τελειόω (in secular authors also 
τελεόω, which 
Herodotus uses everywhere (and which is 
the prevailing form in Attic prose (Liddell and Scott)); other writers use both forms indifferently), 
τελείω: 1 aorist 
ετελείωσα; perfect 
τετελείωκα; passive (or middle), present 
τελειοῦμαι; perfect 
τετελείωμαι; 1 aorist 
ἐτελειωθην; (
τέλειος); from 
Herodotus, 
Sophocles, 
Thucydides, and 
Plato down; equivalent to 
τέλειον ποιῶ, 
to make perfect or complete; 
1. to carry through completely; to accomplish, finish, bring to an end: 
τόν, 
Acts 20:24; 
τό ἔργον, 
John 4:34; 
John 5:36; 
John 17:4,(
Nehemiah 6:16; 
τόν οἶκον, 
2 Chronicles 8:16); 
τάς ἡμέρας, 
Luke 2:43; middle (present cf. 
Buttmann, 38 (33)) 
τελειοῦμαι, 
I finish complete, what was given me to do, Luke 13:32 (some (so 
A. V.) take it here as passive, 
I am perfected (understanding it of his death; cf. Ellicott, Life of our Lord, Lect. vi., p. 242 n{1}; 
Keim, ii., 615 n^1)). 
2. to complete (perfect), i. e. add what is yet lacking in order to render a thing full: 
τήν ἀγάπην, passive, 
1 John 2:5; 
1 John 4:12, 
17; 
ἡ δύναμις μου ἐν ἀσθένεια τελειοῦται, my power shows itself most efficacious in them that are weak, 
2 Corinthians 12:9 R G; 
ἐκ τῶν ἔργων ἡ πίστις ἐτελειώθη, by works faith was perfected, made such as it ought to be, 
James 2:22; 
τετελείωται τίς ἐν τῇ ἀγάπη, one has been made perfect in love, his love lacks nothing, 
1 John 4:18 (
οἱ τελειωθεντες ἐν ἀγάπη, 
Clement of Rome, 1 Cor. 50, 3 [ET]; (
τελειῶσαι τήν ἐκκλησίαν σου ἐν τῇ ἀγάπη σου, '
Teaching' etc. 10, 5 [ET])); 
ἵνα ὠσί τετελειωμένοι εἰς ἕν, 
that they may be perfected into one, i. e. perfectly united, 
John 17:23. 
τινα, 
to bring one's character to perfection: 
ἤδη τετελείωμαι, I am already made perfect, 
Philippians 3:12 (Wis. 4:13; 
ὦ ψυχή... 
ὅταν τελειωθης καί βραβειων καί στεφάνων ἀξιωθης, 
Philo de legg. alleg. 3, 23; 
ψυχή... 
τελειωθεισα ἐν ἀρετῶν ἀθλοις καί ἐπί τόν ὅρον ἐφικομενη τοῦ καλοῦ, id. de somn. 1, 21; equivalent to 
to be footpad perfect, Sir. 34:10 (Sir. 31:10). 
3. to bring to the end (goal) proposed: 
οὐδέν, 
Hebrews 7:19; 
τινα, (
to perfect or consummate) i. e. 
to raise to the state befitting him: so of God exalting Jesus to the state of heavenly majesty, 
Hebrews 2:10; in the passive, 
Hebrews 5:9; 
Hebrews 7:28; 
to raise to the state of heavenly blessedness those who put their faith in the expiatory death of Christ, passive, 
Hebrews 11:40; 
Hebrews 12:23 ((
Act. Petr. et Paul. § 88, 
Tdf. edition, p. 39; Act. Barnab. § 9, id., p. 68; cf. '
Teaching' etc. 16, 2 [ET]); with 
μαρτυρίῳ added, of the death of the apost. Paul, 
Eusebius, 
h. e. 2, 22, 2 (cf. Heinichen's note on 7, 15, 5)); to make one, meet for future entrance on this state and give him a sure hope of it even here on earth, 
Hebrews 10:1, 
14; 
τινα κατά συνείδησιν, 
Hebrews 9:9; cf. Bleek, Brief an d. 
Hebrews 2:1, p. 297ff; C. R. Köstlin, Lehrbegriff des Evang. u. der Briefe Johannis (Berl. 1843), p. 421ff; 
Riehm, Lehrbegriff des Hebrew-Br., § 42, p. 340ff; Pfleiderer, Paulinismus, p. 344f. (English translation, ii, p. 72ff). 
4. to accomplish, i. e. bring to a close or fulfilment by event: 
τήν γραφήν, the prophecies of Scripture, passive, 
John 19:28 (cf. 
Winers Grammar, 459 (428); 
Buttmann, § 151, 20). 
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