yes, I tell you, this generation will be held responsible.[fn]
“But God said to him, ‘You fool! This very night your life is demanded of you. And the things you have prepared — whose will they be? ’
And he[fn] responded to them, “Do you think that these Galileans were more sinful than all the other Galileans because they suffered these things?
“Or those eighteen that the tower in Siloam fell on and killed — do you think they were more sinful than all the other people who live in Jerusalem?
And he told this parable: “A man had a fig tree that was planted in his vineyard. He came looking for fruit on it and found none.
“He told the vineyard worker, ‘Listen, for three years I have come looking for fruit on this fig tree and haven’t found any. Cut it down! Why should it even waste the soil? ’
But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, responded by telling the crowd, “There are six days when work should be done; therefore come on those days and be healed and not on the Sabbath day.”
“Satan has bound this woman, a daughter of Abraham, for eighteen years — shouldn’t she be untied from this bondage[fn] on the Sabbath day? ”
He said to them, “Go tell that fox, ‘Look, I’m driving out demons and performing healings today and tomorrow, and on the third day I will complete my work.’[fn]
1. Luk 1:24–Luk 14:30
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