σκηνή, 
σκηνῆς, 
ἡ (from the root, ska 'to cover' etc.; cf. 
σκιά, 
σκότος, etc.; Latin
casa, cassis, castrum; English 
shade, etc.; 
Curtius, § 112; 
Vanicek, p. 1054f), from (
Aeschylus), 
Sophocles and 
Thucydides down; the 
Sept. chiefly for 
אֹהֶל, often also for 
מִשְׁכָּן, also for 
סֻכָּה; 
a tent, tabernacle (made of green boughs, or skins, or other materials): 
Matthew 17:4; 
Mark 9:5; 
Luke 9:33; 
Hebrews 11:9; 
αἱ αἰώνιοι σκηναί (see 
αἰώνιος, 3), 
Luke 16:9 (
et dabo iis tabernacula aeterna quae praeparaveram illis, 4 (5) Esdr. 2 
Esdras 2:11); of that well known movable temple of God after the pattern of which the temple at Jerusalem was subsequently built (cf. 
B. D., under the word ): 
Hebrews 8:5; 
Hebrews 9:1 Rec.st, 21; with 
τοῦ μαρτυρίου added (see 
μαρτύριον, c. at the end), 
Acts 7:44; the temple is called 
σκηνή in 
Hebrews 13:10; 
σκηνή πρώτη, the front part of the tabernacle (and afterward of the temple), the Holy place, 
Hebrews 9:2, 
6, 
8; of the Holy of holies, 
Hebrews 9:3; the name is transferred to heaven, as the true dwelling-place of God and the prototype of the earthly 'tabernacle' or sanctuary, 
Hebrews 9:11; 
Revelation 13:6; hence, 
ἡ σκηνή ἡ ἀληθινή, heaven, 
Hebrews 8:2; with a reference to this use of the word, it is declared that when the kingdom of God is perfectly established 
ἡ σκηνή τοῦ Θεοῦ will be 
μετά τῶν (after the analogy of 
σκηνουν μετά τίνος), 
Revelation 21:3; 
ὁ ναός τῆς σκηνῆς τοῦ μαρτυρίου (see 
μαρτύριον, c. at the end), the heavenly temple, in which was the tabernacle of the covenant, i. e. the inmost sanctuary or
adytum, 
Revelation 15:5. 
ἡ σκηνή τοῦ Μολόχ, 
the tabernacle i. e. portable shrine of Moloch, 
Acts 7:43 (for the Orientals on their journeys and military expeditions used to carry with them their deities, together with shrines for them; hence, 
ἡ ἱερά σκηνή of the Carthaginians in 
Diodorus 20, 65, where see Wesseling (but cf. 
סִכּוּת in Mühlau and Volck's Gesenius, or the recent commentaries on 
Amos 5:26)). 
ἡ σκηνή Δαυίδ (from 
Amos 9:11 for 
סֻכָּה), 
the hut (tabernacle) of David, seems to be employed, in contempt, of his house, i. e. family reduced to decay and obscurity, 
Acts 15:16 (otherwise 
דָּוִד אֹהֶל in 
Isaiah 16:5). 
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